These are the testimonies of Syrians that have been gathered by Roberto Catalano, our correspondent in the Jordanian capital during a meeting among Focolare members with the Movement’s president, Maria Voce.

How are the tragic events that are tearing the country apart being perceived by Syrian Christians? Does it make sense to speak of dialogue among religions in such a context?

“There has always been dialogue in Syria at an official level, promoted by Mufti, other religious Muslim leaders and by the Churches, and they have always been respected for their work. In this respect, nothing has changed. In these past three years Syriahas paid the price for Islamic fundamentalism, which has manifested itself in the killings of moderate Sunni Islamists. These were persons of great value, such as the chekr El Boudi, president of the International Council of Islamic Law Scholars. Friends already in their forties have been telling me how since childhood they willingly went to hear him preach on Friday afternoons, because his teachings were infused with feelings of love, compassion and mutual respect. This is how it was up until the barbarous killing a few months ago inDamascus.”

And Christians?

“In terms of the people, when the violence began fear began to spread among Christians, the result of what we might call the historical memory of this religious element in the country (i.e. the Lebanese war). On the other hand, we must not forget the entrance of armed Syrian terrorist groups into Syrian cities, who are openly hostile to Christians, killing them just because they bear the Christian name. Not that it was all rosy before, but even when the reins of power were in the hands of the Muslims, Christians were respected and could also hold positions of responsibility in public administration and in the academic world. In any case, although the events inSyriaare not a directed attack on Christians, it does place them in front of the drama of emigration, which is the only way to escape the violence and ensure a future for their children.  Interreligious dialogue is not only a Syrian issue.”

“How do you live your daily lives under attacks and bombardments?

“In Aleppo prices have gone up. In areas controlled by the Syrian army bread is nowhere to be found, because the roads leading to flour storehouses are in the hands of the rebels. The Aleppo-Homs-Damascus road is extremely dangerous, especially the beginning of the road. But travelling anywhere in the city has become a gamble. Roadways that before required two or three hours to traverse now require up to 36 hours. Ten days ago terrorists from Jabat el Nouszra came down from Krak des Chevaliers towards the Christian zone of Wadi Nazara, they eliminated the soldiers at two road blocks, went into the first Christian village where a feast was being celebrated and mowed down all the people they saw passing by, especially the young. This instilled terror in the families, and many have fled to other places inSyria.”

Is there hope at any level for a peaceful or political solution to the conflict?

“I don’t think there were any positive signs this week. On the contrary, the fighting has intensified in several parts of the country and, as a consequence fear has grown among the public. Last week inDamascusthe words of Isaiah were echoing in my ears: “Like a lamb he was lead to the slaughter” (Is. 53:7). Never before had I understood the innocent Lamb who is helpless in front of impending death, unjust death. This is the reality among the people, especially following the threat of attack by theUnited States. They’re fearful, appalled, desolate. They looked into our eyes in disbelief: “Are they really going to attack us?” The mortars and rockets from the suburbs to the city were much more numerous, and army attacks just as heavy.”

Source: Città Nuova online