Oct 6, 2021 | Non categorizzato
A conference held by the Faculty of Theology, Innsbruck, Austria that took place after several years of intellectual and existential preparation 
“Look at all the flowers” is an unusual title for a theological conference and, especially, in such a prestigious context as the Faculty of Theology in Innsbruck which many people identify with the name of Karl Rahner who is buried in the large Jesuit church that divides the two wings of the Athenaeum. It was significant that such a large number of people (about 100) attended this conference in the prestigious Leopold Saal and about 150 more were able to follow online from other continents. This was not an isolated event but the conclusion of a journey that began almost a decade ago on the occasion of an Islamic-Christian conference organised by the Focolare Movement and based on an exchange of experiences of dialogue of life. Two professors from the Austrian theological faculty – Roman Siebenrock and Wolfgang Palaver – present on that occasion showed great interest in this experience of dialogue. In the following months, in contact with the spirituality of the Focolare, they also visited the new Sophia University Institute and the Movement’s International Centre for Interreligious Dialogue. Hence the idea of forming a research group with academics from the two religions to explore aspects of spirituality from the two perspectives developed Since then, every year, at the end of August, this group – called cluster – made up of around twenty people from different backgrounds has met regularly for a few days. From the outset, it was not just an intellectual and academic activity but also an existential exercise that has gradually built up deep personal, cultural, religious and intellectual relationships. In recent years the group’s interest has focused on some of Chiara Lubich’s texts of a more mystiical nature. The passages, including the one that gave the conference its title, have been studied in depth from both Christian (Catholic and Reformed) and Muslim (Sunni and Shia) perspectives. At the end of this process, it was decided to organise an academic conference to share the richness of these reflections. The conference that has just taken place opened up this experience to an academic public. Whilst this event was Germanic in origin – the vast majority of the participants were Austrians, Swiss and Germans and this was expressed in the style, language and categories of thought prevalent in this part of Europe – the spiritual heritage of Lubich was very present and was able to bring together thinkers of different ethnic and cultural origins and both religious and non-religious people: Catholics, members of the Reformed Church, Muslims and Marxists. Stefan Tobler, a theologian from the Reformed Tradition offered a reflection on the passage that gave this event its title. This was followed by other reflections and round table discussions from which emerged the experiences of intellectual and spiritual communion that these Christian and Muslim academics have been living for years. An artist from Geneva who took part in the proceedings noted that the group who took to the stage to perform in different voices were a tangible witness to the communion among the participants. This is something that is rarely found in academia but which characterised the conference. It brought an important dimension: communion of thought and spirit. Moreover, the presence of Catholics, Reformed Church members, Marxists and Muslims offered a remarkable cross-section of schools of thought and of academic but also cultural and religious sensitivities which it is not easy to find in today’s world of strong polarisation even in academic and cultural spheres.
Roberto Catalano
Oct 5, 2021 | Non categorizzato
Memories of Anna Fratta (Doni) from Lucia Abignente, an Italian Focolarina who joined her in Poland for several years. A life of complete “giving”, true to the name given her by Chiara Lubich. “An abyss of humanity”, “a ‘maestro’ of life”, “a small great woman”. Just three of the many reactions to the news that Anna Fratta, known throughout the Focolare Movement as ‘Doni’, reached the house of the Father on 24 September 2021. She herself would no doubt feel rather uncomfortable about these epithets, shying away as she did from any kind of praise. She was always measured in her own words, which, few as they were, came out as ‘distilled’ wisdom. Her temperament, reinforced by her life experiences, made them such. The youngest of six, in her childhood she was no stranger to the dimension of suffering, particularly when she lost of one of her sisters. From a very tender age, she already began to pose profound existential questions about the meaning of life, and gradually drifted away from belief in God, seeking her answers elsewhere. Later on, the study of medicine, which she undertook in a spirit of rebellion, showed itself to be providential. She found herself fascinated by biology, which had a significant impact on her interior progress. In nature she discovered a relationship of reciprocity and of service she could not explain, a law of love which she came to understand one night. “After a dramatic and painful interior struggle” she described how she accepted “there is a Being who contains love within”. It was a decisive turning point, followed by her meeting with God in the charism of Chiara Lubich. Not long after this, Doni perceived that God was calling her to follow Chiara in the way of the Focolare. Doni was among the group of Focolarini doctors who, at the invitation of the Catholic Church, went behind the ‘Iron Curtain’, where she lived for thirty years (1962-1992), firstly in the DDR (former East