
Argentina. Sustainable tourism in rural indigenous communities
Salta: one of the more beautiful provinces of Argentina, with natural riches and ancient cultures that resisted the Spanish Conquest over 500 years ago. With the arrival of the new millennium it has been upgraded as a destination for tourists and the undisputed centre of the Northwest Region of Argentina. “The Sustainable Tourism Programme was begun in 2010 upon encouragement from the Bishops Commission for Migration and Tourism,” Paula González explains. “The Northwest of Argentina is mainly inhabited by descendants of indigenous peoples. Some live in communities and others are farmers. It demonstrates their connection to the land, both for produce and for artisanal crafts.” The important migrant waves, from Europe, the Middle East and Latin America – especially Bolivia – have created a ‘coexistence of cultures’, with a strong indigenous component that makes this a very unique region with cultural challenges.” The programme was begun in response to the lack of jobs. Only 39% of the economically active population had jobs. “We proposed working in the rural and more remote areas that were most affected,” explains the coordinator. The geography of the region contains wide valleys and rocky highlands (up to above 3000 metres). “We realized that the problem was due mainly to isolation,” continues Paula González, “which prevents them from selling their products, and in some communities there was a lack of water and energy. Those most affected were women and young people.” At that time Argentina was setting up a national tourism development plan that excluded rural communities. Then, the Catholic Church pointed to the need for more equitable and inclusive proposals. The goal was to create new tourist destinations based on agricultural and handicraft production, which are the basis of their livelihood.
“The first year, we identified 30 communities and 7 key areas for development in 5 Provinces. Currently, almost 6 years later we are working in 5 areas. There are around fifty entrepreneurs linked to the ‘Network of Tourism Entrepreneurs (NOA)’. If we were to highlight anything it would be the network of organisations that have joined forces to work together in a structured way – national, provincial and local. They include universities, NGOs and businesses. They have also been closely connected to the Economy of Communion and the Movement for Unity in Politics that are key allies. Over these years,” Paula concludes, “what gave strength and effectiveness to the development of the project was the work done on the links in the chain of values and relationships that were formed between all the people involved.” We have already come a long way. There are local projects, new leaders capable of carrying things forward, and we can already foresee very satisfactory results: for example, interaction and mutual cooperation amongst different communities that are stepping out of their anonymity and becoming generators of their own history. For more information: Website Video
Brazil. What can I do for my people?
Portugal: “High resolution – Rule of fire for peace.”
Promoted by the Youth for a United World, “High resolution – Rule of fire for Peace” will be a dedicated peace day. This event began in Portugal in 2002, and since then has been held on 1 May biannually. It has always involved thousands of Portuguese youths, and also those of various nationalities. In 2016, “high resolution” invites the youth to become protagonists of fraternity and builders of peace without compromises. Through music, choreographies, testimonials and Expo events, they will present the actions that have been launched, with the aim of furnishing concrete answers and giving suggestions on how to proceed in this direction. This year, the programme will also include various workshops that will discuss the theme of peace in various fields such as ecology, art, intercultural dialogue, economy, sports, communication, science and technology. This day is part of the international United World Project that targets universal brotherhood as the paradigm of human relationships, promoting the identification, preparation and dissemination of actions that have already started at global level, in favour of fraternity. Invitation for 1 May 2016

In Brazil the Focolare’s stance for fraternity
With 367 ayes and 137 nays, the Brazilian deputies approved the opening of the impeachment procedure against President Dilma Rousseff, while other 200 million greatly divided Brazilians, anxiously awaited the outcome of the voting session. It is now the Senate’s turn to confirm or not the implementation the indictment of the President. Should it be favourable, the vote of 11 May will suspend the President from her mandate for 6 months, while awaiting for the final verdict. The Brazilian constitution provides, in this case and for this length of time, that the Vice-President will assume the office. The Brazilian bishops in an official declaration dated 13 April, aired their opinions “in the face of the profound ethical, political, economic and institutional crisis” which is besetting the country with “unprecedented scandals of corruption,” involving businessmen, politicians, public officers in scheme which, besides being immoral and criminal, will be paid dearly”– the bishops said – especially by the poor. On focusing attention on the impeachment, they affirmed that they were “closely following this procedure” in the hope that everything would be done “in compliance with judicial system of the democratic rule of law. They furthermore underlined that “the good of the Nation demands that all parties overcome their personal interest, that of parties and groups” so that “the polarisation of ideological positions in a highly emotive atmosphere, would lead to the loss of the objectives and bring division and violence that menace social peace.” They asked the “Brazilian people to preserve the values of democratic co-existence, respect of one another, tolerance and healthy pluralism, and promote a peaceful political debate.” They concluded by affirming their belief “in dialogue, in the wisdom of the Brazilian people and the discernment of the authorities in seeking the strategies that can guarantee the solution to the actual crisis and the preservation of peace in our country.”
