Mar 21, 2018 | Non categorizzato
Could it be that there are still prejudices based on the colour of the skin despite the great achievements of the last century? Many steps have been taken, but work needs to be done to completely eliminate all forms of inequality. On 21 March, the International Day for the Elimination of Racial Discrimination, established in 1966 by the United Nations, reminds us of the massacre in Sharpeville, South Africa, which occurred on 21 March 1960. On that day, perhaps the bloodiest in apartheid history, the police opened fire on a crowd of black citizens protesting against a measure of racial segregation which was imposed on them. About 70 of them remained lifeless on the ground. In these days, campaigns in support of integration and against all forms of discrimination, hatred and violence perpetrated for racial reasons are organized in various parts of the world. The protagonists of these initiatives, as always, are the young people.
Mar 21, 2018 | Focolare Worldwide
We meet Andrea Riccardi, founder of the Community of Sant’Egidio, at Castel Gandolfo, not far from the Mariapolis Center there. It feels like a holiday, since hundreds of people (in the end they will count close to 2,000) are flowing toward an event on the occasion of the 10th anniversary of Chiara Lubich’s passing. Outside the door of the small hall where we meet, there are many festive voices. “Ten years later, as we return to Chiara Lubich, it is not a return to the past, like archeology,” says Riccardi. “It’s not even a sentimental memory, as people can have for someone who was important in the Church. “But,” he confides, “It is certainly something important in my life.” He mentions the pivotal years in Europe, when democracy was returning after a century-long interruption, when the walls and iron curtains were being dismantled. “I think that Chiara’s message is even more relevant today than it was during the Cold War or in 1989. Today, in this global world, her message speaks of the common destiny of all of us, of the unity of peoples and the human family. Yet it is not a sociologist’s typical message, but a profound one, given that Chiara was a woman who was able to summarize as well as go into depth, to analyze and communicate simply. “Today we need a message of unity, because this global world is not united spiritually. Patriarch Athenagoras, a great friend of Chiara, said, ‘The world is unifying, but there is no spiritual unity.’ “And Chiara tells us that this world can be united, rich with poor, those nearby with those far away, those native to a place with those who have just arrived. Chiara also tells us,” Riccardi adds, “that we, mere men and women, the young and the elderly, that you too, can change the world.
“Chiara was a friend to great people and appreciated by great people. I think of her friendship with John Paul II, who called her his ‘peer, his equal in age.’ But Chiara also showed that the world can change through the least of us who has faith. Like Mary with the Magnificat. “She helped me to understand the value of a charism, because Chiara recognized in me, in the Community of Sant’Egidio, a charism. She had a deep sense of people and experiences of Church.” Riccardi concludes: “For me Chiara is also a very dear memory of a profound friendship. She was a friend, a friend in the small things, in the attention she gave when she invited you to her table, in the phone calls, in taking care of you. “She was also someone who saw accurately in important moments for the Church. I think of, for example, of when John Paul II met with ecclesial movements. Chiara said, ‘This was a flash of inspiration from the Pope, a point of arrival that must also become a new point of departure.’ “Today my affection is accompanied with prayerful thoughts with Chiara, for Chiara.”
Mar 20, 2018 | Non categorizzato
A letter of thanks was sent to the gen4 worldwide, with the publication of the balance statement of the initiative “They’ve dislodged Jesus,” undertaken each year by the children of the Focolare Movement during the Christmas season. Last Christmas, thanks to the offers gathered by the sales of the chalk statues of “babes” portraying Baby Jesus, the gen4 with the support of the adults and in some cases also of local institutions, collected 3,627.60 euro that were allocated to eight projects in Brazil, Mexico, Colombia, Venezuela, Peru, Argentina, Burundi, Uganda and Syria. In addition to this, a donation was allocated to medical care, foodstuffs and schooling material for four projects in the Central African Republic, Cameroon, Egypt and Iraq. What comes to the fore, beyond the figures, is the “culture of giving” from which the gen4 draw inspiration.
