Focolare Movement

Believers and non-believers in dialogue – PART 2

The Focolare’s Movement’s ‘universal vocation’ to build universal fraternity without distinction of race, religion, social or economic status. Part two of our interview with self-declared ‘non-believer’, Luciana Scalacci, member of the International and Italian Commissions of the Focolare’s Center of Dialogue with people of non-religious convictions. As a non-believer, how did you come across the Focolare? What impact did it have on you? One day our daughter wrote that she’d found a place where she could put into practice the values we had passed on to her. She had met the Focolare community in Arezzo. We’d never heard of the Movement and were naturally rather concerned. So we went along to see what it was all about. Immediately we had the impression of being in a place where other people’s ideas were treated with respect. We found a rare kind of openness among the people there. Meeting the Focolare Movement was like a light which allowed me to hope again in the possibility of building a better world. You met Chiara Lubich several times. How important has this personal relationship been for you? In an open meeting in 2000, Chiara answered one of my questions saying, “for us too, humanity has the solution for humanity. But precisely who in humanity? For us, it’s Jesus, the man Jesus. So take him for yourselves too, because he’s one of you, he’s a man”. That’s when I understood the Focolare Movement was a place where I could be active. I also understood why, even as a non-believer, I’ve always been fascinated by the figure of Jesus of Nazareth. As this dialogue has progressed over the years, how have you moved from a “them” and “us” to feeling united together in “us”? Our initial scepticism is the first thing to overcome. On our side, as non-believers, there’s the fear that it’s all aimed at proselytizing us. On the side of the believers, I think there may be a concern that we’ll try to shake their certainties and their faith. The only one who never had any kind of worry about it was Chiara herself! We’ve increasingly experienced that the one great resource for advancing towards the goal of universal fraternity is dialogue. Gradually we’ve established trust between both “sides”, until we no longer feel “them and us” but “united in us”. How do you find young people responding to this option of dialogue? Not all young people are well informed about such openness towards those who don’t adhere to any religious faith. But those who’ve had the opportunity of getting to know about it show a real interest in this reality. After meeting us recently, one girl wrote, “I see this dialogue like a face in a precious diamond, entrusted to us by Chiara … let’s be sure to keep it shining!” Click here to read Part 1 of the interview

 Claudia Di Lorenzi

Impossible without you! In dialogue with those who do not believe in God – PART 1

Building a united world without distinction of race, religion, social or economic status.  “As a new Movement within the Church, we have a universal vocation. In fact our motto is ‘May they all be one’. We can’t do this without you, because this ‘all’ includes you. Otherwise we cut ourselves off from a third if not half of the world. How can we exclude all these while at the same time saying ‘May they all be one’!” This is how Focolare foundress, Chiara Lubich in May 1995 explained why her Movement was reaching out to dialogue with people who do not acknowledge any religious faith. We talk to 73-year-old Luciana Scalacci, from Abbadia San Salvatore, Italy. A self-declared  ‘non-believer’, she is a member of the Italian and International Commissions for the Focolare’s Center of Dialogue with people of non-religious convictions.  The Focolare Movement’s interest in dialoguing with people who have non-religious convictions goes back a long way. What are the most significant steps? The Focolare’s Center for Dialogue with ‘non-believers’ was opened in 1978. A year later, for the first time, people of non-religious convictions participated in a conference organized by the Focolare. Chiara encouraged the whole Movement to embrace a new openness towards ‘non-believers’, maintaining that as we’re all ‘sinners’, we can embark on a common journey of liberation to build universal fraternity together. In 1992 the Center organized its first international convention, entitled “Together to build a united world”. Chiara told us, “Your participation in our Movement is essential for us. Without you (as without its other parts) it would lose its true identity”. A second convention followed in 1994. At that meeting, Chiara affirmed, “our goal is to contribute towards the unity of all, starting from Love for every single person. Therefore we’ll try to see how strong the aspiration for universal fraternity and unity is among humanity at all levels”. After Chiara’s death in 2008, Maria Voce, as President, confirmed on various occasions that people with non-religious convictions are an essential part of the Movement. In the 1970s it was quite unusual for a Christian-inspired movement to open its doors to ‘non-believers’. Why do you think they did this? For the unity of the human race. To make the goal “May they all be one” more solid, because a united world can only be built with others, not despite or against them!  What are the foundations needed to build a dialogue between ‘believers’ and ‘non-believers’? The existence of common values, like fraternity, solidarity, justice, help for the poor. We also share an understanding that we all have a personal conscience, which permits us to reflect on these values on our own and also together in a collective way, so they become a shared patrimony for everyone.  What difficulties have you encountered along the way? To engage in dialogue when holding very different positions is not always easy. Connecting together to achieve something practical is simpler, because action doesn’t distinguish between colour, religion or ideas. The difficulties start when you move from action to values, to ideologies, to the super-structures. At this point, dialogue can risk running aground. But this hasn’t happened. Chiara has challenged both believers and us ‘friends’ to open ourselves up as much as possible, not as an ‘act of charity’ but to enrich and be enriched as we journey together towards a better world.

Claudia Di Lorenzi

Doctor balances faith, work in coronavirus hotspot

Gabriela Bambrick-Santoyo is an Internal Medicine physician. She was born and raised in Mexico City and has been an active and committed member of the Focolare community since 1987. She currently works as an Associate Program Director of the Internal Medicine department in a hospital in northern New Jersey, currently a hotspot in the current COVID-19 coronavirus pandemic. Here is an excerpt of the interview made by cruxnow.com Gabriela, can you say something about how your Catholic faith and Focolare spirituality informs your calling to a be a physician? My calling as a Catholic and part of the Focolare movement and my vocation as a physician are inseparable. I was born Catholic and I found the Focolare movement when I was about eighteen. This encounter changed my life because it was the first time, I was pushed to concretely live the gospel of “love your neighbor as yourself.” This profoundly changed me and has been what has guided my actions, both as a person and as a physician. What has it been like to be on the front lines of the COVID-19 pandemic in a hotspot in New Jersey? It has put my faith to fiery tests. Especially the fear of death. It becomes a very real possibility when you see so much death around you. Once you say yes to the calling that we all have as Christians to lay our lives down for others the graces come pouring in and out of you! They really do! I also had to ask myself what it meant to “love others as yourself” in this COVID pandemic. When I first started seeing patients, I was full of fear. I wanted to go in quickly…and leave the room as quickly as possible.  Then a twist: my daughter, a healthy 18-year-old, was hospitalized with COVID. During the evenings, she would call me crying from her hospital room saying “Mom, I have lost all my dignity. I need to go to the bathroom, and they won’t let me out. They don’t want to come in and keep pushing me back into my room and at some point I thought I was going to have to go to the bathroom on the floor.” That just crushed me, Charlie, and it made me wonder if I was doing something similar to my patients. At that point I resolved to change to fully give my life to my patients, to pour out more mercy and never let them feel abandoned. It must be so hard to deal with death on the level you’ve had to see it during the last few weeks. It is so difficult for the rest of us to even imagine it. That’s true, but at times there are graces too. One of my patients was a very sick 91-year-old that essentially knew she was going to die from COVID-19 and was at peace about it. My act of mercy consisted in being there in the last moments of her life. In spending time not only with my patient but also with her family over the phone. I will never forget when I told her that her family loved her very much and that they were at peace and they know you are ready and she just squeezed my hand. That is mercy. I had another patient with whom I had what I call “the double whammy” situation. Besides being a COVID patient, he was very aggressive, not completely stable and stated he would punch me if I did not do X or Y.  It took two or three moments to remind myself that this person is also a child of God and that I needed to look on him with patience, love and mercy. Once he saw this in my eyes his anger began to evaporate. On his way to being admitted to a different ward, he turned to me, smiled and said, “You and [nurse X] have been the only ones that have taken the time to explain things to me.” What difference does your robust prayer life and theological commitments make for how you practice medicine under these circumstances? Prayer has been a central pillar of my life and has allow me to get through this crisis. It is in prayer that I find peace and solace.  It is in prayer that I find myself in God. Lastly, I participate in weekly meetings (zoom meetings) with my Focolare community.  All those things together are the armor I count on to live through this crisis. Here you read the full interview: https://cruxnow.com/interviews/2020/04/doctor-balances-faith-work-in-coronavirus-hotspot/

Prefer the least

One of the many consequences of the coronavirus in all countries, but especially in the poorest ones, is to have taken away the means of subsistence from many people who had insecure or casual jobs. At this time, therefore, it has become even more important to look around and take the most varied initiatives for the benefit of those in need. This is Gospel: Jesus is there, in the least, waiting for us. … Jesus has a preference for the poor, for the “least”. After Peter had denied him three times[1], Jesus asked him the same question three times, “Do you love me more than these?” To Peter’s first affirmative reply, Jesus said, “Feed my lambs”. Instead, to the other two replies, he said, “Tend my sheep”. According to bible scholars, by “lambs” he meant the little ones, the poor, and the needy; whereas by “sheep” he meant everyone else.[2] In this way, Jesus showed his option for the poor long before many bishops, for example, especially in developing countries, formulated and put forward this option. Besides, we know that Jesus came to evangelize the poor.[3] He said so clearly, “Just as you did it to one of the least of these who are members of my family, you did it to me.”[4] While Jesus had already demonstrated this preference with words and works while he was living on earth, his Spirit has very frequently instilled it, down through the centuries, in those who would become his instruments for many, like St Francis, for example, St Philip Neri, St Ignatius of Loyola, St Camillus de Lellis and so on. It was the same for us. At the beginning of the Movement, when we were still at home with our families, the charism drew our attention first of all to the “least” of those around us: the poor, the sick, the wounded, prisoners, the homeless, the elderly, and children. And later on, in the first focolare in Piazza Cappuccini, to those who were the “least” among us. We tried to solve the first problem (the least around us) through works of charity, which were the seeds of the many social actions and works that would begin in later years; and the second (the least among us) through the communion of goods among all of us. Later on, we felt urged to look at everyone, to love every neighbor as ourselves, whether or not that person was one of the least of our neighbors, and to love one another. Now this way of living is so deeply inculcated in everyone that it has become the basic life-style of the whole Movement. But during this recent period … we have been reminded anew to give first place in our hearts to the “least” of our neighbors. How can we put this into practice? Above all, by looking with special attention to those among us who could be the least and by meeting every need through a freely given but intense communion of goods, extended to the Movement throughout the world. … And then by looking around us. … A motto? A question for our hearts: “Have I preferred today, among all my neighbors, those who were most in need?”  

Chiara Lubich

 (From a telephone conference call, Rocca di Papa, 27th June 1991) [1] Cf. Jn 18:15-27. [2] Cf. Jn 21:15-17. [3] Cf. Mt 11:5 [4] Mt 25:40.

From El Salvador in lockdown

From El Salvador in lockdown

An experience from Rolando, manager of a company in San Salvador: concerns and expectations for his country during this time of pandemic and the decision they made, as a family, to live for others. In San Salvador, we are under lockdown, just like the rest of the world. Fear which is understandable but, in my opinion, exaggerated, has taken hold and measures to contain the virus are being introduced which contravene human rights. The emergency is being exploited to undermine democracy and, once again because of fear, much of the population is calling for strong leadership. The pandemic has consequently generated a return to authoritarianism as a way to combat the virus. This in turn has led back to intolerance and a break in dialogue which has generated feelings of anger and revenge. On top of this is the negative impact that the closure of non-core activities, the high percentrage of informal economy and the reduction in remittances is having on the economy as well as the high level of debt caused by the emergency. This situation is a huge desolation for me. I experienced civil war as a young man and, despite many illusions, the arrival of dialogue and the signing of peace. I followed the slow process towards democracy, never completely satisfied but always hopeful. I never imagined that I would see armed forces dominating the political stage again and the collapse of constitutional order. It is a personal suffering and a suffering for society which has at times impacted negatively on my optimism. I think we are heading for an economic and social crisis in the near future that will affect democracy and especially the most vulnerable. The spirituality of unity we try to live as a family urges us all to take concrete action in favour of those close to us. On a personal level, as I am now working fulltime from home, I try to love Irene, my wife, in the first place by appreciating all her efforts to cope in this difficult situation, helping her and covering the gaps caused by the pandemic because there is noone to help us at home. With joy I try to prepare the dishes that Roxana, our youngest daughter, likes, and I offer encouragement to Irene Maria, our oldest daughter, who studies abroad. Every day I hear from my parents and take care of their needs. We try to support and offer reassurance to the people who normally help us at home, by guaranteeing their salaries, for as long as we can… Together with employees of the company where I work and other managers, we are introducing policies offering economic support and making it easier for employees to work remotely to secure their jobs. I am committed to dealing with my team as best I can and being understanding about their lower productivity. With a number of experts in different fields we share experiences, study the crisis, economic models, market development and politics, aware of the opportunity this is offering to learn new things and find innovative ideas to face the future. Without realizing it, the days pass quickly, and a feeling of peace often floods my soul. I continue to worry about the country’s health situation, its precarious democratic situation and the economy but I feel an ever-increasing strength to continue fighting for the values in which I believe, despite the fact that the storm is raging outside.

Rolando, El Salvador (received by Gustavo E. Clariá)

Gospel living: what would Jesus do?

One way to remain united with Jesus is to welcome his Word. It allows God to enter into our hearts and purify them – cleansed of selfishness, they are able to produce an abundance of quality fruit. Giving confidence He was a man in his 40s, a bit sad, who didn’t look so good: dirty, shabby clothes smelling of alcohol and nicotine… But he didn’t ask me for money, just work, any job. He clearly needed help. What would Jesus have done in my place? I decided to invite him to my house, where I needed some repairs. He had told me that he just got out of prison and had expenses while on probation, but he had nothing. His wife had left him, too. He did the job I asked him to do, which I paid for. Before taking him back to where he was spending the night, he asked me if I had any other work. After we talked to some friends, we found other things for him to do. He came back several times, and our mutual trust and respect grew. After about a month or so, he never showed up. I was afraid he had ended up back in prison. Then one day he called me on my mobile. “Thank you for everything you’ve done for me, for the trust you’ve given me. I was able to pay my probation and buy a phone. Now I have a steady job. I’m very happy!” W., U.S.A. What I believe I’m a hairdresser, and I do home service. One day I was called by a young recently married lady who was expecting a baby. Sadly, she confided in me that she was planning to divorce her partner. Her mother-in-law made life impossible for her. I listened to her for a long time, then I advised her to wait. After a few days, her mother-in-law called me to get a haircut. Immediately she spoke badly of her daughter-in-law. “How strange,” I replied, “just two days ago I was at her house and only heard her say nice things about you.” When I met the daughter-in-law again, I told her, “Your mother-in-law spoke well of you, she loves you very much.” A few days later, the family got together at a party. After months, mother-in-law and daughter-in-law were meeting once more. As they described it, it was a beautiful moment. And they thanked me. “Who teaches you the beautiful things you tell us?” they asked. So I was able to explain to them what I believe in: a Gospel that teaches us to be peacemakers. F., Pakistan Practically for fun My husband and I noticed that our children lacked knowledge in the basics of Christianity. So we asked ourselves, “Why not start a sort of catechism course at home?” I began with Mary, Jutta and Ruben, making sure that the concepts were simple and related to daily life. Then we added Jeroen and Rogier, Rose and Michel. The result was a new experience that was both fun and engaging. It was truly fun to prepare a sort of lesson each week, which some of the children wrote out on the computer and copied, while others put together some nice folders to keep the handouts in. Our children were so enthusiastic that many times they spontaneously would invite their friends to participate, which they did. When we covered the sacraments, we saw again how little they had understood. Yet now they have become a treasure in our life of faith. And this catechism course, which started practically for fun, continues. W., Holland

by Stefania Tanesini

(from “The Gospel of the Day”, Città Nuova, VI, n.3, April–May 2020

Loving one village at a time – never stopping!

