Focolare Movement
Opening of the Holy Year of Mercy

Opening of the Holy Year of Mercy

20151201-02We can still vividly see the images that reached us from Bangui, the capital of the Central African Republic, where Pope Francis demonstrated great courage, and where he opened the first “Door of Mercy.” On that day, 29 November, he said: «Today Bangui has become the spiritual capital of the world. The Holy Year of Mercy was opened in advance in this land which also represents all the countries that are undergoing the cross of war. Bangui has become the spiritual capital of prayer for the Father’s mercy.» And in referring to the chosen date of 8 December, the Pope explained in the Bull that «This liturgical feast indicates the concrete mercy God has always shown to mankind from the very first dawning of the history of humanity. After the sin of Adam and Eve, God did not want to leave humanity alone in the hands of evil. This is why he ideated and made Mary holy and immaculate (see Eph 1.4), so she would be the Mother of man’s Redeemer. Before the gravity of sin, God responded with the fullness of forgiveness. Mercy will always be greater than sin, and nobody can ever place a limit to the love of God who forgives.» «On the feast of the Immaculate Conception – continued Francis – I will have the joy of opening the Holy Door. It will be on this occasion that whoever will enter the first Door of Mercy will experience the love of God who consoles, forgives and gives hope. » But opening the first “holy door” in faraway Bangui is not an amazing novelty, since Francis wishes many doors to open throughout the world, to give all Christians the chance to enter them with the same effects of interior renewal as for those who will enter the door in Rome, the centre of Christendom. In fact, in the “Bull” the Pope continued by indicating that “on the next Sunday, the third of Advent, ‘the Holy Door’ in the Cathedral of Rome, the Basilica of St. John Lateran will be opened. In the subsequent days, the Holy Door in the other Papal Basilicas will also be opened. On the same Sunday, I establish that in the local Cathedrals in every particular diocese in the world, other ‘Doors of Mercy’ will be opened for all the faithful, for the entire Holy Year.». He requested that this also be done in the Sanctuaries where pilgrims go, and in all the «sacred places where people are often blessed with grace and find the path of conversion.» Every country will thus be directly involved in «living this Holy Year as an extraordinary moment of grace and spiritual renewal.» The jubilee will, however, be celebrated in Rome «as in all the local Churches worldwide as a visible sign of the communion of the entire Church.» Read the entire text: The Bull

Light and giving oneself to God

Light and giving oneself to God

ChiaraLubich_GiovanniPaoloII

(C) CSC Audiovisivi

“We have just crossed an important milestone, the 60th anniversary of our Movement. A milestone overflowing with the most precious gifts: during the first meeting of focolarine, on the 6th of December, the eve, warm and heartfelt words of encouragement on the part of His Excellency Stanislaw Rylko, who represents the Church for us, with luminous words on our charism. Also, he read to us a long paternal and affectionate message from the Holy Father. And then, on the 7th of December, the surprise of all surprises: an unexpected and most welcome telephone call in my focolare from the Pope himself, with grateful best wishes for our sixtieth year of life at the service of the Church and of humanity. What does all this tell us? I believe we need time to understand  […], time to meditate above all on the words of the Holy Father’s message, in order to live them. For  example, the new modern definition he gives to our vocation: “Apostles of dialogue”. We immediately sense its many implications. […] Today we find ourselves before a new Work of God which did not exist sixty years ago, a Movement which has been blessed over and over again by representatives of God here on earth (especially from the recent Popes), who have seen it come to life, grow and develop all over the world. We focolarini are well aware of the fact that the primary and principal author of this ecclesial reality has been and is the Holy Spirit. We think of ourselves as his collaborators, albeit unworthy and imperfect, and paraphrasing the Song of Songs, we dare to repeat with joy and gratitude: “Our vineyard, really our vineyard, is before us. We can contemplate its branches spread over the earth and the fruit which continues to nourish a new people” (see Song 8:12). Looking back today, we can understand what that 7th of December 1943, the year of the Movement’s birth decades ago, can tell us. It tells us that a charism of the Holy Spirit, a new light came down on earth during those days, a light which, in the mind of God, was destined to quench the burning thirst of this world with the water of Wisdom, to warm it with divine love and thus give life to a new people nourished by the Gospel. This first and foremost. And because God acts concretely, he immediately provided the first brick for the building, for this Movement, which would serve his purpose. He decided to call me, a girl like many others, and so my consecration to him, my “yes” to God, soon followed by the “yes” of many other young women and men. That day speaks of light, then, and of our donation to God as instruments in his hands for the achievement of his goals. Light and giving oneself to God, two realities which were extremely useful at that time when there was general confusion, reciprocal hatred, war. It was a time of darkness, when God seemed to be absent from the world with his love, his peace, his joy, his guidance, and it seemed that no one was interested in him. Light and giving oneself to God, two words which heaven wants to repeat to us today too when many wars continue to rage on our planet and, even more frightening, terrorism has appeared. Light means the Word, the Gospel, still too little known and, above all, too little lived. People who give themselves to God are more than ever necessary and opportune today considering that men and women who join the causes which trigger terrorism are ready to give their lives. What about us Christians,followers of a God who was crucified and forsaken in order to bring about a new world, for our salvation and for that Life which will never end?” Chiara Lubich (Castel Gandolfo, December 11, 2003, published in: Chiara Lubich, In unità verso il Padre, Roma 2004, p. 130-132).