Germany) and then Poland. She worked silently and effectively in bringing Focolare communities to life there, following their growth and progress with awe and gratitude to God. From this region which suffered from lack of liberty and the impossibility of regular contact with the Focolare Center in Rome, Italy, she was then transferred right to its heart, living in Rocca di Papa, Rome, as part of Chiara Lubich’s own community house. With Chiara, she shared profound, luminous, eventful years, accompanying her at an international level and then, with great love and dedication also through the last part of her earthly journey. The design of God on Doni continued through her wise contribution as General Counsellor for the aspect of “spirituality and prayer life” of the Focolare Movement. At the same time, alongside Gis Calliari, Eli Folonari and others of the first Focolarine, she lived total self-giving in welcoming countless visitors to Chiara Lubich’s home, transmitting the light of the daily life they had shared with Chiara. Later she moved to the Focolare little town of Loppiano, Italy, due to an illness which progressively reduced her physical capacities. A profound interior coherence linked all her actions. “Love, we know, disarms. Our speaking was such that anyone could listen, friends and enemies alike,” she recalled, aware that in those years behind the Iron Curtain, the secret Police followed them assiduously. “Love, love, only love, and filling my suitcases with this love. It’s all I’ll be bringing with me!” she wrote in recent years, as she prepared herself for the final journey. No wonder then, that her professional activity had earned the respect of the authorities. In the DDR she was awarded three medals in honor of the work she did and for the “collective” she built up. Even clearer how her life transmitted the love of God to many. Perhaps the secret lies in her constant intimate relationship with Mary, particularly in the Desolation and ‘yes’ at Golgotha opening her arms and heart to humanity. This was the example Doni followed. On 15 September back in 1962, just after crossing the Berlin Wall, she wrote, “There’s nothing to lean on here. And if you don’t keep your gaze on Mary at the foot of the Cross, you’ll fall down. There are times I feel like I’m suffocating and the only thing to do is pray to Mary. It’s the only way so that slowly, slowly the emptiness becomes a fullness, and the pain is transformed into peace. These are the most beautiful, most precious moments of the day, because in suffering I find an ever more intimate and profound relationship with Mary, and through her with all her children”. Maybe here lies the secret of her fruitfulness, of her life of complete “giving”, true to the name Chiara Lubich gave to her – Doni (“gifts” in Italian).
Lucia Abignente
Oct 4, 2021 | Non categorizzato
Today, 4th October, is the feast of St Francis of Assisi, the patron saint of ecology, and the concluding day of the “Season of Creation”, the annual celebration of prayer and action for our common home. Together the various Churches and ecclesial communities around the world unite to protect and defend creation. Chiara Lubich invites us in this text to have a right relationship with the environment. … Proposals are being made from many quarters to heal our sick world. … Young people are particularly sensitive to this issue and feel the need for radical changes in our relationship with the environment, in the relationship between individuals and states, and in the application of scientific knowledge. They also realise that environmental protection and peace-building are only possible if practised on a global scale. They are convinced that to reach the ideal of a united world, the primacy of people over science and technology must be highlighted. … This means making a practical contribution, even a small one, to solving major problems. Our young people have understood this and have already started various initiatives that express a personal and collective ecological awareness in many respects, for example in the purchase of products that do not have a negative impact on the environment, in removing waste that pollutes the environment and in all choices that derive from a deep respect for nature. It is by starting with small local problems that a moral conscience is formed, which can then tackle problems on a global scale. After all, ecology is a challenge that can only be met by changing mind-sets and forming consciences. Many in depth scientific studies have shown that there is no lack of technical and economic resources to improve the environment. What is missing, however, is the additional mindfulness, a new love for humanity, that makes us all feel responsible for everyone, in the common effort to manage the earth’s resources in an intelligent, just and moderate way. Let us not forget that God the Creator has entrusted the earth to all men and women, and not just to one people or one group of people. The distribution of goods in the world, aid to the poorest nations, solidarity between North and South and between rich and poor is the other side of the ecological problem. … The Bible, in its account of creation, teaches us that only in harmony with God’s plan do nature and human beings find order and peace. If people are not at peace with God, the earth itself is not at peace. … If we discover that all creation is a gift from a Father who loves us, it will be much easier to find a harmonious relationship with nature. At the same time if we also discover that this gift is for all members of the human family, and not only for some, we will be more careful and respect something that belongs to the whole of humanity, present and future.