Loving one village at a time – never stopping!

The experience of a community in Bangalore, India, during the covid-19 lockdown. What do you do when you suddenly find that everything is closed for three weeks and you don’t know what the near future will be like?  What do you do when the work that has kept you going up until now ends and you don’t know if it will start again? I think this is an experience that is not limited to India at the moment but is being lived by many people in different countries all over the world. The Italians, unfortunately, were the first to experience this sense of bewilderment and now here in India we are in the same situation. However, here, as you may have seen on the news, there are 450 million people who work as day labourers, without any security, and most of them without any savings. Therefore, not being able to go to work means eating less every day and trying to survive. The Focolare community in Bangalore asked themselves how they could help people in need and how they could involve others people who were at home during lockdown. It all started with a WhatsApp message that someone in the community sent to Kiran who is a seminarian and lives in a village we visited a while ago. “Are there families in need in your village?” we asked. The village, which is in the Indian state of Andhra Pradesh, has a population of about 4560 families of which about 450 are Catholic. That same evening, Kiran (which means “ray” in the local language) had been out walking and visited   various families who had confided in him and spoken about their fears for the future. They were already eating kanji (boiled rice with lots of water: you eat green chili pepper with it to give it some taste) and did not know what they would do during the 21 days of lockdown. It’s not normal for adults to talk to a young person about their problems and so Kiran had come home feeling worried. When he looked at his phone and saw the message, he realized that God was giving him a solution for those families who needed help. And so, we set to work. Kiran knew how many families were in trouble.  We prepared a message to send to all the people we know, with details and information about where to send help. Our target was to help at least 25 families by providing a 25 kg bag of rice and a bag of vegetables – enough food for a family for about two weeks.  This would cost about 1500 rupees, about 20 euros. The response was immediate. Many people participated – families and many young people. Some gave a thousand rupees, others three thousand, and others five thousand rupees. Within a few days we reached the target set. But the contributions continued and so we were able to help more than 30 families. There was an average of four people per household and so this support has reached at least 120 people. However, there are many other villages where people we know are in need and so   we started to help in other places too. Now there are three villages that we are supporting.   We always work in collaboration with local people who know the situation well and know how to help in the most appropriate way. Chiara Lubich taught us to love people one by one and it seems we are doing just this: we are trying to love one village at a time, but without stopping! What we are doing is very small – it’s only a drop in the ocean – but many people have become involved. Here in the diocese of Bangalore, the Archbishop has worked extremely hard to help workers blocked in the area due to the lockdown.  We have also collaborated in this initiative. Now Bangalore is asking Mumbai, New Delhi and Goa to take up the challenge and do everything possible to help circulate whatever we have so that no one is in need.  We are all realizing that, in the end, everything passes and all that remains is the love we share: this love fills our hearts.

The Focolare community Bangalore, India 

Praying with confidence

To cope with the pandemic, individuals and associations, health workers and scientific communities, governments and international organizations are responding in a variety of ways. Creativity and generosity, which are often heroic, are never lacking. To all these efforts should be added the decisive contribution that comes from prayer that is able to move mountains.  […] Just as each child in this world trusts his or her own father, believes in him, relies completely on him, lets him take care of every worry and feels secure with him, even in difficult, painful or impossible circumstances, the very same thing is what a “child” of the Gospel does and should do with our heavenly Father. This childlike attitude is very important, always, because we are often overwhelmed by cir­cumstances, by things that happen or trials that we can­not overcome only with our own strength, but which call for help from above. At this very time we are particularly aware of our need to have a great faith in the Father’s love and in his Providence. … We have been worried and we still are; and we have been wondering what we could do. … The first answer that took root in our hearts was to pray: to unite all together and pray so as to avert disaster. And everyone – to a greater or lesser extent – has surely begun to do this. … To pray. But we need to pray in a way that will obtain results. … In the first letter of St John we find a very beautiful and encouraging expression: “… If we love one another, God lives in us, and his love is perfected in us (1 Jn 4:12). “His love is perfected in us.” But if His love is perfected in us, and as long as his love is perfected in us, we are perfect. Therefore, we have this perfection of love by living mutual love. In the last few days … we have introduced [into the Regulation of the focolarini] a norm which is basic and essential for them. It’s the duty … to make a pact with the other focolarini, to be ready to die for one another, as required by Jesus’ commandment. But this decision, this pact, is certainly not the monopoly of the focolarini who live in community. It is the law for all the members of our Movement. Living out this pact ensures that love in us is perfected and that we are perfect in love. Thus we are pleasing to God and in the best condition to obtain the graces we desire, even the ones needed to move mountains. I think that if we want to work effectively for a united world, then in the next few days we need to renew with one another and with all the people we meet who know our Movement, our readiness to give our lives. Of course, we must first prepare the ground and create the right atmosphere, so that we can courageous­ly say to the other person: “With God’s grace, I want to be ready to die for you” and so that we can hear the other person say: “And I for you.” Then we must act accordingly, stoking up the fire of love with regard to every neighbour. …  On this basis, we can pray being sure that our prayers will be answered.

Chiara Lubich

(From a telephone conference call, Mollens, Switzerland, 13th September 1990)

Laudato Si  week to mark  the fifth anniversary  of the Pope’s encyclical

Laudato Si  week to mark  the fifth anniversary  of the Pope’s encyclical

A global campaign that involved thousands of faithful  through interactive and educational seminars on the care of our  common home. Launched by the Pope, it was organized by the Department for the Service of Integral Human Development with the support of a group of Catholic partners. From May 16th to 24th the Laudato Si’ Week was held under the title “Everything is connected”, a global campaign on the occasion of the 5th anniversary of Pope Francis’ encyclical on the care of the common house. The event  engaged Catholic communities worldwide  involving dioceses, parishes, movements and associations, schools and institutions to deepen their commitment to safeguarding Creation and promoting an integral ecology. Strongly desired by the Pope, it was organized by the Department  for the Service of Integral Human Development with the support of various Catholic partners including the Global Catholic Climate Movement which includes more than 900 Catholic organizations worldwide among which the Focolare Movement. During the Week there were various online initiatives following the  indications of  Laudato Si. In fact due to  the Covid-19  emergency,  the event took place entirely online through interactive and formative seminars. On Sunday, May 24th the event concluded with a world day of prayer: at 12 noon (local time in each time zone), everyone was invited to  pray for the Earth with this prayer. In March the Pope sent a video message in which he encouraged the faithful to participate in protecting our common home. Together, through action and faith, we can solve the ecological crisis. “What kind of world do we want to leave to those who will come after us, to the children who are growing up? – says the Pope – I renew my urgent appeal to respond to the ecological crisis. The cry of the earth and the cry of the poor can no longer wait. Let us take care of creation, a gift from our good  Creator God “. In these 5 years, the Pope’s encyclical has stirred the consciences of many citizens. People have formed communities  with the aim of doing something for the environment, driven by the Pope’s words on a more attentive ecological vision of our Common Home. Yet after five years these words resonate very topical in today’s world torn apart by the Covid-19 pandemic. The Vatican Department for the Service of Integral Human Development also stresses how the teachings of the Encyclical are particularly relevant in the current context of  Covid-19  that has brought life to a standstill  in many parts of the world. “The pandemic has struck everywhere and teaches us how only with the commitment of all can we rise up and defeat even the virus of social selfishness with the antibodies of justice, charity and solidarity. To be builders of a more just and sustainable world, of an integral human development that leaves no one behind”- underlines Don Francesco Soddu, director of Caritas Italiana – During this week we have not only talked about ecology. The organizers asked themselves: what role does  the economy play  in terms of safeguarding Creation? In fact, on Thursday  May 21st  an online meeting was held with the English economist Kate Raworth, from Oxford University and Cambridge University, one of the most influential economists internationally. This meeting was also part of the preparation and formation process for “The Economy of Francesco”, the event wanted by the Pope to be held in November in Assisi for which  3000 young entrepreneurs from all over the world have already registered. On the subject of safeguarding Creation, ” the economy is responsible for  at  least 50% if we consider each individual’s economy, the economy of enterprises and the economy of States and the effects that all this has on the pollution of the Planet . Then there is politics, our lifestyles, etc….  (…) If we also look at what has contributed to the  the failures of these decades , global warming, for example, we realize that in short, the capitalist economy really has a great responsibility. So if we want to make a change we have to change the economy”- says the economist Luigino Bruni – Therefore, to live  Laudato Si  means to show our sensitivity to the theme of safeguarding Creation but  it also means we make life choices in the economic sphere. We can contribute to a profound economic and ecological conversion through practical experiences. We also need to understand what political change we need to promote in order to truly listen to the cry of the earth and of  the poor.

Lorenzo Russo

Bishops: one leads by example

The testimonies that Card. Désiré Tsarahazana, President of the Madagascar Episcopal Conference and Mgr. Christoph Hegge, Auxiliary Bishop of Munster ( Germany) shared during the internatiional meeting that brought together 7 cardinals and 137 bishops, friends of the Focolare Movement. The meeting was held last February in Trent and at the international small town of Loppiano. https://vimeo.com/415940273

Living the Gospel: our contribution towards peace

When we live the Word we are bound to go out of ourselves and meet our brothers and sisters with love. We start  with the ones closest to us: in our cities, our families, wherever we are in everyday life. This  friendship becomes a network of positive relationships, that aims at living the commandment of mutual love, which  builds fraternity. Finding the right words My two children, seven and five years old respectively, were out playing without any thought of danger. I was not quick enough to reach them, when a grenade exploded and both were bleeding. We picked them up and ran off to  hospital. I felt a great turmoil inside me: dismay, fear, pain ….. but I had to take care of the children and instil peace in their hearts. My son had splinters in his head and he had to be operated on immediately; my daughter was not in such a bad state. At night, I watched over their bedside. Every now and then they complained and had nightmares: “Why did they do this to us?” I looked for the right words to explain to them that the one who threw the grenade was someone who had suffered a lot, who might have no parents, and who just wanted to destroy the weapons on our side… When the children dozed off, I began to pray. I entrusted them to God while I prayed that they would be free from any hatred in their hearts. Decades passed since that painful episode, and today my son considers it as an incentive to contribute towards world peace. (R. S. – Lebanon) Change of apartment When we asked the owner of the apartment where we were staying for permission to make some renovations at our expense, she said nothing about her intention of selling the flat. Of course, when we finished the work and came to know about her decision, we felt bad and betrayed. Moreover, the new owner asked for a much higher rent. So, from one day to the next, we found ourselves on the street. But we trusted in providence; we were certain that God would not abandon us. In fact, shortly afterwards, we were offered a possibility that fitted our family needs even better. But the most important thing was to have no hard feelings and maintain a good relationship with the former landlady. We could feel that she was sorry about what happened, even though she did not express it outrightly. We were friends again and forgot all about the past. (E.V. – Turkey) Disorder I am enrolled in the Faculty of Psychology and I live with other colleagues in the students’ quarters. When we do not go to the canteen, we share the use of a common kitchen. One of us, who is quite messy, never bothers to clean the kitchen after making use of it. This morning when I went to the kitchen to make myself a coffee, I found that there was a big mess. He had guests the night before and he did not bother to clear up. I wasn’t the only one to notice the disorder in our kitchen. Someone, who was furious about it, suggested that we should leave everything until our colleague realizes it and does something about it. However, shortly after when I went back to my room to study, I was not at peace with myself; the thought of the mess in the kitchen kept coming back to me…  What should I do?  Should I teach a lesson or do an act of love? I wasted no time, I went back to the kitchen and started clearing up: I washed glasses and dishes,  I took the garbage out …..  When I returned to my room, it seemed that I could understand better what I was reading. Life with others is a form of education that completes the lessons I listen to at university. (G. T. – France)

Edited by Stefania Tanesini

(see  Il Vangelo del Giorno, Città Nuova, anno VI, n.3, April–May  2020)  

 A divine adventure

This reflection by Chiara Lubich reverses our usual way of interpreting the joyful or painful events that are woven together in the fabric of our life. She invites to see things in a completely different way, with new eyes, trusting in the fact that nothing escapes God’s love. This deep inner conviction fills us with hope and helps us be more courageous. … If we love God, our life and its many circumstances become a divine adventure in which we are astonished every moment by the newness it brings. This divine adventure is full of treasures to be discovered that enrich us all the time and are like little pieces added to the mosaic of our holiness. In fact, [Scripture] tells us. “We know that all things work together for good for those who love God” (Rom 8:28). All things… for those who love God. All things. Nothing — and we must believe this — happens by chance.  No situation, whether joyful or indifferent or sorrowful; no meeting or situation, in the family, at work or at school; no state of physical or moral health, is without meaning. Instead, all things, events, situations, and people, are bearers of a message from God, which we should know how to read and accept with all our heart. All things work together for good for those who love God. God has his own design of love for each one of us. He loves us with a personal love, and—if we believe in this love and respond with our own love (that is the condition!) — He leads all things toward the fulfilment of his plan for us. It is enough to look at Jesus. We know how much he loved the Father. If we think of him even for a moment, we can see how he lived this Word to the full all his life. For Jesus, nothing happened by chance. Everything had a purpose. However, we see this Word personified in him in a unique way during the last days of his life; nothing in his passion and death happened by chance. For Jesus, even the extreme trial of feeling forsaken by the Father worked together for good, because by overcoming it he brought his Work to completion. His passion was caused unknowingly. Those who made him suffer and die did not know what they were doing. They didn’t know who it was they were torturing and crucifying; they did not know that they were conducting a sacrifice, the most perfect sacrifice that would bring about the salvation of humankind. Jesus suffered at the hands of people who did not have this end in mind. But since he loved the Father, he transformed all these things into means of redemption, seeing in those terrible moments the hour he had so long awaited and the fulfilment of his divine, earthly adventure. Jesus’ example enlightens our own life. We should understand that everything that comes to us, all that happens, all that is around us and all that causes us to suffer, is either the will of God who loves us, or has been allowed to happen by God, who loves us still. Then everything will take on new meaning, everything will have a purpose and it will all be extremely useful. Let’s take heart. We are still alive. We are still on the journey. Our life can still be transformed into a divine adventure. The plan of God for us can still be fulfilled. It’s enough to keep on loving and look out for his ever splendid will.

