Focolare Movement

Chiara Lubich: the essence of Christian love

We are just beginning Holy Week and at its heart is Holy Thursday when we re-enact the moment when Jesus washed the feet of his apostles. He carried out this act of love putting himself in the last place. In the following text, Chiara Lubich draws us in to the essence of Christian love, which has to be lived in our practical way of behaving and which then generates reciprocity and peace. The unity, given by Christ, has to be constantly renewed and should be expressed concretely through our behavior which should be totally motivated by reciprocal love. This is the basis for the following suggestions about how to live our relationships with one another. Kindness: wanting the good of others. This means “making ourselves one” with them, approaching them being completely empty of ourselves, of our own interests, our own ideas, of the many preconceived notions that often cloud our vision. In this way we can take on ourselves their burdens, their needs, their sufferings, and we can share in their joys. It means entering into the hearts of the people we meet in order to understand their mentality, their culture and their traditions, so as to make these, in a certain sense, our own. In this way, we can really understand what they most need and we can discern in them the values God has placed in every person’s heart. In a word: kindness means to live for whoever is next to us. Mercy: welcoming others as they are, not as we would like them to be, for example, we would like them to have a different character, or to share our political views or our religious convictions, or not to have those faults and habits that annoy us so much. No, we need to enlarge our hearts and welcome everyone, with all their differences, their limitations and their problems. Forgiveness: always seeing the other person with new eyes. Even in the most beautiful and peaceful environments – in the family, at school or at work – there are inevitably moments of friction, differences of opinion, clashes. We might reach the point of totally avoiding someone or refusing to speak to them, not to mention actually nurturing an attitude of hatred towards those who don’t think as we do. Instead, we need to make a strong and determined decision to try to see each brother or sister every day as though they were new, completely new, with no memory of how they may have hurt us, covering over everything with love. We need to have an absolute amnesty in our hearts, imitating God who forgives and forgets. Furthermore, true peace and unity can be attained when kindness, mercy and forgiveness are lived not only by individuals, but together with others in a reciprocal relationship. Just as the embers in a fireplace need to be stirred up every now and then, to prevent them from being smothered by the ashes, so too from time to time it’s necessary to revive our mutual love intentionally, to revive our relationships with everyone, so that they won’t be smothered by the ashes of indifference, of apathy and of selfishness. These attitudes need to be put into practice in concrete ways. Jesus himself showed us what love is when he healed the sick and fed the crowds, when he brought the dead back to life and washed the feet of his apostles. Actions, concrete actions: this is what it means to love. We too can fill our days with concrete, humble and intelligent acts of service that express our love toward others. And we will see fraternity and peace spread around us.

Chiara Lubich

(Chiara Lubich, in Parole di Vita [Words of Life], Città Nuova 2017, pages 786/8

The Living Gospel: “Go into all the world and preach the gospel to all creation.” (Mk. 16:15)

Proclaiming the Word is not only about speaking. It also involves practical actions that bear witness to belief in everyday life, in relationships with others and with creation. It is a mission: it invites us to be brothers and sisters – the image of the Kingdom of God in our time. Artisans of peace Burundi is a very beautiful country, but after the civil war thousands of people from different ethnic groups emigrated and we are now scattered all over the world. The Tutsis fled from the Hutus and vice versa.  In addition, there is strong regionalism that creates opposition between people from the south and those from the north  particularly when it comes to sharing power. So what can we Christians do? Here in Canada, my husband and I thought of creating a little “new world”, so to speak, within the Burundian community.  By using various cultural and sporting events, we give not only our compatriots but also other Africans and our friends and neighbours in Quebec the opportunity to meet around a traditional meal, a drink and good music. Our main objective is to contribute to the fulfillment of our Lord’s will: ‘That all may be one’. We are convinced that every Christian must contribute, in his or her own way, to the realisation of this project. Now several Burundians are in permanent contact and shake hands with each other, something they did not do before. Florida K. – Canada A shared decision One day, noticing that something was bothering a colleague, I approached her and gently asked if something was wrong. She confided in me that she had decided to take her sister who was  suffering from terminal cancer in her home. She told me that her sister needed special food, including a very expensive type of milk.  When I heard that,  I felt I wanted to contribute. I could draw on my account, sure that my husband would agree, but this time I wanted to make the decision with him. I had not always done this in the past, especially for small expenses. But since we had begun to put  the words of the gospel into practice with more conviction, we had become more sensitive to the fact that “it is better together”. So, after we both got home from work, I told him about my colleague and the help I wanted to give her. He immediately supported me. Not only that, he suggested giving twice the amount I had planned. There was an expression of joy on his face. This shared awareness of our neighbour’s  suffering  made us feel more united. Thanh – Vietnam “Optimising” relationships I am often tempted to “optimise my time” according to my schedule but then I am left feeling disappointed when something unexpected happens and I can’t complete the tasks in the order planned.  Unexpected events, however,  often convey God’s will and bring a different quality to the day. More and more, I am realising that, in the complexity of everyday life, the best attitude is to “optimise relationships” with every neighbour I meet. And here, haste is the great enemy! So I try to stop, for example, with the pensioners downstairs, or with the neighbour on the landing who was recently discharged from hospital. I stop to say “good morning” to the resident under house arrest, whom many people avoid out of fear, and I tell  him that today the water will be cut off in the whole neighbourhood because of maintenance work. Ciro – Italy