Amami, the isle of Bonds

Amami, the isle of Bonds

20151206AmamiJapan2If you want to go to Okinawa from Kagoshima, midway along the route – after spending a night on the ship – you will come across the island of Amami. It is an enchanting place for its natural beauty, and the profound bond between the inhabitants themselves and with the environment. They say that in the rice planting season, the inhabitants had the custom of helping one another by going to each other’s homes when necessary. It was a lifestyle which the islanders still call the “bonding” spirit. Missionaries have landed on the Island ever since the 19th century, bringing the Christian message which took root among the population. With pride, the inhabitants of Amami boast of three bishops born on their island, besides a great number of priests, religious men and women. It was precisely one of these priests, who launched an idea in 1996 during a retreat held on the island: “Why don’t you look into the Focolare? It’s a place where people live evangelical love and unity.20151206AmamiJapan-(7)Immediately some of those present contacted the centre of Nagasaki and the following year, two of them, after a night on the ship and travel of more than five hours by car, arrived at Sasebo, two hours away from Nagasaki. A Mariapolis was then underway: a happening of a few days for those who wanted to know more about the spirituality of the Focolare. These two people certainly never imagined that 19 years later a Mariapolis would be held also in Amami! 19 years in which the road has not always been easy. Joys, new spiritual energies, but also misunderstandings and all types of suffering – overcome by mutual love intensively lived – consolidated the new community in unity. And since unity is always diffusive, the community expanded with the desire to let all know what they had discovered. They spoke with friends and acquaintances. They visited seven parishes. Last May, 150 people of the island and some from outside, participated in the Amami Mariapolis. Some of these did not frequent religious groups; others were Buddhists, and still others were of diverse beliefs. There were also five priests and the Bishop of Kagoshima, Bishop Koriyama who confirmed: “The  Focolare really suits the bonding spirit of Amami.” 20151206AmamiJapan-(2)Suddenly, sometime later, he wrote a letter of thanks to the community: “…among the fruits the Focolare brings I saw a new culture of faith take root, and the possibility also for non-Christians to freely come in contact with the Church without fear.” And he hoped that the Mariapolis would not remain an isolated event, but be repeated under some other form of activity during the year. This encouragement filled all with joy.  After discussing the matter, a letter was sent to all the parish priests of Amami, communicating the bishop’s augur, and the plan to hold a one-day Mariapolis, an event which took place last 25 October. The same letter also reached the Bishop who replied: “Congratulations! I am happy about this Mariapolis day, worthy to be celebrated and go down in the history of a new faith… I urge you to build, with a sole heart, the tradition of a new faith for the evangelization of the Amami Island.” 