Chiara Lubich
(Letter from Chiara Lubich to Nikkyo Niwano – 1990, in POLI, R. e CONTE, A., Vita, salute, ambiente tra speranza e responsabilità, [Life, health, environment: between hope and responsibility] Cittá Nuova, Roma, 2021, pp. 32-34) Good practice and activities: http://www.unitedworldproject.org/daretocare2021/
Oct 3, 2021 | Non categorizzato
The Focolare Movement is a partner of the Laudato Si’ Movement for the Care of Creation. Tomas Insua, the Executive Director, speaks of the great synergy in the commitment to improve our common home. 4 October 2021 marks the end of “Time for Creation”, an initiative of prayer and concrete action to safeguard and protect our common home, which runs every year from 1 September till that date. An appeal is being made by 46 religious leaders from around the world – including Pope Francis – for concrete action on climate change and a worldwide initiative entitled “Faith Plans for People and Planet” is being launched. faith plans for people and planet – Bing . The Focolare Movement is a participant. We talked about this with Tomas Insua, Executive Director of the – Laudato Si Movement , a worldwide network of associations and movements working together for ecology and the environment. What is the synodal path that the Laudato Si’ Movement wants to lead towards ecological conversion? You used to be called “Global Catholic Climate Movement”, why the change of name? The Laudato Si’ Movement is a new reality in the life of the Church. It was founded only six years ago, in 2015, just before the release of Pope Francis’ encyclical Laudato Si’. The name “World Catholic Climate Movement” was too long, not everyone remembered it. Moreover, the climate crisis, which will continue to be a huge priority for the Movement, is not our only way forward. In the last few years, for example, we have also started to work on the biodiversity crisis and more. A synodal process of discernment and dialogue between the different realities that make up the Movement – among which is the Focolare Movement – has therefore begun. After two years of work, the new name, Laudato Si’ Movement, has emerged, because Pope Francis’ Encyclical and its contents are at the heart of everything we do. What are your plans for the future? Among the various projects, the most short term one is the “Healthy Planet, Healthy People Petition” Home – Healthy Planet, Healthy People Petition (thecatholicpetition.org). It is important to sign it because from 1 to 12 November 2021 there will be the big UN climate summit (COP26) in Glasgow, UK. World leaders can set meaningful targets to protect creation. It is our responsibility to make the voices of the most vulnerable heard and to mobilise on their behalf. During this “Time of Creation”, it has been wonderful to see how many activities have taken place and are still going on at the local level, around the world, thanks to Laudato Si’ circles. It is a sign of hope that is developing at grass roots level and growing partly because of the awareness of the crisis of our common home but also because of the the desire to take action. On 26 August 2021 you met the President of the Focolare Movement, Margaret Karram. What was your reaction to this meeting and how can the Focolare interact with your Movement? The meeting with Margaret was beautiful. I was with our president, Lorna Gold. For me it was wonderful to get to know the reality of the Focolare. What I really liked was the parallelism between the two movements. The Focolare Movement is obviously much bigger and has existed for much longer. We are a very young reality, but in some aspects we are similar to the Focolare: we share a commitment to dialogue between different Churches and dialogue between great religions. In fact, among us in the Laudato Si’ Movement there are those who live the Catholic faith, but at the same time we have animators belonging to different Churches and different religions. Learning from the Focolare’s experience of dialogue is a wonderful gift.
