“Through the work of the Focolare Movement, Chiara Lubich created a new social inclusion phenomenon inspired by the evangelical charism of unity, revealing new psychological, social, economic and religious- spiritual dimensions”. Prof. Adam Biela said these words during the official ceremony held in June 1996 when Chiara Lubich was awarded an honorary doctoral degree in Social Sciences by the John Paul II Catholic University in Lublin. He also explained that such a message “does not only prove that a new paradigm in social sciences is possible, but also shows how necessary it is to implement it”. While speaking about its inspirational role in social sciences, he defined it as a “paradigm of unity” and compared to “the Copernican revolution in natural sciences”. Fifteen other honorary degrees, from various universities in different parts of the world, were awarded to Lubich after this first one. Twenty years passed and the John Paul II Catholic University of Lublin would like to take stock of the situation, so a conference is being organised in collaboration with the Focolare Movement’s Centre for Dialogue with Culture and the Sophia University Institute. This conference will reflect and research on “Conflict, dialogue and the culture of unity” through the perspectives of pyschology, economy, education, political science, sociology and communication. Prof. Biela declares that this conference “will analyse the contribution that the research and practice inspired by the paradigm of unity, based on the spirituality of unity, can offer to the conceptual and applied issues concerning the building of social, economic and political integration in today’s Europe and in the world”. He also claims that particular attention will be given to “Chiara Lubich’s social activity and that of the Focolare Movement to build psychosocial structures for unity in various social spheres”. More than 90 researchers and scholars from different parts of the world answered a call for papers and sent in their abstracts on the five themes to be discussed during the conference: dialogue in the communities: charism and institution; solving conflicts through dialogue; accomplishing political change and participatory processes; individual, interpersonal and intergroup processes in managing and preventing conflicts; interdisciplinary dialogue. Prof. Adam Biela andJesús Morán, co-president of the Focolare Movement, who will give the opening talk, will be joined by other main speakers, namely the professors Bernhard Callebaut (Sophia University Institute in Loppiano, Italy) Mauro Magatti (Catholic University of Milan, Italy), Bogusław Śliwerski (University of Lodz, Poland), Marek Rembierz (University of Silesia, Poland), Stefano Zamagni, (University of Bologna, Italy), Krzysztof Wielecki (Wyszynski University of Warsaw, Poland), Catherine Belzung (University of Tours, France), John Raven (University of Manchester, United Kingdom). The conference starts on the feast of the Sacred Heart of Jesus, patron of the University. The University celebrates this feast with an official ceremony which will precede the conference. The Rector Prof. Antoni Dębiński will preside over this ceremony, while Archbishop Celestino Migliore, the Apostolic Nuncio and other civil and religious personalities are expected to participate. Info: http://psychointerwencja.wix.com/congress Source: Press ReleaseSIF – Focolare Information Service
Dialogue between members of two ethnic groups in permanent conflict is what Johnson Duba, a young man from Marsabit, in northern Kenya, works hard for. He often succeeded in persuading the village elders to come together in a spirit of dialogue in order to restore peace in the community. When it came to young people, however, his attempts to unite them came about through sport. He initiated a football tournament, where nobody actually wins, in order to strengthen peaceful cohabitation. It is one of the fruits of reconciliation brought about by living the charism of unity which Johnson has always tried to live in his village. His was one of the experiences presented on May 27th to the delegates of various Churches from Eastern Africa and from Europe gathered for the International Ecumenical Movement Kenyan Chapter (IEM-K).Among the guest-speakers were Rev. Dr Samuel Kobia, former General Secretary of the World Council of Churches, and former president of IEM-K, as well as Maria Voce, President of Focolare Movement who was visiting Kenya from 14 May to 1 June.“The Focolare Movement is ecumenical by nature,” stated Rev. Dr Kobia, emphasizing his good relationship with Chiara Lubich, whom he met in person, and with the Focolare community. In his talk he stressed the importance of forgiveness saying, “We do not want to be imprisoned by the past because you can easily remain a captive of history (…) but we should deal with the past in a way that we will not pass bitterness and anger to the next generation.” He urged the Ecumenical Movement to support projects of peace, dialogue and reconciliation promoted by their governments. Moreover, in the heart of Chiara Lubich was a burning desire “to respond to the most urgent and dramatic needs of humanity, the need for peace,” recalled Maria Voce in the preliminary part of her speech. “And so,” she continued, “we started setting up places and looking for opportunities to meet within our Churches, so that there could be more and more ‘communion’. We had the experience of being a united people made up of Christians of different denominations through the sharing of the specific gifts of each Church, in the hope, one day, of also reaching doctrinal unity.” Dialogue, therefore, is the privileged pathway to be undertaken. This has been the experience and reflection of the Focolare Movement which has matured over these 73 years: “… a dialogue of life, which does not create opposition among people, but rather brings people of different traditions or faiths together, enabling them to open up to each other, to find points in common and to live them together.” Recalling that unity (Jesus’ prayer “That all may be one’) is the specific aim of the Focolare Movement, Maria Voce confirmed that dialogue is a way of life, a new culture, which the Movement can and would like to offer to men and women of today. She concluded by saying, “The Holy Spirit, the bond of love, will help Christians understand that they are living a precious and important time: a passing from darkness into the light of the resurrection, towards a greater fullness, in which diversity means enrichment and the opportunity to create communion: where the wounds of one will be the wounds of the others; where all together, with humility and detachment, we will try to find the essence and the origins of the one faith in Jesus, by listening to His Word”.