Chiara Lubich

(From a telephone conference call, Rocca di Papa, 2nd August 1984)

“The more we love our neighbor, the more our burden of pain lightens”

On the occasion of the day of prayer and fasting for humanity on 14th May, the prayer of Maria Voce, President of the Focolare Movement In this time of trial, loneliness, anguish and dismay, we feel the need to re-discover the meaning of life and of death, of what does not pass and will remain forever. Our hearts, purified and disarmed by suffering, unite in prayer to You, Almighty, Compassionate, Merciful God and Father of us all. Strengthen in us the faith that everything You allow to happen is for a greater good, and that nothing of all that happens is outside Your infinite goodness. Help us continue this journey of life with renewed trust and hope, rooted in Your divine will in every present moment. Comfort those suffering the loss of family and friends; grant them strength to go ahead, and patience in adversity. Grant that in the face of anxiety about the future, the loss of work and the social and economic consequences of the pandemic, we are able to discover in them opportunities to practice solidarity and greater justice. Forge in us, more and more, a spirit of concrete love, to share the pain of those who are weeping and rejoice with those who are glad. Grant that we may consider others as ourselves and want for them what we want for ourselves. Help us experience, Most High and Almighty God, that the more we love our neighbor, forgetful of ourselves, the more our burden of pain lightens and in our hearts remains the ineffable and tangible sweetness of Your presence. Grant strength, health, safety and wisdom to the doctors, nurses, health personnel and all those doing their utmost for their brothers and sisters who are sick or in need, so that they can be Your instruments in accompanying those entrusted to their care. O God, Light of the world, grant that scientists may be illuminated by Your Wisdom and make their knowledge available for the good of all humanity. Sustain the leaders of nations and all those who decide the fate of peoples, so that they know how to make forward-looking decisions and find social and economic solutions in favor of the weakest. Enlighten their minds, so that they may find every possible means to avoid conflicts and promote peace. Make each one feel that they are responsible not only for their own people, but for all humanity. May Mary, who is loved and venerated by many, help us to stand firm in faith and bring consolation and hope to all. Amen. Download the prayer

May 13th : from Trento to the world via web

The exhibition dedicated to Chiara Lubich in her hometown in Italy is enriched with  a multilingual virtual tour  that will allow visitors from all over the world to visit the exhibition composed of images and documents.  May 13th  marks the  launching on the web , a significant date for Trento and Lubich. Chiara Lubich Città Mondo“, the exhibition set up at the Gallerie in Trento, the birthplace of the Focolare Foundress, is now transformed and enriched with a virtual tour.  The exhibition, closed for a period due to the pandemic and now extended until the beginning of 2021, can also be visited online. (http://mostre.legallerietrento.it/chiaralubich) The exhibition in Trent, which is part of the events linked to the Centenary of Chiara Lubich’s birth, continues in this way to implement the motto of the centenary: “Celebrate to meet with this extension on the web, “. Winding its way through history, life, images and color, it  offers an opportunity to ‘meet’ with Lubich,   and now the tour extends beyond the Galleries’ exhibition venue , to offer access to visitors from all over the world. Moreover, the date chosen for this launch  on the web is no coincidence: on May 13th , 1944 Chiara Lubich’s story intertwined significantly with that of her city. That day when Trent suffered the second heavy  bombardment also marked a turning point for the emerging  Focolare Movement. Chiara Lubich was  among the people displaced from the city towards the Gocciadoro  woodland, after  the family home  was damaged. “I remember that night,” she would write years later, “on the outskirts of the city, lying with the others on the ground, just two words: stars and tears. Stars, because, throughout the night, I saw them all passing over my head; tears, because I was crying, realizing that I could not leave Trento with my loved ones. By then I saw with my companions the movement coming to life: I could not abandon them. And it seemed to me that the Holy Spirit, in order to make me understand His will, suggested words to me that I had studied at school: “Omnia vincit amor[1], Love conquers all”[2] .The next morning, Chiara Lubich informed her parents of her decision to stay in Trento, and soon afterwards, with her first companions, she set up the first focolare. The little house that housed the first focolare is one of the stages on the virtual tour that the visitor takes  “Chiara Lubich city world”  from the birth of the founder of the Focolare Movement in 1920 to the current worldwide expansion of the Movement. Even in the virtual setting, it is Chiara herself, through images and documents, who “tells her story “: her life as a young teacher, her consecration to God on December 7th, 1943, the growth of the first Focolare community. And then the summer of 1949, the beginning of a period of light for Chiara Lubich from which will flow  the charismatic novelty that would give life to a new Work in the Church. Light and colours are the protagonists of the last part of the tour which, through words and images, allows us to know experiences of unity, spaces of fraternity born of the Charism of Lubich which continue to grow and develop in the present day  in order to contribute to the fulfillment  of what she considered the “testament” of Jesus: “That all may be one” (Jn 17:21). “For that page of the Gospel we were born,” Lubich wrote, “to bring unity in the world, unity with God and unity among all our brothers and sisters”.
”Even though we were aware” – she explained –“ of the divine audaciousness  of the program that only God could carry out, kneeling around an altar, we asked Jesus to make his dream come true using us too if it was part of  his plans”[3]. A dream also formed  on that night of  May 13th 1944 when, faced with the collapse of everything, bewilderment, the anguish of the unexpected drama of the moment,  among stars and tears, she chose to believe that “Omnia vincit amor, love conquers everything”.

Anna Lisa Innocenti

  [1] Virgil, Ecloghe, X, 69 [2] Chiara Lubich, Nascita di una spiritualità, in Michele Zanzucchi, Enzo Maria Fondi, Un popolo nato dal Vangelo, San Paolo, 2003, pp. 9-10. [3] Ibid., p.17

Towards new times: all people as one family

Towards new times: all people as one family

What effects has this pandemic had on life in society and in the Church? What did it bring about in the Focolare Movement? How can we live these new and as yet unknown times that await us? An open dialogue with Maria Voce. From an interview with Radio Inblu (Italy). From 18th May, Mass can be celebrated again [with a congregation], by taking all necessary precautions of course. Could you comment briefly on this? Maria Voce: We have always followed the Pope’s Mass and there have been very many opportunities to pray together online. But we cannot hide the fact that Christianity is an embodied religion. We feel the need to be physically present at the liturgy, to participate more directly and actively in the sacraments of Christianity. So we certainly missed participating in the Eucharist in a real way and this gift is now being given back to us. So we are ready to do all that is required, to take precautions in order not to miss this opportunity. Q: Of course, many things have happened during this time. We have had to review our behaviour and what we buy. What do you think the pandemic is bringing out in social life and therefore also in church life? Maria Voce: It is bringing out beautiful things but there can also be bad things. A first thing worth emphasizing is equality among all. The pandemic has shown that faced with this small virus that we have been hit by, we are all the same. It has affected the powerful as well as the poor, the rich and those who have nothing, children as well as adults, those in prison and those outside. So in this sense we are all truly equal. At the same time the pandemic has also revealed many inequalities that are not created by the fact of being human, but are created by different cultures, by prejudices and by lifestyles. So some people can afford treatment and others cannot; some people have homes where they can isolate themselves and others are forced to live with several people in a very small space. Some people have lost their jobs and can draw on savings set aside in a bank account; others don’t have anything to draw on and when they lose their jobs, they and their families are in danger of going hungry. So, unfortunately, inequalities have become even more obvious. And this should make us reflect, because it’s clear that these inequalities are not wanted by God, nor are they willed by human nature. They are due to the ill will of people who have not been able to manage correctly the gifts that God has given us all. We need to make up for these inequalities so as not to find ourselves, when the pandemic is over, in a worse state than we were before. Instead, we want to come out of this having gained from realising the need for equality and make programs that respect the equal dignity of all. Q: What about the church community? Maria Voce: For the church community, I feel this period has highlighted what is essential, because so many things have fallen by the wayside. We have seen that church walls are not essential but that living the Church as communion is essential. We’ve seen that going every day to visit Jesus in the sacrament of the Eucharist is not essential, but it is essential to love our neighbour; it is essential to answer with love to the people near us; it is essential to seek out inspiration for our lives from Jesus’ words in the Gospel. Many things have fallen away even on an ecclesial level. However, this has done us nothing but good, because it spurs us towards the rebirth of which Pope Francis continually speaks, to the resurrection and the completely new start we can make in truly reforming the Church in a vital way, not in an institutional or formal way. Q:  Which of these essentials is most essential? Maria Voce: The most essential thing is to keep in mind that we are one human family. Being part of one human family must push us all to take care of each other and take care of creation, which is the only house this one human family is living in. We must care responsibly, attentively, precisely because Christianity makes us look at this reality also in a responsible way. We are all members of a family but we are all responsible for this family. Therefore, every person in this family is important; everyone has rights but they also have duties. There is a collective responsibility. I think this must push us to make proposals, to put forward programs, to see what can be done to truly include everyone. We must propose ways forward both in the economy and in politics, ways that can truly look to the common good, not to the good of one group or another, not to the interests of one side or the other but to the good of all. So proposals should be put forward that aim towards a communion of goods on a more universal level. Then the Church itself – and we too, in fact, as Focolare Movement – is universal, it has no boundaries. In a certain sense, the Church competes on equal terms with the virus. The virus is not afraid of borders but neither is the Church; the Church is universal because it is God’s family on earth. We must look to this, God’s family, to see how to make it truly be one family. We must see how to create structures that enable the integral development of all, which respect the history, culture and way of life of each people, without coercing them into developing according to our models or our plans. At the same time, we should make available to each other all the talents with which God has endowed every people, every culture and every person. We can make them available to each other so that all together we can make the world become a common home that is ever more beautiful and ever more worthy of being inhabited by the children of God. Q:  Maria Voce, what reactions has this time brought about in Focolare Movement? How have you been reflecting on this? Maria Voce: The same reactions as everyone, in the sense that we too, from one day to the next, found ourselves not being able to organise our lives, neither personally nor as a Movement. So we had to change all our programs. It is an important year for us because it is the centenary year of Chiara Lubich’s birth. We have the General Assembly of the Movement planned for the month of September and several preparatory meetings for the Assembly were scheduled. All this ground to a halt from one moment to the next, from one day to the next, so we found ourselves completely unable to foresee, plan and think what could be done. Naturally, this was a shock. At the same time, Chiara Lubich taught us to live the present moment, wanting to do only what God asks us to do. Therefore we want nothing other than His will and to seek together – precisely by listening to each other and trying to understand the needs of all – to hear together what God wanted to tell us through this circumstance. In doing this, first of all we changed all the programs, thinking always not only of the needs of the people who were supposed to participate in the programs, but also of the needs of those who would perhaps suffer economic losses from the changes, who would experience upheavals; there were many things of this kind. We did this and did it joyfully, without letting ourselves be overwhelmed by the situation. And now we are seeing that it was all in God’s plan, because it has led us to greater simplicity in life, to reviewing our lifestyles, to a greater sense of moderation when deciding whether to buy something now or not. We have put off acquiring something we had planned to buy, delaying or deciding against it entirely in order to make that sum of money available for more immediate needs. It led us to seeing how all our families are and how they are coping at the moment. Many of our people, like others, have lost their jobs and don’t know how to manage. This has brought about a more complete, open and transparent communion of goods among all. So we have communicated more about the various needs but also about what Providence has sent us. Truly we can say that Providence has shown us once again that it is true, that it is a reality, that the Father sends what is needed to his children if his children want to live for him and in mutual love. So, in a way, he has given us the light to see the driving force that moves us, this love which is the love that God has placed in our hearts, not as focolarini but as people, as human beings. For us focolarini, this light takes on many colours because it becomes love that leads to unity, a love that enables us to give our lives for one another and risk everything. This really is something that has energised the Movement throughout the world. The Movement, like the Church, is also universal, so we suffered what our people in China were suffering, what those in America, the Middle East, everywhere, or in Italy were suffering. And we lived all these things together so that people who had more gave to those who had less. Aid has come from China, Korea, Japan, the Middle East and Syria. Maybe it was aid in terms of encouragement and good wishes, but everyone said that this great family that lives the Ideal left to us by our founder, Chiara Lubich, wants to be one. Through unity we want to help the world become one.   From an interview with Alessandra Giacomucci for the Ecclesia (Radio InBlu) column, 8 May 2020

14th May 2020: world day of prayer for humanity

“With the day of interreligious prayer on May 14th, the Higher Committee for Human Fraternity reminds us that the current pandemic has marked a point of no return: our future will be secure only by looking to the common good, not to the good of one group or another, not to the interests of one side or another but to the good of all.”  Thus, Maria Voce, president of the Focolare Movement, affirmed the Movement’s full participation in the day of prayer for humanity, which was proclaimed also by Pope Francis on Sunday, May 3rd, asking that: “On this coming 14th May, believers of all religions should unite spiritually for a day of prayer, fasting, and works of charity, to implore God to help humanity overcome the coronavirus pandemic.” “We are one big family – Maria Voce added – formed by Christians, by believers of various religious traditions, together with people without specifically religious beliefs. I encourage everyone to live Thursday, May 14th, in a spirit of prayer – according to their respective faiths and traditions – of fasting and concrete commitment to help those close to us, especially the weakest and marginalized. We will do this at the local level, as every community deems best, always abiding by the directives in force, and in a spirit of true and effective fraternity.” “We are certain that the prayers lifted up to God by his sons and daughters will be heard, for the good of the great family of humankind; and that the trial we are all experiencing will truly make us stronger in the shared pilgrimage of life.”