Lorenzo Russo
Oct 1, 2021 | Non categorizzato
An example of integral ecology: young people and communities united for the protection of mangroves 
“A habitat which has been destroyed, burned, attacked by waste and pesticides. This is what the mangroves here are becoming. We want to help our land and our people.” These are the words of Sirangelo Rodrigues Galiano, a 49-year-old focolarino of Brazilian origin, but now by adoption, Ecuadorian. He lives in the province of Esmeraldas, an Afro-Ecuadorian region in the north of Ecuador, known as the green province. Tropical climate, heavenly beaches, abundant biodiversity. It is above all the existence of the mangroves that create such a unique natural habitat, which is now in danger because of man. Mangroves are plant formations consisting of huge roots, periodically covered by the tides. These features allow the creation of a very original habitat, teeming with animals and plants which cannot be found elsewhere and which are now at risk of extinction. Sirangelo moved to Ecuador from Brazil in 2016 when this area was badly affected by an earthquake. Thanks to AMU (Action for a United World), FEPP (the Populorum Progressio Ecuador Fund) and Fundación Amiga, the Sunrise project was established, of which Sirangelo is responsible. This project brought aid to 3 villages destroyed by the earthquake, Salima, Ten August and Macará, whose inhabitants are still grateful for everything they received. Sirangelo recounts, “A few years after the earthquake emergency, other disasters are now looming: for example the climate crisis and the situation of young people who are often forced to leave because they are out of work or become victims of the drug trade.” This gave rise to the Sunrise+ programme which involves cleaning, mangrove reforestation and ecological education. “About 400 young people have taken part. We meet regularly to clean and raise awareness in the whole community. The activity started with young people, but now we want to involve everyone. “One of the main partners in this new initiative was the Ministry of the Environment, Water and Ecological Transition in the Muisne region, which is working together with the government and four other NGOs. It is interesting that it was the young people who suggested how to organize Sunrise+. Through the 6X1 methodology , 6 steps for 1 goal: observe the context and the problems; think of possible solutions; involve; act; evaluate the work; celebrate. All this in the quest for peace. Sirangelo concludes, “Our goal is to be alongside the population. Today it is mostly young people who ask us for help and we try to be there with and for them. They love their land, but often have to leave it. We want to help them stay and find new opportunities, starting from the preservation of the natural resources. Thanks to them, a change of mentality is being triggered for the preservation of our Planet, our common home.”
Laura Salerno
For more information, see the full article here
Sep 29, 2021 | Non categorizzato
Helping hope to bear fruit. This was the seed that Pope Francis planted during his apostolic journey to Budapest on 12 September, at the concluding mass of the 52nd International Eucharistic Congress, just before traveling to Slovakia. The highlight of this brief stop was the Statio Orbis, “a pause for commitment and prayer” in which the individual churches united in communion with the pope around the Eucharistic mystery to deepen their faith. Some Focolare members who were present at the event tell of their experience. The famous Chain Bridge holds Buda and Pest together by leaping the Danube, an evocative image recalled several times by Pope Francis during his recent apostolic visit to Hungary. Among the themes of this trip, which concluded in Slovakia on September 15, were suppression and martyrdom, the evangelizing mission and, of course, ecumenical and interreligious dialogue. The latter are only possible if, at the foundation, there is ‘a great desire for unity,’ as the pontiff stressed in his speech during the meeting with representatives of the Ecumenical Council of Churches and Jewish communities. “We are not fully aware of how special the presence of so many Christian denominations is in Hungary,” says Eszter, 47, who is married and mother of 5 children. She is director of Città Nuova Publishing House in Hungary (Új Város) and editor of the column on spirituality in the online magazine of the same name. “The Focolare Movement here already does important work in terms of both ecumenical and interreligious dialogue, but we can and must do more. The pope’s joy spurs us on to make more use of this specific calling of ours. “Living for our brothers and sisters means rediscovering that unity and Jesus Forsaken are two sides of the same coin, and this journey can only be taken on by nourishing ourselves on the Eucharist.” It’s a shared uphill path to be followed together. This is the unity that this people has so badly needed to hear, explains Ágoston, a radio presenter who has worked in recent years as director of communications for the Eucharistic Congress. “I have never in my life had such a strong desire for unity as I do now. Unity understood, of course, as dialogue with the representatives of the various religions, but also as a rapprochement between us, members of the Focolare, Hungarian men and women. “It seems to me a great challenge to strive to defend values, and at the same time seek a relationship with the people around us. Recently it seems that these factors are mutually exclusive, but this is not true. We must have more courage in approaching one another, accepting the risk.” It is for this reason that Pope Francis in the heart of Europe, ‘ploughing’ through places that have suffered the violence of totalitarianism, invites everyone to become ‘roots’ – roots of peace that, by stirring the soil of memory, are capable of nourishing it and making the future sprout. This hope also lives in the heart of Gergely, a young Hungarian father, who is editor of Città Nuova. “I was very struck by a phrase the pope said during his final homily in Heroes’ Square in Budapest, at the conclusion of the International Eucharistic Congress. The Eucharist urges us to ‘break ourselves for others’. I need the Eucharist as spiritual nourishment. “It is a very powerful way to get out of ourselves, and thanks to it, we are less and less willing to ignore each other. When I come out of church and have a discussion with my wife after Holy Communion, I immediately feel the difference. “Jesus loves me no matter who I am, so how can I not see someone else with his eyes? The discussion becomes a deep conversation that ends in reconciliation. We should see the other as someone to serve, love and accept, and I am sure the Eucharist can help us in this challenge. “I have always experienced the presence of so many churches in Hungary as enriching, and my dream is to be united with all of them. I would always like to focus on what really binds us, and this is what Chiara Lubich’s charism has taught me over the years: to build bridges and find Jesus in every person.”