Living the Gospel: God, first of all

Living the Gospel: God, first of all

20151205DioPrimaWhat pushed you to become a priest? A 13-year-old girl asked Don Marco, during an informal interview on the many “anecdotes” that have dotted his life and priesthood. «I was not counting on becoming a priest. I had only asked some advice from the people who were older and had more worldly experience than me, so as to see what humanity needs most today. I could have become a teacher or an engineer. I also liked architecture, or travelling. I liked so many things, and was doing well in school. Those were the years of the economic boom and I had all the possibilities. I was uncertain since I had received a university scholarship, but I wanted to be useful. So I booked an appointment with the Bishop. I wanted to ask him what he thought, about what humanity needs most. He was so busy that he did not have time to talk to me, and I was alone for hours, so much so that I thought: “surely humanity doesn’t need me, but perhaps not even the church needs me, and whoever said that you are so important? Perhaps I am not worth anything… but I love Jesus and will love him always, even if I turned out to be useless.” Finally, when the Bishop found time to speak with me, and asked me what I wanted, I didn’t want anything anymore! And so I told him that I could probably collaborate… He was surprised, undecided, but in the end he said:   “Yesterday I laid the cornerstone of a church. When this church, will be finished six years from now, it will have no priest. Would you like to be the parish priest of that church?” But my first experience had been a choice of God, first of all, and not that of becoming a priest, but to follow God and love Jesus, even if I was useless, since Jesus in the end, will make you do something. » (Fr. Marco – Italy)    

Vietnam: a suburban school

Vietnam: a suburban school

20151123-04It was not at all easy to delineate a social project from the start, as it occurred for the Pho Cap School in Ho Chi Minh City, Vietnam.  A few days ago, this project was honoured by the private visit of Laura Mattarella, daughter of the Italian Republic’s President, who accompanied her father on an official visit to the country. Laura Mattarella who came to visit the 100 children of the school, was welcomed simply – without protocols – by some members of the Focolare Movement, the current heads and collaborators of the School. Pho Cap School was established in 1998 by a Focolare priest, with the help of some university students who were among the first to adhere to the spirituality of unity: a project inspired by love for the poor who filled the Binh Thanh district. The school facility was an abandoned house, and once cleaned from the numerous syringes, the youth rebuilt the roof, then the toilets and electric and water systems. All was done with small donations received, and a lot of sacrifice. The youth became whitewashers, labourers, plumbers and electricians… One of them, now a Focolarino, remembers those days: “It was tough work, but the spirit of the Movement pushed us to love concretely. Also some labourers gave a hand. The project was really achieved together!” In a few weeks, the facilities became liveable and so schooling activities started. It was a matter of convincing the people to send their children, and making them understand that it was better for them to study rather than work. In fact, many of those children passed their days on the street of Saigon selling lottery tickets and did not go to school.  The young people had to go from house to house to look for the “students.” After the first group was formed, soon also some girls joined in, and gave their time and enthusiasm to the project. 20151123-05From a small group of students who were not given any meals, the school started to hand out daily snacks, and then lunch. The project continually developed, overcoming many difficulties. It was a success and became a school of “prestige” but which remained poor and for the poor just the same, though managing to give a convincing testimonial in a difficult suburban context.  Most of the children come from Buddhist families but in the eyes of the children of Pho Cap, one can see trust, serenity and zest for life. Laura Mattarella noticed this and wanted to keep the photos of this “beautiful” meeting, as she said, in its simplicity, and so full of humanity, gentleness and relationships. The school directress commented: “The visit of the daughter of the Italian Republic President encouraged us to continue in the spirit that inspires us: living fraternity among us, the collaborators, and transmitting it to the students, so  they in turn become messengers of this spirit in their families and in society.”