“The most important thing I experienced during these two days with Gen Rosso was to see my dream come true: to feel strong and alive without the need to use violence.” This was the impression shared by Veronica, one of 200 teenagers that took part in a three-day workshop organized by the international band during its tour through Montevideo, Uruguay. The tour also took in Argentina, Bolivia and Paraguay. Fazenda da Esperança was the promoter of this initiative. The Gen Rosso Band members explained: “Strong Without Violence is a project geared towards teenagers and young people, offering formation in a culture of peace, legality, preventing all forms of school violence, revenge, bullying, teenage suicide, teenage issues and dropping out of school. With positive success in several other nations, this time the project gathered 200 young people from at-risk areas in the capital of Uruguay. One of these associations is the Nueva Vida Centre: “I remember when we arrived in this area on the outskirts,” recounts the director, Luis Mayobre. “We were welcomed by stones that were being launched at us by teenagers. Seeing our young people today in full action onstage, together with their peers and launching a message of non-violence has really moved me.” The novelty of the Strong Without Violence Project lies in the fact that the teenagers are actively Involved in a stage performance, with a workshop on dance, music, set design and set-up. They go onstage with the professional artists as main actors in the show. “Awesome! It was amazing,” says Inés overcome with emotion. “We did two concerts, May 21 and May 22 with the Clara Jackson Theatre (capacity1,200) completely filled, quite an uncommon thing in our parts; and you couldn’t tell the kids apart from the artists: they were completely integrated.” Laura had watched those children grow up and knew well the great work that is done at the Focolare’s Nueva Vida Centre and at other institutions in the area, to provide a positive future to the young people that is far removed from drugs and other dangers. The setting of this “Streelight” Show is Chicago in the 1960s. It tells the true story of Charles Moatz, a young Black American from the Focolare who was murdered by a gang because of his efforts to build a world that was more united. With his choice of non-violence Charles had sealed his fate. But his radical lifestyle would lead his friends to discover new and unimagined horizons for their own lives. “Phrases like: ‘If you want it, you can do it,’ ‘Love conquers all,’ ‘Love can do all things’ and ‘If you want to win over a city to love, get together with friends who think like you do’ . . .” continued Laura. “It all seemed to fall like drops of due upon the hearts of the people here. And it all came out with such a force that I was trembling. There was such great sympathy between the audience and the people on stage. I had invited a friend who, after a short while was so moved that she was sobbing. I think God has hit hard at our very doorsteps.” Uruguay press, which is strongly secular, mentioned the unusual event in a news article boastfully titled: “200 young Uruguayans prepare at an intensive workshop to go onstage with a musical performed with the international Gen Rosso Music Group” “So happy to see my son on stage!” wrote the mother of one of the boys who had become an instant artist. “I thank the Nueva Vida Centre that has always aimed to give the opportunity to him, to grow as a person.” And Patty: “That ‘If you want it, you can do it’ will remain forever burned into the hearts of each of these teenagers and of all those who were here. Thank you! You’ve charged our batteries and transmitted a very contagious energy.” https://www.youtube.com/watch?v=s5eR25VL53M&feature=youtu.be
“I was employed as a merchandise inspector, that is, to control the quality, quantity and weight of goods, but for corporate reasons I had been fired. I lost everything: my job, family and dignity. After a few months my wife sent me a separation letter, taking with her my five-year old daughter. What’s more, after having followed the advice of my father-in-law, I was sued for swindling, bribery, and criminal conspiracy. Actually, I hadn’t done anything! I felt so much shame also for my loved ones, and infinite anger! I asked myself, where is that God who proclaims to be good and instead allows similar injustice? I was in jail for 15 days, out of which five were in isolation, enclosed in a cell of 2×2 meters, deprived of everything: the freedom to open a window, to see or speak with anyone. Then, when I got out of the isolation cell, I had to face pushers, drug addicts, rapists, and robbers. They were men. In jail I was respected by all because they were certain – even without knowing me – that I was completely innocent and that I shouldn’t have been put in that place. It was their way of restoring the dignity I had been stripped of. I learnt a lot from the convicts. When I was on parole, my relatives convinced me to participate in a