“Mary treasured all these things and pondered them in her heart” (Lk 2:19). This statement is from Luke’s Gospel where the evangelist includes it in the wonderful description of the shepherds at the grotto of Bethlehem where Jesus was born. An angel had informed the shepherds of the amazing event: “Fear not! I bring you tidings of great joy that will be for the whole people, for unto you is born this day in the city of David, a Saviour” (Lk 2:10-11). As soon as they reach the place, “they told all that had been said to them concerning the boy; and all who heard it were amazed at what the shepherds said. But Mary treasured all these things and pondered them in her heart” (Lk 2:19). Luke gently contrasts the outward amazement of the others who are at the grotto – shepherds, perhaps townspeople – to the dense loving and faith-filled silence of Mary. The words of those simple pilgrims to the first Marian shrine on earth, enter her soul, taking their place alongside the other revelations that she had received, and they make her understand more and more the mystery that is unfolding before her very eyes, a mystery she shares in as Mother of God. One can only Mary’s instant willingness to respond to God’s word and loving guardianship of the sacred gifts she received, but never disclosed to anyone for many years. Perhaps it was only to Luke that Our Lady personally told about this attitude of her soul during the days around the Saviour’s birth. Only she could have known it. We are so in need of the comforting sweetness of God’s gifts today. In the stressful, frenzied rhythm of these times, we run the risk of materialising everything even the life of the spirit. Silence, humility, reserve, meekness, patience in trial, can seem like obsolete virtues that are no longer viable, no longer able to allow the presence of Christianity to be felt in this century. We believe more in loudspeakers than in an edifying sentence from the Gospel. One believes more in the speeches of orators than in the prayerful silence of souls consecrated to God.  First of all, the aggressiveness of the wicked and the power of their possibilities attempts to to leverage the aggressiveness of the good with their capital and power. It’s materialism that seeks to demean the values of the spirit, turning them into external expressions that will no longer carry any weight amidst the deafening deafening noise all around them. Only what is the fruit of the spirit has value in front of a world flattened by materialism; only what is part of our deep and personal love for God. For this reason humankind must once more fix its gaze on Mary.” Pasquale Foresi, “Parole di vita”, (Rome: Ed. Città Nuova, 1963) 15-17.