Focolare Movement

Word of Life November 2017

for ages 4-8 | for ages 9-17 | Print | Audio Jesus was speaking to the crowds that followed him, telling them about the new lifestyle of those who want to be his disciples, a way of life that went “against the current” in comparison to the usual way of thinking (see Mt 23:1–11). In his day (and today, too) it was easy to talk in high moral terms and then not live accordingly, seeking prestige in society, wanting to be seen or using others for personal advantage. Jesus asks his disciples to have a completely different logic when relating to others, as he himself had: “The greatest among you will be your servant.”     At a September 1982 meeting in Payerne, Switzerland, Chiara Lubich shared her spiritual experience with people who wanted to discover how to live out the Gospel: “We must keep our gaze fixed on the one Father of so many children, and then consider all people as children of that one Father … “Jesus, who is our model, taught us two things that are ultimately one: to be children of our one Father and to be brothers and sisters to one another … God was calling us to universal brotherhood and sisterhood.” This is what is new, to love everyone just as Jesus did, because all people — you and me and every person on the face of the earth — are children of God, who have always been loved and wanted by him. In this way, we discover that the brother or sister we should love in concrete ways (with our muscles too) is every single person we meet on a daily basis. This means my dad, my mother-in-law and my rebellious child. It means someone in prison, a street beggar, someone who is disabled, my manager and the cleaners at work. It means my colleague in a political party and the person who has different political opinions than I do. It means people of our faith and culture, as well as foreigners. The characteristically Christian attitude toward every brother or sister is to serve them. “The greatest among you will be your servant.” “To strive for the primacy of the Gospel by putting ourselves at the service of everyone,” Chiara continued, “what is the best way to serve? “To make ourselves one with everyone we meet, feeling what they feel within ourselves: helping as though their problems were our own, made ours by love … No longer living just thinking of ourselves but seeking to bear other people’s burdens and to share their joys.” Each of our skills and good points, all that we might feel “great” about, is an opportunity to serve that should not be lost. Our work skills, our artistic talents, our knowledge, but also being able to laugh or make people laugh — or the time given to listening to someone who is unsure about what to do or who is in difficulty. There’s the energy of youth, but also the power of prayer, when physical strength lessens. “The greatest among you will be your servant.” Sooner or later, this selfless Gospel love kindles within the heart of our brothers and sisters the same desire to share, renewing relationships in the family, the parish, in workplaces and places where people relax, laying the foundations for a new society. Here’s an experience from Hermez, a teenager from the Middle East: “It was Sunday, and as soon as I woke up I asked Jesus to help me love all day long. I realized my parents had gone to an early Mass, and it occurred to me to clean and tidy the house. “I tried to do everything well, even putting some flowers on the table! Then I prepared breakfast and set the table. “When they came back, my parents were surprised and happy seeing all I had done. That Sunday, breakfast together was especially joyful; we spent time talking about many things, and I was able to share many experiences I had had that week. “That small act of love had set the tone for a fantastic day! By Letizia Magri

Chiara Lubich: Mary, Heaven’s Inclined Plane

Chiara Lubich: Mary, Heaven’s Inclined Plane

scultura Mater Cristi_AveCerquetti_CentreArt_Loppiano

Ave Cerquetti, ‘Mater Christi’ – Rome, 1971

Mary is not easily understood even though she is greatly loved. In a heart that is far from God, one is more likely to find devotion to her than to Jesus. She is universally loved and the reason is this: Mary is a Mother. Mothers, in general, are not “understood,” they are loved, especially by younger children. Not infrequently, indeed often, one hears that an eighty year-old man died saying as his last word, “mother.” A mother is more the object of the heart’s intuition than of the mind’s speculation. She is more poetry than philosophy, because she is too real and profound, close to the human heart. So it is with Mary, the Mother of mothers, who the sum of all the affection, goodness, and mercy of all the mothers in the world cannot manage to equal. Jesus, in a certain sense, stands before us more: his divine and splendid words are too different from ours to be confused with them. Indeed, his words are a sign of contradiction. Mary is peaceful like nature, pure, serene, clear, temperate and beautiful — the nature that is distant from the world, in the mountains, in the open countryside, by the sea, in the blue sky or the starry heavens. She is strong, vigorous, harmonious, consistent, unyielding, rich in hope, for in nature life springs up perennially bountiful, adorned with the fragrant beauty of flowers, generous in the abundance of its fruits. Mary is too simple and too close to us to be “contemplated”. She is “sung” by hearts that are pure and in love, who express what is best in them in that way. She brings the divine to earth as gently as a heavenly inclined plane from the dizzying heights of heaven to the infinite smallness of creatures. She is the Mother of all and of each human being. She alone knows how to burble and smile at her child in such a way that, even though it is small, each one knows how to enjoy her caress and respond with their love to that love.   Mary is not understood because she is too close to us. She, who was destined from eternity to bring graces, her Son’s divine jewels, is there, near us and she waits, always hoping for us to notice her gaze and accept her gifts.   If anyone is fortunate enough to understand her, she carries them off to her kingdom of peace, where Jesus is King, and the Holy Spirit is the life-breath of that heaven. There, purified of our dross and illuminated in our darkness, we will contemplate her and enjoy her, an added paradise, a paradise apart. Here, let us be found worthy of being called along “her way” and thus avoid staying immature in spirit, with a love that does not go beyond supplication, petition, request and self-interest, but rather, knowing her a little, may we glorify her.” See also Chiara Lubich, “Mary, Transparency of God” New City Press, 2003 p86-88  