Mariapolis, saying that we were going for a four-day holiday. I met a grandma with very white hair who spoke about God who is Love, precisely to me who had strongly doubted that good God. A new and immense world lit up before me, as if I already had met it, but had never experienced it before. I realized that to be able to walk along the path of love, we cannot forego what I then called suffering and which I now identified with the suffering of Jesus on the Cross. When we live in deepest pain, we are more prepared to listen to God who gives us a greater and fuller life. Today I no longer hold any grudge against my ex-wife, father-in-law and daughter who never wanted to see me I was fully absolved of the charges, because three years later they discovered that I had absolutely nothing to do in the lawsuits filed against me. I could not keep to myself what life had taught me and felt the great desire to share it with others, especially the youth. I started with five boys aged 11/12 who knew nothing about faith, or their parents. I started by playing soccer for hours, and then upon accompanying them home, asked them if they wanted to do a simple act of love towards the family. Today these young boys have grown up and some have entered the employment world, but above all, also they wanted to donate in turn to others what they have received, bringing the certainty of God’s love to many. I will never stop thanking God for having given me the chance to love without prejudice, and meeting Him who is Love, and who loves each one of us personally, and that we, his children, are all equal.” (Erasmus – Italy)
Apostolic Nuncio in Kenya since January 2013, Archbishop Balvo is also the first apostolic nuncio of South Sudan, an independent state since 2011 that has been tried by war, poverty and migrations. Maria Voce and co-president Jesús Morán had met the archbishop at the Nunciature in Nairobi on May 20, 2016 during their visit to Kenya on May 14 – June 1. In a cordial and family atmosphere they shared news and also hopes and concerns over the challenges in the region, especially in South Sudan. They talked about Chiara Lubich who Archbishop Balvo had met during Chiara’s trip to the Middle East in 1999 when the archbishop was serving in Jordan. They also shared about the School of Inculturation that was being held at Mariapolis Piero during those days. He told about his adventure welcoming the Pope to Kenya, and then his visit to the Central African Republic where Christians and non-Christians said “they were struck that the Pope didn’t run away from their problems, and that despite security concerns he spent a night in their country. The archbishop was also updated on news regarding the Focolare, such as the recent surprise visit of Pope Francis to the Mariapolis in the city of Rome. “Pope Francis is the Pope of surprises,” the archbishop responded. But the focus soon shifted to the drama that is taking place in South Sudan. In speaking about the crisis in that region the Nuncio underscored the many challenges: poverty and illiteracy that are worsened because of the lack of peace. In 2007, through AMU, the Focolare had launched a project in the desert around Khartum for the construction of a school for refugees from South Sudan who were living in a camp at the parish of Omdurman. The project, which lasted for several years, was inserted into a diocesan project called “Saving those who can be saved”. The school was built, but afterwards many families returned to South Sudan before it became an independent state. “In a region so rich with resources, it’s going to be difficult to develop them until a stable peace is established,” Archbishop Balvo noted. “It’s really difficult to promote the society with generations of people who have known nothing but violence.” From there he moved on to the history of the country in which he travels so much to demonstrate his love for the people of South Sudan. The South separated from the North on July 9, 2011 following a referendum won by a Sudanese majority in January of the same year. That referendum, which was one of the key points of the peace accord that in 2005, put an end to 21 years of civil war between the government of Khartoum and the group fighting for the independence of South Sudan. The separation of South Sudan remains charged with tension and critical points. Among them are the dividing line between North and South and the status of the region of Abyei which is rich in oil and disputed by both countries. Within South Sudan there are armed groups that threaten the peace, and ethnic conflicts over land, water and livestock disputes are the order of the day. In December 2013, a conflict broke out between government forces and forces loyal to the former Vice President Rieck Machar. In January 2014, the first ceasefire was signed and, on April 26, 2016, Riek Machar returned to the capital and was sworn in as vice president. Maria Voce expressed her hope that this step would return South Sudan to the path of unity and prosperity.