Edited by Maria Grazia Berretta

(taken from Il Vangelo del Giorno, Città Nuova, year VIII, n.2, March-April 2022)

Being and building community

Focolare Movement in the world Around the world, wherever there’s a group, however small, of people taking the spirituality of unity to heart, you’ll find local Focolare communities striving to live in the spirit of the first Christian communities. French philosopher, Emmanuel Mounier (1905-1950), leading exponent of the movement known as personalism, said, “The primitive experience of the person is the experience of the second person. The ‘thou’, including the ‘we’ precedes the ‘I’, or at least accompanies it”. In essence this means: being community. And because we “are” community, we must “create” and work on building community. The challenge in these our own times, is to strive to go beyond individualism and look around ourselves, to strengthen ties with the people sharing our geographical space, be it in a city, in our local quarter, or our place of work or education. It’s the same challenge that every Focolare group strives to meet in different parts of the world, from large cities to small towns or villages and rural areas around the planet. I’ll never forget how encouraged I felt a while back when I visited a small town in the heart of the Argentine countryside. I’d been invited to visit a center for children with disabilities. While there I soon experienced being in the presence of a lively commuity, united by strong ties like a family. You could see it wherever you looked in the township: in the sporting club, the parish, the townhall, the school. You could see it among the adults, the youth, the children, all together. And I’ve seen the same kind of thing in my contacts with other parts of the world too. In the province of Namibe in Angola, local Focolare communities unite for different activities, spurred on by the challenges identified during the Movement’s General Assembly in 2021, and the call to reach out towards the cry of suffering humanity, in whom we recognize the face of Jesus Forsaken. Once a month, members of the community work together to prepare a good meal to share among those most in need. They do this in collaboration with the local church, and the action has expanded to include collection and distribution of clothing and household items to people who really need them. Another group – this time the youth – support a center for over 30 street children aged from 5 to 17 years. Every month they organize a collection of food and household items. Other young people, responding to the Cry of the Planet, collect plastic mineral water bottles (consumed and discarded everywhere in the city streets). They pass them on to local people who, in these difficult economic times, manage to earn something from them. The young collectors mobilize their families, friends and colleagues to save their own empty bottles and contribute to this project. The community of Tombwa, in another part of Angola, has chosen to organize a project of clean-up and refuse-collection in the city, protecting and taking care of the trees too. Moving our attention to the Netherlands, to the southern region of Limburgo, Peter Gerrickens (Volonteer of God) explains, “In late November 2019 we visited a nearby city where we knew they offered regular meals to the most needy residents, because we wanted to start the same kind of activity in our own parish”. Unfortunately, just as they were about to launch this action, the Covid pandemic hit, so they were not allowed to set up a dining hall as planned. Instead, they began distributing packed meals. Focolare member Maria Juhasz is one of the team. She reflects, “It’s not just about giving out food, we want to give something more. This is much more than a charitable activity”. Over the year, the number of meals they provide increased to 400 per day, far too many for the original group to manage on their own. But when they looked around, they soon found reinforcements! Members of the Salvation Army and the Community of Sant’Egidio brought their valuable practical expertise to contribute to the successful continuation of the project. The support of providence is never lacking, in various forms. Some local businesses contribute their excess products. One shop, in particular, delivers large quantities of fruit and vegetables every week. Peter and Maria continue, “One evening every fortnight we hold a prayer meeting together. Everyone is welcome: our friends who receive the meals, the kitchen volunteers, the delivery teams, everyone.  Among us are Christians from all different churches, people of other religions and some without any particular religious faith”. Once a week they also serve coffee in the public square alongside the parish church and the parish priest is always available for anyone who wants to talk with him. “We know everyone carries many worries and sufferings which can’t be resolved with a meal,” admits Peter. “Our friends are grateful for the food they receive but equally for our prayers when we can remember a friend who has passed away or a newly-born grandchild. It’s important to give food, but it’s equally important to build true friendships and to recognize Jesus in the other person. This is our starting point, creating contact, entering in dialogue, person to person, and to discover each one’s need. Some people come along just for a chat. For example, one man after eating the meal thanked us for having listened to him because he felt no-one in his family listened any more.” Currently around 2,000 people receive food every week. But the community is not stopping here. A new project is underway, sponsored by the town of Heerlen, to set up a professional skills centre for youth from disadvantaged backgrounds who will receive catering training while assisting in the preparation of these meals. “The Word of Life sustains us in all our challenges,” conclude the project team. “We hope we are truly giving food to Jesus: ‘When I was hungry you gave me to eat’…”. We could continue to travel the world and find local Focolare communities forming wherever two or three have taken the spirituality of unity to heart. Drawing inspiration from the first Christian communities, they strive to be a living testimony of mutual love. “By this everyone will know that you are my disciples, if you have love for one another.” (John 13,35). Together they contribute to the transformation of their own environment, with a particular focus on the most disadvantaged.

