Mar 23, 2018 | Non categorizzato
“I saw in the Pope, enthusiasm in listening. He asked us to speak up with courage, with no filters, freely, and this is what we do. The Church is at our disposal, and we are certain that the Synod in October will bear many fruits.” Stella Nishimwe comes from Burundi, is a member of the Focolare Movement, and represents her country in the pre-Synodal assembly. “I was struck by what Pope Francis said yesterday. He’s a special person who lives with the people of God and really knows the reality of the world. Together with the population he wishes to seek solutions, starting from the aspects of life. From the Synod, I expect a new path of the Church with the youth will arise, where the young people will feel the common responsibility in the progress of the Church.” Nishimwe then spoke of the conditions of the young people in her country: “They live in poverty, in the uncertainty of the future, with an elevated unemployment. With this Synod I see a Church that listens, walks with us, shares the difficulties which the youth undergo in different countries, under contexts of war, poverty and unemployment. These situations will be difficult to change, but at least we can try together and in so doing experience what it means to be a Church, a sole family.” Fonte: SIR https://www.agensir.it/quotidiano/2018/3/20/pre-sinodo-giovani-nishimwe-burundi-ho-visto-nel-papa-lentusiasmo-dellascolto/
Mar 23, 2018 | Focolare Worldwide

Michelle Sopala
When I think back on the Genfest 1995, I can’t only think of the event, itself, although who could forget the dances, the faces, the excitement, the event and the very strong experiences of the participants. In fact, before all the excitement of those two days at the Palaeur in Rome, my thoughts go back to the intense experience of unity built during the months and especially the weeks before the event. I can’t really remember the details, but every time we got together to prepare for it, the result was a deeper and stronger union with God. Strange, I know, but before beginning the concrete stuff, I remember we always tried to put everything into perspective: we weren’t doing this just for fun (although fun, it was!), but we were doing it because we believed it could be a contribution to the united world that we all dreamed of… a world where all relationships were based on mutual love and respect, and could overcome all divisions. Then we got to work, trying not the sway from the goal. First, the ideas. Then came the song, the dance, the rap… Each little piece was born from giving our ideas, losing them, trying to be full of love and empty of ourselves in order to really understand the others. That took sweat, energy, pain…, but for some reason it filled us with a special joy and happiness. We gave our all, but ready to lose it all. And that was the deal, because as much as we were working, we didn’t even know if the piece would be chosen by the central organizing committee in Rome or not. And even if chosen, we knew it could be cancelled up to the last minute. But, with that said, full-speed ahead!
And now for the Genfest, itself! Even though it was a life-changing event in all its aspects, I can’t hide it: for me the highlight was the meeting with Chiara. I don’t know if the other 12 thousand young people in the arena felt the same, but I felt like Chiara was talking to me, and me alone. When Noel asked her the final question, «Chiara, from the bottom of your heart, what would you like to say to us young people?», her answer rang out like a war-call that still rings in my ears. With a super-astute intuition and understanding of what the young heart yearns for, she quoted St. Catherine who had told her disciples not to be satisfied with small things because “God wants them big!”. «You, young people – she said, with a conviction that went straight to the heart – don’t be satisfied with crumbs… with small joys… but aim high and seek the fullness of joy: that joy that comes from living out unity!» Hmm. For better or for worse, that’s been my experience ever since. “Unity”? A deep word that I’m still discovering after these 23 years. But that “fullness of joy”? Yep! I’ve found it! Oh! …and by the way, our performance was chosen. Take a look. Hope you like it! Michelle Sopala
https://youtu.be/LX6rNkyGjoE
Mar 22, 2018 | Non categorizzato

Jonathan Michelon