“Here in Africa we got the news at one o’clock this morning, May 20th, the feast day of Corpus Domini. He had more than once expressed his desire to join Chiara Lubich in Heaven. We rejoice with him and pray for him.” Maria Voce wrote these words to all the members of the Focolare Movement, while on a visit to Kenya where she has been since May 14th. Giorgio Fede Marchetti was born in Padua, Italy, on October 16, 1929 where he was amongst the first people to become involved in the adventure of unity, as Chiara Lubich called it. But he also continued to accompany the growth and development of the Focolare around the world. The director of Città Nuova, Michele Zanzucchi, writes: “Many of us will remember his staunch loyalty to Chiara Lubich as he followed the path traced out by the charism of unity during the first months of the Focolare town of Loppiano in Tuscany, Italy, surrounded by mud but also genuine enthusiasm. He’ll be remembered in Brazil where he came face to face with the hard reality of the shanty towns. We’ll remember how he supported the Movement, always on the frontlines, always looking forward.” Ángel Bartol, who was with him in his last moments: “Fede continued to give of himself, body and soul, to the very end. He was a doctor, psychologist and theologian who had trained and accompanied hundreds of young men on the path of the focolarini. Intelligence and generosity were his main traits. Much more could be written about him, and much more will be in the coming days. For now we simply say: Thank you, Fede, for your life that was centered on the unity of the human family! A funeral will be held at the Mariapolis Centre of Castelgandolfo on Tuesday, June 1st at 11:00 am.
Giving law a human face and seeking justice founded on the values of fraternity. This was Maria Voce’s strong message, as a lawyer herself and President of the Focolare Movement, addressing an audience of 300 people gathered on the 25th of May at the Faculty of Law at the Catholic University of Eastern Africa (CUEA) in Nairobi, Kenya. Her audience was composed of students studying law and social sciences, professors, members of the Faculty and staff of the University. In her talk “Law in contemporary society” Maria Voce explained how through the evolution of society, correct behaviour had become organised in systems within communities, and as states achieved political identity these systems were incorporated in their Constitutions, codes and other laws. According to the President of the Focolare, with the coming of Christianity, “a superior law come to the fore as a reference point. It is a law that comes from God, who is Just and was given to humanity through Jesus. It is the law of love.”
Maria Voce then dwelt on the development of the African legal system where she observed that “there is a very strong communitarian tendency in which the individual is never considered in an isolated way, but always as a member of a community (family, clan, bloodline or tribe) to which the person owes duties of responsibility and from which they receive help, support and protection.” She affirmed, furthermore, that thespirituality of communion lived by Focolare members is beginning to influence the building up of the social fabric and the rules that govern human communities. To explain this she referred to a few points of the spirituality of unity. The first is the discovery of God who is Love. “This understanding led us to practise the “greater righteousness”. If justice is to give to each his own – we said to ourselves – since everything belongs to God, give everything to God and you will be righteous!” The second is the commitment to do the Will of God which “leads us to discovering the foundation of legality, understood as consistency between what we do and the fundamental choice that we have made, the choice of God-Love.” And the third: love of neighbour. For Maria Voce, “We cannot ignore this if we wish to actively recognise the dignity of each person and their inviolable rights.”
Speaking of mutual love, she reminded her audience that “human persons are social by nature and need other people just as the others need them.” She added that “mutual love is the law of collaboration which, by enabling us to discover each person as a gift of love, is the cement of society and the equilibrium of law.” She ended saying, “We are encouraged by the experience of the Movement which seems like the proof of a hypothesis about life woven from personal relationships founded on the principle of unity. It witnesses that it is possible to establish a legal system based on the new commandment as the fundamental law for relations between people.” After her talk, the Dean of the Faculty of Law, Dr Maurice Owuor, emphasised the relevance of Maria Voce’s speech explaining that “love is a value that can sustain our laws.” He affirmed that “we should place greater emphasis on educating citizens to values such as love, fraternity and obeying the law not out of fear of sanctions but because it is a good thing in itself.” There followed an open forum for comments and questions. In answer to a question regarding the effects of justice on the common good, Maria Voce affirmed, “it is not the law that contributes to the common good, but the person who contributes to promoting just laws.” And she left the students with a challenge: “My hope is that many of you can work to establish many good laws.”
