Focolare Movement
Young people: new ideas thanks to the web

Young people: new ideas thanks to the web

An international formation school entirely online because of Covid with new methodologies and the participation of 115 Gen 2, the young people of the Focolare, from 18 nations. A workshop replicated in various parts of the world. Can the Covid emergency stop our commitment to building   a more united world and the possibility to achieve it together? This has been a constant question, in recent months, for many Gen 2, the youth of the Focolare Movement, together with their formators. And so, if the pandemic has prevented them from travelling from one country to another or even from leaving their home, new technologies have allowed the young people to continue to work for peace and unity in the world, indeed, thanks to technology, there have been new and original initiatives, all strictly via the web. And so, looking at the international appointments established some time ago, the young people of the Focolare decided not to cancel even the annual international formation school for youth group leaders scheduled for August 2020 in Italy, but to do so online. Of course, a little more work was needed to transform the 10-day programme for the school, adapting it to a web-based training method and looking for platforms and apps that would allow moments of listening and going deeper, but also allowing for moments of communion, all together and in small groups. This is how the “International School 2020” was born with a completely new format. 82 young people and 33 adult formators participated from 38 countries and in 16 languages. “Learning to work online is a positive thing as a result of  Covid “ – said one of the participants from Argentina –  “because it facilitates the participation of those who, for financial or time constraints, had never done and would not have been able to make an international experience if it involved  travelling”. The school entitled “On earth as it is in heaven” focused on spiritual and current issues, such as peace, social commitment and active citizenship, which were examined in depth in the light of Chiara Lubich’s charism. One of the focuses was: “Dare to Care”, the central theme of Pathways that the young people, with the entire Focolare Movement, have committed themselves to putting into practice. Each year the Pathway is associated with a colour: this year it is the ‘black’, which Chiara Lubich had linked to political, civil and social commitment for the common good. And, as black is the background to all the other colours, this commitment is the background against which the various areas of everyday life stand out:  family, society, school. Beginning  with  Chiara Lubich’s writings, experiences of committed witnesses in the political and social spheres followed; experts such as the theologian Father Fabio Ciardi, a member of the Abbà School, the study centre of the Focolare Movement; Alberto Lo Presti, director of the Igino Giordani Centre; Daniela Ropelato and Antonio Maria Baggio, lecturers at the Sophia University Institute in Loppiano (Italy). The concluding words of Maria Voce, President of the Focolare Movement and Co-President Jesús Morán:  “You are people who have decided to give your lives and, in this school, you have tested it in your workshop. Today, the workshop is over, now you are going out to live it”. This school, together with the life commitment it entails, is spreading and multiplying: the 100 participants have made themselves promoters of similar schools in ten different places around the globe.

Letizia Spano

A new way of seeing things

Not having preferences and not expecting anything in return: this is Chiara Lubich’s straightforward but revolutionary formula for a love that can change the world – today too. “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” (2 Cor 5:17). [These words] speak … of the ‘new self’ that, through baptism and by adhering to the fruits of baptism, has been established in us and has a new way of seeing things, of behaving and of loving. … What is this love like? … Since it is a participation in the very love that is in God, which is God himself, it differs from human love in infinite ways. But there are two aspects, above all, in which it is different. Human love makes distinctions, it has preferences, it loves some brothers and sisters, for example blood relatives, people who are educated, rich, good looking, distinguished, healthy or young; it loves those who belong to a particular ethnicity or class, but it does not love others in the same way. Divine love, instead, loves everybody. It is universal. The second difference is the fact that, in human love, we love because we are loved. And even when love is beautiful, we love something of ourselves in the other person. There is always something selfish in human love, or that waits to love only when self-interest prompts us. So if we want to let our ‘new self’ live in us; if we want to let the flame of supernatural love burn in us, we too must love everybody and be the first to love. Basically, we must be like Jesus, other Jesuses. Jesus died on the cross for everybody: his love was universal. And with that death he was the first to love.