Jonathan, what is actually happening? “There are group and plenary sessions. There are about twenty groups in total, divided according to language – English, French, Spanish and Italian. Each group has a facilitator and someone who takes notes. The members of the group have to work together and answer fifteen questions that have arisen from the Synod Document. The responses from each group will form the basis of a document that will be given to the Synod Fathers.” Tell me more about the questions. “The first section is about the challenges and opportunities that young people experience in the world today. For example, it refers to personality development, relationships with people of other nationalities, inter religious challenges, diversity seen as opportunity, young people and the future, their dreams, their attitude to technology, their search for meaning in life and the relationship between what is sacred and what is mundane in life.” What about the second section? “That part refers to faith, vocation, the specific role of young people in the world, discernment and accompaniment as a vocation develops. There are also questions about their relationship with Jesus, about how they see Jesus in the twenty-first century. The last part focuses on pastoral formation and activities provided by the Church; it’s really about how young people see and experience the Church nowadays.” Where do the young people in your group come from? “Some come from Europe – Slovenia, Germany, Greece and Poland – but there are also people from other continents. One person comes from as far away as the Islands of Samoa in the Pacific Ocean. A young Sikh boy talked about his faith and the relationship he has with the spiritual leaders in the temple where he worships. He said they are always there as a source of peace and encouragement for everyone. There is also a young Anglican boy from Zimbabwe who is studying for the priesthood. I feel they speak with great wisdom: discussion is always very open and enriching.” Have you been struck by any of the experiences they shared? “Yes, there was one in particular. A young Polish doctor, who is part of the Neocatechumenal Way, spoke about an association that he and his wife have founded that cares for people who are dying. The first day, there was a reflection upon the meaning of suffering that was based upon the experience of Chiara Luce Badano and I think this helped them to speak openly about what they are doing. The members of this association spend time with people who are dying, they provide medical assistance but also ask these people to offer up their sufferings for others. In doing this, these people leave the earth “full of life” because, as the young man said, ‘Dying is the most beautiful time in life because we are drawing close to God who we love more than anyone else.’” The young people from the Focolare have been asked to help with the liturgy for the Mass each day and with the time for meditation… “Yes, some young people from Loppiano and from the Gen Centre in Rome formed a choir which is beginning to take in other people. They asked people with talent to help with the music for the Mass. A violinist joined them yesterday. It’s a really good experience.” Are the young people happy with what is happening? “We are beginning to realise that this is a historic moment in the Catholic Church. This is the first time in two thousand years that there has been a synod about young people in which young people are participating! But it’s natural for them to play a role in the Church. They are the Church. They treat the Pope and the Cardinal as their best friends – shaking hands with them, embracing them – it’s beautiful to see.” What’s it like for you? “It’s an absolutely unique experience. You realise how great the Church is and the impact it makes in the world. There is the whole world here – the universality of the Church.” Source: Loppiano online
https://twitter.com/twitter/statuses/976421224095076352
Mar 22, 2018 | Focolare Worldwide
The story of Jean and Vivian is a story of love, hope and courage. They met in Aleppo, Syria, in 2000 while belonging to the Focolare Movement. Vivian is a widow with a one year-old son who is totally deaf. Jean is a carpenter and socially active. Their common commitment to living the Gospel and bringing the ideal of a united world to humanity brought them closer and, in 2003 they got married and have four children. Vivian’s first son, Marc, was the motivation behind their adventure. Because of his need for special care, Vivian went to Lebanon where Marc would later follow and stay at a centre run by the Focolare: “It’s really a foretaste of Heaven,” he says. “Living the Gospel in daily life accompanies the whole educational process. The children grow up in this oasis of peace and develop their talents while overcoming their handicap. The dream began to grow in me of setting up an institute myself, in my own city of Aleppo.” Jean supported him in his venture and, in 2005, their small centre was begun. Other larger ones would follow with larger capacity for up to ten children, all from poor families who couldn’t afford the cost. The centre was always in deficit: “Whenever we needed something,” Jean recalls, “we’d go in front of the crucifix and hand over our needs to Him. Providence arrived right on time every time.”
