Focolare Movement
A heritage to discover

A heritage to discover

On 10th-11th November 2023 a seminar entitled “Expressing God. Chiara Lubich and the mystical tradition of women from the Middle Ages to the twentieth century. A journey of many voices” took place in Bologna (Italy) Father Gianni Festa, OP, reflects on its outcomes and prospects. The seminar featured a polyphony of voices spanning centuries. Protagonists of the female mystical tradition and their writings were the focus of a seminar that, on 10th -11th November 2023 in Bologna (Italy), brought together scholars from diverse disciplines including theologians, linguists, historians, literature experts and archivists. The seminar offered insights and reflections starting from the texts of the mystics, in particular from the 1900s. Diverse female figures, each unique yet connected by commonalities in the way they “spoke and wrote about God”, traits that reveal the path of the Holy Spirit and its unfolding through a plurality of voices, different but in great harmony. We talked about it with Father Gianni Festa, OP, Professor at the Theological Faculty of Emilia-Romagna and member of the Dominican Historical Institute.

Anna Maria Rossi, Padre Gianni Festa

Father Festa, together with the Chiara Lubich Center and the Sophia University Institute, the Theological Faculty of Emilia Romagna organized this seminar. You worked very hard to make it happen. What is your impression at the end of the proceedings? What were the most interesting aspects that emerged? The first interesting aspect which is indisputable, is that this Conference placed Chiara Lubich, her theology and her spirituality in a much broader context than that in which it has been interpreted up to now. Connecting her with the tradition of female writing, both medieval and contemporary, has given new light to aspects of her theological and spiritual teachings. The second thing is the opening of research towards contemporary female mysticism, which is little studied, apart from the most well-known personalities, whom we also included, such as Etty Hillesum, Simon Weil and Adrienne von Speyr. But the mystical writing of women in the ‘900s is not as popular or studied as much as that of the middle ages or early modernity. This led to difficulties in finding speakers. The third important aspect was the collaboration between academic institutions fostering dialogue and cooperation on themes of theological research. This communal effort was really important and positive. The presentations highlighted some of the unique characteristics of the personalities presented but also the common aspects that emerge from their texts and that unite the various mystics despite different eras and contexts. How do you think these experiences can become a testimony of life and a testimony of God? How can they still speak to people today? What has always struck me when studying, in particular in my case, the Middle Ages, was the absolute tenacity of women in resisting regression to a condition of minority or marginalization, despite prejudices and preclusions. The mystics have consistently sought to affirm their relationship with God, to articulate and manifest it. Communicating it, “expressing God” and the distinctive way women do this, has a very important and timely impact which resonates with Pope Francis’s teaching. The female magisterium should coexist with the male magisterium, not in opposition but because they are the two lungs of the Church. I believe this is a crucial aspect. Chiara Lubich: according to you, in the panorama of female mystical thought, what are the most characteristic and original aspects of her “expressing God” and what emerged from her works of mystical experience? I knew little about Lubich, but also after listening to the presentations, I think that two characteristics of her writing and teachings are very clear, almost unequivocal: first of all the profound roots of Chiara’s writings within a robust tradition. This is undeniable. Chiara Lubich is not naive in her statements, in her reasoning and in her writings. I sensed this spiritual and theological, culture which can be felt in her writings. Secondly, and perhaps because I am Dominican and therefore also linked to figures such as Catherine of Siena, I was very struck by the ecclesiological and communion aspect of her spirituality. This is an element that I have also observed in contact with the Focolare Movement itself, communion, unity, ecclesial dimension; a departure from the excessive individuality in favour of sharing that has been present since the first experiences of Lubich. What study and research perspectives can this seminar open up? Undoubtedly it is a step towards greater openness, an expansion of studies on nineteenth and twentieth-century women’s writing. Therefore, it will be necessary to equip ourselves on the linguistic and theological fronts, to be able to study these figures that are too marginalised, too forgotten and unknown. Furthermore, I believe that, with regard to the Chiara Lubich’s teachings, it would be important to better explore certain writings of hers from an exegetical, theological and spiritual perspective, such as the text that was consistently discussed during the seminar, “Paradise ‘49”.