                                                                  Chiara Lubich

Taken from a telephone conference call, Rocca di Papa, 8th January 1987

A language capable of building bridges

A language capable of building bridges

Trento, Chiara Lubich’s birthplace, will soon host a conference dedicated to the value of the Focolare founder’s texts, both spoken and written, from a linguistic and literary point of view. The event, which takes place in the Centenary of Lubich’s birth, is coordinated by an international study and research group and can be followed via web.

© CSC Audiovisivi

Not only words, but treasure chests capable of offering new understandings of Chiara Lubich’s charism. The analysis of the language of the founder of the Focolare Movement, in her spoken and written texts, has for some years now been at the centre of the work of an international study and research group on Linguistics, Philology and Literature which is part of the Abbá School of the Focolare Movement. The Group, together with the Chiara Lubich Centre, is one of the promoters of the conference to be held in Trento from September 24th – 27th 2020 entitled “Chiara Lubich in dialogue with the world. A linguistic, philological and literary approach to her writings”. We talk about it with the coordinator, Anna Maria Rossi, linguist, teacher, collaborator of the Chiara Lubich Centre, one of the curators of the exhibition “Chiara Lubich City World” at the Gallerie of Trento (Italy). Why choose for this conference a title that emphasises Lubich’s being “in dialogue with the world”? It is a choice born spontaneously from the experience of dialogue between the scholars of the research group that is promoting the conference. They express very different disciplines, ages, cultural, geographical and social backgrounds. Drawing on Chiara Lubich’s message and witness in our life and work, we experience the richness and fruitfulness of dialogue, openness to others and the appreciation of diversity. In this regard, Chiara’s talks and writings are a very precious source that deserves careful study. It also seems to us that in the context in which we live today, in a world that is increasingly connected but sometimes struggles to find words that are able to build a fabric of true relationships, the theme of all-round dialogue is particularly topical. The themes that will be addressed in the conference are varied, touching on different areas and will be explored in depth by scholars from various parts of the world.  What do you think are the most original and innovative contributions that this conference will bring to the understanding of Chiara Lubich’s thought and charism? The writings of authors that we can consider masters of the spirit, such as the mystics, especially contemporary ones, are often seen only as texts of spiritual edification. In reality they are works of great literary value, testimonies of a living, creative, courageous language. They are writings that deserve to be studied and made accessible to a varied public, not necessarily religious, but one that lets itself be touched by beauty and values. Chiara’s words, spoken or written, her texts and talks are the expression of a very strong ability to relate to the other and to give her thoughts and inspirations in a simple, comprehensible and at the same time effective literary way. Furthermore, the most recent studies in the linguistic field highlight how not only reality constructs   language, but also language, the words we use, constructs reality. It is not difficult to see this also in everyday life: hateful, exclusionary, offensive words are able to create a closed, violent, aggressive society. Chiara has always used a language capable of building bridges, of opening new understandings, of reaching every person, every people. It is not for nothing that her writings are translated into the most varied languages, this also a sign of thought and word capable of embracing the whole world. Is this the first time you have held a conference of this kind? No, this event is intended to be a follow on from a conference held in Castel Gandolfo (Italy) in 2015, whose title, inspired by an expression by Chiara Lubich, was: “saying is giving”. The word understood as ‘gift’ and the main builder of relationships stimulated the reflections of researchers from various fields in the humanities, which are now collected in the publication edited by Città Nuova “Il dire è dare. La parola come dono e relazione nel pensiero di Chiara Lubich”. (Saying is giving. The word as gift and relationship in the thought of Chiara Lubich) Five years on, we have decided to follow up this initiative, to present further studies in the linguistic and literary field, based on her texts, her thought and her charism. This meeting was to be held in April 2020 as part of the events for the Centenary of Chiara Lubich’s birth, but was cancelled due to the lockdown. Can you tell us how it will take place now? In the aftermath of the pandemic, we have suspended all our public activities, without losing hope of carrying out the event in the year of Chiara’s Centenary, albeit in a different way. In fact, now – thanks to the new methods of communication – we find ourselves in a situation which, paradoxically, favours a wider participation. In agreement with the Fondazione del Museo Storico del Trentino, which is hosting the event at the Gallerie di Trento, we can safely welcome around fifty people there. However, it will be possible to follow the conference through a zoom link, requesting the link to the Organizing Secretariat (studi_linguistici@centrochiaralubich.org) In this way people from various parts of the world will participate: we have already received registrations from Mexico, Brazil, Venezuela and Taiwan. The presentations will be translated simultaneously in Portuguese and English. We hope that it will be truly an opportunity for a “dialogue with the world”.