How welcome, in the midst of the conflicts that harm humanity in many parts of the world, is this invitation by Jesus to peace! It keeps hope alive when we realize that that he himself is peace and that he has promised to give us his peace. Mark’s gospel places these words of Jesus at the end of a series of things said to his disciples, meeting at home in Capernaum, where he explains how they should live as his community. The conclusion is clear: everything must lead to peace, which contains every good. It is a peace we are called to experience in our daily lives: in our families, at work, with those who have other ideas politically. It is a peace that is not afraid to face contrary opinions, which we need to speak about openly if we want a unity that is always more true and deep. It is a peace that, at the same time, demands that we should take care that our relationship of love never dwindles, because the other person is more valuable than any differences that may exist between us. ‘Wherever unity and mutual love come to be,’ Chiara Lubich once said, ‘there is peace, indeed, true peace. Because where there is mutual love, there is a certain presence of Jesus among us, and he truly is peace, peace par excellence.’1 Chiara’s ‘ideal of unity’ was born during World War II and it immediately looked like the antidote to hatred and ruptures in society. From then on, when faced with any conflict, Chiara persistently continued putting forward the Gospel logic of love. When, for example, war exploded in Iraq in 1990, she expressed bitter surprise at hearing ‘words that we thought had been buried, such as: “the enemy”, “our enemies”, “hostilities are beginning”, and the war bulletins, prisoners, defeats.… We realized with dismay that this was a body blow to the fundamental Christian principle of Jesus’s “commandment” par excellence, his “New Commandment”.… Instead of loving one another, instead of being ready to die for one another’ here is humankind again ‘in the abyss of hatred’: contempt, torture, killing.2 How can we escape? she asked herself. ‘We must knit together, wherever possible, new relationships or a deepening of those that already exist, between those of us who are Christians and the followers of other monotheistic faiths: Muslims and Jews,’ 3 in other words, those engaged in the conflict. The same is true when faced with any kind of conflict. We must knit together among individuals and peoples relationships of listening, of love, as Chiara would also say, to the point of ‘being ready to die for one another.’ It is necessary to set aside one’s own positions in order to understand the other’s, even though we know that we will not always manage to understand them completely. The other too can do the same with me and at times neither will the other, perhaps, understand me and my positions. But we want nonetheless to stay open to the other, even when there is difference and incomprehension, before all else saving our relationship. The Gospel makes it a command: ‘Be at peace.’ Making it a command is a sign that serious and tough commitment is demanded. It is one of the most essential expressions of the love and mercy we are called to have for one another. Fabio Ciardi ___________________________________
On Bavarian television, 16 September 1
28 February 1991, see Santi insieme,(Città Nuova: Rome, 1994), pp. 63-6
It was precisely on 29 May 1991 that Chiara Lubich, during her visit to São Paolo,Brazil, launched the Economy of Communion project (EoC). Noting the social inequalities in the country, she gave birth to this initiative that soon involved business men and women, workers, students, academics and researchers, the rich and the poor. According to Luigino Bruni, the current international coordinator of the project, the poor are still the focus of the EoC: “It’s impossible to forget the many times that Chiara Lubich, when we worked together for this, emphasised: “Remember that I created the Economy of Communion for the poor.” Still today we have the ethical and spiritual duty to put the issue of poverty and those who are marginalised at the centre of the economic, political and social system.” The poor were the first to witness the newly-born Focolare Movement in Trent, when, during the war, Chiara and her first companions – themselves of humble means – invited the poor to join them at meal times and they shared everything they had with them. Even today that same spiritual and material communion characterises all those involved in the EoC: its main asset is a community of people united by a vision of a global economy which strives to reduce poverty and inequalities in society. The entrepreneur who adheres to sharing profits is the main protagonist for the interaction between communities and businesses. The 25 years of life of the EoC culminate in an international event being held in the Philippines, Tagaytay (Manila) entitled “Economy of Communion, an Economy for All”. From 25-29 May 25, 250 participants have gathered to reflect on the progress made so far and to discuss future global action plans which include:
establishing an international network of “business incubators” and to create spaces and resources within the industrial parks born through the Economy of Communion and to make these available in order to support first and foremost young business men and women.
setting up an Observatory on Poverty, to ensure that the tackling of poverty is always central and consistent with the spirit of the EoC, and to help identify the various sites.
multiplying the Lab-Schools which are technical, professional and business training workshops aimed in particular towards young people.