Anna Lisa Innocenti and Maria Grazia Berretta

Expressing God in a female way: Chiara Lubich and mystical language

“Expressing God: Chiara Lubich and the female mystical tradition” is the title of a conference that will take place from 10th-11th November 2023 in Bologna (Italy). A seminar dedicated to what it means to “express God in a female way” will take place on Friday 10th and Saturday 11th November in the Salone Bolognini  of the San Domenico Convent in Bologna. Its title is, “Expressing God. Chiara Lubich and the female mystical tradition from the Middle Ages to the twentieth century. A journey with many voices”. The organizers are the Theology Faculty of Emilia-Romagna (Fter), the Chiara Lubich Centre and the Sophia University Institute. The seminar aims to offer insights and reflections on the question of mystical language with particular attention to the mysticism of the twentieth century and with an attentive ear to the language of women. One of the organizers, Father Gianni Festa, a Dominican professor at the Fter, has said that it will be a real journey, “in a page of the history of female mysticism that has not been greatly explored”. How can language express the intimacy of an experience with God? How did the mystics, starting from the medieval tradition up to the 1900s, ensure that words could preserve such an experience and recount it to the world? These are all questions that will be examined in the context of this seminar starting from historical, literary and linguistic analyses that testify, as Father Festa told us, “that to express God in a female way means to express Him in a different way and that is why it is absolutely necessary to understand the feminine language which expresses God and which tells of mystical experience”. The speakers of the seminar will explore this theme, starting from the twentieth-century figure of Chiara Lubich, founder of the Focolare Movement. Father Festa said, “The experience of Lubich will be connected on a diachronic level to important figures of the medieval mystical tradition such as doctors of the Church like Catherine of Siena and Teresa of Avila, but above all to other experiences and mystical writings of the twentieth century, some of which are well known, such as those of Etty Hillesum and Madeleine Delbrêl while others are less so, such as Sister Maria, the great mystical friend of Don Primo Mazzolari. The question of mystical language and the theology underlying female mysticism will be explored and the individual paths of this experience will be identified”. For more information, contact the FTER secretariat or consult the Chiara Lubich Centre website. To participate in the event, you can register for the two days in the specific “Events” section on the FTER website.

Maria Grazia Berretta

Volantino_Seminario-Chiara-Lubich-e-la-mistica-femminile_web

Building a global eco-community: insights from GreenCare in Belgium 

Building a global eco-community: insights from GreenCare in Belgium 

Together for the sake of the planet: this is the impetus behind the Green Care Programme, an event organised on the initiative of Multipolar Dialogue that took place in Belgium from 25 to 29 October 2023 Ecology, a topic of growing global interest, has increasingly attracted the interest of many. Pope Francis emphasizes the urgent need to address environmental issues through his encyclical “Laudato Si’. Despite these calls, the stark reality remains: there have been too few tangible improvements. What is missing in our collective efforts and what more can we do to protect our planet? To seek answers to these questions and find ways  to act collectively, a diverse group of 50 people from over 13 different countries convened at the Centrum Eenheid, in Rotselaar, Belgium, from October 25th to 29th 2023 for a transformative four-day event. Their mission: to engage in dialogue, acquire knowledge, and exchange experiences in the pursuit of better care for our planet. Organized by Multipolar Dialogue, an initiative that brings together citizens from East and West Europe in a methodology based on the practice of a “pact of love” on which can be built a space of trust, the event offered a rich mixture of lectures, talks, dialogues, and best practices, creating a dynamic space for sharing experiences and knowledge. Attendees engaged in thought-provoking dialogues on a range of topics, such as, sustainable development, biodiversity, integral ecology and noise reduction. In addition to these dialogues, participants had the opportunity to share their experiences, such as initiatives like school and community gardens, “Greening Africa Together“, “Grüne Dach Impulse”, while they also took part  in workshop in workshops. Moreover, the event was graced by the presence of esteemed experts whose insights elevated the dialogues and provided attendees with a comprehensive understanding of the challenges and solutions. Dr. Helmut Maurer, an authority on environmental matters, shared invaluable perspectives during an interview focused on the implementation of the Green Deal, shedding light on the practical steps needed to address environmental issues. Lorna Gold, the Chair of the Laudato Si Movement and CEO at FaithInvest, brought her wealth of experience to the event, inspiring participants with her wisdom and vision. A multi-project endeavor This event was not just a standalone gathering but a crucial component of the broader initiative “Project DialogUE“. The overarching goal of this initiative is to actively engage with citizens, giving them a platform to voice their concerns and ideas. As part of this mission, the event had a distinct purpose: to facilitate meaningful dialogues and craft proposals that could be presented to the European Union. In pursuit of this objective, participants had the unique opportunity to visit EU institutions, gaining deeper insights into the processes and avenues through which their proposals and requests could be channeled. “Project DialogUE” aligns with the commitment of the Focolare movement to listen to the cry of the earth and respond to its needs. This commitment is encapsulated in the EcoPlan – the Focolare Movement statement for Integral Ecology – that was also presented during the event, outlining a path towards a more sustainable and integral ecological conscious future. Connecting for change Beyond the invaluable knowledge gained and the experiences shared, these four days left a profound impact on the participants. They felt more than just attendees; they became part of a global community with a shared concern for our planet’s well-being. The sense of connection, dialogue, and collective purpose was palpable, as individuals from diverse backgrounds and countries came together to answer the cry of the earth. As Anna Waibel, a driving force behind the School Gardens project in Austria, expressed, “For me it was really awesome to see that my school is not the only place that tries to change something, but that others also want to do so. I noticed that nothing works without community and acting together.” Anny Hesius, the Multipolar Dialogue coordinator from Belgium, aptly summarized the collective sentiment, saying, “The proposal was to offer each other to listen and exchange knowledge and it has made us more aware, stronger, more co-responsible and more decisive. We have become a true family. Protagonists of peace and justice, of love toward the inhabitants of the earth and our common home” In these four days, participants not only expanded their ecological knowledge but also found a sense of purpose and community, leaving with a renewed determination to collaborate and bring about meaningful change on a global scale.  

