Nov 2, 2020 | Non categorizzato
The insecurity arising from worldwide challenges such as globalization, climate change and the coronavirus pandemic seems to awaken in many people a new need for a spiritual life. But, as Chiara Lubich says in the following text, spirituality for today is characterized by a strong community dimension. One of the more original characteristics of this spirituality of unity is its communitarian dimension. In the two thousand years since the time of Christ, the Church has experienced the flowering of the most beautiful and fruitful spiritualities one after the other. Sometimes they occurred in the same period, adorning the Spouse of Christ with many saints, like precious pearls and diamonds. But in all this splendor one factor has always remained constant; spirituality was focused primarily on the advance of the individual toward God. … But times have changed. Now the Holy Spirit is inspiring people to walk together, in fact, to be of one heart and soul with all who share their convictions. The Holy Spirit has motivated our Movement from the beginning to make this outreach toward others. In the spirituality of unity one advances toward God by going through one’s neighbor. “I—my brother—God,” we say. You go to God with other people, your brothers and sisters, or rather, you go to God through others. In our era the reality of communion is coming to the forefront; the kingdom of God is sought not just in individual persons but in the midst of the people. Spiritualities characterized as individual usually make precise demands on those involved, such as: Solitude and flight from the world to reach mystical communion with God within. The silence that solitude requires. Separation from others by a veil, a cloister as well as a particular habit. The practice of all kinds of penances, sometimes very difficult ones like fasts and vigils, in imitation of the passion of Christ. In the way of unity we do seek solitude and silence in response to Jesus’ invitation to go to your room to pray, and do avoid others if they lead us to sin, but generally we welcome our brothers and sisters, we love Christ in our neighbors, in every neighbor, as Christ is living in them or can be revived in them through the help we offer. We seek to be united with our brothers and sisters in the name of Jesus, who guarantees his presence in our midst (see Mt 18:20). In the individual spiritualities it is like being in a magnificent garden (the Church), looking with admiration at a single flower, the presence of God within. In a collective spirituality we love and admire all the flowers in the garden, every presence of Christ in others. And we love him in others as we love him within ourselves. …
Chiara Lubich
From: Chiara Lubich: Essential Writings – spirituality, dialogue, culture New City Press, Hyde Park NY, 2007, pp. 27-30.
Oct 31, 2020 | Non categorizzato
A long and deep friendship united the Focolare Movement to the recently deceased Metropolitan.. The article that follows was written by Gabriella Fallacara, a focolarina and expert in ecumenism who for many years was in charge of “Centro Uno”, for the unity of Christians. “When I first visited Gennadios Zervos’ modest house, I was greeted with particular cordiality. His mother, who spoke little Italian but beautiful Greek offered me a strange dessert: it was a small “curl” of a white creamy substance that was stuck firmly to a long spoon and it was immersed in a glass of clear water. Its subtle flavour seemed to embody every aspect of the orient.” This was how I began my article about an interview with Gennadios Zervos that I wrote for “Città Nuova” magazine.[i] That first meeting dates back to November 1970. I did not know then that, after a few months, Gennadios Zervos would be elected by Patriarch Athenagoras of Constantinople and his Synod and be given the title of Bishop of Kratea. This meant that for the first time in 275 years, an Orthodox Bishop was to be consecrated in Italy. That “homely atmosphere” was a characteristic of the friendship that Bishop Gennadios shared with us for many years. Zervos was very young when he first came to Naples in 1961. He was only twenty-four years old but he was a high school teacher and lecturer in Greek patrology in the Superior Institute of Theology in Bari. He also wrote for the magazine “Stakis” which was the most important paper in the Greek Orthodox world. He had already graduated in Orthodox theology in Constantinople and in Catholic theology at the Pontifical Faculty of Theology in Naples. He certainly had a prestigious career before him, but how did this develop? He had actually expected to carry out his mission in Greece, but the Patriarch Athenagoras presented him with a new goal. “You need to be in Italy,“ he said, “ because it is the centre of Catholicism. We need young theologians there … for the unity of the two sister Churches.” And this is a prophecy that has been fulfilled. The last time we were in contact, a few months ago, he spoke of the joy that has always been characteristic of our relationship. “I will never forget our meetings in Rocca di Papa [ii] because they gave me the joy of knowing Chiara Lubich who I had admired for so many years. There were our meetings with the Orthodox, as well as our meetings with the Bishops Friends of the Movement. The last time I saw her was in the Gemelli Hospital. Her splendid figure and her splendid personality live in my soul. For us she is a pillar of love and unity through whom we have come to know the supreme testament of our Saviour, his will that “all may be one.’” Gennadios was a humble but determined protagonist of the “new season” that began with the Second Vatican Council. He shared and lived Chiara Lubich’s charism of unity which contributed to the fulfilment of the vision of the Council. His simplicity and integrity made him an ambassador for the Eastern Church, thus creating bridges of respect, collaboration and understanding. His contribution to the history of the Church fills us with gratitude.
