Focolare Movement

Narratives of Peace to Change the World

Vinu Aram, director of the Shanti Ashram, visited the International Centre of the Focolare Movement (Rocca di Papa, Rome). It was a chance to reflect on the precious inheritance she received from meeting Chiara Lubich: to live in unity for a better world; a special occasion to wish a joyful Christmas to all those who prepare to live this feast. “I think our journey continues to have great significance. Just think of the first seeds, the work we have done together and our constant desire for a peaceful world. Where are we? Think of a family in which everyone has their own characteristic but where there is also cohesion. We trust each other, with respect and with much love”. These are words of fraternity spoken by Viru Aram, Indian and Hindu, director of the Shanti Ashram International Centre, a long-time friend and collaborator of the Focolare Movement. Her recent visit on 23rd November 2022, to see Margaret Karram, President of Focolare, at the International Centre of the Movement in Rocca di Papa (Italy), was an opportunity to strengthen this bond, reflect together on some issues that afflict this time and discuss common paths to make the world a better place. Vinu, what do you think the world really needs today? I think it needs real, honest listening. Today what is required of us is compassion and the humanization of our lived experience. We have done a lot, in some cases well, but sometimes the cost was high. We are in the middle of what has been called a confluence of crises and the COVID-19 pandemic has aggravated everything. The virus did not discriminate but in an unequal world it prospered. I believe that it is necessary to act strengthened by everything we have done that is good, but also informed about what we can do better: respect for the environment, for human life and its sacredness. The way we live, the way we govern and share resources comes with a responsibility towards our children. They are our present and our tomorrow. It is necessary to do things not only differently, but with everyone’s interests in mind. Today there are many countries and regions of the world affected by violence and conflicts, some of them forgotten. As a teacher, what message do you give your children? I try to foster a mindset of peace in them, so that not only nations and communities can work for peace, but entire peoples. Peace is the fundamental foundation on which prosperity advances. But if you look at the world, the indicators of violence exceed those of peaceful life. Whether it is the social sphere, whether it is the economic sphere or something else. And every conflict in the whole world takes away the essential dignity of human life. What is needed are peace narratives. People have to believe it’s possible. We need experiences which enable young people and children to say: “Ah, if this works, we can do it too”. We need the right structures, sincere sharing and dialogue of the highest quality, that really lead to transformation. Then, as Mahatma Gandhi often said, in a gentle way, we can shake the world.

Maria Grazia Berretta

Activate English subtitles https://youtu.be/Sm3O6PbLE1A?list=PLKhiBjTNojHqtFwgi5TYI3T7zRvAuOZiD

Living Gospel: rediscovering gratitude through the mystery of Christmas

Advent is a time for recollection, a time of waiting.  It is a time that wakes us from slumber and surprises us with the incarnation of a God who makes himself “small” to come and dwell among us. The mystery of Christmas brings us back to the essential, and welcoming Baby Jesus into our lives becomes an opportunity for each one of us to convert ourselves again and look at our daily lives with gratitude. A charity that is always new Ever since the conflict broke out in Ukraine, we have been involved in collecting food and clothing and welcoming refugees. A chain of prayers for peace also began in our parish. We took in a Ukrainian mother with two children. Since the Ukrainian language has Slavic roots, there were no problems there, even if English is practically our common language… but how were we going to organise life for these people who were so completely disoriented? There are already five of us in the family, so we asked relatives and friends if they would help with our guests. It was about organising places for them, something we had never done before. After the first few days which were easy in some ways because of the novelty of the situation but difficult in other ways, we noticed how our children, all teenagers, adopted a sense of responsibility that they had not demonstrated before.  They began helping with the household chores, shopping, accompanying someone to the doctor, teaching a few Slovakian words, cooking, ironing. The pain our guests were feeling was the sense of suspension, the lack of horizon.  We found that embracing this silent pain was not only a good way to help someone else, it also helped us to live our faith better and transform it into a charity which is ever new. (J. and K. – Slovakia) God is paying you a visit As a widower, I no longer had a reference point for the future.  My two daughters, who had already moved out of home, had their whole lives ahead of them. Should I remarry? My problem was not just that I didn’t have a partner, but the bigger question on the meaning of life. I started drinking, more and more. One day a Bangladeshi boy appeared at my door selling socks. Seeing me in such a sorry state he offered to clear up the kitchen and started washing up the piles of dishes and crockery until there was some semblance of order. As I was drinking the coffee he had made for me, I asked him about himself. He told me he was looking for work in Austria in order to be able to support his elderly parents and a sick brother. In short, he moved in with me a few days later. Besides helping me with the housework, I found him other little jobs with friends. Whenever he saw me getting restless, this good and simple boy would try to distract me. I can honestly say that he saved me. Through him, I really felt that God had come towards me, had come to visit me. (F.H. – Austria)