Ana Clara Giovani

Interreligious dialogue: Perspectives of fraternity

A journey of knowledge and discovery to be made together on a daily basis and in a great spirit of acceptance, while coping with the many challenges that the world presents. We talked about this with Antonio Salimbeni and Rita Moussallem, the leaders of the Center for Interreligious Dialogue (CDI). In the world landscape that is undergoing a profound transformation toward an increasingly multicultural and multi-religious society, the Focolare Movement promotes dialogue among religions, so that the religious pluralism of humanity may not be the cause of divisions and wars, but contribute to fraternity and peace. Antonio Salimbeni and Rita Moussallem, leaders of the Center for Interreligious Dialogue (CDI), answer some questions. In light of what is affecting the world today, particularly the new conflicts that are being added to existing ones, what contribution can interfaith dialogue make to building one big human family? In the face of the heartbreaking and shocking events of recent weeks, we feel dismay and deep sorrow as well as a sense of bewilderment. Religion is often instrumentalized by political powers. We realize how ideologies, religious nationalism and any form of polarization always lead to conflict. Dialogue can help purify our approach, deepen our knowledge of the other, and focus our engagement on the essence of our religions, which is our relationship with God, Love and Mercy. Dialogue can raise the level of our relationships to a deep spiritual dimension and push us to live the deepest human values, to work together to spread Goodness and fraternity. How does the Focolare Movement pursue its commitment in this area? The Focolare Movement, founded on a profound spirituality centered on unity and fraternity among all, discovered its vocation to interreligious dialogue more than five decades ago. Since then, it has established – including through its Center for Interreligious Dialogue (CDI) and its centers present in various countries – intense and fraternal relationships with thousands of faithful and numerous institutions, associations, movements and organizations of the most diverse religions in the conviction that friendship among people of different faiths is a vital potential for building universal brotherhood. It is a dialogue among brothers. A dialogue sustained by listening, sharing and collaboration. It is a dialogue that makes us discover diversity, whatever it may be, as a gift. Whoever is close to me,” said Chiara Lubich, founder of the Movement, “was created as a gift for me, and I was created as a gift for whoever is close to me: her formula for a fraternal world. What are the next scheduled appointments? What are the issues to be addressed and the goals? An idea has been maturing for the past few months, which is to organize an interfaith conference for fraternity next June 2024. This becomes even more urgent and necessary in light of the growing crisis that intensifies divisions in humanity. It is an event that aims to contribute to reconciliation efforts with innovative actions at the global level and to walk the path of dialogue and fraternity by strengthening relations and cooperation among people of different faiths. The conference will kick off on May 29 and end on June 5, 2024. It will consist of several moments that will have as a common denominator the theme of peace among people and with creation. There will be two open days, one in Castel Gandolfo in collaboration with FaithInvest organization and one in Assisi together with the Laudato Si Movement, to celebrate the importance and commitment of different faiths in the custody of our common home. In this urgent endeavor we are partnering with Consulus, a global innovation consulting firm with its presence in the Americas, Europe and Asia, as our global knowledge partner.

