Focolare Movement
Gospel in Action: What’s essential

Gospel in Action: What’s essential

20150616-aThe client I manage a banking agency. One evening, leaving the office, I was weighed down by a big, unresolved problem: it regarded a client who had misused his savings account. I could see only two solutions, which made me suffer: seriously damage the client, starting the legal processes, or risk shirking my duties. I had an appointment to meet my wife, to return home together. Usually I try to free myself from all my worries, but that evening I couldn’t. She immediately understood and said to me, “Difficult day today, right?” I began to confide in her. Mary did not know all the problems of the bank, but she listened attentively, in silence. After telling her everything, I felt relieved and more confident. The problem remained, but it was no longer only mine. The next day I was able to imagine a third solution that permitted me, in respect to my duties, to not harm the client. (G. K. – England) Hearing problems I had serious hearing problems, and urged by my parishioners, I went to a specialist. After asking me to which religious order I belonged, he began to list his resentments against the Church for all the inconsistencies and contradictions which had made him lose the faith. I listened to him with love, realizing that I found myself in front of a person who wasn’t satisfied with superficial Christianity. In turn, I responded that there are no arguments for defending the Church except a coherent life. I added, “God loves us as we are.” He asked for my address and phone number. That same evening he came to visit me, and he told me that he had been in the seminary until the age of 18 when it seemed to him that Marxism responded better to what he was seeking; now however these certainties had broken down. After a few days he confided to me that, entering a church, it seemed to him that God was telling him, “I have never abandoned you.” Now both he and his wife have returned to the sacraments. (P. G. – Italy) Layoff At the factory they recently distributed letters of termination of employment, one of which was addressed to Giorgio. Knowing his precarious economic conditions, I went to him and invited him to return with me to the personnel office. “I’m better off than he is,” I stated. “My wife has a job. Fire me instead.” Our boss promised he would have a second look at the case. When we exited, Giorgio embraced me; he was visibly moved. This event naturally spread by word of mouth, and two other employees, more or less in the same conditions as I am, offered their places to two other terminated employees. Management was forced to rethink its methods of choosing layoffs. Our parish priest, who came to know about the episode, told the story during his Sunday homily, without saying names. The next day he told me that two students brought him all their savings for the workers in difficulty, saying, “We too want to imitate the gesture of that worker.” (B. S. – Brazil)  

Thank you Fr Foresi

Thank you Fr Foresi

Live streaming of funeral 18 June (3.30 pm Italian time): http://live.focolare.org


Pasquale Foresi con Chiara Lubich

Pasquale Foresi with Chiara Lubich

In recent years he lived quietly in his focolare at Rocca di Papa, together with other first focolarini: Marco Tecilla, Bruni Venturini and Giorgio Marchetti, who had been his travelling companions for a long time. He was a key figure in the history of the Focolare. He was only 20 years old in 1949 when Chiara Lubich asked him to share the responsibility of the new Movement with her. In fact Chiara always saw Pasquale Foresi as someone with a unique design in the development of the Focolare Movement, the design of incarnating the charism of unity in concrete ways. For this reason she considered him, together with Igino Giordani, a co-founder of the Movement. In 1949, when he met Chiara and the Movement, Pasquale Foresi was a young man looking for his path in life. He felt called to the priesthood and studied at a seminary in Pistoia, Italy, and the Almo Collegio Capranica in Rome. He recalled: “I was happy and content with my choice, but at a certain point I had second thoughts. It was then that I got to know the Focolare Movement. In the members of the Movement I found an absolute faith in the Catholic Church and, at the same time, a radical gospel life. So I understood that my place was there, and soon the idea of the priesthood returned.” Villa Eletto 2He was the first focolarino to be ordained to the priesthood, followed by others who also felt called to serve the Movement in this way. Pasquale saw in what was being done by Chiara Lubich and the first group of people around her “a spring of gospel life gushing forth in the Church” and he began an association with them that would lead him to make a fundamental contribution to the Movement’s development, as one of Chiara Lubich’s closest collaborators. Referring to his main tasks in the Movement, he wrote: “As a priest I was responsible for our first contacts with the Holy See. Another particular task, over the years, was following the Movement’s growth and development throughout the world and working with Chiara on writing the various Statutes. I also helped start up and follow some of the Movement’s centres and works, such as the ‘Mariapolis Centre’ at Rocca di Papa which runs courses for the members; the little town of witness at Loppiano in Italy; the Citta Nuova publishing house in Rome, and other works that developed in different parts of the world over time.” But there is one area of Fr Foresi’s life alongside Chiara that perhaps represents his specific contribution to the development of the Movement better than others. He explained: “It’s in the logic of things that every new spiritual current, every great charism, has an effect on culture at all levels. If you look at history you see that this has always been the case, influencing architecture, the arts, ecclesial and social structures, the various fields of human knowledge and especially theology.” In fact he spoke frequently and published numerous articles and books on the theology of Chiara’s charism and on its social and spiritual dimensions, authoritatively highlighting its newness in the context of both life and thought. His words contain “keen analysis, breadth of vision and optimism for the future made possible by the wisdom that derives from a strong and new charismatic experience, as well by the depths of light and love, humility and faithfulness that only God can achieve in a person’s life”. (Taken from the Preface to “Conversations” questions and answers on the spirituality of unity). The Focolare Movement throughout the world remembers him with immense gratitude. See also: Press release