Gabri Fallacara
[i] G. Fallacara in “Citta Nuova” Feb. 1971 [ii] Ecumenical Meetings promoted by the Centro “Uno” Secretariat. Foto: Metropolitan Gennadios Zervos & Gabriella Fallacara at the 59th week long Ecumenical Meeting, promoted by Centro “Uno”, Castel Gandolfo, Italy, 13th May 2017.
Oct 30, 2020 | Non categorizzato
Just days after the Metropolitan’s death, we publish the tribute prepared by Monsignor Piero Coda, professor of Trinitarian Ontology at the Sophia University Institute of Loppiano (Italy) where he was Dean from 2008 to 2020. “He had a vision: a door was open in heaven…”. With these words, taken from the book of Revelation, the Metropolitan Gennadios Zervos, Orthodox Archbishop of Italy and Malta, loved to describe – with a gaze full of wisdom – the meeting between Patriarch Athenagoras and Chiara Lubich. Athenagoras used to say, “because if the door is now open, we are called to go inside together: to share in the wonder and joy of the divine gift of Unity”. I cannot find more appropriate words to describe the flame that lit the heart and illuminated the action of Metropolitan Gennadios. He was an extraordinary and tireless apostle of Unity between the Church of the East and the Church of the West that we have known since the Second Vatican Council until today. His work began way back in 1960, when he arrived in Italy from his native Greece, sent by Patriarch Athenagoras. A humble and ardent disciple of the Eastern Church with its two-thousand-year-old tradition. A tradition impersonated by the prophetic figure of Patriarch Athenagoras, and in which Metropolitan Gennadios had been formed from the time of his studies at the historic Theological School of Chalki, an experience he had shared with the future Patriarch Bartholomew; and in the charism of unity given by the Holy Spirit to Chiara Lubich for the whole Church of our time, beyond confessional distinctions. He thus lived, as an active and discreet protagonist, the great progress inaugurated by the reconciliation between Rome and Constantinople at the close of Vatican II, sealed by the historic embrace between Pope Paul VI and Patriarch Athenagoras in Jerusalem. He continued then with tenacity and without hesitation on this road, contributing in a unique way, in Italy, to the mutual knowledge of the two sister Churches. Along the journey he joyfully nourished himself with the light of the charism of unity. Metropolitan Gennadios animated his ministry in the Orthodox Diocese of Italy and Malta, with this spirit leading the diocese with foresight as Archbishop – the first after almost three centuries – to a magnificent flowering in the constant search for communion with the Catholic Church and in a sincere dialogue with all. Finally, as if it were the precious legacy he wanted to leave us, he intensely desired the Ecumenical Chair Patriarch Athenagoras-Chiara Lubich at the Sophia University Institute in synergy with the Ecumenical Patriarchate of Constantinople: “a sign” – he stressed on the day of the inauguration – “of our infinite love for these two extraordinary protagonists of the dialogue of love”. With amazement and gratitude, I am a witness of how close to his heart this last initiative was. For him, it was a new contribution so that the ‘miracle’ rained down from Heaven might continue. ‘Miracle’ is how he described the meeting between Athenagoras and Chiara – Chiara had become a living bridge between the Patriarch of Constantinople and the Pope of Rome, Paul Vl. He even considered it indispensable to the ecumenical journey towards full and visible unity: “the love between Athenagoras, Chiara and Paul VI “- he repeated – “is such a powerful reality that no one can erase it anymore, because it is the presence of Jesus in their midst”. With immense gratitude we gather from his hands the witness he transmits to us. As we remembering him , we are deeply moved by the words of Patriarch Bartholomew who wanted to celebrate his many and luminous charisms in which we rejoiced, and which we now contemplate in a fuller light: “among them the greatest are humility and gentleness, peace and wisdom, and the greatest of all love and faith towards Mother Church”.