The breakout of the war in 2011 brought much death and destruction. Jean lost his carpentry, the centre wasn’t having any financial input and many were living on help from the Church and humanitarian organizations. Many left the country and, even though Jean and Vivian were tormented at the thought, they bought tickets to go. But one thing became clearer and clearer in their hearts: they couldn’t leave “their” deaf children and destroy that dream that had come true with so much effort. “On the night before our departure, I stepped into church,” Jeans says, “I had a deep conversation with Jesus, face to face, man to man. He seemed to speak in my heart and asked me not to go: what would the children now? I felt him posing this tragic question to me. I put my children in His hands. I went home and Vivian and I decided to rip up the tickets and stay in the city forever to be a help to the people who needed us.” “We were hopeful that God would accompany and support us in all our future projects and especially in our family,” echoed Vivian, “and that’s what happened.” Now the centre is their second home, their children also take part in the life of the group and Jean works full time “This community has widened our hearts. There is no longer boy or girl, student or teacher, healthy or handicapped, Muslim or Christian. We live in the one love and beneath the same gaze of a God-Love, incarnate, living in our midst.”
Mar 21, 2018 | Non categorizzato
The celebration of the Persian New Year coincides with the vernal equinox which marks the beginning of spring, on 21 March, day in which many countries of Asia and Eastern Europe celebrate the feast of Nawroz (literally “new day”) proclaimed the international day of the United Nations which in 2009 was officially registered as an Intangible Cultural Heritage of humanity. Nawroz is an ancient, happy and joyous feast, estimated to be celebrated by 300 million people. Connected to the idea of the rebirth of nature, it is pervaded by a rich symbolism and promotes values of peace, reconciliation, solidarity between generations, friendship among families, peoples and communities.
Mar 21, 2018 | Non categorizzato
Could it be that there are still prejudices based on the colour of the skin despite the great achievements of the last century? Many steps have been taken, but work needs to be done to completely eliminate all forms of inequality. On 21 March, the International Day for the Elimination of Racial Discrimination, established in 1966 by the United Nations, reminds us of the massacre in Sharpeville, South Africa, which occurred on 21 March 1960. On that day, perhaps the bloodiest in apartheid history, the police opened fire on a crowd of black citizens protesting against a measure of racial segregation which was imposed on them. About 70 of them remained lifeless on the ground. In these days, campaigns in support of integration and against all forms of discrimination, hatred and violence perpetrated for racial reasons are organized in various parts of the world. The protagonists of these initiatives, as always, are the young people.
Mar 21, 2018 | Focolare Worldwide
We meet Andrea Riccardi, founder of the Community of Sant’Egidio, at Castel Gandolfo, not far from the Mariapolis Center there. It feels like a holiday, since hundreds of people (in the end they will count close to 2,000) are flowing toward an event on the occasion of the 10th anniversary of Chiara Lubich’s passing. Outside the door of the small hall where we meet, there are many festive voices. “Ten years later, as we return to Chiara Lubich, it is not a return to the past, like archeology,” says Riccardi. “It’s not even a sentimental memory, as people can have for someone who was important in the Church. “But,” he confides, “It is certainly something important in my life.” He mentions the pivotal years in Europe, when democracy was returning after a century-long interruption, when the walls and iron curtains were being dismantled. “I think that Chiara’s message is even more relevant today than it was during the Cold War or in 1989. Today, in this global world, her message speaks of the common destiny of all of us, of the unity of peoples and the human family. Yet it is not a sociologist’s typical message, but a profound one, given that Chiara was a woman who was able to summarize as well as go into depth, to analyze and communicate simply. “Today we need a message of unity, because this global world is not united spiritually. Patriarch Athenagoras, a great friend of Chiara, said, ‘The world is unifying, but there is no spiritual unity.’ “And Chiara tells us that this world can be united, rich with poor, those nearby with those far away, those native to a place with those who have just arrived. Chiara also tells us,” Riccardi adds, “that we, mere men and women, the young and the elderly, that you too, can change the world.