Maria Grazia Berretta 

TVLUX Slovakia interviews Jesús Morán

From the spirituality of unity to the generative pastoral care of the Church; from the encounter between young people and Jesus to the leading role of the Holy Spirit in the Synod on Synodality. These are some of the themes that Jesús Morán, Co-President of the Focolare Movement, addressed during an interview with the Slovak television station TVLUX on 6 October 2023. The images were kindly released to us by TVLUX. In recent days Jesús Morán, a Spanish priest who is the co-president of the Focolare Movement, visited Slovakia. In Nitra he met with several bishops who are formators and more than 80 seminarians. And now we want to welcome him here to our program. When we say Focolare Movement what is it? What does it mean? The Focolare Movement is a movement of the Catholic Church centred on the charism of unity. The great theologian, Von Balthasar said that every charism in the Church is like looking at the whole Gospel from one point of view. The charism of unity is the whole Gospel from the perspective of Jesus’ testament, “May they all be one.” So, the focus, everything the Movement does in the ecclesial field and also in the civil and social fields, has to do with unity. We seek unity – unity according to the Gospel – Unity, which is a communitarian way of living. In fact, the spirituality of unity can be said to be a spirituality of communion, which is why we emphasize very much mutual love and our encounter with each brother and sister. It means to overcome divisions at a broader social level. It means promoting things like universal brotherhood, but the focus is this prayer of Jesus. That’s why we always say that we want to live on earth, as much as possible, as in the Trinity, in the communion of love which is the Trinity. The founder of your movement was Chiara Lubich, who is very well known here in Slovakia. It was decided in the past that the person who is at the head, let’s say, of the movement should always be a woman, the president should always be a woman, that’s why you are the co-president. Why is this the case? It is because of the official name of the Movement in the Church, because we are the Focolare Movement or the Work of Mary. In the Statutes approved by the Church, it speaks about the Work of Mary, so we very much emphasize this Marian profile of the Church, which is a maternal profile, it’s a generative profile, which reveals a welcoming Church, and, of course, the Marian profile is best expressed by women. This is the idea. We need to think that we are speaking of a Marian Church  it is Mary who is the form of the Church. Vatican II said this very clearly: Mary is the mother of the Church. So, in that sense, we want to be a reflection of her. The presidency of a woman, in addition to valuing women, which is a sign of the times, especially wants to emphasize this Marian profile. This Marian profile that is so necessary today. It is certainly necessary because of what Pope Francis is emphasizing: a Church that is closer to the people, an outgoing Church, a Church that is less clerical, less masculine. And all of this has to do with the female presidency of the Focolare Movement. Above all, it is linked to Mary. You came to Slovakia not only to meet with Focolare members, but also with our bishops, priests, and seminarians. This meeting was in Nitra, what was your experience in meeting our priests? Actually I was with the bishop of Nitra and with a bishop from another diocese. They had both participated in the meeting with seminarians from 5 dioceses. I want to say that they were very welcoming. Then in the hall I saw people whose life was to follow Jesus, I really saw so much purity, so much purity in the seminarians, and there was also great seriousness.  Some people, after the meeting and after the dinner, wanted to know more about what I had said. They stopped to talk to me and I saw in their questions a need, an urgency  They want to be priests for the times we are living now. Being a priest today who before everything else lives the Gospel in an authentic way. I was very, very edified. You spoke especially about generative pastoral care, what is it? Generative pastoral care is a concept that is coming to light, quite prominently, in recent times. Especially in the West because we are witnessing, you could say, a numerical decline of the Church. Before, the churches were full, people were receiving the sacraments. There were many baptisms and first communions. Now this has decreased dramatically. So the question is, what is happening? It seems that the methods we have been using successfully for so many years or centuries are no longer working. Do we then need to rethink pastoral care? Generative pastoral care is not a new pastoral care, it means going to the origin of pastoral care, and the origin of pastoral care is Jesus. How did Jesus evangelize? To say thing simply… because He is the living Gospel, He did this through very deep personal encounters. In other words, if we look at the Gospels, every time Jesus encounters someone something significant happens for that person. “We see it with Nicodemus, with Zacchaeus, with Matthew, with the centurion, with the Samaritan woman, with the woman suffering from a haemorrhage, with the Canaanite woman. Something always happens, Jesus generates something in the other person. We have to change from what is