Focolare Movement
Ecumenism: Synodality and Primacy in the Second Millennium and Today

Ecumenism: Synodality and Primacy in the Second Millennium and Today

The Joint International Commission for Theological Dialogue between the Catholic Church and the Orthodox Church held its fifteenth plenary session from 1st-7th June 2023 in Alexandria, Egypt. It was hosted by the Greek Orthodox Patriarchate of Alexandria and All Africa. Agreement was reached on a new document entitled “Synodality and Primacy in the Second Millennium and Today”. We interviewed theologian Piero Coda, who attended the meeting. Fr. Coda, can you tell us how it went, who took part and what was the main objective? It was the 15th plenary session of the “Joint International Commission for Theological Dialogue between the Catholic Church and the Orthodox Church” which was held in Alexandria, Egypt, under the chairmanship of Metropolitan Job of Pisidia (Ecumenical Patriarchate of Constantinople) and Cardinal Kurt Koch (Dicastery for the Promotion of Christian Unity), with the cordial hospitality of Patriarch Theodoros II of Alexandria. It was a question of completing the stage of dialogue inaugurated by the document of Ravenna (2007). After developing the theological framework shared by Orthodox and Catholics about the interdependence of synodality and primacy in the life of the Church, it provided an historical examination of the situation experienced in the first millennium, proposed by the document of Chieti (2016) and reached a description of the situation experienced in the second millennium, which was the object of the document approved in Alexandria. Due to the well-known vicissitudes which torment the Orthodox world, the Patriarchate of Russia left the work of the Commission. There were no representatives of the Patriarchates of Antioch, Bulgaria and Serbia at the meeting in Alexandria, while the remaining 10 delegations of the other Patriarchates (Constantinople, Alexandria, Jerusalem, Romania, Georgia) and the autocephalous Churches (Cyprus, Greece, Poland, Albania, the Czech Republic and Slovakia) were present. In what terms is it possible to speak of Synodality in the ecumenical sense and what considerations emerged also taking the past into account? The theme is illustrated in the Introduction: “The present document considers the troubled history of the second millennium (…) It strives to give as far as possible a common reading of that history, and it gives Orthodox and Roman Catholics a welcome opportunity to explain themselves to one another at various points along the way, so as to further the mutual understanding and trust that are essential prerequisites for reconciliation at the start of the third millennium.” The result is a clearer and more shared understanding of the reasons that have led, not infrequently for reasons of a historical-political rather than theological nature, to encourage a distance that has not only prevented attempts at reconciliation made over the centuries from coming to fruition, but has exacerbated the polemical interpretation of the other party and the apologetic stiffening of its position. The enhancement of openness to a new situation marked by the rapprochement that occurred in the twentieth century must be noted: it favours a more pertinent assessment of the actual meaning and theological weight of what still prevents full and visible unity. What are the future prospects? The document emphasizes that the “return to the sources” of the faith and the strategy of the dialogue of charity between the “sister Churches” promoted, in the wake of Vatican II, by Paul VI and Patriarch Athenagoras, are significant. The Catholic Church’s commitment today, tenaciously desired by Pope Francis, to rediscover and reactivate the principle of synodality also stimulates hope. What lies ahead? The document states that, “The Church is not properly understood as a pyramid, with a primate governing from the top, but neither is it properly understood as a federation of self-sufficient Churches. Our historical study of synodality and primacy in the second millennium has shown the inadequacy of both of these views. Similarly, it is clear that for Roman Catholics synodality is not merely consultative, and for Orthodox primacy is not merely honorific”. Therefore, the interdependence between synodality and primacy, this was the firm point which was achieved, “is a fundamental principle in the life of the Church. It is intrinsically related to the service of the unity of the Church at the local, regional and universal levels. However, principles must be applied in specific historical settings (…) What is required in new circumstances is a new and proper application of the same governing principle.” This perspective paves the way for the continuation of the journey and the opening of a new phase.