Blessed Economy!

Blessed Economy!

BenedettaEconomia_TV2000What connections can there be among the Bible and work, business, finance? Beginning tomorrow, an eight part series on Tv2000 with Luigino Bruni, focolarino, economist and passionate Bible enthusiast, instructor at Lumsa University in Rome, Italy, and Sophia University Institute in Loppiano, Italy. He will discuss with political world figures, labour union members  and with workers, managers, business people who will present their testimonies of an economy oriented towards the human person. Based on the Economy of Communion, which considers as actors in the economy all those people that are not content with just turning a profit or themselves, but are open to the needs of the poorer folks, involving business owners, leaders and workers, students and ordinary citizens in the application of an economic culture that is marked by communion and reciprocity. In each episode a new connection will be made between a Bible passage and an aspect of the economy. The series will offer an opportunity to reflect on the original reasons, but also the current reasons for the inequity in the social fabric: insecurity, speculative logic, injustice,  market intrusion in the public sphere and insecurity. There will also be business people and workers in the studio and via satellite to focus attention on small and medium-sized companies that have already exprienced success combining justice and market, profit and the common good, employment and solidarity. Beginning from the account of the Israelites in Egypt, found in the Book of Exodus, it considers the defence of workers rights. The second episode is an economic reading of the parable of the Prodigal Son and a comparison of themes of mercy and forgiveness with stories of business owners who have founded their business on a model of acceptance and sharing.  A passage from Isaiah will raise a discussion in the episode dedicated to the “sacrificial model” adopted by many career managers, and by others that have been refuted in favour of free choice. A review of the story of Job, who falls into ruin and believes he is guilty, will be used to reflect on the hidden risks of the cult of merit. A page from the book of Jeremiah dedicated to false idols, will analyze the some of the motives that push many men and women of today into buying and consumerism on holy days, succumbing to the logic of the market square. Poverty and wealth will be themes of the sixth episode, in which the provocation of the Beatitudes will be confronted with the tendency to hide the value and meaning of poverty, sobriety and acceptance. The reading of the story of the Tower of Babel, mother of all failed businesses, will help to understand the errors that still today can lead a business into failure or towards mistaken ethical and social choices, and to discuss the social and economic consequences of organized crime. Finally, in the last episode, the reading of the story of Noah’s Ark will provide the opportunity to reflect on the “builders of arks of hope” that are still present in our day, with several stories of people that were able to veer in a different direction after very negative expriences, towards a more positive future for themselves and others.

Knowledge is the path and the answer.

Knowledge is the path and the answer.

Sophia_inaugurazione_15As processes of isolation increase around the world, Sophia University Institute opens a courageous new Centre for Global Studies which will “provide tools for understanding, managing and changing processes of global relations,” explained Pasquale Ferrara, Italian Ambassador to Algeria and president of the new Centre. “The new centre is the result of ten years of academic experience, and its goal is the training of a new generation of leaders that is capable of facing the complexity, and motivated to work for dialogue and peace.” “No country, no group can allow itself to become isolated from the other,” said Paolo Frizzi, professor of Religions and Global Processes, and Director of the Centre. “We are in the middle of an uncertain passage, which is transient and happening on many levels. Sophia_inaugurazione_13Sophia Institute, the result of Chiara Lubich’s intuition, has tripled its offerings this year: Master Degree in Economics and Management, Trinitarian Ontology and Culture of Unity, with their respective doctorates. President Msgr Piero Coda explains: “The complex nature of the national and global horizon requires a relentless effort oriented towards the unity of the human family guided by a new thought. In these ten years, Sophia has grown into an Intercultural, inter and trans-disciplinary centre where an integral relationship is nurtured among study, experience and research.”