Carlos Mana

School local community To reflect on the potential of the local community in expressing preferential love for those who are suffering the most, and to witness to the Gospel alive in different expressions of the Church and in the world today, the local leaders (or local “pivots”) of Focolare communities around the world are holding a School from 7th to 10th April 2022. Participants will link in for two hours each day from hundreds of points around the world, sharing in a “glocal” experience: being deeply rooted in their own local situation while at the same time being part of an extended global family.

Burundi: “It can be done!”

Burundi: “It can be done!”

The story of Rose from Burundi who, thanks to a community microcredit project, has opened up her own restaurant. Rose lives in Burundi and has six children. A few years ago she opened her own restaurant where she prepares meals which she also delivers to customers beyond her village. Thanks to this activity she has been able to send her children to school and even pay a number of employees a salary. Thirteen years ago, however, the situation was very different. Rose did not understand the meaning of the word “savings” and struggled to manage her family’s finances. Everything changed when she got to know the “It can be done!” project, facilitated by AMU, Azione per un Mondo Unito, and Casobu, a Burundian NGO and local partner. “Through this project,” explains Rose, “we learned how to save money. I was put in touch with a group of people who, like me, needed money to improve their situation. When I received the first loan I immediately bought some clothes because I didn’t know how to make a proper investment. Then I said to myself: how can I take the money without having a concrete project? So I decided to buy pots, dishes and pans. And that’s how I opened my restaurant.” “It can be done!” is a project based on community microcredit, a methodology through which groups of people get together and self-finance by putting their savings into a common fund. In this way the group can grant small loans to individual members enabling them to meet certain expenses and supporting them in starting up or managing small income-generating activities. As Emanuela Castellano, who manages the project on behalf of AMU, explained: “Community microcredit projects are based on a participatory approach which aims to empower group members so that the project can go ahead and grow. Funds raised and our support are used to raise awareness within the communities, train and accompany group members but the money put in common is theirs. The project’s main feature is the call for reciprocity whereby each person can contribute to developing the community. So the “You can do it!” project also seeks to provide support for activities that are growing and in need of more substantial funding for expansion.” Since Rose heard about the project she has been able to realise her dream of opening a business that would enable her to support her children and put them through school. The number of clients has increased over time, and now she can even pay five employees to help her. They, too, have plans for the future.  One of them would like to buy a goat, another a plot of land. Initially every dream seems difficult to realize, especially in a country like Burundi. It is the second most densely populated country in Africa and one of the top five countries in the world with the highest rate of poverty. Here, one in two families, around 4.6 million people, suffers from food insecurity and 56% of children under 5 are malnourished. In such a complex landscape, Rose’s restaurant is truly the realization of a dream, and can also become a sign of hope for her children and employees to realize their dreams. The “It can be done!” project does just that.  It provides hope for others, like Rose, to realise their dreams and look forward to a better future.