Mar 20, 2018 | Non categorizzato

Foto: Pixabay
The joy of the early Christians – and this is true of Christians in all ages who understood the essence of Christianity and lived accordingly – was a truly new joy, one never experienced before. It had nothing to do with merriment, cheerfulness or light-heartedness. Nor was it “the exultant joy of living and being alive” – as Paul VI said, or “the calming joy of nature and silence”. It was not the joy or “satisfaction of a job well done” nor simply “the transparent joy of purity” or that of “chaste love…” These are all wonderful examples of joy. The joy of the early Christians was different: it was like the exhilarating joy of the disciples at the descent of the Holy Spirit. It was the joy of Jesus. For just as Jesus has his peace, he also has his joy. He said, “I have said these things to you so that my joy may be in you…” (Jn 15:11). The joy of the early Christians, which welled up spontaneously from the depths of their being, truly satisfied them. They had found what people of all times search for: God, who – as we have seen – satisfies them completely. They had found fellowship with God, the essential element for self-fulfilment. In fact, love, charity, with which Christ enriches the hearts of Christians through baptism and the other sacraments – can be compared to a little plant. The deeper its roots go into the ground of fraternal charity (that is, the more people love their neighbours), the higher the stem grows up towards heaven and love of God and fellowship with him grows in their hearts. It is not something simply believed in through faith, but is a real experience. This is happiness: loving and feeling loved. This was the happiness of the early Christians, both old and young. It was expressed in liturgical celebrations filled with hymns of praise and thanksgiving. Joy grew in their hearts also because, with love and through love, they received light. They could see; they could begin to understand the things of God that in themselves are impenetrable (cf. 1 Cor 2: 19-16). Mysteries that they accepted through faith were not as obscure as one might think. They were able to enter into these mysteries, savouring them and seeing them in a light that made them feel they understood and possessed them. This made them rejoice even more, and the joy of truth was added to the joy of love. Armed, therefore, only with love and light, and clothed with joy, they spread throughout the entire known world in a short time. As Tertullian wrote, “We were born only yesterday, and we have already invaded the world…” (Apologetics 37:7). … The early Christians even rejoiced in being persecuted and sang even as they went to martyrdom. They had understood a paradox of Christianity: that joy, the supernatural joy of Christ, can be found precisely where there is no joy, in suffering, but in suffering that is loved. Source: Chiara Lubich Centre
Mar 19, 2018 | Focolare Worldwide
Mar 17, 2018 | Non categorizzato
A great spiritual force capable of drawing crowds of different ages, social backgrounds, cultures: this is what animated Chiara Lubich and the fruits are still seen today, even in the Church. Cardinal Pietro Parolin, recalling the obedience and docility shown by the Focolare towards the Church – even in the most difficult moments – remarked how the Pontiffs, from Paul VI onwards, always gave their support and encouragement to the Movement. “A constant commitment to communion within the Church, in ecumenical dialogue and in striving to build the human family”, Benedict XVI spoke in the telegram sent on the occasion of Chiara’s funeral, whose “existence”, he continued, “was spent listening to the needs of contemporary society in full fidelity to the Church and to the Pope “. The specific contribution that Chiara has offered to the Church, according to the Vatican Secretary of State, Cardinal Parolin, is having deepened and brought to the fore the “Marian profile of the Church, as well as the apostolic one” and the strong and innovative call to unity: “May all be one for the world to believe”, built and made possible by the “secret” of mutual love found in the “Golden rule” that Jesus himself taught us in “not doing to others what you would not want done to you“.
