Focolare Movement
Sweden’s Catholic movements “together”

Sweden’s Catholic movements “together”

On the eve of the feast of Pentecost, 19th May, the Diocese of Stockholm hosted a meeting of movements within the Catholic Church, including the Focolare Movement, the Charismatic Renewal and the Neocatechumenal Way. Over one hundred people attended. Pope Francis’ Apostolic Exhortation “Gaudete et exsultate” was presented, provoking an enriching exchange among those present. During the celebratory Mass, Cardinal Anders Arborelius of Stockholm expressed how precious he considers the presence of ecclesial movements in the local Church. The Focolare community responded: “We all felt co-responsible for the meeting, and by the end of the day we were all so joyful and grateful. We think this was a sign of the tangible presence of Jesus guiding his ‘little flock’. Every year, this meeting is becoming more and more enthusiastically received, and we feel the communion among us all is truly growing”.

A welcome at the border

A welcome at the border

Ventimiglia is a “gate,” not a “border” – at least as long as France does not suspend the agreements in place that allow people to come and go. So it has become a funnel for migrants who consider Italy a stepping stone to reach destinations beyond the border. “In the past year, more than 20,000 people have come through Ventimiglia,” says Paola, a member of the local Focolare community. “It’s like adding another Ventimiglia, since our population is around 24,000 inhabitants.” A teacher at the diocesan seminary, she recalls how “between February and March 2015, the seminarians started to distribute food to the homeless at the station. As days went by, however, the homeless started to multiply.” They were seeing migrants who, after landing on the Italian coast, aimed to cross the border with France and reach other European countries. “That’s when the ‘emergency’ began, and it has not let up since. At the beginning we joined other locals to volunteer and distribute sandwiches on the street.” Collaborating with Caritas, “we contacted the Focolare community on the other side of the border, and they took turns with us, supporting us with money collected from fundraising during Monaco’s Grand Prix. “In June 2015,” she continues, “a Red Cross camp sprung up near the station. Access was limited, but a number of us could enter under HACCP and collaborate in a number of ways.” Alongside this “official” camp was another more “informal” one, right on the border with France. “Many immigrants had no documents, and seeing that the camp organized by the Red Cross required identification, many preferred staying there and trying to cross the border as fast as they could.” Then, at the beginning of October, the camp was dismantled and cleared out in a “pretty rough way.” “When the Red Cross camp was closed in May 2016, we suddenly found ourselves with more than a thousand people in town. It was an unsustainable situation, worsened by a local law that prohibits distributing food and essential goods to immigrants, which carries penalties and tickets. “Then Caritas intervened to mediate. That’s how we started welcoming people at the Church of Sant’Antonio. By day it was a church; by night, a dormitory. Families with children and the most vulnerable were hosted in the church – the pews were moved and we brought covers, and then in the morning we would clean it all up.” In July 2016 a new Red Cross camp was opened outside the city for men. Women and children continued to be hosted in church. “In 2017 a seemingly infinite influx of minors began, and most of them stayed along the Roya River. The local prefect asked the Red Cross to open up a section of the camp for them. “In the meantime, there were continual sweeps, with hundreds of immigrants boarded on to buses for Taranto in Southern Italy. Yet just days later they were back again. “The fact is,” she explains, “that these people want to reconnect with relatives in other countries, and this is why they are ready to do anything. It’s from here that they can try to cross the border. There are some who have tried ten times before succeeding.” The border is guarded day and night. “Unfortunately, all we are doing is fostering dependency. But they don’t need clothes or a pair of shoes. They need to exercise their freedom of self-determination, which every person should have.” Perhaps the solution could be to create a transit camp, Paola suggests, “a place where an immigrant, during the journey, can stop, find nourishment, wash, change clothes – where they can receive medical attention and legal assistance they need.” Paola calls their service “nothing at all,” but it is these details that help these travelers feel like people again. “We cook African or Arab recipes based on couscous and rice, which we learned how to mix with spices and create dishes according to their traditions. “One day we noticed that a Syrian woman bathed herself each time she came to Caritas, yet she kept putting on the same outfit. She was wearing a tunic with pants. She kept reaching into the piles of clothes, but each time she went away empty handed. “Then we understood and asked some friends from Morocco if they had some clothes in her style. Finally, she was able to change and went away happy.” Source: United World Project

A Space For All Christians

A Space For All Christians

Beatriz Sarkis

“A space for all Christians where prejudices disappear and one can establish relationships of mutual esteem.” This is how Beatriz Sarkis described the 3rd World Assembly of the Global Christian Forum that was held on April 24 – 27 with more 250 Christians from different Churches, organizations and Christian Movements around the world. The Brazilian theologian received her degree in England and, with a Master’s Degree from a Lutheran University in Brazil through the help of the Focolare Movement, represented Focolare president Maria Voce at the conference. In one interview, Sarkis, the only laywoman at the Pontifical Council for the Promotion of Christian Unity from 2009 to 2016, explained the goal of the GCF. “The idea of creating a Forum began in 1998 as a result of a deep sharing among the Evangelical World Alliance, the Ecumenical Council of Churches, the World Pentecostal Fraternity and the Pontifical Council for the Unity of Christians. These four institutions worked together to support it and make it available to all.

Photo credit © Albin Hillert/WCC

Following a first world-level meeting in Kenya (2007), another was held in Indonesia (2011). Coming from 55 countries, there were Anglicans from Bogota, Adventists, Baptists, Catholics, Quakers, Disciples of Christ, members of the Salvation Army, Evanglicals, Independants, Lutherans, Mennonites, Methoidsts, Neo-Charismatics, Orthodox, Oriental Orthodox, Pentecostals, Reformed/Presbyterians, members of the Holiness movement, the African Instituted Waldensian Churches, Old Catholics and a representative group of Messianic Jews.” The Global Christian Forum has the objective of putting in dialogue those Christians and Churches that have very different traditions. “The Forum doesn’t take the place of the valuable work of theologians, in the different commissions,” Sarkis explained, “but it is a path that we follow today inorder to gather the People of God and set them on their way, right away, on the path towards unity. If brotherly love is alive, the theological questions will be confronted more easily.

Photo credit © Albin Hillert/WCC

During the Assembly there were moments of sharing and common reflection on the future and the challenges that all Christians face today. There were moments for common prayer, at the beginning and end of each day. I personally took part in the Catholic Mass in the nearby Monastery of the Visitation.The theme chosen for the gathering was “Keep on loving one another as brothers and sisters” (Heb 13:1), which brought us right to the heart of the Christian faith. Divided into small groups, we offered our personal encounter with Jesus as a mutual gift to one another. This practice that was the main feature of the Forum right from the start, found particular resonance with the Focolare, because the communion of personal experiences is also al regular practice of the Movement. The sharing was deep and opened our eyes to discover the work that God carries out in the life of every one of us, causing prejudices to crumble. We rediscovered each other simply as Christians. Beyond this, I had the great joy of being able to share this experience, albeit briefly, with the local Focolare community that hosted me when certain circumstances prevented me from returning to Italy right away. The final message of the Assembly contains an invitation to unite in mutual love in Christ, to continue the journey together, since the divisions between Christians contradict the will of Jesus, scandalize the world and damage the common mission to proclaim the Gospel to all people. We must, all of us together, continue to build or strengthen this network. This is also the goal of the Centro Uno for the Unity of Christians, founded by Chiara Lubich in 1961 to take part, with the spirituality of unity, in working towards the full visible communion among the Churches.”