Argentina: “Clothes fair”

Argentina: “Clothes fair”

004In 2011, three young people from a parish in the province of Córdoba (Argentina) were invited to a meeting in “Mariapolis Lia, a small city of the Focolare Movement, 250 km from Buenos Aires. Participating at this meeting was a great experience for all three, a full immersion in the Gospel in action, an incentive to concretely give of themselves for others. “That meeting changed us,” says Susana. “We found that we were more enthusiastic, more welcoming, more trusting in God who we rediscovered is Love. It was a chance to grow as people but also as a group.” So much so that today there are about fifteen teens who are moving forward together with some very interesting initiatives. As an example, the “Clothing Fair,” a very useful idea for their region in which there are many families who live below the poverty line. In the parish, many items of clothing had been arriving which remained there, unused, because there was no one to bring them to those in need. So the teens took over: working hard, in a few Saturdays they had organized the location, which was a transformed basement; they had cleaned and perfumed it, thinking of those who would come to choose their clothes; they had displayed the merchandise, ironed and fixed up like new, and the result was the “Clothing fair.” At the beginning, they had thought not to ask for any compensation for the clothing, but then—thinking of the dignity of the buyers—they established prices that were accessible to everyone, without drawing attention to who was giving and who receiving, so that only love would circulate. 003“One day,” recounts one of the teens, “a mother of eight children came. Seeing those affordable prices she chose a lot of clothes, and when she went to pay, with tears in her eyes she confided to us that it was the first time she was able to buy something for her children. Another time a woman came who seemed very interested: she walked around, looking at all the clothing but without buying anything. In the end she stopped to talk for a long time with us teens. We found out later that she came back other times, too, because as she herself confided, she knew that here she would always find someone who listened to her.” Leaving after her turn at the Fair, one of the girls noticed a man on the church steps who was crying. Knowing that Jesus is concealed within every person, especially the poor, she thought of something: “If he were Jesus, would I leave him alone to cry?” She decided to approach him, and the man sorrowfully described that for days he had lived on the street, he had nothing to eat and he suffered from serious health problems. The girl returned to the Fair to call the others from the current shift to search for a place for him to stay and for some food. Afterwards, they also found him a job. 002In many countries in Latin America, a girl’s 15th birthday is an important date. One young girl in the group was about to arrive at this date, but her family had no means to celebrate it, inviting friends and family. Hearing about this, the teens from the group wanted to help. First, they dedicated themselves to the decorations of the hall, according to the preferences of the girl’s mother. Then, they organized themselves to serve at table. But they, too, would have wanted to participate in the party and at the dance with elegant attire. What to do? Lined up in waiters’ uniforms, they welcomed guests at the door and served them at table, and then, for the dance, they ran to change, surprising everyone, especially the birthday girl. At the end of the party, they changed back into work clothes to put everything back in place, leaving the hall clean and in order. Talk about love!