Asia’s choice for this international event is not random. “Here there are the same segments of society which made an impact on Chiara while she was in Brazil in 1991. But there is also wealth, entrepreneurship, youth. There is a clear link between wealth creation and poverty. “The Economy of Communion, as long as it continues to exist, holds both together” commented Luigino Bruni. “In fifteen years’ time, the share of Asia’s GDP will double that of the United States and Western Europe. The future of the world therefore depends on the type of economy that will grow in Asia. To celebrate here the 25th anniversary of the Economy of Communion means to recognize that its future presence in the Asian continent is crucial.” In conjunction with the conference in the Philippines, there are other conferences being held contemporaneously in various other parts of the world. On Saturday, May 28, at 9.00pm, Manila time,there will be webinar which will be streamed live and which will connect up various countries: Bolivia (Inter-American School of Business), Italy (Lionello Bonfanti Industrial Park in Loppiano), Mexico (Conference of Entrepreneurs in Puebla), Slovakia (a gathering of entrepreneurs from Slovakia and Czech Republic). There will also be the participation of EoC groups from the Ivory Coast, Brazil, Guatemala, Madagascar, Panama, Portugal, Russia, Spain, Uganda. As Luigino Bruni commented, “In a world that perhaps lacks reasons for celebration, the Economy of Communion is the miracle of the bread which is multiplied for the poor, but also like the miracle of the wine at the wedding feast of Cana which is poured out for the rich and poor alike, the miracle of the celebration of universal brotherhood.” Edc-online.org/en/ Press Release – May 27, 2016: An economy for all, rich and poor Streaming playlist: https://www.youtube.com/playlist?list=PLseXirhCvXpHfSeiIcXBqicR4Hfl4dxuB
“Through the work of the Focolare Movement, Chiara Lubich created a new social inclusion phenomenon inspired by the evangelical charism of unity, revealing new psychological, social, economic and religious- spiritual dimensions”. Prof. Adam Biela said these words during the official ceremony held in June 1996 when Chiara Lubich was awarded an honorary doctoral degree in Social Sciences by the John Paul II Catholic University in Lublin. He also explained that such a message “does not only prove that a new paradigm in social sciences is possible, but also shows how necessary it is to implement it”. While speaking about its inspirational role in social sciences, he defined it as a “paradigm of unity” and compared to “the Copernican revolution in natural sciences”. Fifteen other honorary degrees, from various universities in different parts of the world, were awarded to Lubich after this first one. Twenty years passed and the John Paul II Catholic University of Lublin would like to take stock of the situation, so a conference is being organised in collaboration with the Focolare Movement’s Centre for Dialogue with Culture and the Sophia University Institute. This conference will reflect and research on “Conflict, dialogue and the culture of unity” through the perspectives of pyschology, economy, education, political science, sociology and communication. Prof. Biela declares that this conference “will analyse the contribution that the research and practice inspired by the paradigm of unity, based on the spirituality of unity, can offer to the conceptual and applied issues concerning the building of social, economic and political integration in today’s Europe and in the world”. He also claims that particular attention will be given to “Chiara Lubich’s social activity and that of the Focolare Movement to build psychosocial structures for unity in various social spheres”. 
More than 90 researchers and scholars from different parts of the world answered a call for papers and sent in their abstracts on the five themes to be discussed during the conference: dialogue in the communities: charism and institution; solving conflicts through dialogue; accomplishing political change and participatory processes; individual, interpersonal and intergroup processes in managing and preventing conflicts; interdisciplinary dialogue. Prof. Adam Biela and Jesús Morán, co-president of the Focolare Movement, who will give the opening talk, will be joined by other main speakers, namely the professors Bernhard Callebaut (Sophia University Institute in Loppiano, Italy) Mauro Magatti (Catholic University of Milan, Italy), Bogusław Śliwerski (University of Lodz, Poland), Marek Rembierz (University of Silesia, Poland), Stefano Zamagni, (University of Bologna, Italy), Krzysztof Wielecki (Wyszynski University of Warsaw, Poland), Catherine Belzung (University of Tours, France), John Raven (University of Manchester, United Kingdom). The conference starts on the feast of the Sacred Heart of Jesus, patron of the University. The University celebrates this feast with an official ceremony which will precede the conference. The Rector Prof. Antoni Dębiński will preside over this ceremony, while Archbishop Celestino Migliore, the Apostolic Nuncio and other civil and religious personalities are expected to participate. Info: http://psychointerwencja.wix.com/congress Source: Press Release SIF – Focolare Information Service 
“The 
“Here in Africa we got the news at one o’clock this morning, May 20th, the feast day of Corpus Domini. He had more than once expressed his desire to join 
Giving law a human face and seeking justice founded on the values of fraternity. This was 