Maria Grazia Berretta
Sep 28, 2021 | Non categorizzato
Lebanon: a group of Focolare youth are finding ways to support the Lebnenele (= “my Lebanon”) initiative, which emerged from the October 2019 protests. Through this initiatve, young students have set themselves to help families most in need. The Youth for a United World of the Focolare Movement in Lebanon have made a commitment to support families most in need in their country, in collaboration with the student-led Lebnenele (“my Lebanon”) initiative which grew from the popular protests of October 2019. At that time, thousands of citizens, including a high proportion of youth, took to the streets to protest against the government imposition of new taxes on goods and services such as fuel, tobacco and online telephone calls. The protests led to the resignation of Prime Minister Saad Hariri on 29 October 2019. During one of these protests, a group of youth – later to give rise to Lebnenele – noticed an obviously poor person handing out handkerchiefs to whoever needed them. This inspired them into action. Joelle Hajjar is one of those young people who were part of the Lebnenele project from the start. “In that moment,” she recalls, “we started to open our eyes to see the needs of families around us. We decided to start helping them with donations we could receive from friends or through social media”. After the terrible explosion in Beirut on 4 August 2020, which caused such damage to the surrounding population, this group of young people decided to extend the Lebnenele initiative to express true affection and care towards their own nation in difficulty. They set themselves a goal of collecting enough donations to provide food parcels for 50 families at Christmas. Thanks to the solidarity built up around them, they were able to go beyond that target and help 76 families. This convinced them the initiative must not end but should keep on growing so it can help more and more families. And so it proved to be. Fund-raising activity to provide essential goods to families in need is continuing to this day. George and Salim, two members of the Youth for a United World group in Lebanon, explain, “We decided to help Lebnenele by setting up a market for second-hand goods: bags, clothes, scarves, costume jewellery, and so on, all in good condition. By selling these things, we’re raising good money to buy essential items that we give to Lebnenele. In this way we know the items reach many Lebanese families who really need them”. Joelle concluded, “The Focolare youth are supporting us in many ways, raising money in their market activity and helping to prepare the goods to give out. With them, we share a desire to communicate the Ideal of unity to these families, to create a solidarity and unity among us which can last”.
Laura Salerno
https://youtu.be/zXS2fl4ytYU
Sep 27, 2021 | Non categorizzato
The Word of Life for September invites us to be servants of all. It is the condition for being the first. If we want to be great, we must make ourselves small in front of our brothers and sisters, attend to their needs, be there for them. If he who is Lord and Master washed the feet of others (it was a task performed by slaves), we who want to follow him, especially if we are hold positions of responsibility, are called to serve our neighbours with just as much concreteness and dedication. This is one of the paradoxes of Jesus’ life. We can understand it only if we reason that the characteristic attitude of Christians is love, a love that leads them to put themselves in the last place, to become smaller than the other, as a father does when he plays with his little girl or when he helps his older son with his homework. Vincent de Paul called the poor his “masters” and as such he loved them and served them because in them he saw Jesus. Camillus de Lellis tended the sick, washing their wounds and making their beds “with the same affection,” he wrote, “that a loving mother has for her only child who is ill.[1]” Closer to our times how can we not remember Blessed Teresa of Calcutta who bent down to help thousands of dying people, making herself “nothing” in front of each one of them, the poorest of the poor? “Making ourselves small” in front of others means trying to enter as deeply as possible into their minds and hearts to the point of sharing their sufferings or their interests, even when these things might seem to be of little importance, or even insignificant to us, while for them they are everything at that moment. … “To live the other” means, therefore, that we cannot lead lives focused on ourselves, being filled with our own worries, our own concerns, our own ideas, and all that has to do with us. We need to forget ourselves, to put ourselves aside in order to pay attention to the other person, to make ourselves one with all our neighbours to the point of reaching them in their actual situation and lifting them up. We need to help them come out of their fears and worries, sufferings, complexes and disabilities, or simply to help them come out of themselves and go towards God and towards their brothers and sisters. This helps us find together the fullness of life and true happiness. People in government too, and those in public administration, (“leaders”) at every level, can also fulfil their responsibilities as a service of love, so as to create and safeguard the conditions that allow love in all its forms to blossom. … From the moment we get up in the morning until we go to bed at night, at home, in the office, at school and in our neighbourhoods, we can always find opportunities to serve and to be grateful when we ourselves are served by others. Let’s do everything for Jesus in our brothers and sisters, without neglecting anyone, but always taking the initiative in loving. Let’s serve everyone! It’s only then that we are “great.”
