Focolare Movement
Sport, Inclusion and Reciprocity in Spain

Sport, Inclusion and Reciprocity in Spain

IMG_20170713_171000On July 13, 2017, seventy people from various places in Spain, Italy and Croatia attended the “Inclusive Schools, Social Innovation, Childhood and Sport Symposium” which was held at the Palau Robert Gardens of Barcelona. The event was organized by the Laboratorio de Investigación Prosocial Aplicada (LIPA), Universitat Autònoma de Barcelona and by the Sportmeet International Network. Teachers, physiotherapists and sport players took a closer look at projects that promote inclusion, intervention models and disability from the standpoint of inclusion, in the belief that no part of life is not worth living. Life needs to have a place for weakness, to experience, through weakness, one’s own ability to recuperate. In the days that followed, the Mariapolis Centre of Castell d’Aro provided the forum for the Summer School in which topics regarding inclusive sport were examined and discussed. Twenty people attended and were guided through the experience by experts Eugenio Jimènez and Dr Javier Lamoneda. Through games they learned what it’s like to be in the shoes of a person with a disability. By its very nature sport is an everyday opportunity to come face to face with limitations, and offers opportunities for reflection on the obstacles of life, suffering and disadvantage. The reflections that were presented by Paolo Crepaz from Sportmeet led the participants to question the concepts of limitation, barriers, obstacles, suffering and disadvantage from the standpoint of things that can be turned into potential, an opportunity to “constantly tend, by force of habit, towards universal brotherhood” (Chiara Lubich). IMG_20170714_115356Sport’s ability to get us to face and overcome obstacles, to be inclusive, to struggle against all sorts of barriers and in every social context is quite striking. For example, what a small ball can do in uniting people on an isolated summer field or inside a refugee camp. Players come face to face with one another within an atmosphere of mutual trust and esteem. Javier Lamoneda Prieto, professor of Physical Education, in Jerez de la Frontera, Spain, shared his own experience: “It seems like a team has formed over these days, a team that would like physical activity to become a source of encounter between different actors and sport professionals. It is the first time such a training course has been developed by the public university.” Roberto Niccolis, a sport operative from Verona, Italy: “The limit that I often encounter is that of the distance that separates people from each other; the handicap, I mean. Reducing this distance through sharing, getting to know one another and experiences with one another other make us feel closer.” Roberto Macri, President of the Opera Santa Rita Foundation, Prato, Italy: “Above all, you’ve created an opportunity for reflecting on ourselves and the values that emerge from our work. Not only our professional or volunteer work, but more generally what can give deeper meaning to being men or women.”

The splendour of nature

The splendour of nature

Natura 1Contemplating the immensity of the universe, the extraordinary beauty and power of nature, my mind rose spontaneously to the Creator of it all, to a new sort of understanding of the immensity of God. It made a new and strong impression on me; I felt like falling on my knees to adore, praise, and glorify God. I felt a great need of this, as if it were my actual vocation. It was as if my eyes had been opened, to understand as never before who it is that we have chosen as our ideal; or rather, who has chosen us. I saw that he is so great, so great, so great, that it seemed impossible that he thinks of us. This impression of God’s immensity stayed in my heart for several days. Now, saying, “Hallowed be thy name,” or “Glory be to the Father and to the Son and to the Holy Spirit,” is different for me: it has become a need of the heart. (Rocca di Papa, 22.1.87) “… Contemplating perhaps an endless stretch of sea, a high mountain range, an impressive glacier or the night sky dotted with stars. What majesty! The immen¬sity of it! And through the dazzling splendour of nature, we would find our way to its author: God, the King of the universe, the Lord of the galaxies, the Infinite. … He is everywhere: beneath the sparkle of a glittering stream, within the blossoming of a flower, in a bright dawn or a red sunset, on a snow-covered peak. Nature is rarely preserved in our concrete cities, built by human hands in the midst of the noise of the world. Yet, if we want, a glimpse of blue sky between the skyscrap¬er peaks is enough to remind us of God; a ray of sunlight, which does not fail to pierce even through the bars of a prison, is enough; a flower is enough, a meadow, a child’s face. … This will help us go back into the midst of humanity, which is where we belong, strengthened, as Jesus certainly was when having prayed all night to the Father on the mountainside under the starry sky, he went back among people to do good. (Mollens, 22.9.88)   From Chiara Lubich – “Cercando le cose di lassù” [Seeking the things that are above]– Città Nuova Editrice, Roma 1992, pagg. 5 – 111,112.