Edited by Maria Grazia Berretta

(taken from Il Vangelo del Giorno, Città Nuova, year VIII, no.2, November-December 2022)

Come Lord Jesus

Message from Margaret Karram, President of the Focolare Movement, on the occasion of Christmas 2022 Activate English subtitles https://www.youtube.com/watch?v=YGt4KlwM9N8 I wish everyone a very happy Christmas, and I’ll do so through a poem I wrote recently. Come Lord Jesus, hurry and come, The whole world can no longer cope! A dark night has come down, The Star has disappeared from the sky. Who will guide us now to Bethlehem, To meet the Prince of Peace? Who will help us rekindle in many hearts the flames of a love that burns and becomes art? It’s Christmas. Come back, come to us Lord Jesus. We want to welcome you like we have never done before. More than ever in the past, we want to recognise you in those who suffer: the poor, the lonely, those in despair, sick or abandoned. Grant that we may hear the cry of those who no longer hope, of those who no longer believe! Grant that we be people of peace. Give us strength. Give us the courage to echo the angels and like them proclaim: joy, hope, peacefulness, fraternity!

Margaret Karram

Christmas with those who suffer

In a few days it will be Christmas. It’s a celebration when we can meet up as a family and renew relationships, regardless of the lights and the gifts. God became a child and was born in the poverty of a manger. At Christmas 1986, Chiara Lubich invited the communities of the Focolare Movement to go out towards those who are suffering the most. Today too, we have many brothers and sisters who are having to live in situations of suffering and they are waiting for us to share with them and to bring them comfort. Today the warmth of the Christmas spirit makes us all feel more like a family, more united as one, more like brothers and sisters, so that we want to share everything, both joys and sorrows. Above all, we want to share the pain of those who, due to various circumstances, are suffering. … Suffering! Suffering can at times overcome our entire being, or occur suddenly and mix bitterness with the pleasant moments of our day. Suffering caused by an illness, an accident, an ordeal, a painful circumstance. … Suffering! … If we look at suffering from a human standpoint, we are tempted to look for its cause either within us or outside of us, for example, in human malice, or in nature, or in other things. … And all this might be true, but if we think only in these terms, we forget something more important. We lose sight of the fact that underlying the story of our lives is the love of God who wills or permits everything for a higher purpose, which is our own good. … And didn’t Jesus himself, after inviting us to take up our cross and follow him, then affirm, “Those who lose their life” – and this is the apex of suffering – “will find it”?[1] Suffering, therefore, brings hope of salvation. So what can we say today to our friends who are struggling with pain and suffering?  … Let’s approach them with the greatest possible respect, because even though they may not think so, in this moment they are being visited by God. Then, inasmuch as we can, let’s share their crosses, which means to truly keep Jesus in the midst with them. Let’s also assure them that we are continually with them, and assure them of our prayers, so that they will be able to take directly from the hand of God whatever makes them suffer, and unite it to the passion of Jesus so that it can produce the greatest possible fruit. … And let’s remind them of that marvelous Christian prin­ciple of our spirituality, by which suffering that is loved as a countenance of Jesus crucified and forsaken can be transformed into joy. May this be our …  Christmas/OR  commitment – to share every suffering with our brothers and sisters who are suffering the most, and offer our own sufferings to Baby Jesus.