 Laura Salerno

https://www.youtube.com/watch?v=t0W6a2khA3Q

Chiara Lubich: “Love your enemies”

Peace is about people, each and every one of us. It is something we all have to build, always and in all circumstances. This is not an easy or obvious commitment, especially today. In a talk she gave in 1978, Chiara presented us with a tough challenge. “Love your enemies…” This is indeed a strong statement. In fact, it turns our way of thinking and acting upside down and makes us change the direction our life is going in. Let’s not hide the fact that we all have enemies, enemies of one kind or another, even small ones. … It might be our next-door neighbour, or the meddlesome, unpleasant lady I try to avoid whenever I meet her on the stairs. My enemy could be a relative who wronged my father thirty years ago, and so I never spoke to him again … It could be the boy sitting at the desk behind you at school and you never looked him in the eye again after he reported you to the teacher. Perhaps it is the girl you were dating who suddenly dropped you to go out with another guy … The enemy could be the salesperson who tricked you … And then there are the politicians who don’t share our views and so we consider them enemies. Today some people even consider the government itself as their enemy and willingly resort to violence towards those who represent it. In addition, there are, and have always been, people who see priests as their enemies and hate the Church. However, all these people, and many others whom we might call our enemies, should be loved. Loved!? Yes, loved! And don’t think you can manage that just by changing a hateful feeling to a kindlier attitude. There’s more to it than that! Listen to what Jesus says: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” Lk 6:27-28 Do you see? Jesus wants us to overcome evil with good. He wants love to be expressed in concrete gestures. We might wonder why Jesus gave a command of this kind. The fact is that he wants to shape our conduct according to that of God, his Father, who “makes his sun rise on the evil and on the good and sends rain on the righteous and on the unrighteous.” Mt 5:45. This is how things stand. We are not alone in this world. We have a Father and we need to be like him. What is more, God has a right to expect this kind of behaviour from us because he loved us first, while we were his “enemies.” While we were still immersed in wrongdoing, He sent us his Son, who died in that terrible way for each one of us. Perhaps we too need to sort out some difficult situation, especially since we will be judged according to how we judge others. In fact, we are the ones who will give God the measure with which he will have to measure us. Don’t we ask God to, “Forgive us our trespasses as we forgive those who trespass against us”? (Mt 6:12). So, let’s love our enemies! Only by acting in this way can unity be recomposed, barriers removed, and a community built up. Do you think this is too hard and burdensome? Does the mere thought of it stop us sleeping at night? Take courage! It’s not the end of the world. All that’s needed is a little effort on our part, then God does the other ninety-nine percent and… our hearts will be flooded with joy.

Chiara Lubich

(Chiara Lubich, in Parole di Vita, [Words of Life] Città Nuova, 2017, pp. 105-108) https://www.youtube.com/watch?v=vJbs06gE8dE

Guatemala: technology at the service of indigenous culture

Educa is a project that has offered 25 young people in Guatemala training in computer programming and web design. Some of the scholarship holders come from indigenous ethnic groups and want to put the technical skills they have acquired at the service especially of the women in their communities. The aim is to enhance their culture and help women to excel, so that there are equal opportunities for all. https://www.youtube.com/watch?v=qAQb1XlAH1Y

The Focolare Movement publishes the results of an Independent Inquiry into cases of abuse by a former consecrated member in France

Margaret Karram: I commit myself on behalf of the Focolare Movement to respond with action, listening, openness and preventive measures, to the final recommendations made by the Independent Inquiry.”

The Focolare Movement has announced the results of the investigation carried out by an external and independent body into the cases of sexual abuse involving JMM, a former consecrated member of the Focolare Movement in France.