Gospel living: “The Lord is good to all”

Gospel living: “The Lord is good to all”

AVangelo vissuto 2 book for the exam “I study architecture. I had a very important exam to take, but I was missing a fundamental book. Since I was from Spain, it cost four times the normal price. It was the last day to sign up for that exam and I was desperate. I left the university and ran to a nearby church, where I asked Jesus for help, praying for him to get me that book ‘by midday.’ Shortly after, back at the department, I heard someone calling me: it was a colleague I had not seen for some time. Hearing of my problem, he insisted coming with me to a another student’s house – someone I hardly knew. She had that book, and was even happy to lend it to me. It was midday. Some days later, seeing that there were typographic errors and important pages missing, I wrote to the publishing house via email. To thank me, a week later the publisher couriered me a free copy. How could I not see the love of God in all this?” (S. G., Argentina) Stepping in my husband’s shoes “After work my husband often lays down on the sofa to watch a movie. This creates tension and anger inside me, since I expect a bit of help after a day of being busy with the children and everything else that happens. One day, urged on by advice I received from some friends to start loving him first without expecting anything, I tried to put myself in his shoes. I thought about his work committments and his need to find tenderness and understanding at home. Setting aside everything I was doing, I sat down next to him to watch a film, and we shared our ideas about it.” (G. G., Siberia) Mutual help “My neighbor’s husband was hospitalized. His 70-year-old brother was left alone at home, and he doesn’t cook at all. Despite the fact that during that time my own husband and mother had the flu, I offered to look after him. For 15 days, as I took care of my sick family, I also cooked for him, and on Sunday I invited him to lunch at our house. He responded in turn by bringing some foodstuffs that he had. He became one of the family.” (C., Italy) Asking forgiveness “Since I have a tough, authoritarian and independent character, I typically judge people. This way of being made it difficult to relate to others, especially my husband. Some time ago I found myself participating in a meeting that was about going deeper into the words of the Gospel. There my certainties were shaken. I decided to start living those words at work, where I direct personnel in a large warehouse with more than 30 employees. I had a strong aversion to one employee in particular. When it was his turn to get paid, I used to throw the envelope with the money on his desk. This time? I tried to see him differently, as if I had put on new glasses. Making an effort, I approached him and in front of everyone asked him to forgive me. It was one of the greatest joys I had ever experienced.” (D., Brazil)

Law As A Tool of Communion

Law As A Tool of Communion

Maria Voce - Malta

Photo A. Dimech – © CSC Audiovisivi

“Can law be a tool of integration in society?” While taking part in a study seminar in Malta last May, Maria Voce, president of the Focolare Movement, the first woman lawyer from her hometown in Cosenza, Italy, says yes. “Most certainly it can, if we go beyond a merely formalistic approach and focus on law as an indispensable means that contributes to creating a reality of fellowship within society, or to re-establishing it where it has diminished. Law, in fact, concerns the yearning for justice deep within all people and it helps them to achieve it. Law teaches us how to live, how to build true relationships between individuals, groups, organisations and states.  Law safeguards the individual rights of people, states and communities. However, it is essential to be aware of a higher goal, which is to achieve the common good and build up universal brotherhood.” At a time when war, terrorism and fear of diversity seem to obliterate such a vision of law Maria Voce recalls: “after the tragedy of the Second World War and of the Shoah, already states in the preamble, “Recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world”. Also successive European constitutions reiterate it. The German Constitutional Charter (1949-1990) declares in its first article: ““The dignity of man is inviolable. To respect and protect it is the duty of all state authority” (Article 1). The Polish Charter (1977) affirms: “The inherent and inalienable dignity of the person shall constitute a source of freedoms and rights of persons and citizens. It shall be inviolable. The respect and protection thereof shall be the obligation of public authorities.” (Article 30). Similarly, the Charter of Fundamental Rights of the European Union, quoted in the Treaty of Lisbon of December 2009, places dignity as a value that comes before freedom, equality, solidarity, citizenship and justice, stating, “Human dignity is inviolable. It must be respected and protected.” (Article 1) Sixty years after the signing of the European Union Treaties, which founded the European Union, Maria Voce went on to say, “we know the European Union is experiencing difficulties and I feel I must affirm that the root cause of this crisis seems to be a crisis concerning relationships. The goal was to create a common market, trusting in the laws of capitalism, yet we have remained distant if not indifferent to one another. The crisis therefore demands a tough reappraisal of the deeper meaning of integration, which for the European Union in particular must be founded on a shared heritage, resulting from the encounter between the Greco-Roman heritage and the Judeo-Christian heritage, not forgetting the various contributions from all Mediterranean cultures.” In her speech, Maria Voce presented the Focolare Movement’s commitment to defend the principles of peace and unity that had inspired the founders of the European Union. “It is the experience of Together for Europe, which is a network of people belonging to various Christian movements. They have met regularly over the years, gathering from across the continent and locally. It is like a prophetic sign of what Europe could be if its citizens were to participate more in a shared experience, which goes beyond different cultures and different ecclesial traditions. Among other things, these meetings have identified a number of values shared by all: the family, life, peace, the environment, a just economy and solidarity with the least.  They wish to bear witness that it is possible to achieve unity between people in Europe, from both North and South, East and West. We shall examine the positive experiences already in place and commit to multiplying them and identifying approaches and actions that can contribute, in the fields of law, politics, economics and education, to building up a society that becomes family.