Casting all our anxieties on the Father

Casting all our anxieties on the Father

20150613-a“… One way of applying this faith in God is when we are worried about something that makes us anxious. Sometimes it is fear for the future, or concerns about our health, we are frightened about suspected dangers, we are worried about our relatives, apprehensive about a job we have to do, we are uncertain about how to behave, there is the shock of bad news. There are fears of various kinds. Well then, at times like these, precisely in times when everything is uncertain, God wants us to believe in his love and asks of us an act of trust. If we are really Christians, he wants us to make good use of these painful situations to prove to him that we do believe in his love. This means believing that he is a Father to us and he thinks of us, and casting upon him every anxiety we have, burdening him with them. Scripture says: “Cast all your anxiety on him, because he cares for you.” (1 Pt 5:7). … The fact is that God is our Father and he wants his children’s happiness. This is why they unload every burden onto him. Besides, God is love and he wants his children to be love. All these worries, anxieties, and fears block our soul, shutting it up in itself, and get in the way of our opening up towards God by doing his will and towards our neighbours by making ourselves one with them so as to love them in the right way. In the early times of the Focolare, when the Holy Spirit was teaching us our first steps on the path of love, “casting all our anxiety on the Father” was something we did every day, and often several times a day. In fact we were leaving behind a purely human way of living, even though we were Christians, so as to move into a supernatural, divine way of living. That is, we were beginning to love. Worries are stumbling blocks to love. So the Holy Spirit had to teach us how to get rid of them. And he did. I remember we used to say that just as you cannot hold a hot coal in your hand, but you would drop it at once so as not to get burned, so too with the same speed we had to cast every worry onto the Father. I can’t remember any worry cast into the Father’s heart which he did not take care of. … So let’s cast every anxiety on him. We will then be free to love. We’ll run faster on the path of love which, as we know, leads to holiness.” C.Lubich, Cercando le cose di lassù, Roma 19924, p. 26-29. Read the whole text:  Chiara Lubich Center

EU, Brussels: “Coexistence and acceptance of diversities”

EU, Brussels: “Coexistence and acceptance of diversities”

European_Commission_ReligionsThe meeting with the religious leaders will take place on 16 June at the Berlaymont Building in Brussels, seat of the European Commission. The top-level operational meeting is regularly held among the organisations of the European Union and churches, religions, philosophical associations and non-religious organizations, as provided by Art.17 of the Treaty of Lisbon. The results of the debate with the religious leaders will contribute to preparations for the European Union’s first Annual Convention on Fundamental Rights that will be held in Brussels on 1-2 October 2015 on the theme “Tolerance and respect: foresee and combat anti-Semitic and anti-Muslim phenomena in Europe.” The topic chosen for the debate, “Coexistence and acceptance of diversities,” underlines – in the words of Frans Timmermans, First Vice-President of the European Commission, that – “in our heterogeneous European societies, dialogue is essential in creating a community in which each feels at home. Living together means being able to accept the differences even in the presence of profound divergences.” Among the 15 religious leaders invited, are the Catholic Church’s representatives: Cardinal Reinhard Marx, Archbishop of Munich and President of the Episcopates’ Commission of the European Community (COMECE), and Maria Voce, President of the Focolare Movement.

Frans Timmermans

Frans Timmermans, First Vice-President of the European Commission

Other participants will be Rev. Christopher Hill,President of theConference of European Churches (CEC), Metropolitan Emmanuel of the Ecumenical Patriarchate, Archbishop Antje Jackelén, Primate of the Lutheran Church of Sweden, Albert Guigui, Head Rabbi of Belgium,and Imam Khalid Hajji, Secretary General of the Conseil Européen des OulémaMarocains. Developing the community spirit through dialogue is one of the objectivesof the Commission which, within the framework of the “Europe for the citizens” 2014-2020 programme, has allocated 185.5 million euros to co-finance projects assigned to awareness campaigns such as tolerance and mutual respect, and to create greater intercultural and interreligious comprehension among the citizens. By accepting the invitation, the Focolare President, Maria Voce, underlined that the priority of the Movement she represents and in cooperation with other Movements, is to “build bridges through respectful dialogue at various levels and contribute to the coexistence of peace and fraternity among people of different faiths and from the most varied social and ethnic groups.» Press release