Stefania Tanesini

 

The immensity of God

Our relationship with nature, whether as individuals, organisations or nations, is ever more the focus of attention. We have a duty to protect the environment and repair the damage already done. The pandemic we are currently experiencing has highlighted this duty of ours and also given the natural world some breathing space. Chiara Lubich’s spiritual experience leads us to the One who is at the root of all things: God. …    While taking a short break, I watched a documentary on nature. Unlike some other TV programmes, that film had a great effect on my soul. Contemplating the immensity of the universe, the extraordinary beauty and power of nature, my mind rose spontaneously to the Creator of it all, giving me a new understanding of the immensity of God. It made such a new and strong impression on me that I felt like falling on my knees to adore, praise, and glorify God. I felt a need to do that, as though it were my vocation in that moment. It was as if my eyes had been opened, to understand as never before who it is that we have chosen as our ideal; or rather, who has chosen us. I saw God as so great and so immense that it seemed impossible he should think of us. This impression of God’s immensity stayed with me for several days. Now, when I pray, “Hallowed be thy name,” or “Glory be to the Father and to the Son and to the Holy Spirit,” it’s different for me: it has become a need of the heart. … We are all on a journey. When people are travelling, they are already thinking of the place they will be in on their arrival and getting ready to be in that environment or that city. We need to do the same. Up there in heaven will we be praising God? Then let’s start praising him right now. Let our hearts cry out with all our love to God and proclaim him, with the angels and saints: … “Holy, holy, holy.” Let our heart and our lips tell his praises. Let’s take the opportunity to revive some of our daily prayers which have this purpose. Let’s give God glory also with our whole being. We know that the more we empty ourselves (imitating Jesus Forsaken who made himself nothing) the more our lives cry out that God is everything, and in this way we praise him, glorify him and adore him. When we do this, our “old self” dies and out of its death the “new self” comes to life, the new creation. During the day let’s be on the lookout for many opportunities to adore God and praise him. Let’s do it during our meditation [or other prayer times]. …Let us praise him beyond nature or in the depths of our hearts. Above all, let’s live dead to ourselves and alive to the will of God, to love of neighbour. May we too, as Elizabeth of the Trinity used to say, be “praise of his glory.” In this way we shall have a foretaste of Heaven and make up for the indifference to God in so many hearts living in the world today.

Chiara Lubich

(Form a telephone conference call, Rocca di Papa, 22nd January 1987)

In time for peace: a message from Cardinal Koch

Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity sent a video message for United World Week 2020. In these difficult times we’re living through, marked by the corona virus crisis, many people are confined to their own homes and forced to live in quarantine. The very word “quarantine” brings to mind the forty days of Lent, rather than the celebration of Easter. And in fact our liturgical services, particularly the most important Holy Week and Easter liturgies were affected by government bans and so took place behind closed doors in churches without the presence of the faithful and transmitted via streaming. This out-of-the-ordinary experience has brought to my mind a detail in the biblical account of Easter more vividly than I’ve ever experienced in the past. The evangelist John opens his account of the apparition of the Risen Christ to his disciples with the words, “When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews …” (Jn 20:19). Even though the Lord had already risen and was on his way to his disciples, they were still living Holy Saturday, as is evident from their fear and those closed doors. To this place, beleaguered by fear, Jesus comes and radically changes the situation, as the Gospel highights. “Then the disciples rejoiced when they saw the Lord” (Jn 20:20). Joy is the visible expression of the fact that Holy Saturday is transformed into Easter. And today too, in this moment afflicted by the corona virus crisis, we can rejoice because we know that the Lord does not leave us alone in our fears and worries, but he comes among us and gives us his presence and precious company. Christ is always among us, especially when we await his coming. Chiara Lubich never tired of repeating this message to us. When Jesus comes among us, he brings us a gift. It’s the same gift he brought to his disciples that Easter night. The Gospel narrates how Jesus came among them and said, “Peace be with you!” Peace is the first gift Jesus gave to his disciples after his resurrection. Peace is the true gift of Easter. Peace is the gift Jesus offers to us as well. It’s a peace we human beings are not able to create on our own; we can only receive it as a gift. Nevertheless, it’s the most important kind of peace, and all other forms of peace we aspire to are but reflections of that peace. In fact, only the peace that comes from Christ can give us the unity we desire so much: unity in our communities, in our Church, among all Christians and in the whole of humanity. Naturally, this peace cannot remain closed in on itself. The Gospel narrative continues after the greeting of peace, with Jesus telling his disciples, “As the Father has sent me, so I send you” (Jn 20:21).These words are also addressed to us. We too are called to transmit to others the peace we receive from Christ. In this way, particularly for those living in fear and anxiety, Holy Saturday can again be transformed into Easter. In this time of trial due to the corona virus, your motto “In Time For Peace” is true and indispensable. My heartfelt wish for a joyful and peaceful Eastertime for all of you.  May the Risen Lord of Peace bless and protect you!

Kurt Cardinale Koch

Celebrating Europe on 9 May

Celebrating Europe on 9 May

A day for communities, movements and countries to meet and witness peace and solidarity among peoples May 9 is the feast day of the European continent, celebrating peace and unity among peoples. This year the Covid-19 pandemic prevented people from seeing each other in church, city squares, gatherings or conferences and prayers. This does not mean that this day’s activities were cancelled. On the contrary: with a lot of creativity, digital conferences, prayers, discussion groups and online dialogues between communities, movements and political representatives were held, for example, in Utrecht, Graz, Rome, Lyon or Esslingen. This year’s events had the papal blessing, through a letter from Pope Francis that arrived on 22 April. The pope appreciates the service to the common good that the Together for Europe network operates through committed communities and movements, inspired by the values of solidarity, peace and justice. The Together for Europe network emerged from the historic signing on 31 October 1999 of the “Joint Declaration on the Doctrine of Justification” between the leaders of different Evangelical and Catholic movements and ecclesiastical communities from Italy and Germany. It has been a journey together to rediscover the old continent’s values of peace and fraternity. For the Feast of Europe, together with Graz, the Together for Europe committees in Italy organized and promoted an online event dedicated to a “yes to creation,” defending nature and the environment, entitled “Holistic Ecology: A Sustainable Utopia for Europe” on May 9. Through the reflections of Stefania Papa, professor and ecology expert, and Luca Fiorani, climate physicist, and a video of three messages from Pope Francis, Patriarch Bartholomew I and Antonio Guterres (UN) for the 50th World Earth Day, we are becoming more aware of how we can work together for a better present and future, respecting our Earth, in a culture of respect, cooperation and reciprocity. One of the objectives of Together for Europe, in fact, is a “culture of reciprocity”. In it, different individuals and peoples can welcome each other, get to know each other, reconcile, and learn to esteem and support each other. This includes many activities in favour of reconciliation and peace, the protection of life and creation, a fair economy, solidarity with the poor and the marginalized, the family, the good of cities and brotherhood on the European continent. Diversity should not be a reason for fear or separation, but rather a wealth that is developed and harmonized for a united, living, fraternal Europe.

For more information visit together4europe.org.

Lorenzo Russo

UWW 2020: message by General Secretary of the World Council of Churches (WCC

Message sent by Rev. Prof. Dr.Ioan Sauca, Acting General Secretary of the World Council of Churches. We would like to thank Rev. Prof. Sauca for his support and encouragement for this edition of United World Week. We make ours his urge to be always builders and promoters of unity in everyday life for the whole world. Greetings to United World Week 2020 Rev. Prof. Dr Ioan Sauca Acting General Secretary It is a joy for me, as the acting general secretary of the World Council of Churches, to greet and encourage you in your celebration of Unity Week with the resounding Easter affirmation: Christ is risen! He is risen indeed! The worldwide fellowship of churches stands in solidarity with you as we pray for healing and recovery of humanity and all of God’s creation, especially during this time of uncertainty and fear caused by the COVID-19 pandemic. In such circumstances, we realize all the more just how united we are as one humanity: we share the same fears, the same challenges, and the same yearning for the well-being of our one human family. Yet, in light of the resurrection of Jesus, we have cause also to share one hope for renewed life, working and walking toward God’s reign of justice and peace. Focused so clearly on uniting humanity, you, the youth of Focolare, reveal the true breadth and ambition of Chiara Lubich’s vision for the ecumenical movement: not simply to bridge ancient divides among Christians but also to live Christian discipleship in such a way as to heal the world. You are a gift to our communities. Your passion and desire to change the world inspire and motivate the rest of us as we confront the realities of today. In ways big and small, this generation is stepping up to meet the daunting challenges of climate change, economic inequality, the needs of migrants and refugees. And, as we see today, your generation’s digital expertise leads us in new ways of reflecting and reflecting on our common vision for Christian unity as expressed in Jesus’ prayer in John 17:21. There Jesus prayed “that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.” Jesus’ vision is not limited to our Christian family. Rather it is inclusive of all of humanity and of God’s creation. So, despite uncertainties and fear, ours is also a resurrection time of enormous opportunities to come together and serve one another, sisters and brothers. Jesus’ prayer reminds us that unity grows to serve a greater need. In John 20:23 Jesus appeared to his self-isolating disciples in a locked room. Jesus assured them, saying, “Peace be with you.” But he didn’t stop there. Imparting peace a second time, he added, “As the Father has sent me, even so I am sending you.” The task and call to work for peace are clear. As you begin this Unity Week series in different parts of the world, I invite you to reflect on the words of Jesus in the context of today’s need for unity and peace: how do we live out God’s unity in a hurting world today? As young people, how do we respond to the disparities and needs of the world, so that God’s peace resides in all of humanity and the entire creation? Geneva, 28 April 2020

https://www.youtube.com/watch?v=-p39HC8PmYM&feature=emb_logo

Fr. Ermanno Rossi: “ask for nothing  and refuse nothing”

He was one of the first members of a religious order  to adhere to the spirituality of the Focolare Movement. A contemplative in full action; a man of God immersed in humanity. What does “contemplation” mean and what is the point of contemplation today? And how does one contemplate in the 21st century? In times like these, closed in for Covid and pressed by concerns about the future, taking time to get in touch with the Absolute may not seem  a priority. A few days ago, however, I had to think again: I encountered  the extraordinary  character  of Father Ermanno Rossi, an Italian Dominican, a pioneer of the Focolare Movement in the ’50s who left for heaven  last Easter Monday. His existential parable says that only an intimate relationship with God could make it possible. This is confirmed by one of his writing, on the occasion of his 90th birthday: “The events of my life have been many! I only remember an inner conviction that guided me in all my choices: ‘Ask for  nothing and refuse nothing’. This meant for me: evaluating well the task entrusted to me, putting all my strength into it with the certainty that God would take care of the rest. For this reason, I never asked for anything or refused anything, whatever task was asked of me, even though it was almost always contrary to my feelings. At this age, however, I can assure you that it was worth trusting God. (…) Along with the difficulties I have had some extraordinary graces. Among these, the meeting with Chiara Lubich and her Movement has a very important place. This meeting was the beacon of my life“. And his life was intense to say the least: from 1950 to 1955 he was in charge of the young aspirants to the Dominican Order; he wrote that his cell was his car: “I was always travelling around central Italy”. It was in those years that Father Ermanno came to one of the first Roman communities of the Focolare Movement and met Graziella De Luca: “I asked only  one question: ‘Now while you are alive, everything is all right; but when the first generation has passed, won’t there inevitably be decline, as happened to all the foundations?’. Graziella answered me: ‘No! As long as Jesus is in the midst, this will not happen’ “. From that moment his life intensified even more, if that’s possible: he was rector and bursar of a seminary; he taught Moral Theology at Loppiano; he travelled around Europe to make the spirit of the Focolare known to many members of religious orders. He was responsible for the Missionary Centre of his  Order’s province, then parish priest in Rome and superior of a small community. With what spirit did Father Ermanno live all this? He  himself explains: “In all these events  one thing was constant: every time I had to start over; I had to “recycle myself. It was as if they had entrusted me with a new job every time. Another constant: at the first impact, the new situation always turned out to be painful, then I saw it as providential. Now I have the certainty that what Providence arranges for me  is the best that can happen to me”. In the spirituality of Unity Father Ermanno found the way to a new relationship with God. Until then, God had been sought in solitude. From Chiara Lubich he discovered that the brother is the direct way to go to God; a way that does not necessarily require solitude: it can also be achieved in the midst of people.

Stefania Tanesini

   

“Abba, Father!”

The following writing by Chiara Lubich leads us to the heart of the Christian faith. “We have come to believe in God’s love: in these words the Christian can express the fundamental decision of his or her life” [1] It is a choice that proves to be very daring in these times, but no less true for that.  This time we want to speak about prayer once again. It’s the life of our soul, the oxygen of the whole of our spiritual life, the expression of our love for God, the fuel for every activity we do. But what kind of prayer will we speak about this time? We will speak about the prayer that – with its infinite and divine riches – is completely contained in one word, in just one word which Jesus taught us and the Holy Spirit put on our lips. But let us go to its origins. Jesus prayed. He prayed to his Father. For him, the Father was “Abba” and that means “Daddy”, his “Dad”, to whom Jesus spoke with words of infinite trust and boundless love. He prayed to the Father from within the Trinity where he is the second divine person. It was precisely because of this special prayer that he revealed to the world who he really was – the Son of God. But since he came on earth for us, the fact that only he could pray in this privileged way wasn’t enough for him. When he died for us and redeemed us, he made us children of God, his brothers and sisters. Through the Holy Spirit he also gave us the possibility of being taken into the heart of the Trinity, in him, together with him, through him. So we too can make the divine invocation “Abba, Father” (Mk 14.36 and Rm 8:15) – “Daddy”, “my Dad”, “our Dad” with all that this entails. We are certain of his protection, we feel secure, we are able to abandon ourselves blindly to his love, we have divine consolations, strength and ardour – an ardour that is born in the heart of those who are certain that they are loved. This is Christian prayer, an extraordinary prayer. It cannot be found anywhere else, or in any other religion. At the most, if people believe in a divine being that can be venerated, adored and beseeched, they do this from outside the divine being, so to speak. For us it is different: we enter into the heart of God. And so? Let’s remind ourselves, first and foremost, of the dizzy heights to which we are called as children of God, and, as a consequence of this, of the exceptional possibility we have of praying. Naturally, we can say “Abba, Father”; with all the depth of meaning of this word only if it is the Holy Spirit who pronounces this word in us. For this to happen, we have to be Jesus, nothing other than Jesus. How? We know how. He is already living in us through grace but we have to do our part. This means to love, to be in an attitude of love towards God and our neighbour. The Holy Spirit will put this word on our lips with a greater fullness if we are in perfect unity with our brothers and sisters wherever Jesus is among us. Let’s make “Abba, Father” our prayer. … In this way, we will fully correspond to our calling to believe in love, our calling to have faith in the love which lies at the root of our charism. Yes, Love, the Father, loves us. He is our dad: what should we fear? In the plan of love he has for each one of us, a plan which opens up for us day by day, we cannot fail to see the most extraordinary adventure to which we could be called. “Abba” is the most characteristic prayer of the Christian and, in a special way, of us in the Focolare Movement. So, if we are sure that we are living our Ideal, that is, if we are living love, let’s speak to the Father in the same way as Jesus did. What will the effects be? We will experience them in our hearts.