Carlos Mana e Maria Grazia Berretta (photo: ©Dicastero per la promozione dell’Unità dei cristiani)

Living prayer

Entering into prayer helps us connect deeply with the presence of God in our lives. Chiara Lubich, Rev. Pasquale Foresti and Igino Giordani outline a spirituality for everyone, in daily life in towns and cities all over the world.   I realized, that modern times require a rather special kind of prayer. … In the past, people thought that the world and the universe were fixed, immovable. People had to find God through the stars, through flowers, through contemplation, peace, they found union with God through moments of recollection and prayer in the church, in front of the Blessed Sacrament.  Instead, nowadays, people see that the world is in evolution – it’s constantly changing. Everything is changing and human beings also find themselves in this constant movement, they too are in race towards perfection. So, people can no longer stand still and contemplate, they have to … participate with God in this evolution, in this continuing creation.  So, everything you do in your job – at school, in the office, in the factory – is all part of building up the world together with God the Creator, of making the world develop. However, we have to take it ahead with the idea that we are participating in the creative work of God. Seen this way, our work is sacred. We are like the arms of God the Creator who keeps building up the world.

(Chiara Lubich, Castel Gandolfo, 25 February 1989 in “Il Respiro di Dio” [The Breath of God] edited by Fabio Ciardi, Città Nuova, 2022, p.122-123).

  A very important form of prayer can be experienced in work. I am thinking especially of people working in manufacturing, of all those people who during the day are overwhelmed by a workload that almost takes away their very ability to think and so, in a certain sense, also makes it almost impossible for them to pray.  If each morning, with a simple intention, we offer our daily life to God, then we will live deeply in relationship with God throughout the day.  And I think that when in the evening, these people who have worked so hard, are able to recollect themselves with God, even if only for a few moments despite their tiredness, they will find unity with him: they will find it because they have worked all day in relationship with him. And this is truly the most important thing: to be in a right relationship with him. And this, after all, is what humanity wants to hear today, that the whole universe and all that happens in it, can be understood in religious terms and can be transformed into one great prayer that rises up to God from the world.

Rev. Pasquale Foresi (in “Dio ci chiama. Conversazioni sulla vita cristiana” [God calls. Talks on Christian life] Città Nuova, 2003, p.116).

  This morning I felt as if I had come closer to God. I don’t think I had ever felt him so close to me. My joy was, and is, great. I feel that I have found access to Him, freely; and my intention is never to stray away from him again. By the grace of God, I have overcome the obstacles that kept me clinging to the earth. Now I am on earth, and I dwell in heaven (my ambition is huge, but His mercy is even greater.  I love God so much). I am no longer hindered by the impulses of vanity, of preferences in friendships. I go directly to God, discarding these wretched things. People may betray me, slander me, even kill me: but I have God; and I love these people, without being dependent on them.   I belong to God. I do not need anything else.

Igino Giordani (in “Diario di Fuoco” [Diary of Fire], Città Nuova, 1992, p.196).

Activate English subtitles https://youtu.be/nCT9WVDhcuk

SPARKS (the podcast): stories of the changemakers among us

SPARKS (the podcast): stories of the changemakers among us

Today, the first episode of the new podcast, produced by the United World Project, has been published. The podcast tells stories of changemakers that have decided to start a new business, inspired by a spark that pushed them to act for the improvement of their society.

A spark can inspire change

Today, on 16th of June 2023, the United World Project is happy to present to you a new podcast in english: Sparks. In every new episode we will tell stories of changemakers from different parts of the world that gave life to a project, a company or an activity, after being inspired by a “spark”: a small light that has influenced many other people. Each one of them will take us to their country, where we’ll immerse ourselves in a new culture, and tell us how their project started. We do not have to be Greta Thunberg or Gandhi to initiate change. We believe that each one of us can make a difference. Maybe, all that’s needed is just a spark.