On the Way to Compostela

On the Way to Compostela

20150612-01“The sun is beating down, but we need to get to the next village. Today we did another stretch with Grey from South Africa, a young television presenter. We were surprised to find people from all over the world, on the road to Campostela – from Korea, Japan, China, United States, Brazil, Canada and, naturally, Europe. Thirty years ago, only some 100 people would pass through Ronceveaux each year. The walk seems to respond to a need that is felt by the people of today. The reasons for taking the walk are many and it is interesting to share them. Peter, a 35 year old German hotel keeper from the vicinity of Monaco, sits at our table. He hasn’t gone on holiday for two years and, then, his girlfriend left him. He wants to think about life. Paul and Celine from Canada are doing the walk to give thanks for their life. Tracy from Australia is following a dream: she wants to have a great tale to tell her children and grandchildren. Antonella confided to us that she doesn’t know how to weep, she would like to get to know herself more and find her freedom. We took up El Camino 19 days ago: Bernard and Jean-Paul from Belgium and Ivo from Brazil who was frightened at the idea of having to walk 740 km. It seemed like too much. As the road stretches on you realise that the feet and legs are doing just fine, and with each new day your courage increases. Jean Paul, a married doctor, has been retired for a month. He makes frequent stops to explain the plants we find along the way. He helps us to take in the fragrances of the rich nature all around us. We are struck by the beauty of the flowers, the churches like in Burgos and in Lyon, but also in the small villages. We often turn around to enjoy the panorama behind us. Each morning we make a pact with one another to help us in the difficult moments. The walk brings us into touch with our limitations, sufferings, tiredness, thirst, hunger. . . and that can easily make us forget our neighbour. 20150612-03Ivo brings a lot of vitality to our little group, and others enjoy walking a few kilometres with us. They share their questions, difficulties and joys. One evening a priest told us the meaning of the word Compostela: Stars Field. We should also follow our star and be stars (light) for one another. Each day we come into touch with many hearts, but we are also touched by them. We try to open the door to God because we feel He is here amongst us through evanglical love. We have dinner with the others and pray altogether. Nicole is looking for people who would like to pray the Rosary. She recites it in Latin, Jean-Paul in French and we in Italian. Then Nicole begin to sing in Tagalo (Philippine language) and Ivo in Portuguese. Nicole recounts her story: she is on her way to entering a Religious community. Another time a policeman – Doriano – walks with us to 10 metres. He tells us he has prayed with us. This is a new experience in his life. Some cloistered nuns are also praying for us and for all the pilgrims; it is their vocation. Many wonder why we are speaking in Italian. We tell them our story, the story of Chiara Lubich and the Focolare Movement. To others we speak about the Gospel, the vocation and the journey of life. The experience of the Way of is different for every person. We are wondering what will happen when we reach the steps of St. James of Compostela. It will be a surprise like the one we will receive at the end of our lives. It will be joyful because of the journey, and having met so many people who have remained in our hearts. We wish them well with a ‘Buen camino’. Who knows when we’ll meet again?” Bernard, Jean-Paul, Ivo

Sophia University Institute, Loppiano, Italy: Summer School “Mapping the Future”

The Summer School is an opportunity for international scholars and students from multiple disciplines to imagine the future – to recognize the possibilities hidden in the present and to understand the complex conditions required to navigate the possibilities. The Summer School will cultivate the skills and knowledge necessary to responsibly usher in a future of hope – a future charted with a moral compass directed by a commitment to the idea of the inherent value of the human person in the light of a culture that blossoms from the deep roots of relationships. The Summer School will encourage scholars to pursue research that informs paths to a positive future relying on epistemological questions derived by studies in economics, politics, law, theology and other technical and social science disciplines. For more information: Summer School 2015

Stop Gambling Campaign in Italy

Stop Gambling Campaign in Italy

20150611-03Thousands of signatures within a few short days under the title: Unity is strength. In April 2015, the Italian National Olymic Committee (CONI) launched a project for teenagers and young Italian residents of disadvantaged areas, titled: Vinvcere da grandi, meaning, becoming a winner as an adult. The news that was given with such large covereage has left a positive impression in many. The situation, which is paradoxical and painful, has created a tear in the social fabric that must be mended. Ths Focolare Movement in italy has noticed, along with many other associations in the country that fight for legality, transparency, and social justice. Universal brotherhood is also built in this way: joining together to ask the Italian National Olympic Committee to discontinue its collaboration with Lottomatica. The Focolare Movement in Italy has launched an online petition asking the Italian Government and Parliament to intervene in supporting an authentic culture of sport in the country, and a concrete commitment to the growth of young people. It is a bet that will only be paid off later, and we are conscious of the disproportion between the forces (like David and Goliath), but we are equally convinced that it is important to give a signal that goes against the trend. If you are interested in the project Stop Progetto Coni Lottomatica “Vincere da Grandi”, go to the New Humanity website.