The passion to educate

The passion to educate

20151204NievesTapiaThe profession of educators is a poorly paid one. This speaks volumes about the regard given to education by society and by governments. From November 18th to 21st, 2500 people gathered in Rome for a convention organised by the Congregation for Catholic Education, to commemorate the 50th anniversary of the Vatican Council II Declaration on Christian education, and the 25th of the Apostolic Constitution on Catholic Universities. “I came here with a Jewish colleague, and from India there were Catholics and a few Hindus,” said Nieves Tapia from Argentina, director of CLAYSS (Latin American Center for Service-Learning). “I felt that this was already a fruit of the Council: the Church in dialogue. With the motto, ‘Educating today and tomorrow: a renewing passion,’ we came together from all over the world, from very different situations.” The experiences from Catholic schools in frontier locations demonstrated the challenge of dialogue in action. As in Morocco, where teachers and students are Muslims; or in the Philippines, a Catholic country by majority, where the universities, also open to Muslims, encourage students to fast during Ramadan and reserve a place of prayer not only for Christians but also for Muslims. “It was an experience in a universal context,” affirmed Nieves Tapia, “not only because of our geographical origins, but also because of the types of schools and universities represented: public, private, and many schools who also work with the poor.” Pope Francis’ passion for education shone through in his address: “The pope responded to a few questions, and he spoke off the cuff, from his heart and with passion. He highlighted the need to go to the periphery, not to do charity, but because there, a new culture will be born. There we learn what profound wisdom there is in suffering. If we think about the great educational reforms (Don Bosco, Freire) we can say that they all came from the outskirts. Francis stressed furthermore the importance of working for the unity of the person, taking into account the mind, the heart, the hands; the importance of rebuilding the educational pact, that is the unity between the school and the family, the school and the community, the relationship with real life without closing oneself in the classroom. In addition, the importance of going out, which is also a response to the culture of the elite, the great danger of many educational systems, with the risk of leaving people out.” Among the subjects discussed in the convention, the pope implicitly underlined that of service learning, an educational program which actively involves the individual in the frontline… “It is a pedagogy that we have sought to enrich with the Latin American experience and with the spirituality of unity: service learning. It is necessary to allow the student to leave the classroom and begin to serve: to learn to do, to live, to be a better citizen. Research demonstrates that the learning cycle is not completed until the individual is able to practice what he has learned.” “This is confirmed when the teens learn to use their classroom knowledge to serve others. For example, in a technical school, instead of making a robot prototype, the youth construct wheelchairs for people who need them.” Service learning has been in use for almost 50 years, and there are thousands of universities and schools throughout the world that put into practice what is learned in order to serve others.” What prospects have emerged from the Convention? “The guidelines are those which the pope gave us. Above all, the necessity to renew our passion for education came into relief. ‘We must change education in order to change the world,’ said Pope Francis. We are already on the way and this is a sign of hope.”

Silvana Veronesi: in the beginnings with Chiara Lubich

Silvana Veronesi: in the beginnings with Chiara Lubich

Silvana VeronesiSilvana Veronesi has passed away at the age of 86. She was one of the close collaborators of the founder of the Focolare, Chiara Lubich. The news of her passing was communicated by Focolare president, Maria Voce, to the worldwide Focolare Movement: “We accompany her with the certainty that there will much rejoicing in heaven.” Her first meeting with Chiara Lubich was in 1945. She was only 16 years old and in search for something great to live for. From that moment, fascinated by the spirituality of unity, she entered the initial group that gave life to the Focolare Movement. In 1949, she moved to Florence, Italy, to attend Medical School. With great simplicity she bore witness to the novelty of her new life to young men and women, giving rise to the first Focolare community in Tuscany. She then spent some time in Turin and Milan.

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Silvana Veronesi with Chiara Lubich, International Gen Centre, Rome 1987
© CSC Audiovisivi

From 1955 she was with Chiara Lubich in Rome, Italy. In November 1960 she travelled to the United State and Canada where she planted the foundations for the Movement in North America. From 1961 to 1972 she was in charge of the branch of the women focolarine worldwide, a role that she took on once from 1990 to 2002. In 1972 she was entrusted with the youth of the Movement and would be on the front lines accompanying the new generations for nearly two decades. She recalled to them her impressions of the first encounter with Chiara: “We realized that we have only one life. If we had 3 or 4 we could spend them in more than one way. But since we have only one life, it’s better to spend it well, for something great, for something worthwhile, for something that will remain; that is, God. And we chose God as the Ideal of our lives.” This is the legacy she leaves to anyone would accept. A funeral Mass will be held at the Mariapolis Centre of Castel Gandolfo, on Sunday, December 6, 2015 at 9:00 am.