 Chiara Lubich

(Taken from a telephone conference call, Rocca di Papa, 9th March 1989) [1] Benedict XVI, Deus Caritas est, 1.

This year’s United World Week has peace at heart  

United World Week (May 1–7) has never been such a local and global event at the same time. More than 400 micro and macro events are being held in 65 countries, all strictly online. Live streaming of the #InTimeforPeace event will be Saturday 2 May at 12 noon (UTC +2). This United World Week sees us spoilt for choice: you can start by participating in Run4Unity in Australia or Texas, then join a prayer for peace in Cuba, before checking out the “political café” in Argentina. There’s an interesting webinar series promoted by the United World Project, and for lovers of World Music, there are concerts in various African countries. The great thing is, you don’t even have to choose: you can participate in everything from the comfort of your own home. Covid-19 could have driven this year’s United World Week, and instead it isn’t just about that. The title and motto for the more than 400 events in close to 65 countries around the world is #InTimeforPeace. This means that for at least one week, peace, human rights and legality will be the topic for reflection and action, for 24 hours a day at the different latitudes. It also means that an increasing number of people believe that building a world governed by rules, economies, and cultures inspired by peace in all its forms can no longer be put off. It all starts on May 1 and goes until May 7. As the young people say, peace is for everyone. The United World Project’s homepage shows a wide choice, which says that there is no single way to support peace, to fight for human rights, to practice legality. Whether we make masks, distribute food, keep company with those who are alone or simply do our part by staying at home, every neighbourly gesture of solidarity and support at a distance falls under the great umbrella of peace. Among the key activities this United World Week is a petition calling for an end to the embargo against Syria, promoted by the NGO New Humanity and signed by many celebrities. The appeal will be sent to the UN Secretary General and to the President of the European Parliament. It has the force of a global call to save a country that is already on its knees after 10 years of war and now risks falling into an abyss because of the Covid threat. HOW, WHERE AND WHEN TO FOLLOW UNITED WORLD WEEK EVENTS The place for the #InTimeforPeace multimedia marathon remains unitedworldproject.org, where you can also see a calendar of local events. The main events On Saturday 2 May at 12 noon (UTC +2), the #InTimeForPeace web event will be live streamed and connect a number of cities across the planet. There will be sharing of stories and actions, as well as hosting debates and artistic performances. On Sunday 3 May from 11am–12 noon in each time zone, there will be a virtual Run4unity, a non-stop sports relay that will embrace the globe, with games, challenges, experiences and commitments to symbolically spread a rainbow of peace on Earth.

Stefania Tanesini

unitedworldproject.org

 

Gospel lived: the other, my fortune

It all depends on how we view “the other”, brother or sister: situations can completely change if we choose to love. Hard times Krystyna told me about hard times in Poland in a state of war: “There was a shortage of food and toiletries.  We were getting stuff from friends in what was then East Germany while our neighbours were often having parties with an abundance of alcohol. One day, however, we noticed how it was unusually quiet in their apartment, and we discovered from the little girl who was on her own that the mother was in hospital. I went to see her, bringing soap and toothpaste with me, items that were hard to find at that time. When she saw me, she was amazed: “I can’t believe that you, whom I have always given so much grief, have come to see me? None of the friends who hang out with us has come.”  As soon as she was discharged from hospital, she invited me to her house. She welcomed me warmly. Then she started telling me about her sad childhood, the meaninglessness of her life and how she needed to get out of a certain situation. I listened to her with love and assured her of my prayers. Not long afterwards, the man who had been living with her left and the noisy company stopped coming to the house. The mum was now able to offer her little girl a “normal” life.” B.V. – Poland Young couple from the South The young couple from Southern Italy had moved to the North to get out of a small village which was dominated by the Mafia. They needed to find a home and work for both of them. My financial situation was rather precarious but with faith I started to help them look for somewhere to live. Unfortunately, a lot of people closed their door on me when I said they were from the South. I cried with them and it made me realize once again that only a poor person can really understand another poor person. I shared so much humiliation with that young couple and, when we finally found a house and a job, I felt I had been enriched by what we had shared together. V.M. – Italy The stolen tablecloths I work as a cashier in a restaurant and I have no qualms about asking for leftovers from the kitchen to take to the children who live on the street. I always meet so many on my way home every day. One day, as I was getting off the bus, someone snatched my bag from my hands and ran off! I was stunned: the bag contained ten tablecloths from the restaurant which I had just picked up from the launderette. What was I to do? How was I going to tell my employer? Buying fabric to make new ones was out of the question because I couldn’t afford it.  I didn’t know how I was going to tell my mother or the restaurant manager, but I was sure the Eternal Father would help me. The following day I told my employer what happened to me and, without getting upset, he tells me he wants new tablecloths as soon as possible. Just at that moment, a customer who had overheard our conversation approached us and said he was willing to buy the fabric needed to make new ones. I couldn’t believe it!  I was so happy and immediately thought of the children I would still be able to help with the food. D.F. – Philippines Trust I met Alvaro in a trattoria.  He was 35 years old, scruffy and unkempt. When he asked me to help him fill in some job application forms, I offered him an appointment in my office the following day. He arrived as night was falling and told me he was really just looking for friendship. I felt sorry for him and, trying to overcome the disgust I felt because of the smell he was giving off, I offered him a brandy. He understood that I didn’t judge him and started to tell me his problems, from when he was abandoned by his mother as a child and his father had ended up in prison. The hours went by and, as if in confession, he continued to tell me about himself. He eventually got up when he realized it was daytime and, apologizing, he said goodbye to me. I met him again on other occasions and introduced him to my friends who welcomed him with equal warmth. He reciprocated by doing various jobs in the house: a real jack-of-all-trades. He eventually managed to find a stable job, built a career for himself, got married and became the father of two children. When he told me all this, years later, he was a completely different person. He had regained his dignity thanks to the trust we had shown him. B.C. – Italy

by Stefania Tanesini

(taken from The Gospel of the Day, Città Nuova, year VI, no. 2, March-April 2020)  

It is also love to ask

In his homily on Good Friday 2020 in St Peter’s Basilica (Rome) the Capuchin Father, Raniero Cantalamessa, said that “there are things that God has decided to grant us as the fruit both of his grace and of our prayer”. The following writing by Chiara Lubich is an invitation to collaborate with God by asking for graces and putting ourselves in the best situation to obtain them. “So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift” (Mt 5:23-24). With this Word of Life, Jesus has told us clearly that there can be no union with God, real worship or authentic prayer unless we are reconciled with our brothers and sisters. So let’s hope that his message has entered deeply into our hearts. It is with this hope that I would like to speak to you about prayer, which, if we live this way, is certainly acceptable to God. I would like to speak, in particular, about the prayer of petition: that is, our asking for help and for favours. I have the impression that some of us may not stress it enough, and perhaps this is for very noble reasons: now that we have become more deeply involved in our faith and have begun to practice our religion much more, we have understood that religion is not simply a matter of going to church and repeatedly asking for things, but of loving God and, therefore, of giving. And to do our part, as we say, we have committed ourselves to living out all those principles of the Gospel that our spirituality emphasises. Certainly this is all well and good. Nonetheless, we must realise that loving God means many things. It implies keeping all his commands. And one command that Jesus repeats insistently is to ask: “Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.” (Mt 7:7). So what should we do, then? We should ask more and ask in a better way because this is what Jesus wants. It’s another way to show him our love. … Certainly we pray and that means we don’t rely only on our own strength. Nonetheless, we can improve in two directions: first of all, not by multiplying the number of our prayers, but by becoming more fully aware of what we are already asking for. If we reflect for a moment, we’ll see how many graces we ask for in the prayers [we already say]. … Secondly, we can improve, as the saints point out, by praying in such a way that we receive what we ask for. Our prayers are heard if we ask with humility, aware that we can do nothing on our own; with trust, confident that with God we can do anything; and with perseverance, lovingly insistent, as Jesus wants us to be. In short, we must focus on the requests we already make, giving them greater attention, and expressing them better each time, praying with the same effort that we put into living our Ideal. In this way, everything we do will be more fruitful. And let’s pray while we still have time! I always remember the advice given us by the mother of one of the first focolarine just before she died: “Pray during your life, because at the end you won’t have time”.

Chiara Lubich

 (From a telephone conference call, Rocca di Papa, 16th February 1984)  

Living the Gospel: faith wins 

Chiara Lubich wrote “Faith is a new way “to see”; it is, so to say, the way Jesus sees” [1]. Faith helps us meet Jesus in every neighbour and understand deeply even his inner feelings. Never lacked anything One day, the owner of the company where I work called a meeting for all the employees. After enumerating the problems that the company was facing, he proposed reduced ours of work with a 30% decrease in salary to avoid redundancies. What did this mean to me ? I was faced with a very difficult decision , because I have a large family and a lot of expenses…. but since this meant that many of us would still be working, I accepted the proposal. My wife and I were determined to trust in God’s providence. We also involved our children, asking them to pray not only for the needs of our family, but also for other families who were facing difficulties. We soon found out that God was listening to our prayers; I received a sum of money that I lent to a friend of mine. I gave this money to him quite a long time ago, and I thought that I would never get it back. Now, that so many months have passed, we realize that we never lacked anything, and our children have acquired a greater sense of responsibility. S.d.O. – Brazil Teleshopping Most of the time I find myself in the awkward position of having to say no to a telemarketer. These unwanted phone calls often arrive at the least appropriate time of the day. Over the years, I’ve adopted a variety of answers that range from faking foreign accent and pretending not to understand to the usual “I don’t have time” while hanging up quickly. However, every time I use these or other similar tactics I feel uncomfortable because I know that I am causing more unpleasantness to someone who has no other choice but to work in teleshopping. What can I do? Reject gently but firmly before any proposal is made to avoid wasting time ? When I remember that the person doing this work is always a neighbour to love, the more I listen, the more miserable I become when I finally declare my refusal. I’m trying to say at least a quick “Good day!” before I hang up. C.C. -USE Perceiving love A 52 year old man who shot himself in the head because of family problems was admitted to my ward. Fortunately, his brain was not damaged, but his eyes were, and he had to undergo very complicated surgery. In the visits that followed, he kept on saying that he wanted to die. After a period of intensive care, he was brought to my ward, where I took every opportunity to stop and greet him. One day I asked him, “Do you know who is next to you?” He answered: “I can’t see, but I think it’s the doctor who operated on me. During the operation, I felt so much love”.  I promised him I would do my best to save at least one eye. One morning he told me that he was beginning to see a glimmer of light. His eyesight improved daily. A few months after he was discharged from hospital, he came to see me. He was a totally different person: he started a new life, even a new married life. But above all, he told me that he discovered faith. Jokingly I said to him that the loss of an eye gave him better sigħt ! F.K. – Slovakia

Edited by Stefania Tanesini

(from Il Vangelo del Giorno, Città Nuova, year VI, n.2, March-April 2020) [1] C. Lubich, Word of Life, April 1980, in Parole di Vita, compiled and edited by Fabio Ciardi (Works of ChiaraLubich 5; Città Nuova, Rome 2017), pp. 169-170.  

Let’s be well rooted in the present moment

Let’s be well rooted in the present moment

An unexpected way of living Chiara Lubich’s centenary. Maria Voce’s talk in the Osservatore Romano . 2nd April 2020 “Celebrate to meet” is the motto that we in the Focolare Movement have chosen to commemorate in 2020, all over the world, one hundred years since the birth of our foundress Chiara Lubich. Until a few weeks ago, this motto seemed a fitting choice through which to celebrate, in the most varied ways, the person of our foundress and the charism that God gave her, which she generously communicated. In fact, we would like people to meet her alive today and not think of her as a nostalgic memory; We would like people to find her in her spirituality, in her works and above all in her “people”, in all those who are now living her spirit of family, fellowship and unity. And beginning with 7th December 2019 we have rejoiced in the many events that have taken place throughout the world. We would have liked these celebrations to continue. But in a very short time the scenario has changed and the motto “celebrate to meet” might even seem anachronistic. We too have put all kinds of celebrations or events on hold. The pandemic caused by the coronavirus is forcing more and more countries all over the world to take drastic measures to slow down contagion. For now, isolation and physical distance are the most effective ways. This is shown by the information coming to us from China, which we accompanied with trepidation for weeks. But here in Italy and in a number of other countries around the world the situation is still very serious.

© Horacio Conde – CSC Audiovisivi

For many of us who are living in isolation it is a totally new experience, one which not only has social or psychological dimensions, but also strong spiritual repercussions. This is true for everyone and especially for Christians.       This situation also deeply affects our specific spirituality as Focolare Movement. We are made for fellowship and unity.  Knowing how to create relationships is perhaps the most characteristic quality of a person who has encountered and welcomed Chiara’s spirit. And it is precisely this dimension that now seems to be extremely limited. But love does not allow itself to be limited. This is the great experience that is happening during these dramatic and painful times. More than ever and from all over the world I receive testimonies from people who are setting in motion creativity and imagination and who are thinking of others even in difficult and unusual conditions. Children are telling of the small or big acts of love they have done so as to overcome the difficulties of having to stay at home; young people are putting themselves on the web to create a prayer relay; entrepreneurs are going against the flow so as not to take advantage of the emergency, but rather to serve the common good even at the expense of personal gain.      There are many ways to offer support and comfort: first of all through prayer; with a phone call, a WhatsApp message, an email, so that no one feels alone, not only those who are at home, but also the sick and those who are doing their best to heal, console and accompany those suffering the consequences of this situation. And then there are messages of solidarity that help us open our hearts even beyond the coronavirus emergency, like the one we received from the young people in Syria who, despite their dramatic situation, found the strength to think of us in Italy. It is the young people who teach us that these experiences shared on social media can multiply, because even goodness can be contagious. Through these testimonies I have become convinced that Chiara Lubich’s centenary is not on hold and the motto “Celebrate to meet” is more relevant than ever. However, it is our Father in heaven, or perhaps even Chiara herself, who is inviting us to live this jubilee year in a deeper and more authentic way. Beyond the constraints, even though it is impossible to celebrate the Eucharist together, we are rediscovering the living and strong presence of Jesus: in the Gospel that we live, in the neighbour we love and in the midst of those who – even at a distance – are united in his name. But in a special way our foundress is making us rediscover her greatest love, her spouse: Jesus Forsaken – “the God of Chiara”, as Archbishop Lauro Tisi, the Archbishop of Trent, likes to call him. He is the God who went to the limit, to gather up into himself every experience of limitedness and give it value. He is the God who became the periphery to make us understand that even in the most extreme experience we can still encounter Him. He is the God who made every kind of pain, anguish, desperation and sadness his own, to teach us that pain accepted and transformed into love is an inexhaustible source of hope and life. This is the challenge of the global emergency: not to evade, not just trying to survive in order to reach the goal safely, but to root ourselves well in the present. To look at, accept and face every painful situation – whether personal or of others – to make it a place of encounter with “Jesus Forsaken”. And to find the strength and creativity, while loving Him, to build relationships of solidarity and love even in this difficult situation. For Chiara every encounter with “the Spouse”, with Jesus Forsaken, was a celebration. I am convinced that when we meet Him we will also meet her because we will learn, as she herself tried to do, to look at every situation with the eyes of God. Perhaps we too will be able to repeat the experience of Chiara and her companions, who were “almost” unaware of the war or when it ended. They were taken so much by God and his love that they felt that the reality they lived, the concrete love that circulated among them and among so many others in their city, was stronger than everything else. We do not know how long this emergency will last: it may be weeks or months. However it will pass. The world we will find at the end of the tunnel is the one we are building now.