Chiara Lubich

(Chiara Lubich, Conversazioni, Città Nuova, Roma 2019, pag.265-268) [1]     Mt 10:39.

https://www.youtube.com/watch?v=uEz1pZdFb50&list=PL9YsVtizqrYtnID7Mtj616OTSxpbqxvqg

Course on Synodality: part of a single people

Course on Synodality: part of a single people

The Evangelii Gaudium Centre (CEG) has opened the inscriptions for the Training Course for Synodality, a concrete contribution to respond to the Church’s call to walk together. The Evangelii Gaudium Centre (CEG) which is linked to the Sophia University Institute, is offering a Synodal Training Course which will begin in 2023. It is a course which has been developed in collaboration with the General Secretariat of the Synod and with other training centres and academic institutes in Italy and beyond. But why talk about synodality? Prof. Vincenzo di Pilato, Professor of Fundamental Theology at the Pugliese Theological Faculty in Italy and coordinator of the CEG, explains:

Prof. Vincenzo di Pilato

On 16th October, Pope Francis announced his decision to hold the XVI Ordinary General Assembly of the Synod of Bishops in two sessions. The press release states, “This decision stems from the desire that because of the breadth and importance of the theme of the Synodal Church, it should be the subject of prolonged discernment not only by the members of the Synodal Assembly, but by the whole Church”. This is the challenge to which the course endeavours to respond: to combine walking ‘together’ with ‘all’ walking, as best as possible. We are experiencing this at the level of dioceses, parishes, movements, congregations, everywhere: synodality without life in the Spirit is reduced to outmoded and inconclusive assemblyism. We need ‘houses and schools of communion’, but also ‘gyms of synodality’ in which to learn to listen to and follow the Holy Spirit. Easier said than done! The course would like to be at the service of this other challenge: to bring spiritual experience and theological and human sciences together. This is the desire of the Pontifical Dicasteries, in particular those engaged in formation. On various occasions they have proposed courses of this kind, open to all vocations. The General Secretariat of the Synod itself was particularly involved in the initiative. In fact, we have the honour that Cardinal Secretary Mario Grech will open the Course on 17th January, 2023. Professor, how will this course take place and to whom is it addressed? The course will take place over three years. There will be 4 sessions each year (3 academic modules and a residential meeting). They will deal with issues linked to the ongoing synodal process. You can sign up for the whole year or for a single module. The official language will be Italian, but there will be simultaneous translations into Spanish, Portuguese and English. It is a course for all members of the People of God, from bishops to pastoral workers, from priests to nuns, from seminarians to lay people. For this year, we will keep the course online. Where possible, we recommend participating in groups from the same community, parish or diocese so as to make the course a real “gym of synodality”. Two or more participants, who will be able to dialogue with each other in a synodal style, will become “multipliers” of the course, or of its main themes, in the community to which they belong. During a meeting with the various ecclesial realities linked to the Focolare Movement, the Co-President, Jesús Morán, spoke about the spirituality of communion (citing the Novo Millennium Ineunte of Saint John Paul II) and synodality as two distinct moments which are however linked to each other,. Can you elaborate on this concept? We are preparing for the next Jubilee in 2025, with a prolonged synodal journey unprecedented in the history of the Church. In the aftermath of the last Jubilee of the Year 2000, St. John Paul II recognized that “much has been done since the Second Vatican Council, also with regard to the reform of the Roman Curia, the organization of Synods, and the functioning of Episcopal Conferences. But certainly much remains to be done” (NMI, 44). What did he mean by that “much remains to be done”? I think it was not a rhetorical expression for him, but a prophetic one. In 2015, the fiftieth anniversary of the institution of the Synod of Bishops, Pope Francis said: “The path of synodality is the path that God expects from the Church of the third millennium”. This is the mutual convergence between these two Jubilees: on one hand, the “spirituality” of communion which allows us to penetrate into the highest contemplation of the mystery of God the Trinity, preserved within and among all creatures; on the other hand, synodality as a “path” on which to remain, following the example of Jesus and Mary, mingled together, participating “in this somewhat chaotic tide that can be transformed into a true experience of fraternity, into a caravan of solidarity, into a holy pilgrimage” (Evangelii Gaudium 87). It is clear, therefore, that there is no spirituality of communion without synodality and vice versa. Communion which leads to unity is the mystery of God revealed to us by Jesus Crucified-Risen and forever present in the destiny of humanity; synodality is the way that allows us to make it visible “so that the world may believe” (Jn. 17: 21). What does all this mean concretely for each of us and what are the steps to live this call? First of all we should feel that we are part of a single people, not a group of individuals standing next to each other like pins in a bowling alley or passengers in a lift. Addressing young people, Pope Francis explained it this way: “When we speak of ‘people’ we must not think of the structures of society or of the Church, but rather the group of people who do not walk as individuals, but as the fabric of a community of all and for all, who cannot allow the poorest and the weakest to be left behind: ‘The people want everyone to share in the common good and for this reason they are ready to adapt to the pace of the last one in order to arrive all together’” (Christus Vivit, 23). Here we are: walking together without leaving anyone behind, recognizing the presence of Christ in everyone who passes by us. This is the root of the equal dignity and freedom of each of us. Feeling one people is the premise, but also the purpose of synodality, just as Jesus is, at the same time, the Way and our travelling companion. The Holy Spirit dwells in every member of God’s people, as in a temple, and the only law among all must be the new commandment, to love as Jesus himself loved us (cf. Jn. 13: 34). We hope that the Course will be a stretch of road embarked on together, with our eyes fixed on the horizon of the Kingdom of God, which we meet whenever there is a neighbour to love.