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Msgr Piero Coda

As of today, 400 students from 50 countries have chosen Sophia. There have been 130 Master Degrees and twenty doctorates. For graduate student Elena De Stefanis, who graduated in Philosopy and has a Master Degree in Culture of Unity, studying at Sophia meant “overcoming hyper-specialization with an educational approach that relates humanistic, technical and philosophical studies.   Focolare president Maria Voce and Vice Chancellor of the Institute, spoke at the inauguration: “Sophia is a dream that materialized. It has the face of all the people who are educated in its halls. We all feel in our own skin the urgent challenges that are presented by today’s society, articulated challenges calling for responses on many levels. Education is one of these levels, especially higher education as here at IUS.
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Maria Voce

Humankind’s creativity and desire to understand reality and respond to it, seem to inter-penetrate in a university setting. Knowledge is the path and the answer to many of the evils we find in front of us. This is where IUS comes in, making a “very unique contribution from the viewpoint of content and methodology.” “In this Institute,” she explains, “theoretical reflection is visibly linked to practical living. You are engaged in academic courses that are inter and trans-disciplinary. It is possible to delve into diverse disciplines and give a more integral contribution to the development of thought and action. It requires you to establish relationships of sincere trust and mutual esteem with everyone, to the point of becoming a community of life and reflection.” These are demanding and innovative goals, but. “we must not fall short,” Maria Voce continues. “Here at Sophia we have already started to move towards our goals, even though we are well-aware of the challenges that lie ahead for our institute to consolidate and develop.” Economist and IUS instructor, Luigino Bruni, adds “When the students complete their studies, the young people will return to their own countries with new interdisciplinary and relational skills that will be extremely sought by employers.” “Today there is much demand for professionals all round to face the challenges of globalization.”

Meeting of “Friends” of Together for Europe 2017 in Vienna

Together for Europe (TfE) is an initiative of over 300 Christian Movements and Communities belonging to different Churches in Europe. The Steering Committee which is entrusted with a coordination role is composed of the following members: Christophe D’Aloisio (Fraternité orthodoxe en Europe occidentale), Marco Impagliazzo (Community of Sant’Egidio), Michelle Moran (ICCRS / Sion Community), Gerhard Pross (CVJM/YMCA Esslingen), Thomas Roemer (CVJM/YMCA Munich), Gérard Testard (Efesia), Maria Voce (Focolare Movement) and Fr. Heinrich Walter (Schoenstatt). In 2017, the “Friends” of TfE network will hold their annual conference in Vienna, a city that is a bridge connecting Eastern and Western Europe. A total of 120 participants from around 20 Eastern and Western European countries and 40 Movements are expected to attend. Their main aim will be to pool ideas on three topics:

  1. What culture is generated by the history of Together for Europe?
  2. What is our specific contribution to Europe?
  3. Dialogue between East and West: a mutual enrichment

This network of people embraces all of Europe from England to Russia, from Portugal to Greece. Their shared mission: through the upcoming meeting, to strengthen communion among their individual charisms and build united and multifaceted Europe, with strong social cohesion and cultural diversity. The meeting will open, on 9th November 2017, in the Stephansdom Cathedral of Vienna, with an Ecumenical prayer for Europe. All those who wish for peace in Europe and in the world, are invited to take part in this moment of prayer. Cardinal Christoph Schoenborn, Archbishop of Vienna, Auxiliary Bishop Emeritus Helmuth Kraetzl, Catholic Church, Archpriest Vicar Ivan Petkin, Bulgarian Orthodox Church in Austria, Chorbishop Emanuel Aydin, Syrian Orthodox Church in Austria, Patriarchal Delegate Tiran Petrosyan, Armenian Apostolic Church, Patrick Curran, Archdeacon of the Eastern Archdeaconry of the Anglican Church in Europe, together with all the present will bring before God needs and opportunities of our continent. The intention of the prayer is extremely timely: unity in diversity, peace in justice. Following personalities will address the gathering: Thomas Hennefeld, Superintendent of the Reformed Church of Austria and President of the Ecumenical Council of Churches in Austria, and Joerg Wojahn, Head of the European Commission Representation in Austria.   For further information on Together for Europe