On 23rd December 2020, the Focolare Movement entrusted the Inquiry to the British company GCPS Consulting, an independent body whose mission has always been to help institutions improve their systems for preventing and reporting abuse. To ensure the integrity, quality and reliability of the inquiry process and its results, the Focolare Movement also appointed Alain Christnacht, a former senior French civil servant, as an independent supervisor, with no connection to the Movement.

At the request of the victims, the Focolare Movement entrusted the inquiry to an independent Commission in the same spirit with which the French Bishops’ Conference commissioned CIASE (Commission indépendante sur les abus sexuels dans l’Église), in February 2019, to carry out an investigation into the whole of the Catholic Church in France with the sole aim of giving absolute priority to the victims in its investigation.

The independent body received testimonies covering the period 1958-2020 which clearly show that JMM was responsible for different levels of abuse of at least 26 victims.

GCPS Consulting summarises the work done for the Inquiry as follows:

“Listening to the victims was one of the main tasks and a challenging part of the process, for the victims and for the Inquiry team, but it is the most important element.

The report describes events over five decades in which JMM abused or attempted to sexually abuse his victims, mainly teenage boys, describing his modus operandi and also the context in which the abuse took place. The investigation listened to other victims of abuse, some sexual and also other types of abuse, from a significant number of victims and witnesses.

The fact that the abuse was widespread and not addressed, even when reported to those in positions of leadership and responsibility, is also a subject of the report. The Inquiry was asked to examine the extent to which the people responsible were aware of these events at the time and subsequently, and to assess how they were addressed. The report describes in detail how complaints were not responded to adequately, victims were not heard, were not treated appropriately, and how opportunities were missed to respond to JMM’s abuse and to prevent subsequent incidents.

Finally, the report details how the Focolare Movement has developed safeguarding measures more recently and makes a number of recommendations to strengthen the safeguarding environment, including those related to fundamental changes in culture and leadership”.

After reviewing the report Margaret Karram, President of the Focolare Movement, said,

“There are no words that can adequately express the shock and pain I feel at the harm that has been done to children and young people by JMM and – I say this with immense suffering – not only by him, as is clear from the results of the inquiry.”

Addressing the victims, she added, ‘In this moment, all my thoughts and feelings are for you who have suffered a very serious crime that in many cases has ruined your lives’.

TO EACH AND EVERY ONE OF YOU PERSONALLY, AND TOGETHER WITH CO-PRESIDENT JESÚS MORÁN, AND ON BEHALF OF THE FOCOLARE MOVEMENT, I HUMBLY ASK FORGIVENESS

We must recognise that despite the good that the Movement has done throughout its history, here we failed in being vigilant, in listening and in being receptive to the cries for help from so many people. This must not happen again and is in total contradiction with the values that the Focolare Movement with its Christian spirituality is called to live.

I commit myself on behalf of the Focolare Movement, to respond with action, listening, openness and preventive measures, to the final recommendations made by the Independent Inquiry”.

The Focolare Movement is more determined than ever to ensure that its communities around the world are safe places where there can be mutual enrichment. As the GCPS inquiry points out, in 2011 the Movement began an in-depth evaluation of measures to prevent abuse and safeguard people. Those measures were reviewed in 2014 and 2020 and will be further updated after an in-depth study of the results of this inquiry.

The Focolare Movement has informed the French Bishops’ Conference and the Dicastery for Laity, Family and Life of the publication of the report.

The Movement’s main concern is to contribute as much as possible to the healing process of the victims, including financial compensation, if necessary and requested. For this reason, on the recommendation of the Church in France, the Focolare Movement has asked the “Commission indépendante de reconnaissance et de réparation” (CRR), a multidisciplinary body composed of experts from civic society and set up by CORREF (Conférence des Religieux et Religieuses de France) to accompany victims who so wish on their path to reparation. As of now, victims can contact this body. Mail: victimes@crr.contact Tel: 09 73 88 25 71 Internet site: https://www.reconnaissancereparation.org In order to fulfil its commitment to the victims of JMM, the Movement has for some months now been running a psychological support procedure coordinated by Dr Alexis Vancappel. This procedure will be maintained for the victims who have already used this service.