                                                                                                                                                                            By Maria Voce

  Source Osservatore Romano – https://www.vaticannews.va/it/osservatoreromano/news/2020-04/radicarci-bene-nel-presente.html

Regina’s race came to its end Regina Betz (January 3, 1921 – March 17, 2020)

Regina Betz, a German focolarina, professor of sociology, pioneer of the Focolare Movement in Germany and Russia, who was passionate about ecumenism and fully commited to the Christian renewal of society, passed away on March 17,  at the age of 99 years. Ever since I met her, I have always known her to be a very busy person, yet she never made you feel that she had no time for you. She rather gave one the impression that she had a goal to reach and was reluctant to waste time. When she stopped to have a word with you, she was fully present; her smart lively look and her broad mischievous smile brightened your day. Regina led a very full life. The elder of two children born into a Catholic family, who lived in Göttingen (Germany), she grew up in area where the majority of the people were Lutherans; so she practised natural ecumenism, strengthened further by the common resistance to Hitler’s nationalism. Having spent a few years in Italy during the Second World War, after finishing her studies in Social Economy, she settled in Rome where she worked at the Pontifical Council for the Laity for three years (1955-1958). During this time she met the Focolare Movement, and when speaking about this encounter in a book (1) she wrote later on, she revealed that she was struck by “a light and a force”. Being eager to discover the secret behind all this, she decided to participate in the Mariapolis of 1958. There she met “Christians, who freely chose to live unity” and the model of a “new and human society” and she remarked: “After a long time, I found what I have been looking for and my heart sang a song of great joy”. When Regina returned to Germany, where the Focolare Movement was not yet present,  she continued to work for the Church and made important trips to Asia and South America. In 1966 she was among the volunteers of the Focolare Movement, and she was invited to teach sociology at the formation school in Loppiano (Italy). There, at the age of 46 she felt the call to be a consecrated member of the Focolare. From ’68 to ’90, Regina was a professor of sociology in Regensburg (Germany) and a collaborator of the “Institute for Eastern Churches”. She had the opportunity to meet Christians from Eastern Europe and to travel to various countries in the Balkans, to Bulgaria and Romania. She was particularly impressed by the enthusiastic behaviour of young communists and their concern for the lower class. In 1989 she was offered academic work in Moscow, and thus the first Focolare was opened there. She related: “Life in Moscow turned out to be a life of togetherness: together in the focolare, together with so many Russians who came to know our way of life. I discovered  the great generosity and cordiality of the Russian people, and experienced great hospitality and sharing. No structures, but many friends”. Life around the Focolare flourished; however this happened at a price. Confiding to me personally, Regina expressed her wish that the “dark” part of her life would also be communicated after her death. In a diary of that period she wrote: “I have nothing more to give, but it is consoling to know that He is with me in this emptiness … I feel exhausted all the time, I am afraid and I feel that I cannot manage to conclude anything anymore”. When Regina returned to Germany in 2008, she went to the small Ecumenical town of Ottmaring. The years she spent there were marked by the relationships she established with so many different people; she kept these relationships alive through visits and through thousands of handwritten letters, full of wisdom. She followed the events of the Church and society with attention and participation. In spite of her fragility, she remained faithful to the personal Word of Life she recived from  Chiara Lubich, which said: “Whoever wants to save his life will lose it; but whoever loses his life for my sake will find it” (Mt 16:25). “Many times I had to leave everything  and  go to start all over again somewhere else! But what a lot I have gained from this: so many experiences, so much knowledge about the life and culture of people in different countries,  so many relationships with a countless number people!”. On March 17, Regina Betz ended her race; she definitely left everything. I’m sure she  discovered an unimaginable life.

Joachim Schwind

  1) Regina Betz, Immer im Aufbruch, immer getragen, Verlag Neue Stadt, München 2014.

Being alongside those who suffer

The following text by Chiara Lubich touches on a subject that the current pandemic has brought much into evidence: suffering. It helps us to perceive a mysterious presence of God in suffering, since nothing escapes his love. This genuinely Christian approach instils hope and encourages us to make every suffering our own, those that affect us directly or that of the people around us.  … Suffering! The suffering which at times affects our whole being and the suffering which crops up and blends bitterness with sweetness in daily life. Suffering: an illness, a misfortune, a trial, a painful circumstance… Suffering! How should we … consider the suffering which is always ready to appear in all our lives? How can we define it, how identify it? What name can we give it? Whose voice is it? If we consider suffering from a human point of view, we are tempted to look for its cause either within us or outside of us, in human wickedness for example, or in nature or other things. And all this might actually be true. But if we think only in these terms, we forget what matters most. We forget that behind the story of our lives there is the love of God who wills or permits everything for a higher purpose, which is our own good. That is why the saints take every painful circumstance they encounter directly from the hands of God. It is impressive how they never go wrong in this regard. For them, suffering is the voice of God and nothing else. Immersed as they are in the Scripture, they under­stand what suffering is and must be for a Christian; they grasp the transformation that Jesus worked in suffering, seeing how he changed it from a negative factor into a positive one. Jesus himself is the explanation of their suffering: Jesus crucified. For this reason it even becomes lovable, it even becomes something good. That is why they do not curse suffering, but bear it, accept and embrace it. If we too open the New Testament, we will find this attitude confirmed. Didn’t St James say in his letter, “My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy” (Jas 1:2)? So suffering can even be a cause for joy. After having invited us to take up our cross and follow Him, doesn’t Jesus then affirm, “Those who lose their life” (and this is the height of suffering) “will find it” (Mt 10:39)? Suffering therefore is hope of salvation. For St Paul, suffering is even something to boast of, indeed the only thing to boast of: “May I never boast of anything except the cross of our Lord Jesus Christ” (Gal 6:14). Yes, for those who consider it from a Christian viewpoint, suffering is something great: it even makes it possible for us to complete in ourselves the passion of Christ, for our own purification and for the redemption of many. So then, what can we say to those who are struggling with suffering? What can we wish for them? How can we relate to them? First of all, let’s approach them with the greatest respect. Even though they may not think so, at this time they are being visited by God. … Let’s assure them of our continual thoughts and prayers, so that they may be able to take all that distresses and causes them suffering directly from the hands of God, and unite it to Jesus’ passion so that it can bear the greatest fruit. Let’s help them to always have the value of suffering present before them. And let’s remind them of that marvellous Christian prin­ciple of our spirituality, in which suffering, when loved as a countenance of Jesus crucified and forsaken, can be changed into joy.

Chiara Lubich

 Taken from a telephone conference call, Rocca di Papa, 25th December 1986)  Published in C. Lubich, On the Holy Journey, New City Press, New York 1988, pp. 162-164  

Earth Day goes Digital

Earth Day goes Digital

In Italy the “Villaggio per la Terra” (Village for the Earth) event is transformed into a multimedia marathon. Everything is connected. The 50th Anniversary of Earth Day, celebrated on 22 April, cannot be viewed in isolation from the coronavirus pandemic challenging humanity. At the time of this year’s Earth Day, the current health emergency is giving rise to a global community demanding different economic and social models which are fairer than before. This Earth Day coincides with the 5th anniversary of Pope Francis’ encyclical Laudato Si on the theme of integral ecology. Events in 193 countries will be hosted online. In Italy, the Villaggio per la Terra, traditionally held at Villa Borghese in Rome, is being transformed into a multimedia marathon live on Rai Play and reports on other broadcast platforms. We spoke with President of Earth Day Italy, Pierluigi Sassi. The 50th anniversary of Earth Day is taking place as humanity faces the coronavirus challenge which is forcing us to review our priorities, values and objectives … Today, more than ever, we feel the urgent need to change the economic and social model which has governed development for decades. We want to give a message of hope, to offer a perspective which focuses on the person and the need to respect the planet. We’ve raised awareness about these subjects in the world, reinforced by Pope Francis’ Encyclical Laudato Si expounding the principle of integral ecology. There is a new sensitivity to this topic in the world, but it has to transfer into action. The coronavirus makes the need for this change even stronger.

VILLAGGIO PER LA TERRA, Earth Day Italia, Villa Borghese, Roma 21 April 2018
© Lorenzo Gobbi/Smile Vision Srls

As we observe the progress of the pandemic, what’s emerging is the interdependence of problems and of solutions. This is also a key element in the battle to safeguard the earth … The big concept the Pope has communicated to the world is that the issue of the environment does not exist separately from social or economic issues, rather there is the ‘human’ question within which all these factors are interdependent. This consciousness becomes operative when we realise how little it takes for a health crisis like this one to highlight problems which seemed up to now to be separate. What is emerging is the importance of human relationships and of our commitment towards economic and social solidarity.  The Earth Day has a global dimension. How is the event in Italy linking with those in other countries? The coronavirus has forced us all to “digitalize” our celebrations in a global network. And we’ve seen how many connections have been formed by creating a digital marathon. It’s the beauty of a new step ahead which has happened almost miraculously, in this emergency in the spirit of unity. So today, in the 193 countries celebrating Earth Day, we feel more linked together and encouraged to unite our efforts towards increasing respect for humanity and for the planet. So what’s happening in Earth Day Italy? We’ve organized a multimedia marathon called “OnePeople, OnePlanet” to remind us that we belong to the one human family and we live on the one planet. We’re working with many media partners, including Rai who will be broadcasting the whole event from 8 in the morning to 8 in the evening on Rai Play. There will be additional content from Rai and other broadcasters through international links covering themes such as indigenous populations, deforestation and the beauty of our planet.

Claudia Di Lorenzi

Chiara’s centenary: her dream of a global university

Chiara’s centenary: her dream of a global university

How the idea of creating the Sophia University Institute came about, and how it has developed to date, showing the cultural scope of Chiara Lubich’s charism of unity  The Sophia University Institute was born from a Christian spiritual heritage that is in constant dialogue with the principles upon which various civilizations flourished and developed. It is located in Loppiano, Italy, a Focolare little city that since its founding in 1964 has trained families, young people and adults in a Gospel-based lifestyle. Professor Piero Coda, Dean of Sophia from its birth until last February, explains how the project has developed over the years. How did Chiara Lubich come up with the idea of creating a university? The idea has been there since the beginning. This was confirmed in 2008 at Sophia, when Fr. Casimiro Bonetti, the Capuchin who was with Chiara in the early 1940s, inaugurated the university. It is in the DNA of the charism of unity, because it is a charism that unleashes a culture: a tangible vision of the human person and the world. In concrete terms, its start came after the Abbà School’s breakthrough in the 1990s, when together with Chiara they began to study the cultural scope of the charism by drawing from the heritage of light from Paradise ’49. When did Sophia start? How did it develop? The initial stage of the university was the Superior Institute of Culture, which was aimed at the youth of the Focolare Movement (Gen). It was inaugurated on 15 August 2001 by Chiara with a speech that constitutes its Magna Carta. In 2005, given the success of the experiment and at the urging of cultural critics such as Stefano Zamagni, President of the Pontifical Academy of Social Sciences, the planning of a true and proper university institute began. It was true to original form, according to the concept that sprang from the charism, and completed by the Holy See on 7 December 2007. What is the link with the Holy See? It was Chiara’s premeditated choice to build a university that was not formally recognized by a country, but rather by the universality of the Catholic Church. This also meant, for Chiara, recognising the fact that the charism of unity, like the great charisms of Christian history (from Benedict to Dominic and Francis, to Ignatius of Loyola and Don Bosco), is a charism in which the Church recognizes a project in action of human and social formation that expresses the Gospel. With the extension of the Bologna Process (the bilateral recognition of degrees at the European level and beyond, in which the Church participates), we could see viable scenarios for the institution that was being born. How has it changed over the years? Sophia began and developed on three pillars: academic-level teaching and research; formative experiences shared in community life between teachers and students of various cultures; and a relationship with the tangible expressions that embody the values inherent in the charism of unity in the various areas of social, political and economic life. In all these respects, great strides have been taken forward. Suffice it to say, for example, that we started with a single degree course and now there are four. The original program in the “culture of unity” blossomed into the theological and philosophical, economic and political fields, as well as education, dialogue and communication. What is Sophia today? It is an important confirmation, a certain hope, a strategic investment. It is a confirmation of the value and relevance of Chiara’s intuition. It is a hope that the search for the new cultural paradigm that our change of era asks of us is not a utopia. Finally, it is an investment to promote with seriousness and vision the development (not only cultural) of the charism of unity and its historical impact. In the past there has always been a dean, but today there is a rector; what does this mean for the university? The fact that the Vatican department for studies and the university wanted this change underscores the validity of the path taken. It is also recognition of the institute rising to the status of university. One can also see an echo of what Pope Francis told us in our audience with him last 14 November: “I am happy with the journey you have made in these 12 years of life. Forward! The journey has just begun.”

Lorenzo Russo

     

Making the Resurrection an experience of the people

Maria Voce, President of the Focolare Movement, sends her Easter greetings: to experience a continuous passing from death to resurrection through love of neighbour. Only in this way will we overcome this painful time of   pandemic and any other suffering. Easter 2020 Dear All, This year, Jesus’ passing from death to a completely new life challenges us and puts us in an attitude of listening. And it is here that faith and our charism come to our aid: we find the answer in Jesus crucified and forsaken, the God of these present times that are so hard to understand. Even the loneliness we are now perhaps forced to experience, if lived with him, can be inhabited and filled by His Kingdom.[1] Only by choosing him, embracing him in all that is painful, and loving him in an exclusive way, will we and the whole of humanity find the path towards the light, towards a new birth. JESUS IS RISEN! Let us have this experience of passing continually from death to resurrection and share it with many, with everyone. This is how we can prepare for tomorrow and lay solid foundations for the world of the future, when we will go back to meeting one another and embracing one another once more. HAPPY EASTER!       [1] Vedi Chiara Lubich, “Dov’è la schiavitù?”, [Where is slavery] Fermenti di unità, pg. 130, ed. 1963.