Maria Grazia Berretta

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Gospel lived: “Trust in the Lord forever, for the Lord is an everlasting rock” (Is 26:4)

God’s faithfulness is unshakable, like a rock, and this is the revelation of salvation not only for the people of Israel after the exile, as Isaiah announces, but for each one of us. Trusting in the Lord therefore means building our existence by going right to the root, because the deeper the foundations, the higher we will be able to build; the more we trust in Him, the more solid our actions will be. Family tensions When my brother D. who was angry at how he had been treated by R. (another brother) decided he no longer wanted to see him, I felt that at our age – we are all over 70 – we ought to be more merciful.  That is when I had the idea of bringing the family together for a picnic in Jells Park, on neutral ground. But R. did not show up on the date agreed. All I could do was pray that his stubborn heart would mellow. A few days later I called him.  I discovered he had not been well and had not eaten for some time. I replied that I would bring him a good soup. When I arrived at his place, he was grateful above all because I had not judged him. Later that day when I got home I called D. to let him know and he said he was prepared to visit his brother if I arranged it. The following Sunday, when the two of them met, there was some initial awkwardness but after a while they started talking quite normally.  In the end R. invited us for dinner. I am really happy with the result and hope that my small contribution might heal certain tensions in the family. (Gill – Australia) Tipping Before the recent increase in salaries for doctors and medical staff, it was common practice in Hungary for doctors to be given a tip for their services, like a predetermined fee. As a chief surgeon, as a matter of principle I did not want this to happen, not least because I knew that lots of people of limited financial means were having to borrow the forints for the doctors. That is why I refused to accept, even though everyone else was, until a colleague pointed out that not accepting a tip could be taken by the patients as a sign that I had not done the operation well. One day, seeing an elderly lady pull out the usual envelope for me, I said to her: “I as a doctor am at your service and I’m paid for it, but if you would be more comfortable to accept my offer, I suggest you give it to a family in need”. She thought about it for a while, then taking my hand said: “Doctor, what you’ve just said to me proves to me that you really care about people. I thank you and, if you agree, I would be happy to help someone in need with you”. (P.M. – Hungary)