edited by Anna Lisa Innocenti

The Gospel lived: give and you will be given

Jesus reveals that something new in the Gospel: the Father loves each of his children personally with an  “overflowing” love and gives him/her  the ability  to enlarge their heart to their brothers and sisters. These are urgent and demanding words: to give what is  ours; material goods, but also a welcome, mercy, forgiveness, and to give  extensively in imitation of God. Powdered milk In a satellite city near Brasilia, there is a very poor neighbourhood where for years we have been bringing not only material aid, human promotion, but also trying to spread the good news of Jesus. It is always amazing to see how these people discover God’s love and begin to help each other, sharing what little they have with those who have even less. They even offer their own hut. Faithful to the “give  and it will be given to you”, a lady to whom we had delivered powdered milk for her children told us that she shared it with her neighbour who had nothing to give her children. That same day, to her surprise and joy, she received more powdered milk. (H.I. – Brazil) The wound On certain festivals  I give my four children some money to buy gifts for poor children. This year my youngest son asked me for more money: he had heard that his father was unemployed and could not give presents to his children with  another woman. For me it was like a cold shower. My husband had abandoned us years earlier and the wound had remained. That night I cried a lot, I felt betrayed even by my boys. But maybe it was me who was wrong and the little one was teaching me a lesson. The next morning I increased his pocket money. Sometime later my children asked me to help their father find a job. It was the ultimate blow . They had never received a gift from him and  now they were asking me to do this! Despite the painful memories, I understood that I had to put into practice Jesus’ command to love one’s  enemies. It cost me but I did it. The joy I saw in the boys was indescribable. I thanked God for their generosity but also because they had given me the opportunity to remove from my heart a resentment that had tortured me for years. (C.C. – Colombia) Dismissal Some  months ago, when  the major computer company I work for announced the laying off of 40% of its employees, I got a real shock. Thanks to that job, we didn’t lack anything in the family, not even the extras. How were we going to meet the house payments? What about health insurance? And so on… With Jennifer and  our daughters we felt more responsible about our family economy. We were ready to sell the most valuable objects and make other possible sacrifices, we assumed we would become self-employed, considering our personal skills… Above all, we entrusted ourselves to God the Father, continuing to hope. On the day of the layoffs, 6500 of my colleagues lost their jobs. I would have liked to disappear so as not to watch; but then I stayed to share that moment with those who left. I do not know how it will end for me, but one thing is certain: this trial has united us more in the family. It has created a deep bond with other couples and has opened our eyes to the problems of others. We  now experience what it is that really matters in life. (Roger – USA) I forgave my son’s killer After my son was killed during a robbery, nothing made sense in my life anymore. Desperate for help, I attended a Gospel meeting. There I listened to a commentary on Jesus’ phrase: “Love your enemies”. Those words were like a rock for me.  How could I forgive those who had killed my son? But in the meantime, a seed had been sown within me. As I attended that group, I felt the urge to forgive became more and more urgent. I wanted to find peace of heart. The Gospel still spoke of peace: “Blessed are the peacemakers, for they shall be called children of God”. In the midst of my family’s  tragedy, the decision to forgive finally prevailed. Now I can truly call  myself  a “daughter of God”. Recently I was invited to meet  with my son’s killer,  who had been arrested. I knew him. It was hard, but grace intervened. I did not feel hatred or resentment towards him. In my heart as a mother there was only great pity and the desire to entrust him to God’s mercy. (M.A. – Venezuela)

edited by Stefania Tanesini

(taken from Il Vangelo del Giorno, Citta Nuova, year VI, n.5, September-October 2020)