Syria: stop the embargo

New Humanity, a Focolare NGO, says the time for peace in Syria is now. An appeal has been sent to the Secretary General of the United Nations, the Commission and the European Parliament. Many political, civil and religious authorities have expressed their support. “We call for a suspension of economic sanctions against the Syrian government so that the people have access to international markets and financial services and can receive the medical supplies and funds necessary to defend themselves against the COVID-19 virus.” This is the gist of the appeal promoted by New Humanity, an NGO of the Focolare Movement, in response – first and foremost – to the cry of the Syrian people who have reached the tenth year of civil war and are heavily affected by the pandemic that has now spread to their country. But that’s not all: well-known figures from all over the world are supporting the cry of the people.  A few days ago, Antònio Guterres, UN Secretary General, sent a message referring to the current situation that is uniting us in the fight the common enemy: “The virus is not interested in nationality, ethnic group or religious belief. It attacks everyone indiscriminately. Meanwhile, armed conflicts are raging in many parts of the world. And it is the most vulnerable – women and children, people with disabilities, marginalized, displaced people – who pay the price and risk the greatest suffering and devastating loss because of Covid-19.”  “Hundreds of humanitarian appeals have been made for Syria,” explains Marco Desalvo, president of the NGO, “but now we are in an exceptional situation. We are equally vulnerable to Covid-19 but the response that each state can give is very different. We have drafted this appeal for the Secretary-General of the United Nations and for the European institutions, calling for the suspension, at least temporarily, of the embargo on all medical and financial transactions so that Syria can obtain supplies of drugs and medical equipment.” “This is not an issue regarding political division,” explains the Hon. Lucia Fronza Crepaz, former member of the Italian Parliament and one of the promoters of the appeal. “On the contrary, it wants to go beyond party membership because the objective of safeguarding the Syrian civilian population is above any political or ideological orientation.” The appeal  already has the support of several  well-known political, academic, scientific and religious figures in Italy and beyond  such as Romano Prodi, the Undersecretary for Labour and Social Policy, Sen. Steni Di Piazza, Patrizia Toia and Silvia Costa, Don Luigi Ciotti, founder of Gruppo Abele Onlus and LIBERA, Giovanni Paolo Ramonda, General Manager of the Pope John XXIII Association (APG23), Michel Veuthey, professor of international law at Webster University, Switzerland, Andrea Olivero, president emeritus ACLI, Cornelio Sommaruga, former president of the International Red Cross and P. Bahjat Elia Karakash, ofm, superior of the Franciscan Friars in Damascus. Join the petition on change.org

Stefania Tanesini

 

Four Words

“This year for many Christians the days of the Holy Week and Easter – which the Western Churches celebrate on April 12, while the Orthodox Churches and the Eastern Orthodox Churches celebrate on April 19 – will be a special experience because the coronavirus pandemic will prevent them from participating physically in the liturgical celebrations. In the following text that Chiara Lubich wrote during Holy Week in the year 2000, she suggested how to live these “holy days”. Today is Holy Thursday! We feel that today is truly special because of the spirituality that flowed from the charism given to us by the Holy Spirit. So we want to pause for a moment to meditate, contemplate and try to relive the mysteries it reveals, together with those of Good Friday, Holy Saturday and Easter Sunday. To begin with, each of these days could be given a title that expresses or, I would say, has proclaimed within the Movement for over 50 years what we should be: Love on Holy Thursday; Jesus forsaken on Good Friday; Mary on Holy Saturday; the Risen Lord on Easter Sunday. Today, then, it is Love. Holy Thursday, this day on which, over the years, we have often experienced the sweetness of a special intimacy with God. It reminds us of the abundance of love that heaven has poured out over the earth. Love, first of all, is the Eucharist, given to us on this day. Love is the priesthood, which is a service of love and which among other things, makes it possible for us to have the Eucharist. Love is unity, the effect of love, which Jesus, then as today, implored from the Father: “That they may all be one, as you, Father, are in me and I in you” (cf. Jn. 17:21). Love is the new commandment that he revealed on this day before dying. “Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” (Jn. 13:34-35). It is a commandment which enables us to live here on earth a life modelled on that of the Holy Trinity. Tomorrow: Good Friday. Just one name: Jesus forsaken. I’ve just written a book on him entitled The Cry. I dedicated it to him with the intention of writing it also on your behalf, on behalf of the entire Work of Mary “as – and this is the dedication – a love letter to Jesus forsaken”. In it I speak of him who, in the one life God has given us, and on a day, a particular day that was different for each of us, called us to follow him, to give ourselves to him. You can understand then – and I say so in the book – that what I want to say in those pages cannot be like a talk, however informal, warm, and deeply felt; but is, rather, a song, a hymn of joy and above all of gratitude toward him. He had given everything: the life he lived beside Mary, in hardship and obedience. Three years of mission, three hours on the cross, from which he forgave his executioners, opened Paradise to the good thief, and gave his Mother to us. Only his divinity remained. His union with the Father, that sweet and ineffable union with the One who had made him so powerful on earth, as Son of God, and so regal on the cross; that feeling of God’s presence had to descend into the depths of his soul and no longer make itself felt, separating him somehow from the One with whom he had said he was one. And he cried out: “My God, my God, why have you forsaken me?” (Mt. 27:46). The day after tomorrow: Holy Saturday. Mary is alone. She is alone with her dead son-God. Is this a depth of anguish that cannot be filled, an infinite agony? Yes, but she remains standing, thus becoming a sublime example, a masterpiece of virtue. She hopes and believes. During his lifetime Jesus had foretold his death, but also his resurrection. Others may have forgotten his words, but she never forgot them. She kept those and other words in her heart, and meditated on them (cf. Lk. 2:51). Therefore, she doesn’t give in to suffering: she waits. And finally: Easter Sunday. It’s the triumph of the Risen Jesus whom we know and relive in our own small way after having embraced him forsaken; or when we are truly united in his name and experience the effects of his life, the fruits of his Spirit. The Risen Lord must always be present and living in us during this year 2,000. The world is waiting for people who not only believe in and love him in some way, but people who are authentic witnesses and who can truly say, as Mary Magdalene said to the apostles after having seen Jesus near the tomb, those words we know so well but which are always new: “We have seen him!” Yes, we’ve discovered him in the light with which he enlightened us; we’ve touched him in the peace with which he filled us; we’ve heard his voice in the depths of our heart; we’ve savoured his incomparable joy.” Let us keep these four words in mind during these days: love, Jesus forsaken, Mary, the Risen Lord.

                                                                                   Chiara Lubich

(Taken from a telephone conference call, 20th April 2000)

Gen Rosso meets the world… in their own home

Gen Rosso meets the world… in their own home

Their live streaming sessions from Loppiano keep alive the hope that fraternity can reach everywhere. Their new single is coming out any day now. During the Coronavirus emergency, we all need to stay home as much as possible. Gen Rosso, the international performing arts group began live streaming from their home on March 20th.Here we report a short interview with Tomek Mikusinski, spokesman for the group. How did the idea of live streaming come about? “It began because we wanted other people to know that we are close to them during this time – close to the people who are giving their own lives each day as they try to save others and close to the thousands of people we have met at our concerts. We also wanted to share something positive and beautiful during this time of almost total isolation. I think that all of us, at least once, will have asked ourselves: ‘Why is this happening?’ It’s not easy to give answers, but we have sung ‘We believe in love’ so many times. We believe that love is behind everything that is happening.”  Your broad and varied audience confirms the universality of your message. “The essence of our message is love, unity and a culture of sharing. It is a message that has no labels, it’s universal and everyone can understand it. We would like the people who watch us to experience the good and the longing for happiness and unity that there is in each one of us.” Your audience interacts with you a lot during streaming: which message has impressed you the most? “We get a lot of messages from people who work in hospitals:  here are three of them. ‘I work in Covid Resuscitation. Our faces scarred by the masks, our eyes are our only recognisable feature and we no longer have timetable to follow but we are not giving up.. Please continue to bring us joy. My colleagues and I promise you that we will do all we can and persevere to the end.’ ‘A huge thank you to Gen Rosso. I saw them today before I left for my shift at the hospital here in Asti. It was a breath of fresh air for my soul.’ ‘I’m a Covid ICU nurse and I listen to your CD in the car on the way to work. It gives me the energy and inner peace to get through the shift… Thank you!’ Your new single “NOW” is coming out: can you give us a foretaste? How did it begin and what is it about? “Actually it’s not just a single, we’re planning a whole new album but we want to release it song by song over the next two years. ‘NOW is a song that blends the most current electro pop sounds with the vintage sounds of the funky 70s. The lyrics of the song, in English, express our belief that even if we make serious mistakes, we can always start again, because the voice of God-the-Father who is Love can be heard. On April 15th the single ‘NOW’ will be released on the most popular digital stores like Spotify, iTunes, Google Play, etc.”. The next live streaming appointment is April 8th 2020, at 16:00, Italian time, with some songs and special greetings on the @YouTube channel. Here is the link: https://www.youtube.com/watch?v=o17WFM3tos4&feature=youtu.be Don’t miss us! #Distantiuniti

Lorenzo Russo

   

Working in Perfect Communion

In these times of the coronavirus, often it is no longer possible for us to visit relatives, friends or acquaintances that we know are in need. The media seem to be the only way to express our concrete love. The following text shows us another way in which we can respond. It is wise to spend the time we have by living God’s will to the full in the present moment. Sometimes, however, we worry about the past or the future. We are concerned about situations or people for whom we cannot do anything at the moment. This is when it becomes difficult to steer the ship of our lives. It takes great effort to keep to the course that God wishes us to have in that particular moment. At such times we need strong willpower, determination, and especially trust in God, sometimes to a heroic degree. “Can I do nothing to resolve a certain complex situation or for a dear person who is sick or in danger? Then I will concentrate on doing well what God wants from me in the present: study, homemaking, prayer, taking care of the children … God will take care of the rest. He will comfort the suffering and show a way out of that entangled situation”. This way the task is being done by two in perfect communion. It demands from us great faith in God’s love for his children. And in turn it gives God a chance to trust that we do our part. This mutual trust works miracles. We will realize that Another has accomplished what we could not do, and that he has done it far better than we could have. Then our trust will be rewarded. Our limited life acquires a new dimension: we feel near the infinite for which we yearn. Our faith invigorates and gives our love new strength. We will know loneliness no longer. Since we have experienced it, we will be more deeply aware of being children of a God, who is a Father and who can do everything.

Chiara Lubich

Taken from: Here and Now, New City Press, 2005

Together we can get through this

How the many children who are members of the Focolare Movement are living this moment of global emergency. A new website designed for them goes online. “We have to stay at home at the moment, but we have a secret to stay happy: loving. So every morning we throw the dice and do what it says”. Gen 4, children who are members of the Focolare Movement, are not giving up. Even in isolation, they start each day with their ‘dice of love’. Each of the six sides bears one point of the ‘art of loving’ and they try to live it during the day. In some cities, the Gen 4 boys and girls have been busy writing letters and cards offering help to the older residents in their apartment blocks. They’ve drawn their parents into the activity too. “None of our neighbours has actually asked us for practical help,” explained one mother, “but it’s been a great opportunity to get to know each other and they’ve all been calling us to say thank you”. “What if some of the children here don’t have as many toys as we do?” reflected Niccolò and Margherita, two Italian Gen 4. So they filled a box and left it in the hallway of their apartment block, with a sign saying: “Ciao! We found these toys at home and we’re not using them. You can take them if you like and keep them. Courage!” While it may be true that “home” in these times is coming to signify “limits”, in Rome the Gen 4 have welcomed a proposal to build their own small houses out of cardboard and fill them with accounts of their acts of love. As the cardboard houses fill up with notes and pictures, the adults confined with them are learning how everyone can fill their home with small acts of love. The Gen 4 are present all over the world. As the pandemic spreads to all countries, it’s natural for them to feel solidarity with those who are suffering the most. Two Gen 4 in Asia sent a video-greeting with the image of a rainbow, as they called out “Courage Italy!”. Another greeting from Africa encouraged everyone “We can get through this together!” Alongside the children, Focolare animators are actively accompanying them through this delicate period. From Brazil to Congo, new ideas are springing into action. In Bilbao, Spain, they wrote, “We had the idea of holding meetings for the Gen 4 and their families every week via the web. We share how we are living this new situation, highlighting our acts of love. We encourage each other by promising to pray for peace, for the sick and for all who are suffering”. A group in Portugal is preparing a video about each Sunday’s Gospel reading which they share on social media every week. Being part of a network is proving valuable at this time. And a new website (https://gen4.focolare.org/en/) from the international Gen 4 Centre has just gone online, for children and their educators, offering material and formation programs in the Focolare spirituality, designed for this age group. The timing is significant. On 29 March 1972, Chiara Lubich gave life to the Gen 4, as the youngest generation of the Focolare Movement. A few years later, comparing the whole Movement to a large tree, she defined the Gen 4 as “the buds of the tree. (…) Something so very precious, very precious. It is the very future of the tree” .