Mar 17, 2018 | Non categorizzato
Christians are not allowed to despair; they’re not allowed to accept defeat. Their homes can fall apart, their wealth can be lost, but they get up and continue to fight against all adversaries. Lazy spirits, nestled in their comfortable ways, become frightened at the idea of a struggle. But Christianity will be around for as long as faith in the Resurrection resists. The Resurrection of Christ, which inserts us in Him and makes us sharers in His life, obliges us to never despair. It gives us the secret for getting up again after every knock down. Lent is also an examination of conscience, through which we can consider what is buzzing around in the depth of our soul and of our society in which Christianity has become business as usual for many of us, without any pulse or impetus, like a sail without wind. Lent prepares us for the Resurrection of Christ, which is the reason for the rebirth of our faith, hope and charity: the victory of deeds over negative tendencies. Easter teaches us to overcome our mournful passions in order to be reborn, each one of us, in a unity of affections with our neighbor and with every population, in a harmony of good works in order to establish ourselves in the kingdom of God. This is translated into a social constitution that has authority, laws and sanctions, actions in favour of the good of the people. It reaches to Heaven, but passes through the world. And it is modelled on the Divine Order. It’s law is the Gospel that contains unity, solidarity, equality, paternity,service, justice, rationality, truth, the battle against the abuse of power, against enmity, error, stupidity… Seeking the kingdom therefore means seeking the happiest conditions for the free expression of the life of individuals and of society as a whole. The reason is obvious: Wherever God reigns, the human person is like a son of God, a creature of infinite value who treats others and is treated by them as a brother [or sister]. And he treats them as he would like to be treated. The goods of the earth are shared in a brotherly way. Love and forgiveness flow. Barriers don’t matter, because they don’t have any meaning within the universality of love. Putting the kingdom of God first, therefore, means raising the goal of human life. Those who seek first the kingdom of Man, seek a goal that is subjected to rivalry and dispute; whereas, the Divine objective draws people higher than their fights, and unites them in love. Then, within that unification, in that higher vision of the things of the earth, matters such as eating, clothing and enjoying take on the right proportions. They’re coloured with new meaning, are simplified in love, and you have the full life. Also in this sense Christ has conquered the world for us. Igino Giordani. Le feste, S.E.I. (Società Editrice Internazionale), Turin, 1954, pp. 110-125.
Mar 16, 2018 | Non categorizzato

Foto: Pixabay
Cast every worry We have learned to cast every worry to God. When I was hospitalized it became an opportunity to strengthen the relationships of love in our family and to create them with people I didn’t know. The hospital and therapy cost a lot, and we didn’t know what we would do to buy wood for heating or pay the school fees. After a few days of not knowing, someone became a vehicle of God’s providence and the money we needed reached us. R. – Serbia Mr. Nobody When I was the director of a health agency I was accused of having paid kickbacks for an important consulting job. Without the district attorney even allowing me to explain, I was forced to leave all public and private work. In a flash I became Mr. Nobody. Everything around me went on as if I was guilty. I felt death within, and I even wished for it. God himself seemed to have disappeared. My only support came from a dear friend who drew close. “Jesus Forsaken wanted you to be a bit like him. This trial will pass, but what will remain in your soul will be the richness of your love for him.” After eight years of desert and anguish, I my innocence was recognized. Those moments of hell turned out to be the most fantastic and valuable experience of my life. M.B. – Italy Strongly believing I experienced the meaning of Jesus’ phrase, “I am with you always, to the end of the age.” My husband, the only breadwinner in our family, was let go right when our children were still school age. One of them could not sit for an exam because we did not have the money needed. I strongly believed that God would take care of us. That same day I received the amount we needed as a gift. Y. – Croatia I can hear! For many years, our son has had hearing problems, and to cure him we moved to another country. I set out to look for work and do something for those around me, and the weight of the situation lightened. We needed specialist examinations. Providentially, instead of the expected wait time of months, it only took a week! My son was then able to start treatment. Just after this, a moving and transport company called me for a job. After a week of treatment, as they were giving him his drops, my son said, “Dad, I can hear in this ear!” S. – Italy Sad eyes I had just gone out. A man came up to me; he was dirty and had immensely sad eyes. It was one of those moments when you think that you can’t change the world or take on all its problems. But those eyes were looking at only me. “It’s been three days since I’ve eaten,” he said. I asked him to wait a moment and ran home to warm him something up quickly. When I went back to him, he devoured it all in a second. Then I invited him to the cafe on the corner. People were looking at me a bit surprised, especially when I ordered coffee and four croissants – one for me and three for him. My friend devoured them all too. He told me his story of pain and suffering. At one point I was wondering if it was all true, but what counted was to listen. It was a river of stuff. More coffee, a milk, and I soon ran out of money. I gave him the address of a homeless shelter. “This is the first time that someone takes an interest in me, so I’ll go,” he said. “This was worth waking up for today.” From Urs Kerber, “La vida se hace camino” (our translation)
Mar 15, 2018 | Non categorizzato
If you are between 16 and 29 years of age, you can contribute to the next pre-synod Meeting to be held in Rome from 19 – 24 March. How? Through the site www.synod2018.va. From the site you will be able to sign up on the Facebook group under one of the 6 languages. Within these groups the members will have the chance to express their own ideas on the themes proposed by questions – that will “launch” the discussion of the youths present in Rome – each of which will be matched with a hashtag. In the end, a final document will be drafted with these ideas, containing the view points and proposals that emerged, and will be presented to the Synod Fathers who will gather in Assembly in October 2018 on the theme “The youth, faith and vocational insights.”