Edited by Maria Grazia Berretta

(taken from Il Vangelo del Giorno, Città Nuova, year VIII, no.2, November-December 2022)      

December 7, 1943: the day of “Yes” to God

Imagine a young girl in love, in love with a love which is the first love, the purest one, a love which is still undeclared, but which begins to enflame her heart. A joy which is so special, difficult to experience again in a lifetime, a joy which is secret. A few days before December 7, I was told to make a vigil the night before, beside a crucifix, in order to prepare myself the best way I could for my marriage with God, a marriage which was to take place in the most secret manner. That evening I tried to make this vigil, kneeling beside my bed before a metal crucifix which my mother has now. The next morning, I woke up at about five o’clock. I put on the best dress I had, a simple dress, and I set out on foot crossing the city towards the church. A storm was raging, so that I had to walk my way pushing my umbrella ahead of me. I felt that it expressed the fact that in the step I was taking I would meet obstacles. When I reached the church, the scene changed. An enormous door opened. I felt a sense of relief and of welcome, almost like the open arms of that God who was waiting for me. The little church was beautifully decorated. Against the background stood out the statue of Mary, the Immaculate. Before Communion I saw, in an instant, the meaning of what I was about to do. I could never turn back to the world. I was getting married. I was marrying God. I remember that opening up my eyes to what I was doing was something immediate and brief, but so strong that I shed a tear which fell on my missal. I made a long thanksgiving. I think I ran all the way home. I only stopped, I think, near the bishop’s house to buy three red carnations for the crucifix which was waiting for me in my room. They were to become the sign of the feast day of all of us. This was it. Even with the most promising predictions on December 7, 1943, I could never have imagined what I see today. Praise to God, glory to Mary, Queen of a Kingdom which has literally invaded the world.

Chiara Lubich (Extract from “Today the Opera turns thirty”, Rocca di Papa, 7 December 1973)

Activate English subtitles https://www.youtube.com/watch?v=2i80L6Srdh8&list=PLKhiBjTNojHqNPFPXKJgyiqn8c7NKZ0ME

“Letters”: getting to know Chiara Lubich through her letters

“Letters”: getting to know Chiara Lubich through her letters

A volume of Chiara Lubich’s works entitled “Letters” has been on sale in Italian bookshops for several months. We spoke to Florence Gillet from the Chiara Lubich Centre, a theologian and scholar of the Focolare Movement’s founder who edited the publication.

