Share your goods
Share your goods
Share your goods
Trust in God’s love
Be pure of heart
Care for the needy
Give!
This verse comes at the conclusion of chapter 12 in the Gospel of Mark. Jesus is in the Temple in Jerusalem where he is both observing and teaching. Looking at the scene through his eyes, we become aware of the involvement of many different characters: people are simply passing through, some have come to worship, some are dignitaries in long robes and some are rich people throwing their substantial offerings into the temple treasury.
But here comes a widow; she belongs to a category of socially and economically disadvantaged people. Amid general disinterest, she throws two pennies into the treasury. Jesus, however, notices her and calls the disciples to him and instructs them:
They all gave out of their wealth; but she, out of her poverty, put in everything, all she had to live on.
‘Truly I say to you…’ These words introduce important teachings; Jesus’ gaze is focused on the poor widow, and he invites us to look in the same direction because she is a model for disciples.
Her faith in God’s love is unconditional; her treasure is God himself. She surrenders all that she is and has to him and, furthermore, she wants to give all she can to support those who are poorer than her. In a way, her trusting surrender to the Father anticipates the same gift of self that Jesus will soon make through his passion and death. It is that ‘poverty of spirit’ and ‘purity of heart’ that Jesus proclaimed and lived.
This means ‘placing our trust in God’s love and in his providence but not in his riches…We are “poor in spirit” when we allow ourselves to be guided by love for others. This results in our sharing and making what we have available to those in need; it may be a smile, our time, our possessions or our skills. When we give away whatever we have out of love, we become poor, with nothing of ourselves, with a free and a pure heart.’ [1]
Jesus’ proposal turns our usual way of thinking onto its head; those who are poor, insignificant and unimportant lie at the centre of his thoughts.
They all gave out of their wealth; but she, out of her poverty, put in everything, all she had to live on.
This Word of Life invites us to renew our total trust in God’s love and consider if our vision of life compares with his: do we see beyond appearances, do we avoid judging, do we take other people’s opinions into consideration if they are different from our own and do we see the positive in other people.
It suggests that there is an evangelical logic in freely giving to others and that doing so creates a peaceful community because it urges us to care for one another. It also encourages us to live out the words of the Gospel in everyday life even when other people may not notice, to trust when we are generous to others and to share whilst maintaining an attitude of balance and clear judgement. This Word focuses our attention upon the ‘least’ and asks us to learn from them.
Venant was born and raised in Burundi. He recounts: ‘In the village, my family had a good farm that always produced a good harvest. My mother believed that everything was providence from heaven and so, each year, she used to gather the first fruits and distribute them to our neighbours, starting with the neediest families and then allocated only a small part of what remained to us. I learnt the value of selfless giving from her example. Thus, I understood that God was asking me to give him the “best part”, indeed to give him my whole life.’
Edited by Letizia Magri & the Word of Life Team
© Photo by Leonard Mukooli da Pixabay
[1] Cf. C. Lubich, Word of Life, Nov 2003
Every day we are bombarded by images that emphasise the value that our society places upon appearance. Globalization imposes a model in every part of the world whereby wealth, power and physical beauty seem to be the only values. Yet it is enough to stop and observe the people we meet daily in our cities (on trains, in the underground, on the street) to realize that there is a different reality, made up of small daily gestures of solidarity: for example, there are parents who accompany their children to school, nurses who get up at dawn to go to work alongside people who are suffering and there are workers who carry out their tasks with great commitment in factories, stores andoffices. In addition, there are countless voluntary activities.
There is a need to look truthfully at the world and go beyond appearances. We should value the positive in each person and realize that it is these small daily gestures of support and solidaritythat keep society on its feet. Even more revolutionary are the actions of those who, despite living in situations bordering on poverty, realize that they can still “give” in some way. Theywelcome others, share a meal or a room because there is always someone who has “more need” than themselves.Furthermore, they do this out of a sense of justice and with a generous and selfless heart.
We know that giving does not refer only to material things. Chiara Lubich used to tell us,: let this be the word that gives us no respite. “Let us always give; let us give a smile, understanding, forgiveness, a listening ear; let us give to others by drawing on our intelligence, our will, our availability; let us give our time, our talents, our ideas (…), our actions; let us share our experiences, our abilities and our possessions. By constantly reviewing what we no longer need and and sharing with others, we ensure everything circulates. ‘Give’ is the word that could accompany us always.”1
This idea, then, is an invitation to have a generosity that comes from within, from the purity of hearts that knows how to recognize the suffering of humanity and see themselves reflected in the disfigured faces of their neighbours. This is the very gift that makes us free and more capable of loving.