The Focolare Movement states that in the coming weeks it will make known the procedures and measures it intends to put in place to respond to the recommendations contained in the report.

The results of the survey are published in full and accessible to all on the GCPS Consulting website and on the French as well as the international website of the Focolare Movement. At present, the survey is available in English, French and Italian. Translations in German, Spanish and Portuguese will be added later.

Stefania Tanesini

Independent investigation (full text)

Summary report

Supervisors report Alain Christnacht

Letter from the Focolare President and Co-President to the members of the Focolare Movement in France

Chiara Lubich: the path to fraternity among all

How can we ensure that our daily efforts, our work and our relationships become a means of building a united world? One way is to see the people we meet every day with new eyes, being ready not to judge but rather to trust, hope and believe always. We need to acquire a merciful outlook. Mercy is a virtue that the times we live in ask of us with our neighbours both near and far. God’s great plan for humanity is universal fraternity. A fraternity that is stronger than the inevitable divisions, tensions and hard feelings that so easily creep into relationships due to misunderstandings and mistakes. Families often break up because they cannot forgive each other. Old hatreds maintain the division between relatives, social groups, and peoples. At times there are even those who teach people not to forget the wrongs they have suffered and who cultivate feelings of revenge… And a dull resentment poisons the soul and gnaws at the heart. Some people think that forgiveness is a weakness. Instead, it is the manifestation of the greatest courage. It is true love, the most genuine love, because it is the most selfless. “If you love those who love you, what merit have you?” – says Jesus – everyone knows how to do that: “Love your enemies”[1]. We are asked to learn from him and to have the love of a father, of a mother, a merciful love towards all those who come our way, especially towards those who do something wrong. Moreover, to those who are called to live a spirituality of communion and fellowship, that is, the Christian spirituality, the New Testament asks for something more: “Forgive one another”[2]. We could almost say that mutual love requires that we make a pact with one another to be ready to forgive one another always. This is the only way we can contribute towards universal fraternity. These words not only invite us to forgive, but they remind us that forgiving others is the condition for receiving forgiveness ourselves. God listens to us and forgives us according to how much we forgive others. … Actually, a heart hardened by hatred is not even capable of recognizing and accepting the merciful love of God. … Precautionary measures are needed. So, every morning, in relation to the people around me, whether at home or at school, at work or in a shop, I’m ready to overlook anything I don’t like about their way of doing things. I try not to judge them, but I want to trust them, always hoping, always believing. I approach every person with this complete amnesty in my heart, with universal forgiveness. I do not remember their faults at all, and I cover everything with love. Throughout the day, then, if I have been unkind or impatient, I try to make up for it by apologizing or showing some sign of friendship. Then, when I pray to the Father, especially when I ask him to forgive my mistakes, I am sure that my prayer will be granted. I’ll be able to say with complete trust: “Forgive us our debts, as we forgive our debtors.” [3]

Chiara Lubich

 (Chiara Lubich, in Parole di Vita, [Words of Life] Città Nuova, 2017, p. 667) [1] Cf. Mt 5:42-47 [2] Col 3:13 [3] Mt 6:12.