The Political Movement for the unity of Brazil (MPPU) – association for political confrontation which draws inspiration from the ideals of fraternity typical of the spirituality of the Focolare – affirmed through its President, Sergio Previdi “its conviction in the force of dialogue that is free from prejudices.” Previdi moreover invited the citizens to “call up inclusive dialogue” because “in exercising democracy together we can put into practice the necessary actions for the good of all.” “A lot can still be done – they said – if we put into practice the culture of fraternity, overcoming party politics positively in the daily political life of the country.” For the MMPU of Brazil the main concern in this delicate moment is that of not “scattering our forces and allowing ideological and party differences to divide us,” but of “acknowledging our differences so as to deepen dialogue.” And above all “making the effort to gather information from various sources, in order to get closer to the truth.” The numerous members of the Focolare Movement in Brazil, in line with the Brazilian Episcopal Conference, undertakes to offer what they consider “the main contribution we can give in this difficult moment: the declaration and testimony of fraternity lived – the core of the spirituality of unity that inspires us all. ”

Geneva – Panel Discussion “European Identity and Values: an Exploration”
Without falling into the trap of ideological self-contained reminiscences, we shall be asking what has contributed to the idea of a “European identity”, whether it be conceived as an existing identity or as one still coming into existence, in what terms it can be described, and what has given rise to the ideal of European unity that can then be expressed in political form. Moving one step further, we shall attempt to draw, out of the historical experience of Europe, values and ideals that could enable us to surmount the present crisis and find a way forward into the future. Are there any examples and actual projects that are putting into action these values and ideals? Within a broad-minded vision of secularism, what could be a welcome contribution from churches and other religious communities? And, in this context, what is, or could be, the role of Switzerland?
Programme
A panel discussion, with audience participation, with:
- Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches
- Mr Eric Ackermann, a member of the Jewish community in Geneva
- Ms Gaelle Courtens, a journalist associated with the Federation of Protestant Churches in Italy and the ‘nev-notizie evangeliche’ Press Agency
- Mr Pasquale Ferrara, a diplomat, and professor at the LUISS University, Rome, and the Sophia University Institute, Loppiano
- Mr Andreas Gross, a former Swiss parliamentarian, and a former member of the Parliamentary Assembly of the Council of Europe
- In the chair: Ms Marguerite Contat, former head of delegations at the International Committee of the Red Cross, and joint president of the Genevan Constituent Assembly, 2008-12
Simultaneous interpretation in English and French will be available. The event will be live streamed online.