This what Etty Hillesum experienced. She was, a young Dutch woman who lived the last years of her life in a concentration camp before dying in Auschwitz. She was able to love the beauty of life till the very end and gave thanks for “this gift of being able to understand and ‘read’ others. Sometimes I see people people like houses with an open door. I go in and wander around corridors and rooms: each house is furnished differently but, basically, they are the same as one another – consecrated dwelling places” (…). And there, in those hovels, populated by crushed and persecuted men and women, I have found the confirmation of this love.” 2
There is a logic in freely giving to others because it creates a peaceful community and urges us to care for one another.It helps us focus upon profound human values in our everyday lives, without attention to outward appearance. It is a change of mindset that can become contagious.
Venant was born and raised in Burundi. He recounts, ” In the village, my family had a good farm, that always produced a good harvest. My mother believed that everything was a gift from nature and so, each year, she used to gather the first fruits and punctually distribute them to our neighbours, starting with the neediest families and then allocated only a small part of what remained to us. I learned the value of selfless giving from her example ”.
[1] CH – April 23, 1992
[2]Etty Hillesum, Diary
©Photo by Mdjanafarislam – Pixabay
THE IDEA OF THE MONTH is currently produced by the Focolare Movement’s “Centre for Dialogue with People of NonreligiousBeliefs”. It is an initiative that began in 2014 in Uruguay to share with non-believing friends the values of the Word of Life, i.e. the phrase from Scripture that members of the Movement strive to put into practice in their daily lives. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities. https://dialogue4unity.focolare.org/en/
‘It has been an immense grace for me, a gift from God that is not only a personal gift, but i consider it a gift for the whole Focolare Movement’ with these words President Margaret Karram opens some reflections on the Synod experience and the final document of the 16th Ordinary General Assembly of the Synod of Bishops (2-27 October 2024) “For a Synodal Church: communion, participation, mission”.
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Humility
In the Waiting Room
A few months ago, I was diagnosed with a tumour. The doctor suggested starting with an alternative treatment and then finishing with radiotherapy.
On the first day of my radiotherapy cycle, I found myself in a large waiting room, full of patients, heads down. I checked in by presenting my magnetic card, standing because there were no more seats. That was the most intense moment, where I embraced and accepted the pain this situation caused me.
On the second day, I asked God for strength and began talking first with one, then two and even three other patients, asking where they were from and how their journey had been, as they came from various places. Day by day, the waiting room became a place of joy. The atmosphere changed – love, patience and calm filled the air. We even gave each other nicknames based on famous people.
On my last day of treatment, I brought sweets for everyone and we put on hats to take pictures. Finally, we placed our right hands together in the centre to make a pact of brotherhood: “until death do us part.”
The Director of the service called me to give me the report for my specialist and she said goodbye with a hug and a kiss, saying, “We’ll miss you a lot. You made us laugh so much… I could always hear you from my office.” As I left, I found myself back in the waiting room, everyone was standing and applauding me. Tears started to fall. I waved goodbye and, already out on the street, I said to myself, “How beautiful it is to put the words of the Gospel into practice. With a little love, everything is transformed.”
J.J.A
The Employee
At the factory, we needed someone to do the cleaning: the offices, kitchen, bathrooms and other shared areas.
During my working hours, I often have long phone calls and whenever I can, I take the opportunity to go for a walk to spend some time outdoors in the sun. One day, I set out determined to find someone from the area who could help with the cleaning. Just half a block away, I saw an older man who was mowing the grass in front of his house. I approached him, introduced myself and mentioned that we were looking for someone to assist with cleaning. I asked if he knew anyone looking for work.
He looked at me and said that his son could do the job. I replied, “Alright, tell him to come to see me tomorrow.” He then explained that his son had multiple sclerosis. “Tell him to come tomorrow,” I repeated.
The next day, Mauro arrived – a 36-year-old man. He told me that he was part of a research program in which he received a special medication injection once a week, which made him weak the following day. The treatment wasn’t always on the same day each week. He mentioned how hard it was for him to find a job due to this challenge.
Mauro has been with us for five months. Not only does he carry out the agreed cleaning tasks, but he also looks after the garden, maintenance, and other duties.
Reciprocity, giving and receiving, community and valuing each person is the way I want to live and work.
V.C.P.
Edited by Carlos Mana
Photo:© Truthseeker08 – Pixabay