Families: contagious solidarity

Families: contagious solidarity

20150608-03“Last year a two year old girl who is quite dear to me almost lost her life. I thought that because she had been born here, she was immediately given every medical cure and surgery. But what if she had been born in a country with less resources, how would it have gone for her? And why should she have had the good fortune of living here? Do other children not have the same right?” Thus Gabriella got to work organising a fundraising project for disadvantaged children, asking the Mayor for a public space on the main square of her town, Marcignago di Pavia, Italy. She also involved the Parish, the Diocese and the local press. “How will it turn out, I dont’know,” she admits, “I know why and for whom I’m doing this, and the only thing I can do is hope for the best!” This is but one of the many testimonies of supporters who have become involved in the #obiettivo15mila campaign of the New Families Association begun on May 24 in Rome, Italy, at the Città dell’Altra Economia. “The goal” – Association president Andrea Turatti explains – is to “give visibility to what we are already doing through on-going projects in 50 countries, and to expand our involvement, by involving others in projects of solidarity.” Solidarity projects have multiplied in many Italian cities and in several social projects that are underway around the world. With internet link-ups they have been able to present their activities: surgical clinics, nursery schools, primary schools and after-school programmes, through which children and teens receive adequate nourishment and medical care, scholastic assistance and other professional services. These programmes are inserted in wider interventions, in cooperation with national and international partnerships in favor of families and entire communities until they are able to be autonomous, and in favour of the well-being of children worldwide. “We would also like to contribute to the solidarity,” said Youn Vera who, thanks to the distance support is now attending the second year of secondary school at the Collegio Gue Pascal of Man, on the Ivory Coast. “To help out four classmates who were ill and in need of medical care, we had the idea of a garden where we could grow salad and spinach.” “Distance support is a project that does much direct good for us, not only to the ones who receive, but because it makes you grow, it puts you in contact with different people and cultures, it helps you to discover the value of sobriety and creates community,” said Vincenzo Curatolo, president of the Sad Forum which joins hundreds of associations in Italy. One example is Guido and Azzurra who together with other teenagers from the Roman quarter, tell how they have founded an association that has been operating for nearly two years, in which they carry out several activities in favour of others. The most beautiful experience has been in the Philippines, responding to the emergency in the aftermath of hurricane Hayan. Hosted by the Focolare and in cooperation with the New Families non-Profit Association they went into several barrios on the peripheries of several cities and touched with their own hands what previously had seen so distant from their daily lives and could only be seen on television. Living them out in daily life, really changed our way of thinking. Then we wanted to make a long-term commitment in supporting a girl in a wheelchair: Princess, with her sunshine smile.” Giusy, from near Pisa, Italy, tells of how one group of Focolare New Families slowly got the whole area involved, the municipal council and some 300 families. “The project was begun by me and my colleague, twenty years ago,” says Massimo Grossi of the RCS Corriere della Sera, and it has involved more than 250 journalists and printing services. Thanks to many small donations, we received 50 distance supporters for children in Africa and Asia; many small contributions that united together: this is our spirit and our strength.”

“The Eucharist, mystery of Communion”

“The Eucharist, mystery of Communion”

InvitoCasa Emmaus,” located in the international town of Loppiano – Incisa Valdarno (FI), wishes to be a “school of communion” and a “school of life” for all the religious worldwide. The course will offer some tools to help participants acquire a deeper knowledge of the spirituality of communion the Church has proposed for the Third Millennium, in the light of unity and life of the Gospel. All are advised to bring along their own Constitutions, to be able to compare their own charisms and share with the others the innate treasures within, in a spiritual climate of reciprocity. See: Brochure