“Chiara was a friend to great people and appreciated by great people. I think of her friendship with John Paul II, who called her his ‘peer, his equal in age.’ But Chiara also showed that the world can change through the least of us who has faith. Like Mary with the Magnificat. “She helped me to understand the value of a charism, because Chiara recognized in me, in the Community of Sant’Egidio, a charism. She had a deep sense of people and experiences of Church.” Riccardi concludes: “For me Chiara is also a very dear memory of a profound friendship. She was a friend, a friend in the small things, in the attention she gave when she invited you to her table, in the phone calls, in taking care of you. “She was also someone who saw accurately in important moments for the Church. I think of, for example, of when John Paul II met with ecclesial movements. Chiara said, ‘This was a flash of inspiration from the Pope, a point of arrival that must also become a new point of departure.’ “Today my affection is accompanied with prayerful thoughts with Chiara, for Chiara.”
Mar 20, 2018 | Non categorizzato
A letter of thanks was sent to the gen4 worldwide, with the publication of the balance statement of the initiative “They’ve dislodged Jesus,” undertaken each year by the children of the Focolare Movement during the Christmas season. Last Christmas, thanks to the offers gathered by the sales of the chalk statues of “babes” portraying Baby Jesus, the gen4 with the support of the adults and in some cases also of local institutions, collected 3,627.60 euro that were allocated to eight projects in Brazil, Mexico, Colombia, Venezuela, Peru, Argentina, Burundi, Uganda and Syria. In addition to this, a donation was allocated to medical care, foodstuffs and schooling material for four projects in the Central African Republic, Cameroon, Egypt and Iraq. What comes to the fore, beyond the figures, is the “culture of giving” from which the gen4 draw inspiration.
Mar 20, 2018 | Non categorizzato

Foto: Pixabay
The joy of the early Christians – and this is true of Christians in all ages who understood the essence of Christianity and lived accordingly – was a truly new joy, one never experienced before. It had nothing to do with merriment, cheerfulness or light-heartedness. Nor was it “the exultant joy of living and being alive” – as Paul VI said, or “the calming joy of nature and silence”. It was not the joy or “satisfaction of a job well done” nor simply “the transparent joy of purity” or that of “chaste love…” These are all wonderful examples of joy. The joy of the early Christians was different: it was like the exhilarating joy of the disciples at the descent of the Holy Spirit. It was the joy of Jesus. For just as Jesus has his peace, he also has his joy. He said, “I have said these things to you so that my joy may be in you…” (Jn 15:11). The joy of the early Christians, which welled up spontaneously from the depths of their being, truly satisfied them. They had found what people of all times search for: God, who – as we have seen – satisfies them completely. They had found fellowship with God, the essential element for self-fulfilment. In fact, love, charity, with which Christ enriches the hearts of Christians through baptism and the other sacraments – can be compared to a little plant. The deeper its roots go into the ground of fraternal charity (that is, the more people love their neighbours), the higher the stem grows up towards heaven and love of God and fellowship with him grows in their hearts. It is not something simply believed in through faith, but is a real experience. This is happiness: loving and feeling loved. This was the happiness of the early Christians, both old and young. It was expressed in liturgical celebrations filled with hymns of praise and thanksgiving. Joy grew in their hearts also because, with love and through love, they received light. They could see; they could begin to understand the things of God that in themselves are impenetrable (cf. 1 Cor 2: 19-16). Mysteries that they accepted through faith were not as obscure as one might think. They were able to enter into these mysteries, savouring them and seeing them in a light that made them feel they understood and possessed them. This made them rejoice even more, and the joy of truth was added to the joy of love. Armed, therefore, only with love and light, and clothed with joy, they spread throughout the entire known world in a short time. As Tertullian wrote, “We were born only yesterday, and we have already invaded the world…” (Apologetics 37:7). … The early Christians even rejoiced in being persecuted and sang even as they went to martyrdom. They had understood a paradox of Christianity: that joy, the supernatural joy of Christ, can be found precisely where there is no joy, in suffering, but in suffering that is loved. Source: Chiara Lubich Centre
Mar 19, 2018 | Focolare Worldwide