The Pope and the act of consecration to the Immaculate Heart of Mary

On 25th March, Pope Francis will consecrate Russia and Ukraine to the Immaculate Heart of Mary.This plea is part of the choral prayer that rises up in the world for peace and accompanies the great network of solidarity to which the members of the Focolare Movement also adhere. On 25th March, the Solemnity of the Annunciation of the Lord, around 6.30 p.m. (Rome time), from St Peter’s Basilica in the Vatican, Pope Francis will consecrate all humanity and in particular Russia and Ukraine, to the Immaculate Heart of Mary. With this act, according to Catholic tradition, every person on earth, especially those who suffer today because of war, is entrusted to Mary our Mother and through her intercession, to God. The Pope wrote to all the bishops in world to invite them to participate. He said, “The Church is strongly called to intercede before the Prince of Peace and to demonstrate her closeness to those directly affected by the conflict”. Because there is no victory in a war. With war, everything is lost. Therefore, the Pope continues, “in response to numerous requests by the People of God, I wish in a special way to entrust the nations at war to the Blessed Virgin Mary”. This act “is meant to be a gesture of the universal Church, which in this dramatic moment lifts up to God, through his  Mother and ours, the cry of pain of all those who suffer and implore an end to the  violence, and to entrust the future of our human family to the Queen of Peace”. The Focolare Movement, present in more than 180 countries, therefore also in many places where conflicts and wars are still taking place, adheres to the Pope’s appeal. A few days ago in Assisi, the President of the Focolare, Margaret Karram, who together with the General Council of the Movement was in the “city of peace” for a few days of retreat, invoked a prayer for universal peace: “We ask you with the faith that moves the mountains, that there be a ceasefire in the war and that dialogue will be victorious ‘in seeking paths to peace’ between Russia and Ukraine. We ask for the grace that every ongoing conflict, in particular the most forgotten ones, can end”. Since 1991, the years of the Gulf War, the Focolare communities have been united in prayer for peace through a daily “time out” at 12 o’clock in each time zone. Christians of different Churches, faithful of various religions stop for a minute of silence or prayer to ask for peace and to focus on their personal commitment to build it wherever they are. On Friday 25th March, at the same time that the Pope will perform the act of Consecration, Car. Konrad Krajewski, the Pope’s envoy to Fatima will do the same in Portugal, to plead for Peace together.

Lorenzo Russo

Here is the link for the live prayer from 5.00 p.m (Rome time) Here the act of consecration to the Immaculate Heart of Mary in various languages.

Composers of values: notes and words from a children’s workshop

Composers of values: notes and words from a children’s workshop

On 26 February a partnership between the children of the Focolare Movement (Gen 4) and the Forme Sonore Association brought about a workshop on composing children’s music, with about a hundred participants from various continents. Many reflections were collected from participants, as were the impressions of the teachers, Sabrina Simoni and Siro Merlo. This beautiful collaboration began in the summer of 2021 between Forme Sonore, an association that deals with music production and experimentation to encourage the growth of musical thought, and the Gen 4. It lead to a piece of music recorded by a small choir of children from Burundi. The opportunity to join forces and achieve something beautiful together rose once again on 26 February 26, the day in which the founders of Forme Sonore, teacher Sabrina Simoni (director of the ‘Mariele Ventre’ choir from Antoniano in Bologna, Italy, who plays a lead role in the annual Italian children’s ‘Zecchino d’oro’ event) and maestro Siro Merlo (an expert in writing children’s songs and artistic direction) held a beautiful workshop, organized and promoted by the Gen 4. It was aimed at those who understand music and work with children. It included a training session that was followed online by a hundred people from all continents. It focused on the composition of children’s music, not only from a technical point of view, but as a means to convey values such as sharing, unity, fraternity, care for others and nature. “When Valeria Bodnar, the Gen 4 assistant from Burundi, contacted us last August, we were deeply impressed by her enthusiasm,” Sabrina and Siro said. “We felt the same way on Saturday 26 February. The word that more than any other that describes it is ‘chorality’ – that intense feeling you get when, moved by sincere joy, you perform a song together with others. “The people who participated, in addition to being geographically very distant from each other, belong to remarkably different social and cultural spheres, yet the messages that reached us by the end of the workshop expressed similar views perfectly in harmony.” Filippo from Monopoli, Italy said: “This course has particularly revived my desire to compose something for our Gen 4. I learned that songs for our children must be simple, playful and make them feel free and happy to sing them.” There were many expressions of thanks. Ramia from the Ivory Coast wrote: “I understood that the song must be composed taking into account the psychology of children, the target audience that will interpret it, finding the best way to convey an emotion and the right rhythm to allow the child to sing without worries.” It was a real journey among notes, technique and passion, which revealed to participants how important it is to consider music as a “means and not as an end,” explain maestros Simoni and Merlo, “a vehicle that not only ‘transports’ content of various kinds (didactic, pedagogical, emotional or playful), but does so more quickly, directly and profoundly.” This moment of great sharing became a mutual gift. It left an important mandate for those who work in childcare and music: to grow and shape themselves more and more so they can accompany the children in this path of discovery where, as the teachers conclude, “music has a particularly powerful socializing energy that must be properly guided and channelled by competent teachers, animated by great passion, rich in empathy and sensitivity.”

Maria Grazia Berretta