The Commandment of Unity

The Commandment of Unity

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(C) CSC Audiovisivi

The final three days of the Ecumenical Meeting of the Bishops Friends of the Focolare were spent at the Greek Orthodox Patriarchate, the seat of Patriarch Bartholomew I where they took part in the feast day of Saint Andrew. For 1700 years the Patriarchate has been the reference point for the world’s 300 million Orthodox Christians. People continued to trickle in on Sunday afternoon, November 29th, some women wearing veils. They were not only Orthodox faithful from Istanbul, but also from Russia and Greece. It was impressive to see 35 bishops from 16 different Churches lined up in the Church of Saint George. The goal of both the Sunday Evening Prayer and the long Liturgy on November 30th which is the feast day of Saint Andrew, was not to recite a catalogue of prayers but to become prayer, as Origin says: “All of our life should be an extended and uninterrupted prayer.” The Patriarch began his remarks by paralleling Andrew, the brother of Peter and the “first called,” to Chiara Lubich, the “first called” to the charism of unity. “We have no right to be discouraged,” he concluded “in front of the clamour of so many horrors that are being perpetrated in the streets of the world; rather we have a duty to proclaim to everyone that dialogue, understanding and the positive attitude stemming from our faith in Christ can win. The holy Apostle Andrew did not have doubts in meeting the Master, and neither did Chiara have doubts in entrusting herself to Him. The same for us, all of us conscious of our responsibility, do not have doubts about the path on which we have walked, in the encounter between our Churches; in the encounter with the faiths, in the encounter with humanity that suffers, because only Love can win and the gates of hell will never prevail against it.” It was a public acknowledgement of the role Chiara had in the Ecumenical journey, a charism that had also stimulated Bartholomew I very active in the field of ecumenism with his recent trips to Italy, England, Belgium and Bulgaria. We asked him the motive for his incessant efforts in favour of unity. “Because it is the Lord’s will,” he answered. “Jesus himself prayed to the Father for the unity of all believers. His prayer, His will is a commandment for us. We must work and pray for the realisation of this Divine Will. Unity would then contribute to world peace, through the brotherhood amongst the nations. And the world needs it today more than ever.” Compiled by Aurelio Molè

The path to unity according to Pope Francis

The path to unity according to Pope Francis

20151202-01According to Pope Francis, the four tenets of the ecumenical undertaking are ecumenism of charity, concreteness, truth and spirituality. In his in-depth dissertation, Cardinal Kurt Koch, President of the Pontifical Council for the Promotion of Unity among Christians, delineated the objective of the total unity of the churches as the perspective of ecumenical dialogue. According to Pope Francis, in line with his predecessors “divisions are a scandal, and the ecumenical endeavour should, in short, target the common celebration of the Eucharist and reach unity always through the reconciliation of our differences.” Unity is a journey, and his deep conviction is based on the fact that: “Unity will not come about as a miracle, but as a journey during which the Holy Spirit will achieve unity.” The Pope places as first and foremost, fraternal dialogue in words and actions, inspired by charity: the encounter of Christians of different churches since “the truth is an encounter between persons. The truth is not concocted in a laboratory, but in concrete life, in the search of Jesus who will help us find it.” Theological dialogue is important but is always interpreted as an “exchange of gifts”, which is just a “mere theoretical exercise” but helps us to know the basics of mutual traditions so as to understand, and at times, also learn from them.” Above all, we can cooperate concretely by praying and working together in searching for peace, protecting creation, helping the poor, and defending our religious freedom, marriage and the family. But unity “is primarily a gift of God, which we must always pray for.” Today, many Christians are persecuted. Why does the Pope stress the importance of ecumenism of blood? “We have to be aware that in the world, 80% of those persecuted in the name of faith are Christians. There are more persecutions today than in the first centuries of Christianity. This fact should stir up a great solidarity between all the churches because the martyrs are not persecuted because they are Catholics, Armenians, Orthodox, Anglicans, Pentecostals, or Lutherans, but because they are Christians. Their blood does not divide but unites. The martyrs are already celebrating the first communion in heaven, which we need to find once again on earth. They will help us on our journey towards unity.” After 50 years of preparation, in 2016 the Pan-Orthodox Synod will take place. What effects will this have on the ecumenical movement? “If the Orthodox churches will regain a slightly stronger unity among them, this will be a great help also for ecumenism and for progress toward the joint celebration of the Eucharist between Catholics and the Orthodox. I am convinced the Ecumenical Patriarch Bartholomew is working with all his heart for this Pan-Orthodox Synod. And we, as the Catholic Church, want to help as much as possible and are praying intensely for it.” The 34th Convention of the Ecumenical Bishops of the Focolare has come to an end. How will these types of meetings contribute to unity among the churches? “The ministry of the bishops is a ministry of unity in their own Churches and unity among the churches is, likewise a big obligation for all Christians because this is what the Lord wants of us. And all the bishops want to fulfill God’s will. Meetings like this can help us build that unity, about which the various churches take on different concepts. The endeavour to reach a unified idea through dialogue is very important at this stage of ecumenism. And I am really grateful to the Focolare for its commitment in the field of ecumenism.”