Chiara Lubich
(Chiara Lubich, in Parole di Vita, [Words of Life] edited by Fabio Ciardi, Opere di Chiara Lubich, [Works of Chiara Lubich] Città Nuova, Roma, 2017, pp. 717-719) [1] Cf. Scritti di San Camillo, [Writings of St Camillus] Il Pio Samaritano, Milano-Roma 1965, p. 67.
Sep 25, 2021 | Non categorizzato
It was a decisive call to “dare to be one” in the current state of fragmentation that the world is experiencing; and to continue on the path of friendship that has already begun. The Pope’s words to the delegation of Bishops of various Christian Churches.
© Vatican Media
© Vatican Media
© Vatican Media
Stefania Tanesini
Sep 24, 2021 | Non categorizzato
The second day of a meeting of bishops from various churches, friends of the Focolare, under the banner of unity 
The darkness of the catacombs was brightened by the candlelight. People from various churches appeared in the corridors, walking as the words of a prayer of the first Christians resounded. They gathered around the altar of the small chapel, where the united community shared bread. Holding hands, with a spontaneous prayer they asked for the gift of unity. It was a foretaste of the ‘pact of mutual love’ that is renewed at every meeting of bishops who are friends of the Focolare. “The covenant strengthens our unity, our covenant, and urges us to maintain it in our relationships with brothers and sisters, in our countries or wherever we are,” said Bishop Nelson Leite of the Methodist Church of Brazil. “The covenant has changed my life. It has motivated me and led me to accept other people, to live with them, to learn to listen to them and to be able to establish a dialogue, even if we are different.” It was a sacred and moving moment, symbolically enclosed, as if in a chapel. The 170 bishops of various Christian churches participating in the “Dare to be one” conference are typically scattered throughout the world, yet here there were no more distances or electronic media, which allowed the connections. Those same catacomb candles gave light to their new commitment of unity. “We want the New Commandment of Jesus to be the foundation of our relationships – ‘that loving one another’, we want to be the foundation of our fraternal relationships,” said Brendan Leahy, Bishop of Limerick (Ireland), and one of the moderators of the meeting. With the awareness that, if it is put into practice, Jesus can fulfil his promise, “Where two or more are united in my name, there am I present in the midst of them” (Mt 18:20). “We long for Jesus to be able to give us this gift,” Leahy said, “so we would like to promise him that we want to continue to live in love with one another, to love each other’s diocese and community as I love my own, to love each other’s Church as I love my own.” 
If there is mutual love among Christians, it is the strongest and most credible witness to the world around us. Jesús Morán, co-president of the Focolare Movement, said: “Yes, our unity, the unity of all Christians, could be a decisive contribution to the transformation of the world. This is an ethical imperative that cannot be postponed.” Margaret Karram, President of the Focolare Movement, concluded the two days by expressing the desire of many participants to keep moving forward – “to create a great network that will help us connect together, living cells united in the name of Jesus. “Who knows how many initiatives could emerge to renew the life of our churches in the one Church of Christ!” She invited everyone to join together to ask God the Father to enlighten the way forward by reciting the Lord’s Prayer. The words of the prayer taught by Jesus harmonised together in so many languages, like a symphony rising to heaven that floods the hearts and minds of everyone, sealing the pact of unity just made.
Carlos Mana