Mar 15, 2018 | Non categorizzato
“… On your day, my God, I will come toward you… I will come toward you, my God (…) with my wildest dream: to bring you the world in my arms.” 1. The address given by Jesús Morán, co-president of the Focolare Movement, starts with this citation of the theologian Jacques Leclercq on the occasion of the event ‘The Great Attraction of Our Times’. We are once more astonished by the prophetic vision for society of this extraordinary woman whose ideal of “May they all be one” (Jn 17:21), started out from her own city of Trent and reached the whole world. Morán starts with a story of the protagonist of a fable, who lives with other personages thought of but then discarded by the authors of the stories, destined to live on another planet. He reflects on the role of the prophets: they are as big as they are small or they make themselves so in the eyes of human beings. Discarded by them, mocked, often killed, they are chosen by God to do that which nobody else can do. The prophets are in fact, the little people of God: this is where their greatness lies, even if sometimes they seem to be living “on another planet”. As we know, the word ‘prophet’ comes from the Greek and indicates not so much those who foresee the future but the mouthpiece, the messenger of God. In the Bible we also find prophetesses2. The prophets of Israel spoke to the people in the name of God; and everything could become an object of their words, because the word of God knows no limits. [….] In the midst of the historical context of her time – which evoke, in fact, not only the story of the prophets, but also biblical wisdom and the wisdom of ultimate goals – there manifests in her, a specific charism, that of unity, which led her to aim clearly and decisively towards universal brotherhood.”
Morán underlines that in some of her notes of December 1946, “one can see the key pillars in Chiara Lubich’s prophetic vision for society. She, in fact, was not a social reformer, just as Jesus wasn’t. Chiara’s dream, in effect, aims much higher and more profoundly, and that is to the anthropological and theological foundation underlying every kind of social reform: universal family and unity as envisaged by the man-God, Jesus.” “This is why we could say,” Morán explains, “that the first social project that Chiara founded was in fact the first community of the Focolare that began in Trent immediately after the war. This community took the Acts of the Apostles literally (Acts 2, 42-48); they practised a radical communion of goods and did all they could to care for the poor and the thousands of suffering people the war had left in its wake. This underlying experience has never been lost. Indeed it is the inspiration behind all the activities and social projects that have been undertaken over the years by Chiara herself and all those who, in following her, have made their own the Ideal of unity. In all of this Chiara’s human and ecclesial genius is clear.” Even we, continues Morán, “have a story in front of us. Chiara is that author who has taken us out of anonymity to make us protagonists of a dream; we are all protagonists, nobody excluded.” Citing Guislain Lafont, the great Domenican theologian who, in a summary of the philosophy of Pope Francis, he speaks about the “principle of littleness” (salvation comes from below rather from above). Jesús Morán concludes: “Chiara knew how to magisterially apply this principle of littleness in the work of a real social change which she set in motion, with and from the paradigm of unity. This is her greatness.” 1 J. Leclercq, cited in W. MÜHS, Dio nostro Padre, 365 pensieri sulla paternità di Dio, Rome 1998, p. 64, published in: C. LUBICH, Il grido, Città Nuova, Rome, pp. 129-130. 2 Cf. 2 Re 22, 14; Lc 2, 36.