known as a rule-regulated pastoral care, as we had in the past, which was of a quantitative kind: how many baptisms, how many people were baptized, how many people got married this year in this parish? We have to change to a ministry of pastoral care that focuses on quality, quality, not so much quantity. So what’s happening? Is there Christian life in our parishes? We are looking for fruitfulness rather than results, this is generative pastoral care. So there is a lot of emphasis on meeting with the other, to meet the other you don’t have to wait for them to come and ask you for a sacrament, you have to go and meet the other. So generative pastoral care changes the idea of the pastor, but it changes the idea of Christians, because at the end of the day, it’s not a matter of, … What we need are generative apostles, no doubt, but above all what’s needed is a welcoming community, so that what happened with Jesus has to happen with us too, people visit a community and something happens. They are impressed by something. In short this is what we talked about with the seminarians. Could it be that young people today are looking for life and what they need is for us to bring them this life, which is life with Jesus? Absolutely. I think that… I have always thought that Jesus never approached people with doctrine. He always sought a personal encounter first, and then he taught. However, even though we see Jesus teaching, He spent a lot of time in personal encounters. I think young people today are looking for life. Doctrine must be based on life and on this encounter with Him. In this way they can accept it. Otherwise, they are left with a Christianity that is more like a moral teaching, but that is not what Christianity is. Christianity is an encounter with Christ. These young people you met in Nitra are the future priests of our Church. How can they be the priests we need in these times, priests who do not fall into the clericalism that Pope Francis talks so much about? I think a priest in some way has to be more than just a shepherd (which is a word Pope Francis also uses when he speaks in Italian, as he uses it in Spanish too) the priest, the pastor, the shepherd, has to love. First love, then shepherd, because if you put yourself in the position of pastor, you put yourself in the position of superiority, as if you had to teach. Instead, the pastor today must love the parishioners first, must love all the faithful. Doing this makes him a pastor.  In this way he is truly a pastor, and he can have authority over others. This is fundamental. Then as I said before, he shouldn’t look so much for results but for fruitfulness. And another thing: Today the priest or pastor has to be well aware that he does not proclaim himself, but he proclaims Christ, so he has to be deeply rooted in Christ, deeply in Christ. A pastor who is alone, who does not live within a Christian community, who does not live mutual love with others, will find it difficult to communicate a love such as Jesus proclaimed in life. You said something earlier and it occurred to me that this happens not only to priests, but also to Christians who are living their faith deeply, but sometimes forget that it is not they who save people, but it is Jesus. That’s right. This is important. That’s why I give a lot of importance to community. St. Paul, in his first letter to the Corinthians, warns against personalism and says when some of you say I am of Apollos, some say I am of Paul, some say I am of Peter… No, we are all of Christ, but Christ lives in the community, in the parish community. In the community he is present in the Eucharist, which is a mystery of communion. So this is fundamental. Often we have made the mistake of proclaiming ourselves, our own ideas, instead of letting Christ speak. Slovakia is considered a conservative country, now that there is the Synod taking place in Rome, in the Vatican. There are different groups that want to move forward and others that want to stay in the past. How do we keep all that is good, but also move forward with what is new and good? I was very struck by what Pope Francis said the day before yesterday in the first session of the Synod. He was very insistent that the protagonist of the Synod is the Holy Spirit. And the Holy Spirit goes beyond these ideas that are human. A Christian as a Christian is neither conservative nor progressive, he or she is a new person, he or she is a new creature. We read this in these days in St. Paul’s Letter to the Galatians.  It is the Holy Spirit who makes us new creatures with our mentality, with our mentality, with what we are, so I think we have to overcome these dualities that are not good for the Church. The Holy Spirit is always the generator of newness. Because it is he, he who is the origin of all charisms, of all newness in the history of the Church. At the same time, everything that the Holy Spirit promotes in the Church comes from the Father. Therefore, he is also anchored in the source. That tells us that we need a greater presence of the Holy Spirit in the Church, that’s the only way to overcome these dualities that are not good for us. Thank you very much. And many thanks to Fr. Jesús for participating in our program. Thank you for welcoming me. Thank you very much to you as well and see you soon, goodbye.   Watch the video (activate English subtitles) https://youtu.be/Y_t77_gM76E?si=urxlZvFkloXOBPfP