Florance Gillet

Arriving at the Chiara Lubich Centre, near the International Focolare Centre in Rocca di Papa (Italy), I am warmly welcomed by Dr Gillet who invited me into the meeting room. Everywhere there are cupboards containing plaques and objects commemorating honorary degrees and gifts received by Chiara Lubich during her trips to different countries around the world, as well as numerous books on the foundress of the Focolare Movement translated into various languages, some of which have been written or edited by Florence Gillet. As we start talking, her accent reveals her French origins. She tells me that she came across the charism of unity at the end of 1965.  Three months later she was at the international little town of Loppiano in Italy, to go into depth about the ‘ideal’ she had been looking for for so long and eventually found. Studying theology at the Pontifical Gregorian University took her to Rome where she was one of the first women to attend the university. She then returned to Paris for a few years then back to Rome. Her face lights up when she recounts her experiences in a number of African countries where she set up “temporary focolares”, so called because they are only there for a certain period of time. In 2008, she was invited to join the Chiara Lubich Centre, founded in that year, to study and work on publications of the writings of the Focolare Movement’s foundress concentrating right from the start on the cornerstones of the Spirituality of Unity.  “Letters 1939 – 1960” which she edited was published recently as part of a series entitled The Works of Chiara Lubich. “There is great variety in these letters”, explains Florence Gillet.  “Some are pure spiritual direction; then there are the updating letters; letters of consolation; letters that flow from Chiara Lubich’s soul, especially those written to her sister which are very deep and strong. But they all have something in common. First of all, the literary genre, namely that they are all letters.  Secondly, you find something of Chiara’s ‘soul’ in each one of them, the way she knows how to ‘make herself one’, as St Paul says when he declares ‘I have made myself all things to all people’. Even in communicating her secret, since the clear reference to Jesus forsaken is evident everywhere’. What can this volume be compared to? This is the question Florence Gillet asks herself in the introduction and she responds with a very eloquent image: “If it were a garden, it would be an English garden without geometric shapes or symmetries but where nature is poetry and freedom with rigour and order. If it were a road, it would be a path, at times adventurous but one that is well-marked, with a clear destination and an experienced guide. If it were a house, it would be hospitable, with many interconnecting rooms, each in harmony with each other, warm and open”. The book contains 338 letters (a selection of the many letters written by Lubich) that bring the reader into direct contact with the early years of the nascent Focolare Movement and the development of its charism. “I advise everyone to make the effort,” Florence continues, “to start reading from the introduction, to grasp the key to the reading, and then continue with the letters, one by one, in an orderly way, letting them ‘speak to the heart'”.  The reader will find letters to individuals, letters to nascent communities, letters to members of her family; They will find other letters that are more doctrinal, in which Chiara explains her Ideal. “Producing this book has been a fascinating project,” she concludes, “and I think readers will find it fascinating too”.

Carlos Mana

Ecclesial Reality: People of God, Crossroads of Diversity

On 21st November, 2022, at the International Centre of the Focolare Movement (Rocca di Papa- Italy), a meeting entitled “People of God, Crossroads of Diversity. Many nodes, one network” took place. It brought together the different ecclesial realities linked to the charism of unity. “We are a portion of the Church with different colours, with different shades of colour, as many colours as there are charisms, ministries, places of birth and peoples. Our task is to build unity in this diversity, above all to give rise to communities in which the Gospel is lived in a full way”. These are the words of Sister Tiziana Longhitano, of the Franciscan Congregation of the Poor, Coordinator of the Centre for consecrated members of the Focolare Movement, who was one of the participants at the meeting, which brought together people from many countries and vocations. There were about forty present in person and about 600 connected via zoom. It was an opportunity to share and to discern what the next steps on the beautiful journey which began in April 1982, in the Nervi Hall, in the Vatican, with the Congress “The Priest today, the Religious today”. About 7,000 Priests and Religious participated in that event in which, through testimonies from all over the globe, they highlighted the fruits of meeting the charism of unity and the renewal it brought to many religious communities and parishes. Today many realities continue to reap those fruits, a symptom of an ongoing process, not only within the Focolare Movement, but throughout the Church; realities illuminated by a “prophecy”, as Margaret Karram, President of the Focolare Movement, defined it, in her intervention: “a prophecy that has made its way and continues to mature to increasingly become a reality which is shared (we hope) and practiced throughout the Church”. Throughout these 40 years, dioceses, parishes, priests and various charismatic communities have shared experiences and generated communities in the light of the charism of unity, presenting themselves no longer as individual pieces of the Church but as a single body, a people that lives the culture of communion, listens to each other and walks together. Suffice it to mention the important development of the Parish Movement and the Diocesan Movement in recent years and the commitment of priests, religious, consecrated persons and lay people in the Synodal Journey. There were many experiences shared during this event. From Brazil, Desi, a married Focolarina and Matheus, a seminarian, told how the call to synodality and to work in synergy with all the realities of the Focolare Movement led to the birth of some pastoral Congresses that focused on listening, knowledge and formation. Desi said, “Our hearts are expanding towards our aim, ‘May they all may be ONE’.  From Ecuador we heard the testimony of the Apostolic Nuncio, Msgr. Andrés Carrascosa and of some priests of the Archdiocese of Quito who, following a retreat, decided to start a group to meditate on the Word of Life: Father Ramiro Ramirez said, “I have had a deeper experience of the Word. It has become more alive in me, I have learned to understand the Gospel better (…) and also my brother priests (…). Father Charles Serrano added: “I heard that there would be a meeting of about 15 priests and that the Nuncio would be there. When I arrived I met priests in need of healing, fragile, suffering and broken-hearted. I felt like that too (…).The first time I attended, I thought I would be mad to go back, now I think I am mad, because on the second Tuesday of each month I cannot wait for the meeting (…). The Church today needs to live fraternity in order to strengthen itself, as Sister Maria Inês Vieira Ribeiro, connected from Aparecida (Brazil), said, “to form a people at the service of the Kingdom of God, protecting life, especially in the places where there is most suffering”. This is why the diversity of each reality becomes the true wealth of the Church which, despite the difficulties of this time, regards her children as the possible saints of tomorrow. This is the experience of the young people of the “Charisms for Unity” Movement, who, from getting to know the Ideal of Chiara Lubich, wanted to put their charisms in contact. From this idea, during the pandemic they had a series of Zoom meetings, a kind of workshop, to share experiences, put the Gospel into practice and encourage each other to live out their consecration with enthusiasm. They called it, “Saints together, on Earth as in Heaven”.