The first episode: Giving back to society one jar at a time  

Giving back to society, one jar at a time. We all have big dreams. Mabih’s was to work at the United Nations, and for years she did all she could to make it come true. But things did not go as she hoped. In 2019, she realized that what she thought was her dream to help others was maybe in fact her own personal desire for affirmation in society. So she allowed that dream to transform, and her life changed in ways she could never imagine. Today, Nji Mabih runs a small business, she is 38 years old and lives in Cameroon. To keep reading, click here. To listen to the episode immediately on Spotify, click here!  If you prefer to listen to podcasts on other platforms, you can also find “Sparks” on Apple Podcast, Google Podcast, Amazon Music, Anghami and Audible. Enjoy!

Laura Salerno

Living the Gospel: “Live in peace and the God of love and peace will be with you” (2 Cor. 13:11)

Letting God dwell in us: this is the starting point to safeguard and give joyful witness of the inestimable value of unity and peace, in charity and truth; to enrich ourselves and be seeds of goodness and brotherhood for the world. Without measuring hatred I live in a Ukrainian town on the border with Slovakia. We are not being bombed but we experience the terrible consequences of the war: displaced people with all their needs, the demand for torches and candles, medicines, blankets… A great darkness has descended on our land. News about people who betray others, of those who get rich in these terrible situations, of those who exploit others are the order of the day: when it triumphs, evil has no rules, no limits. But in spite of everything, something else happens: the people here feel involved in the pain of others and look for solutions. The need for warmth, protection and solidarity has returned to families. I witness this paradox of a war of evil and of the triumph of good. We tell the story of Chiara Lubich and her first followers: they too began during a war and they did not measure hatred, but turned on good and then spread everywhere. The forces of evil will not prevail. Our gratitude is a true prayer that rises to heaven like a song of praise to the God who is Love. (S.P. – Ukraine) A chain of love In the waiting room of my shop, the customers usually exchange news and since I hadn’t seen Mrs. Adele, an elderly woman who sometimes came to us, for a long time, I asked one of them for her news. So I learned that Adele was seriously ill and, driven by the desire to see her again, one day I decided to visit her. I found Mrs. Adele, alone and without relatives, completely abandoned. I immediately I circulated a request for help, looking for someone who could keep her company.  Three clients responded immediately. A kind of competition started until one of their sons worked hard to get her admitted to a home that provided assistance and care. I too volunteered to give my services as a hairdresser, not only for Adele but for anyone. Adele’s story has shown me that it is enough to begin with concrete acts of charity; the chain of love then unfolds quickly and effectively. (F.D.R. – Italy) A School of Solidarity In the desert, outside the city of Egypt where I live, there are 1000 people with leprosy. Until a few years ago no one knew about this colony. We went to check the situation and found that they lacked everything. No doctors visited them.  We contacted Carita and we opened our group to other young Christians and Muslims with whom we go there on our days off work. Two of us are medical students and are in charge of medical care, so they brushed up on the methods of treatment for leprosy. Others gave their time to paint the houses and make them more comfortable. A young journalist has published some articles in various newspapers and magazines in order to inform as many people as possible and raise awareness of the problem. Above all, we realized that the patients of this colony need someone to listen to them, which for them is almost more important than medicine. This experience has become a real school for us: it has made us understand how each of us can give our contribution for others. (H.F.S.- Egypt)

compiled by Maria Grazia Berretta

(taken from The Gospel of the Day, New City, year IX – no. 1 May-June 2023)