By our correspondent Aurelio Molè

Central African Republic: Experts in Mercy 

Central African Republic: Experts in Mercy 

20151201-03Today Bangui becomes the spiritual capital of the world. The Holy Year of Mercy is anticipated in this land, a land that suffers from several years of hatred and war, misunderstanding and lack of peace. But there are also all the lands that are bearing the cross of war. Bangui becomes the spiritual capital of the prayer to the Father for mercy. All of us ask for peace, mercy, reconciliation, pardon and love. For Bangui, for the Central African Republic, for the whole world, for the lands that suffer from war, we ask for peace!” These were the words of Pope Francis before the opening of the Holy Door in the Cathedral of Bangui, on November 29. Then, in a gesture charged with meaning, the Pope was the first to walk alone through that Holy Door. While the Pope is still on his return flight we have telephoned Bangui Geneviève Sanzé in Bangui. She is originally from the Central African Republic and is a member of the Pontifical Council for the Laity, and lends her services to the International Centre of the Focolare in Italy. “Nobody could have imagined what happened in the people,” she told us. “He brought back joy to us, peace!” Expectations were high, both on the Christian and the Muslim side: “Now, the man of God comes,” they said. “This is the supreme opportunity that God is sending.” It was a dangerous journey for security reasons, but “even though everyone was worried and the whole world discouraged it, the Pope wished to come.” “And the people feel that he came for them, not for some task or special event, but as a father who wants to encourage,” Geneviève explained. “He went to the Christians, Catholic and Protestant, but also to the Muslims. All of us prepared for his coming with enthusiasm, Christians on one side and Muslims on the other and the Pope went to everyone. Many thought it would have been better if he cancelled the visit to the Mosque located in a quarter where no Christian can enter. But he went anyway and was outstanding.” 20151201-02At Mass in the stadium, the Pope invited the “dear Central Africans” to  “look to the future and, strengthened by the distance you have already come, resolutely determine to begin a new chapter in the Christian history of your country, to set out towards new horizons and he exhorted every person to be “an artisan of human and spiritual renewal.” The day before, he recalled: “love for our enemies which guards against the temptation of revenge and against the unending spiral of reprisal,” and also that “everywhere, especially where hatred and violence reign, injustice and persecution, Christians are called to witness to the God who is Love.” With these words in her heart, Geneviève recounted an event that she witnessed with her own eyes: A Muslim man walked in during the Mass, and he was clearly visible holding a sign with the words: “God is great.”  The Christians applauded him and went up to him and embraced him. They want to live what the Pope is asking, this responsibility in love and in mercy; that open door that leads us all into that grace. And they showed it with that gesture.” “When I arrived I found hardened hearts. Seeing the change that has taken place in the people in just two days has been extraordinary. The Pope’s gesture, opening the Holy Door, was not merely a gesture but a life that he himself has testified to, in the mercy with which he reached out to everyone: he brought this love from God to everyone.” 20151130PapaRCAThe speech by the Mayor of Bangji (and president of the state of transition),” Geneviève explained “placed before the Pope all the sins of our country, and the Mayor didn’t leave out his own responsibility. He asked for God’s pardon, asking the Pope that with his blessing he would invoke pardon upon the whole nation. With all of this in mind, watching Pope Francis open the Holy Door of Mercy was truly exceptional. He didn’t say much, but he knew how to put his finger on the weak point and launch an appeal to all the nations that produce weapons of war. And he called Bangui the spiritual capital of the world. Listening to a country that has shed so much innocent blood being called spiritual capital of the world, was like seeing God coming down to meet us.