In Chile, an eco-education project started by teens

In Chile, an eco-education project started by teens

The story of Javier, a young man from Chile, starts with getting interested in the environment, an unexpected proposal and the beginning of an ecological commitment that today has reached vast proportions. I have always loved nature and had a special relationship with it. In 2017, I became aware of the serious damage that humanity is causing to the planet. “But what can a simple teenager do to change the reality of the planet?” I used to say to myself. One day, however, my aunt invited me to participate in a sustainable development forum at the headquarters of Cepal (the Economic Commission for Latin America and the Caribbean). I was surprised, but she encouraged me, saying how teenagers should take on important decisions and make their voices heard for our future. I decided to participate and got other classmates who were interested in social and environmental issues involved, with the help of the school. During the forum we were able to learn about Social Development Goals (SDS) and the actions that are being carried out in order to achieve them in some Latin American and Caribbean countries. We were also able to express our thoughts in front of the authorities present. Among the initiatives, we were impressed by “Concausa”, which is part of the America Solidale NGO. It works specifically to put an end to child poverty and trains adolescents to be true change agents. Together with two partners, we decided to propose a project at our school linked to Concausa, but we were not successful. After some time, given our interest in these issues, Concausa decided to set up a workshop in our school called “Actuators” to help us better develop our project. In classes we saw a lot of rubbish thrown on the floor, so we set out to encourage better waste management and recycling to create a pro-environmental culture. The “Eco-Education” project began. The waste was mainly tetrapacks, so we re-used them to create “eco-containers” where we could sort the waste and reuse it to make eco-blocks. Thanks to our work, many of our classmates have learned how to recycle. They have now even convinced their parents to do this in their homes. In the meantime, together with boys from the Focolare unit that I am a part of, we introduced workshops and in-depth analysis of environmental issues during our regular meetings. After a year of work with our “eco-education” project, we were chosen to represent Chile in a Concausa Continental Camp that takes place each year in our country. Project teams from all over the continent participate. I went along as well, and it was an unforgettable experience. I met people from many countries, each with their different culture. Getting to know each other made us feel the same. We were and are a family, a generation fighting for a more united and supportive future. On the last day we were invited to give a speech to officials from America Solidale, Unicef and Cepal about the different realities we have in our countries, and how we are doing our part to defend the environment. Now we continue to work together with camp participants through video calls. This is how we conceived the “1000 Actions for Change” project, which aims to spur ecological actions and mitigate the climate crisis. To achieve this, I was chosen to represent my country. Here is Javier’s testimony during the launch of the Pathway 2020–2021 “Dare to Care” campaign.

Edited by Anna Lisa Innocenti

Love that can be seen

Christian love is not only an inner attitude, but is shown by concrete facts, by acts that can be seen, starting simply with a smile. This is the invitation Chiara Lubich launches in the following writing. And even if during the pandemic our smile may be hidden behind a mask, there are a thousand other ways to show our love “Love one another”.[1] This is the vocation of every Christian, but we could also say it is our vocation in particular. In the last few days I was struck by what was said of the first Christians: “See how they love one another and are ready to die for one another.”[2] Therefore people could see that each of them was ready to die for the others. This might have been because in times of persecution it was not unusual for one of them to offer to die instead of another. Nonetheless, the fact remains that this measure of love among Christians could be seen. Generally speaking, we are not actually asked to die, even though we should always be ready to do so. Every act of mutual love should be based on this foundation. … May all we do show that we are ready to die for our brothers and sisters; whether it is simply a smile, or a gesture, or an act of love, a word or some advice, our appreciation, or a correction given at the right moment. May our love be seen, certainly not to show off but to make sure we have the powerful weapon of witness. We too, like the first Christians, often find ourselves in a world without God, a world that is de-Christianized. Therefore we must bear witness to Jesus.

                                                                             Chiara Lubich

(Taken from a telephone conference call, Rocca di Papa, 11th May 1989) [1] Jn 13:34. [2] Tertullian, Apologeticus, 39:7.