Giving wings to hope in Moscow

Ecuador Emergency
“Our country’s coastal region was hit by a severe earthquake with a magnitude of 7.8 on the Richter scale. It was felt throughout Ecuador, and also in several regions of Colombia and northern Peru,” write Fabian and Ardita from the Focolare community in Quito. “The situation is critical especially in several devastated cities.” “The solidarity of the people was prompt and concrete: people risking their own lives to help others; testimonies of the many people who lost loved ones; but in the midst of all the suffering there is also the strong-felt faith of the people. It’s quite moving and inspires us to believe in His love.” In response to the emergency in Ecuador the Focolare Movement has launched a fundraiser while a study is underway to see what can be done locally on the ground. News has also arrived from Focolare communities in Nagasaki and Tokyo (Japan): “For two days the country has been immersed in an atmosphere of ‘suspense’ because of the earthquake on Kyushu Island, in the regions of Kumamoto and Oita. The situation has activated an immediate solidarity effort and prayer in both religious and civil sectors.” Local authorities have already made arrangements to welcome the nearly 184,000 displaced persons. How you can help: Donations sent to the accounts below will be managed jointly by the Associations Action for a United World (AMU) and Action for New Families (AFN). In many countries of the European Union and in other countries of the world tax benefits are available for making such donations according to local regulations. How you can help: CAUSE: Ecuador Earthquake Emergency
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Igino Giordani’s Legacy
When Giordani met the Focolare Movement in 1948 he was a Deputy of the new Italian State, and he was battling for a more religious view of public life. The latter came at a cost: marginalisation. He recoiled from the two often extreme readings of the Gospel: that of disincarnated intimism; and that of the tendency to reduce it to worldy messianism. Taken in its divine and human wholeness, the Gospel message is the seed of a revolution – the revolution – that shook history and continues its work today in favour of human freedom. The underlying idea of many of his books is the connection between the divine and human that needs to be given more attention. Humankind’s dignity and freedom originate in welcoming Christ into its life. His main points include: freedom, equality, solidarity, the social use of wealth, the dignity of work, harmony between Church and State, morality in public life and economic activity, anti-militarism and pacificism at an international level. These were his positions when he had that encounter which would give a new surge to his longing for God. His journal entries describe his distress because of the inconsistencies between his private life and his public life, the fagility of his personal “asceticism thwarted by failures in politics, literature and social life.” He notes his feelings of helplessness in responding to his personal longing to “spread holiness from a poor piece of news print when he was Director of “Il Popolo” newspaper . . . of “spreading holiness from a hallway of lost footsteps” in the halls of Montecitorio. “Who will do this miracle?” he asks in August 1946. The answer to that question is profiled in his meeting with Chiara Lubich, almost a providential “calling”. It provided him with the way to revive his already lively Christianity and give it more divine depth on one hand, and more social depth on the other. For him that meeting had been an encounter with a charism. It gave to his spirit that had nourished itself on a profound knowledge of spiritualities in the history of the Church an immediate vision of this charism’s vast dimensions and theological and historical implications. The Spirituality of Unity immediately appeared to him as an enormous usable energy not only within the Church but also in civil society for “transforming human coexistence into citizenship with the saints . . . to inject grace into politics and to make it an instrument of holiness.” Thus one of the major contributions that Giordani would have to make to the development of the Focolare Movement was that of helping that initial small starting-group to also become aware of the human implications of the charism that was manifesting itself. Now that the Focolare tree has blossomed on every continent, its lifeblood remains not only the life of Giordani, his social vision of Christianity for which he worked and fought throughout his life, but also his standing up like a prophet of the Bible against every split between faith and works and against every freedom-killing that results from it. The Focolare has been left a precious legacy, drawn from Giordani’s own thought and method. I believe the path he shows us is valid for the whole Christian world, with his penetrating attention to the historical experiences of Christian life and with its balanced Gospel vision that is far from fideistic naivete and from fundamentalism, but open to striving for “rational collaboration” between the City of God and the City of Man. Compiled by: Tommaso Sorgi, L’eredità che ci ha lasciato, (Rome: Città Nuova, May 1980) No. 9-10.
Francis, Bartholomew and Ieronymo embrace the immigrants
Pope Francis called it living Ecumenism and sharing one another’s pain, as he spoke to journalists on the outward flight from Rome. He called the refugee crisis the worst humanitarian disaster since the Second World War. The April 16th visit to the island of Lesbos was marked by sadness. After the EU-Turkey Agreement the Moria refugee camp seems more like a prison camp surrounded by protestors and indignation from humanitarian organisations. In the arms of Francis, Bartholomew and Ieronymo, the outcasts of history, the throw-outs of political decision-makers, the refugees have become the centre of the world. “Anybody who is afraid of you has never looked into your eyes,” Bartholomew stated with emphasis. “Don’t give up hope!” was the message that the Pope wished to leave the refugees, “The most beautiful gift we can give to one another is love: a merciful gaze, an eagerness to listen to and understand one another, a word of encouragement, a prayer…”.