Piero Coda
Oct 29, 2020 | Non categorizzato
Just like Jesus, we too can approach our neighbour without fear and be by their side walking together through difficult and joyful times, appreciating their gifts, sharing material and spiritual goods, encouraging, giving hope and forgiving. The art of teaching During the pandemic, like many of my colleagues, I started giving lessons online. In the beginning it was a novelty so there was a high level of participation among the children but with time some of the craftier ones found ways to do something else and slowly lost interest in the lessons. Faced with such a variety of responses to my commitment to them, I tried not to show preference or approval but tried to highlight the importance of taking personal responsibility which was certainly more difficult in those times of crisis. The real dilemma, however, was when I had to pass judgment because it was clear to me that the written work they sent me lacked originality and was probably copied. One day I asked the pupils how they would act in my place. It was an opportunity for them to really reflect on their own participation or non-participation. And what really moved me was that they made their own judgment. I don’t think I have ever experienced a life lesson like it before. (G.P. – Slovenia) Overcoming the crisis together We were unable to have children and this “defeat” meant that we both focused on our careers but after 24 years, our marriage was in crisis. It was as if he had slipped away from me. When I understood that we were moving from young love to adult love, I decided I had to make the first move and asked my husband to come with me to see a counsellor. When we got back home, he was visibly upset and confessed that he had no idea I had been suffering so much and apologized. I asked God for help and I prayed. It felt right that I should leave the job that had led me to excel in my career and I tried to be more present at home, more affectionate and understanding. It took a lot of kindness and patience but now our relationship has matured and is no longer tied to expressions that had seemed so important to us when we were young. Today I hear myself saying things that would have been unthinkable a few years ago, like: “I couldn’t live without you”. We are like two companions on a journey each striving to realize God’s plan on both of us united. (S.T – Italy) A teenage grandson During the time when schools were closed due to the pandemic, my teenage nephew became more aggressive than ever. We live in the same house and I would say that, as a grandmother, I had brought him up, sometimes replacing his parents; I also accompanied him through difficult moments with his school friends and teachers. One day his reaction to some food he didn’t like was quite offensive. My first thoughts were to judge him harshly but instead I decided to be the first to love by going into the kitchen to prepare a quick dessert that I knew he liked. When he recognised the smell coming from the oven, he came up to me, hugged me and asked for forgiveness. I didn’t say anything to him, and just acted as if nothing had happened. Then he started to open up and we had the kind of dialogue we hadn’t had for a long time. When his parents came back, to my surprise, he said that, unlike his classmates, he felt privileged to have his grandmother living in the same house. (P.B. – Slovakia) No more complaints Often, instead of being grateful to God for what we have and sharing it with those who don’t have, we complain about the food we do not like, how small our houses are, certain clothes we don’t have and so on. We forget that Jesus believes that everything we do to our brother is done to Him. It was Hurricane Mary that made me and other friends change our attitude, giving us a strong impulse to look at the needs of others. It was also Hurricane Mary that had caused a lot of suffering and destruction in our country. Among the many people who had been left homeless was the family of one of my classmates: his parents and their six children who had been living in a basement flat had lost everything. Together with the other classmates I made a list of the things they needed and we organised a collection with the much appreciated help of the altar boys in my parish. When we went to hand over the “providence” we had collected, we were really moved to see with what joy and emotion our friend and his family received everything. (Némesis – Puerto Rico)
edited by Stefania Tanesini
(taken from Il Vangelo del Giorno, Città Nuova, year VI, no.5, September-October 2020) _______ 1 C. Lubich, Parola di Vita October 1995, in Parole di Vita, edited by F. Ciardi (Works of Chiara Lubich 5), Città Nuova, Rome 2017, pp. 564-565.
Oct 28, 2020 | Non categorizzato
The meeting will be held online from November 19th to 21st. Maria Gaglione, from the organising team, collected the stories of the participants: economists, researchers, scholars and university professors, entrepreneurs, students, activists and changemakers from 115 countries around the world. 