Anna Lisa Innocenti

A living room opened up to all humanity

Gen Verde live streaming from Loppiano… #distantimauniti Riccardo, Anna, Cristian, Paola … the list is unending. They are just some of the over 4,000 fans who watched Gen Verde live streaming directly from their home last week. This is not the time for concerts, as public gatherings are banned, yet some questions just keep coming back to haunt us: how can we support those who are lonely, or are in the front line facing this pandemic, to be bearers of peace and of hope where we all are right now? This is where the idea of “Gen Verde from Home” was born: no longer live from town squares and concert halls but the living room at home. The instruments are there: a guitar, a keyboard, a flute, microphones and … a computer helping us reach the homes of all those who connect. But this is not a concert, it is quite an extraordinary appointment: we sing, we tell real life experiences, we present the fruits of the creativity born of this moment and … as Hans Christian Andersen wrote,  ‘Where words fail… music speaks.’ In real time everyone from home can express a thought, send a message and literally the chat explodes and it is impossible to contain the gratitude and enthusiasm of those connected from all 5 continents. Nobody is missing from the roll call: from Argentina to Korea, from Canada to Hungary, from Italy to Australia. Suddenly, through the miracle of technology, the living room open to so many at the same time becomes an intimate place where singing and praying are synonyms, where celebrating a birthday and remembering those who have lost the battle against COVID-19 take on the same importance and everything is a gift of love. “Recently – Colomba says – I have heard a lot of news, not only from TV, but also from our neighbours, family and friends. Unfortunately, it is often quite painful news. I feel so much fear, worry, and an almost overwhelming sense of helplessness … of not being able to do anything for those who suffer.  And I ask myself “why? and for how long?” In the past few days, one morning, while cleaning the house, I heard a voice speaking within: “be at peace, if you do small things well with love where you are, this is a contribution to support humanity”. A simple experience for Colomba who, like the other women of Gen Verde, seeks a meaning to stay at home, to deal with household chores like so many women all over the world.   “Since that day the situation has not changed much – Colomba continues – but I can change my attitude by believing that this can change the world”. Here then is the recipe for transforming the 4 walls of the house (which sometimes appear very narrow) into a living room wide open for all humanity, a recipe to try and live. And Colomba is already at work and between a phone call and housework her experience has become music … and it is ready to be shared during the live streaming April 3 at 4pm (Italian time). An opportunity not to be missed. Just connect by clicking on https://youtu.be/NLsPTyuITu0

 Tiziana Nicastro

The immense strength of the Italians

The immense strength of the Italians

Fraternity, tenderness and creativity: the right ingredients to face the coronavirus emergency, with thousands of experiences of love for others Struck particularly hard by the Covid-19 pandemic, Italy is experiencing one of its greatest ordeals since World War II. Despite this, Italians are facing it with countless gestures of solidarity, fraternity and tenderness. “At the beginning I was afraid of contagion, so I was very quick in my nursing duties,” writes I.V., a nurse in the ward for patients testing positive for Covid-19 in the province of Naples. “A patient asked me for a coffee from the machine. At first I told him I couldn’t. But then, by involving a colleague, we found two coffee machines for all the patients.” Having to stay at home changed life for Salvo and Enza’s family in Viareggio, with their children Emanuele and Marco. “Until a few days ago,” says Enza, “the children, taken by so many commitments, could barely say a quick hello to their sick and bedridden grandmother. Now they stop more and try to help me, even just by giving her a glass of water. At lunch and dinner we have more time to talk and to laugh, too.” In Lucca, Paolo and Daniela offered to do the shopping for all their neighbours, and they donated some masks too. Also in Lucca, Rosa and Luigi, a young couple of teachers with two children, all at home at the moment, lent their car to a family with a serious financial situation. In Siena, Giada and Francesca offered their services as babysitters for the children of nurses living near home to support them. In Pisa, Carla and Giacomo prepared food for some families near home, while in Arezzo there was a race of solidarity between Rosanna, Rita and Mario to support two people who cannot go out, through shopping and preparing meals. In Latina, in order to support her young colleagues away from home and forced into isolation, Barbara began to record videos to share her recipes. They thanked her very much, because by doing this she makes them feel at home, like family. Emanuele and Simonetta from Sardinia have been in quarantine for two weeks with their three children. “It immediately seemed to us an opportunity to build deep relationships as a family,” they write. “Since we came into contact with the virus, we started sharing our experiences in a chat group with other people who are experiencing the same suffering. “One day some of them needed food. Since we couldn’t do the shopping ourselves, we found another couple who immediately were able to provide. And we realized that we should never give up when faced with someone else’s needs.” “In my work in the cardiology intensive care unit, I found myself with a young patient who had a complicated heart attack,” says Orsolina, a nurse from Sicily. “In her eyes I saw fear and despair, because she did not have the comfort of her family and small children with her. “I felt that I could be her family. So I helped her with her personal hygiene, thinking about what I would have wanted if I were in her place – making her bed just right, fixing her hair. Her eyes changed, and we felt a great joy together. At that moment we were a family.” In Rome, Mascia, Mario and their son Samuel are discovering that “this virus, as well as reminding us that we are all interconnected, is giving us the opportunity to appreciate small things, to put family and affection first, to give free rein to creativity against the frenetic schedules and rhythms we are used to.” As class representative, Masha is looking for the best way to love families and teachers, keeping relationships vibrant through online chats and phone calls. As Focolare’s co-president, Jesús Morán, said a few days ago: “This is truly a moment of wisdom… It leads to an awareness of reality enlightened by love and… triggers a formidable movement of fraternity. “Truly God can do exceptional things, even in the midst of evil. He defeats it with his plan of love.”

Lorenzo Russo

God loves life

Many people are wondering, while a pandemic is afflicting humanity, where God is in all this. The following writing by Chiara Lubich invites us to believe that nothing we experience, even if it is very painful, escapes his love and that behind everything there is a positive purpose, even if for the time being we cannot see it. We talk about a Holy Journey and encourage each other to live our life as a Holy Journey, … and we often think of it as a series of days in which we want to make each day more perfect than the last: doing our work well, studying, resting, spending time with the family, attending gatherings and meetings, doing sport and relaxing, and all of this done in an orderly and peaceful way. That’s how we think of it and both humanly and instinctively we are inclined to expect it to be like that, because life is a continual tending towards order and harmony, health and peace. … We act like this because everything else is of course unforeseeable, but also because there is always hope in the human heart that things will go like that and not any other way. In reality our Holy Journey turns out differently, because God wants it to be different. He himself brings other factors into our programme that are either wanted or permitted by him so that our existence may acquire its true meaning and reach the goal for which it was created. This is where physical and spiritual sufferings come in, the illnesses and the thousand other sufferings which speak more of death than of life. Why is this? Is it perhaps because God wants death? No, on the contrary, God loves life, but a life that is full and fruitful in a way we could never have imagined, even with all our efforts towards all that is good and positive, and towards peace. A Word of Life explains it: “Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit” (Jn 12:24). If the grain of wheat does not die, it stays nice and healthy, but remains alone; if it dies it multiplies. God wants that during our life we experience a kind of death, or sometimes many kinds of death. It’s because for him the Holy Journey means bearing fruit, doing works that are worthy of him and not just of us simple people. For him this is the meaning of our life, a life that is rich, full and superabundant; a life that can be a reflection of his. So we have to expect these deaths and get ready to accept them in the best possible way. Therefore, the choice of Jesus forsaken that we renew every day, and our preferential love for him, is wise and indispensible and nothing other than genuine Christianity. It prepares us … to accept these deaths, whether great or small, but also to see that all we had planned to achieve has been far exceeded, strengthened and made fruitful. … They are passive purifications: illnesses, the death of people dear to us, the loss of goods or of our reputation, problems of all kinds. They are dark nights of the senses and dark nights of the spirit, where body and soul are purified in a thousand ways through temptations, spiritual dryness, doubts, a sense of being abandoned by God; and it’s when the virtues of faith, hope and charity waver in us. They are real anticipations of purgatory if not almost of hell. What should we do? Give up the holy journey, thinking that by living a more ordinary life, in the way of the world, we could avoid many or at least some of these trials? No, we cannot turn back! Here, I have only listed the purifications; we’ve also got to look at the consolations, the “beatitudes” (cf. Mt 5:3-11) that life lived as a Holy Journey already brings to this earth. Jesus’ death actually calls for the resurrection. The death of the grain of wheat calls for “much fruit.” In a way, “resurrection” and “much fruit” stand for an anticipation of paradise, the fullness of joy, the joy that the world does not know. And so, let’s go ahead! Let’s look beyond every suffering. Let’s keep going rather than stopping when things are uncertain, when there is anguish, illness or other trials. Let us look forward to the harvest that will come from it … foreseeing and having a foretaste of the abundant fruit which is on our doorstep.

Chiara Lubich

(From a telephone conference call, Rocca di Papa, 25the February 1988)  

The daily challenge of becoming a family

A couple from Croatia and their experience with the Focolare Movement’s “Paths of Light” project “Like small children who start learning, we too learned to understand ourselves first, understand feelings, recognize them, understand each other, and learn that thinking differently doesn’t always have to end up in conflict. We understood that the couples around us enrich our relationships, and that we need to avoid isolating ourselves.” Melita and Slavko have been married for close to 20 years and are parents. They live in Croatia. They tell their experience as a couple candidly, without glossing anything over, or omitting those trying moments that made their path a challenge. Their marriage was a “house” to build every day, often without knowing what tools to use. It wasn’t a straight highway to drive with a powerful car, but a dirt road to be covered by bike with only one’s legs, lungs and heart as the engine, with tiring climbs and then descents to recover on. Theirs is a story that perhaps resembles many couples, yet it offers a key to understanding family that should not be overlooked. It came to light when they participated in the Percorsi di luce (“paths of light”) project in Italy, which the Focolare Movement has created for couples, especially those who are going through moments of division. In one of the darkest moments of their relationship, they explain, it was thanks to meetings like these that they found the tools to “use each day so that our family can be happy and our relationship can grow. The tools facilitate the climb that awaits us all in life as a couple, to realize God’s plans for our family.” Through their words, it becomes clear that the image of the “perfect” couple is a painful illusion. The expectation of a linear and sunny path, nourished by the enthusiasm that follows meeting the “right” person, clashes with the reality of a “game” that everyone must play. In this game the outcome is unknown, your teammate sometimes turns into your opponent and you win only if you both win. It is a game with no written rules, but one that has to be played with a clear goal, or at least, if it fades away, rediscovering that goal. It is a game where everyone is called to contribute and face adversity, without shortcuts. “Seen from today’s perspective,” they say, “we can testify that marriage is not a fixed and static thing, and that a course like this is not a magic wand that solves all our problems forever.” Rather, here “we have learned that our first child — our marriage — needs the greatest care and priority, because only when we are in peace and harmony can we be able to give love to the children and people around us. Only in this way can we become fulfilled as people.” In fact, their relationship went from feeling already fulfilled straight to the “starting blocks”. Melita tells about their beginnings: “It was a very beautiful time. I finally fulfilled my dream of having a man who could listen to me, console me, understand me. A person with whom to share similar views on life, faith, love. We soon realized that we wanted to crown our love with marriage.” Soon, however, the first test emerged: the loss of a pregnancy forced Melita and Slavko to review their plans and focus on the practical organization of life, work and home. It was a productive time, where they experienced a growing unity between them and with their respective families. They shared everything, says Slavko, finding “the strength, the will and the desire for common things”. “We idealized our lives,” Melita explains, “by completing the tiles in our mosaic and waiting for the family to expand.” After three years came the joy of their first child, but with it also the need to find a less demanding and more rewarding job. Employment for Slavko came, but the new situation produced tensions, misunderstandings, deep wounds in the couple. “The security we had built up and the trust in each other disappeared,” says Melita. “A period of dissatisfaction in our relationship began, with blame for the mistakes made. Slavko was not aware how dissatisfied I was, and I didn’t know how to make him understand the things that were bothering me.” “I was content with life, thinking, ‘What more do you want?’” he says. “We love each other, we are married, life goes straight ahead. Why do I continually need to show my fidelity and affection? She’s the one who doesn’t understand that I love her and stand by her. “I was deaf to her cries and I thought that she was the one who had to change and accept the new circumstances. In us there was a growing feeling of powerlessness and despair. We fell into an abyss from which we did not see a way out.” The thought of separating went through their minds. They had reached the bottom. But in that desert, life gradually began to flourish again. “At that moment the Lord sent our godparents and friends on our path, who, like others we had once erased from our lives, sent us directions to follow through them,” Slavko remembers. By comparing their situation with other couples participating in the project, they finally managed to glimpse a way out. “Facing each other, and before God, we began to understand and know each other again. We learned that having a different opinion does not mean that my partner does not love me; on the contrary, we have learned once again how diversity enriches us – it completes us as a couple.” Learning, discovering, growing and coming together as a person and as a couple: perhaps this is the unexpected result of an authentic and courageous journey, one that is unpredictable and full of tests, but also satisfying goals. Melita and Slavko have discovered that God’s plans for them as a couple and their family are not at all predictable, but it requires a determination to love each other. And they have learned that it is through this commitment that they each fulfil themselves as people.

Claudia Di Lorenzi

Fr Silio Naduva: Focolare pioneer in the Fiji islands

He passed away recently at the age of 53. His passions were building bridges between peoples and cultures, and forming the new generations. Young people were the primary focus of Fr Silio Naduva’s work as a priest in the Fiji islands, in the South Pacific. He died recently at the age of 53. He dedicated his profoundest energies to ensuring a human and spiritual formation and education for the youth of one of the most remote islands of the archipelago. He realised that globalisation which brings the world into their homes cannot equip these young people with the knowledge and instruments needed to continue their lives in an informed, free and fruitful way. He got to know the charism of unity of Chiara Lubich in the late 1990s. What fascinated him was “the capacity of the ideal to create a sense of family, forge union between people, and in particular with the flock the Lord entrusted to him,” so described Roberto Paolini, a volunteer member of the Focolare, who collaborated with Fr Silio in a series of formation weeks in his parish of St Anne, at Napuka last summer. “In the spirituality of unity,” Roberto continued, “he discovered an incredible driving force” which helped him face moments of great pain and suffering. Born on 28 February 1967 in Serua province, in the small village of Namuamua in the interior of Fiji’s main island, Silio was the seventh of nine brothers. From an early age he demonstrated great generosity, resilience, resoursefulness and a caring nature towards his family members and everyone else. He attended a Marist school and at the age of 17 was conscripted into the Fijian armed forces. Silio was posted on two missions which involved traumatic experiences, but he never lost his profound sense of humanity. Only after the death of his father in 1996 did Silio enter the regional Pacific seminary to start his formation. The very next year he met the Focolare Movement. Silio was ordained priest on 1 January 2005, at the age of 37, beginning his ministry in the parish of Vudibasoga, in Nabala. He was diagnosed with a serious illness in 2013, but this did not hold him back in serving and using all his energies for his parish. In 2018 Silio accompanied a group of young people to the Genfest at Manila in the Philippines. He returned with the ardent desire to encourage his young parishioners to follow this pathway. He guided and educated them, he encouraged them to join him in building bridges towards the youth of other communities, who despite having different cultures and languages, are part of our same family. One of the last things he did was to promote a meeting for youth from his own parish with young people from other parishes nearby, organized last August in collaboration with Focolare and with the local Caritas agency. In such a fragmented community, where the social network is lacerated by poverty and violence, Fr Silio worked to unfold a wider horizon to these youth. He offered them a vision and experience of how living alongside each other can nurture solidarity, and how peoples separated by large distances, by differences in traditions, cultures and language, can meet together in mutual respect and with a shared desire to build real relationships as brothers and sisters of the same family.

Claudia Di Lorenzi