Maria Grazia Berretta

To see the full meeting click on: (3) PEOPLE OF GOD, CROSSROADS OF DIVERSITY – YouTube

WCC hosts Focolare community, with mutual commitment to “holding hands,” walking together

The World Council of Churches (WCC) hosted Focolare president Margaret Karram and co-president Jesús Moran, as well as other members of the Focolare community, on 28 November, offering a guided tour of the Ecumenical Centre, and discussing unity, reconciliation, inter-religious bridge-building, Faith and Order, and communications, among other issues of interest. WCC acting general secretary Rev. Prof. Dr Ioan Sauca expressed appreciation for the many past collaborations between the WCC and the Focolare, most recently the Focolares participation at the WCC 11th Assembly in Karlsruhe. Sauca said the WCC recognizes the importance of cooperation and mutual support between the WCC and the Focolare to serve together under the new paradigm of the pilgrimage of justice, reconciliation, and unity. Christians of different churches belonging to Focolare have been part of delegations of their respective churches and in other capacities at WCC assemblies,” noted Sauca, who summarized a long history of cooperation between the two groups. Your commitment to promoting the dialogue between Christians, Jews, and Muslims as well as your engagement in a sustained dialogue between Israelis and Palestinians are inspiring assets for the worldwide movement of Focolare and beyond,” said Sauca. Staff from the WCC and representatives from the Focolare movement also discussed past and future areas of collaboration, and shared their experiences related to unity and ecumenism. Karram shared her warmest greetings and expressed great joy to be visiting the WCC, 20 years after the last visit of Focolare founder Chiara Lubich visited the WCC. “Twenty years ago, Chiara Lubich, founder of the Focolare movement, came here at the invitation of the then-general secretary Konrad Raiser and Prof. Ioan Sauca,” said Karram. “I am very grateful to be with you all here today to commemorate this anniversary. I give praise to God because I am aware I am walking on ground that I hold sacred.” Karram assumed the WCC of the willingness and of the ability of the Focolare movement to continue walking together. “I want to add not only walking together—but we have to hold hands—not only walk together but hold hands, side-by-side. I want to promise this.” Rev. Prof. Dr Jerry Pillay WCC general secretary-elect, commended the many ways in which the Focolare community and the WCC have exchanged ideas and insights over the years. “Our collaboration has been on different levels,” he said.

Source: WWC

Full speech by Margaret Karram Photo gallery on the Focolare leadership visit to the WCC https://www.youtube.com/watch?v=-Lx8IklNEPQ&t=53s https://www.youtube.com/watch?v=q7OMciDbHA8&t=1s