Brussels: in the spirit of solidarity

The conference “European Solidarity Corps and Civil Service in Europe” which took place on 24th October 2023 in Brussels (Belgium) expressed a commitment of politicians, institutions, ecclesial movements, organisations of civil society and, at the forefront, young people. Jesús Morán, Co-President of the Focolare Movement, was present at the meeting and shares his impressions. On Tuesday 24th October Brussels was unexpectedly sunny, in contrast with what we experienced on the afternoon of the 23rd, when we arrived in the Belgian capital and were greeted by heavy rain. For the inhabitants of Brussels, who are citizens of several European countries, the sight of a bright sun was a surprise in the middle of autumn. For us it was a good sign of what we would live that morning in the impressive European Parliament building. The meeting held in a seminar room for 30 people began at 9.15 a.m. It was promoted by three very different associations: the European Movement, the Caterinati Association and the Focolare Movement, within the framework of the European Solidarity Corps (ESC), which is an initiative of the European Commission which brings together parliamentarians of all political sectors, thanks to its value-based and constructive background. The event was also a tribute to and in remembrance of David Sassoli – President of the European Parliament who died on 11th January 2022. I was participating for the second time in an event like this. The first one was before the pandemic and was held at the European Parliament in Rome. Providentially just as we were starting the session, the European Parliament’s Committee on Culture approved almost unanimously the report on the activities of the European Solidarity Corps (ESC) for the period 2021-2027. The Focolare Movement was represented not only by myself, as co-president, but also by members of the Political Movement for Unity, New Humanity (represented by three young people) and the ‘Focolare for Europe’, which is based in the city of Brussels and interacts with many people from the European institutions. It also welcomes immigrants and promotes activities in favour of dialogue and the sharing of ideals. I will not speak about the details of the event, which you can read in the various press releases that have been issued in recent days. Instead, I would like to emphasize the enormous importance of these events which are seemingly minor and for few people. They can instead mark a change of direction in international relations and in the dynamics of the social structuring of nations and peoples. These events can offer Europe a different image, one that is more in line with the idea of the founding fathers of the Union than with what  we are used to seeing, especially today. They can offer Europe an image that is more consistent with its true identity, founded on values that have undoubtedly Greco-Latin and Christian roots, such as solidarity, openness, tolerance, communion, democracy, transcendency, freedom, fraternity and peace. It is also extremely significant that in initiatives like the ESC young people as are protagonists. They are the ones who will bring about the paradigm shift we are all hoping for. The more than 300,000 young people who have participated in the programme of solidarity of the Commission over the years demonstrate that these are the aims for which they are willing to use all of their intellectual and moral energies. Young people will not draw back if we offer them high goals and we make their journey easier. At this tragic time in the world, hope comes from them and from their desire for change. Young people, who have solidarity in their DNA, can stop the drift of misunderstanding, polarisation, hatred and violence that is plaguing the world. With initiatives like this, these young people create culture – high culture – because they not only work for the most worthwhile causes, but they also build new relationships, share experiences and traditions, and are enriched by their diversity. At the end of the meeting there was a special joy in all the participants, something that isn’t a foregone conclusion, especially among parliamentarians, who are used to endless confrontations and sometimes ruthless power struggles. As we left Brussels, travelling towards the airport, we felt that the sun will melt the mist in our hearts if we are a little more generous and give value to what is really worthwhile. That alone makes everything more beautiful, even this magnificent city.

Jesùs Moran