“It is essential to train and support the new generations of economists and entrepreneurs” to adopt a new model of development that “does not exclude but includes” and does not generate inequalities. Speaking to economists and bankers, the Pope highlighted the urgency of an “ecological reconversion” of the economy and stressed the decisive role of young people. He invited them to discuss these issues in Assisi (Italy), where St Francis “stripped himself of everything to choose God as the guiding light of his life, he made himself poor with the poor (…). His choice of poverty gave rise to a vision of the economy that is very up to date”. The meeting, entitled Economy of Francesco, will be held online from November 19th to 21st. Maria Gaglione, from the organising team, collected the participants’ stories: “The young people who responded to the Pope’s call are economists, researchers, scholars and university professors, entrepreneurs, students, activists and changemakers from 115 countries around the world. They are themselves “builders” of a fairer, more fraternal economy, aiming at inclusion. The universities, businesses and communities where they operate are “workshops of hope”, as the Pope defines them. Their motto is “No one left behind”, because they want an economy that leaves no one behind. In this way, they resemble St Francis who chose a new life to dedicate himself to those who are the least”. Saint Francis preferred giving to the logic of profit. What does it mean to make of one’s work and study a gift for others? “These young people choose to give their lives, their skills, their talents, to give everything a deeper meaning. Many, having undertaken a study or work activity, at a certain point choose to change their ways. Joel Thompson is an electronic engineer. Inspired by Pope Francis’ Encyclical Laudato Si, he decided to commit to environmental and social justice, and now lives and works in an indigenous village in Amazonian Guyana where he is involved in training in 16 villages. Diego Wawrzeniak is a Brazilian social entrepreneur and member of the Inkiri community. He has worked in the financial sector and after creating a startup he decided to join his community to develop a local bank and currency and now follows projects that combine innovation, entrepreneurship and local economy. Maria Carvalho, of Indian descent, grew up between Saudi Arabia and Canada and is involved in energy and climate policy in London. She says that St Francis’ message of fraternity inspired her life and that she chose to become a social scientist to fight poverty and inequality”. Because of the pandemic the event, planned for March, will be held online in November. What format will it take? The original method of the event is preserved – an opportunity to highlight the voice, the thought, the perspectives of young economists and entrepreneurs. For months, about 1200 young people from all continents have been working on the major themes of today’s economy, trying to reconcile apparently unrelated dimensions: finance and humanity; agriculture and justice; energy and poverty, etc. The November appointment will be the fundamental stage of a process that has already begun to report the experience and work of the past few months. The proposals and reflections will be given space in the various sessions of the online programme, where young people will be in dialogue with internationally renowned economists and experts. There will be links from the symbolic places of Assisi and moments in which young people will tell their stories. Art, poetry, meditation, local realities are also included in the programme. A large part of the programme will be available in streaming by connecting to the website www.francescoeconomy.org The Pope has told us that he will be present.
Claudia Di Lorenzi
Oct 26, 2020 | Non categorizzato
Pope Francis sent a message to the participants of the conference of EcoOne, an ecological initiative of the Focolare Movement. Pope Francis sent a message to the participants of the conference of EcoOne, an ecological initiative of the Focolare Movement, which took place from 23 to 25 October in live streaming from the Mariapolis Centre of Castel Gandolfo (Italy). “I offer cordial greetings to all taking part in this international Meeting being held as part of the year-long observance of the fifth anniversary of the Encyclical Letter Laudato Si’. I express my gratitude to EcoOne, the ecological initiative of the Focolare Movement, and to the representatives of the Dicastery for Promoting Integral Human Development and the Global Catholic Climate Movement who have cooperated in making this event possible. Your Meeting, with its theme “New Ways towards Integral Ecology: Five Years after Laudato Si’”, addresses a relational vision of humanity and care for our world from a variety of perspectives: ethical, scientific, social and theological. In recalling the conviction of Chiara Lubich that the created world bears within itself a charism of unity, I trust that her perspective can guide your work in the recognition that “everything is connected” and that “concern for the environment needs to be joined to sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society” (Laudato Si’, 91). Among such problems is the urgent need for a new and more inclusive socio-economic paradigm that reflects the truth that we are “a single human family, fellow travelers sharing the same flesh, children of the same earth which is our common home” (Fratelli Tutti, 8). This solidarity with one another and with the world around us demands a firm willingness to develop and implement practical measures that foster the dignity of all persons in their human, family and work relationships, while at the same time combating the structural causes of poverty and working to protect the natural environment. Achieving an integral ecology calls for a profound interior conversion on both the personal and communal level. As you examine the great challenges facing us at this time, including climate change, the need for sustainable development and the contribution religion can make to the environmental crisis, it is essential to break with the logic of exploitation and selfishness and to promote the practice of a sober, simple and humble lifestyle (cf. Laudato Si’, 222-224). It is my hope that your work will serve to cultivate in the hearts of our brothers and sisters a shared responsibility for one another as children of God and a renewed commitment to be good stewards of his gift of creation (cf. Gen 2:15). Dear friends, once again I thank you for your research and your cooperative efforts to seek new ways that lead to an integral ecology for the common good of the human family and the created world. In offering my prayerful best wishes for your deliberations during this meeting, I cordially invoke upon you, your families and your associates God’s blessings of wisdom, strength and peace. And I ask you, please, to remember me in your prayers”.
Focolare Communications Office