Meeting on Human Fraternity: work in which we all share

Meeting on Human Fraternity: work in which we all share

The Meeting on Human Fraternity took place in the Vatican on 10 June 2023.  The Focolare Movement together with a number of other ecclesial movements and international associations and organisations took part in this international event. It was represented by its president, Margaret Karram and a number of other  focolarini including Christian Abrahao Da Silva who spoke  about his impressions. The meeting had a number of aims: these included  promoting and developing the process of participation,  rediscovering the meaning of fraternity and building it together through dialogue, knowledge, opportunities for encounter and sharing words and actions.  The gathering was promoted by the Fratelli Tutti Foundation and St. Peter’s Papal Basilica, under the patronage of Cardinal Mauro Gambetti, Archpriest of St. Peter’s  Basilica in the Vatican and Vicar General of the Vatican State. It was inspired by the encyclical Fratelli Tutti and participants included several Nobel Peace Laureates and a number of well known people from the worlds of science, culture and law. They were given the task  of    creating a “Call to Commitment for Human Fraternity.” The document they produced was read by two Nobel Prize laureates, Nadia Murad and Muhammad Yunus, during the Festival held in St. Peter’s Square in the afternoon and was later signed by the Secretary of State, Cardinal Parolin, on behalf of Pope Francis as well as the group that drafted the document. Christian Abrahao Da Silva, a focolarino who attended the Meeting, tells us what an extraordinary moment it was. Christian, what did taking part in this event dedicated to world fraternity mean to you? First of all, it was a great honour.  Margaret Karram, the Focolare president, another focolarina called Corres Kwak and I represented the  entire Movement during this great event.  Its goal was to  promote fraternity and social friendship among people and among peoples, as an antidote to the many forms of violence and war taking place in the world. The meeting was held in two parts: the morning session  took place in the ancient synod hall, with the presence of representatives of various church movements and associations. Instead, in the afternoon, a large Festival was held in St. Peter’s Square and this connected with events taking place in  various squares around the world. How did the Meeting begin? During the morning, we took part in two working groups where we were asked to answer two questions: “What are we doing concretely to achieve social fraternity and environmental fraternity?” and  “Is there still  an ‘us’?” These were very good sessions in which everyone was involved. People talked a lot about  the “garden” in reference to the Garden of Eden about which   Pope Francis had written in  Fratelli Tutti. The words used most often were were: compassion, responsibility (political and economic), sharing, integral promotion, recognition of every human person, care and welcome.  It was  a real ecclesial experience: there was  great hope that this can grow and  witness to the need to rediscover and strengthen human fraternity. What  impressed you the most? In addition to the group of Nobel Peace Prize winners and the group of ecclesial movements and associations, there was also a group of 30  young students from various Italian schools who were accompanied by their  religious education teachers.  They had taken part in a competition to express the theme of the Meeting in a variety of different artistic forms. Their presence was an important sign of the commitment of the new generations to learning about fraternity. Other things that struck me were  the experiences that some people shared  on Festival stage in the afternoon and the artists who shared their talents so freely and joyfully.

What does the Focolare Movement take home after this event? Pope Francis relaunches fraternity as a new anthropological paradigm on which to rebuild actions and laws because “fraternity has something positive to offer freedom and equality” (Fratelli Tutti, no. 103). This notion brought to mind a talk by Chiara Lubich entitled, “Freedom, equality…what happened to fraternity?” It was one of those events that encourages us to throw ourselves more and more into the heart of our charism of unity. Moreover, Cardinal Gambetti really touched our hearts when he explained the inspiration behind the Meeting.  He said it was both a “process and experience,  a first step in rediscovering the meaning of fraternity and building it culturally.” He continued by saying that  becausé it is not giveǹ biologically, fraternity needs encounter and dialogue, knowledge and shared words and gestures, common languages and the experience of beauty.

Maria Grazia Berretta

Prayers for Pope Francis’ health

As is well known, on the 7th of June, Pope Francis underwent surgery at the Gemelli Hospital in Rome. The Pope is “in a generally good condition” and is peaceful. He is thankful for the messages of solidarity that are being sent to him from all over the world and asks people to continue praying for him. Margaret Karram has also sent him prayers and affection on behalf of the whole Focolare Movement.  

Rocca di Papa, 8th June 2023

Your Holiness, dear Pope Francis,

We anxiously followed the news of the surgery you underwent yesterday and are delighted with the recent comforting reports about your health. United with the whole Church, we accompany you with the prayers and spiritual offerings of the Movement’s communities around the world. We assure you that we will continue to support you, asking the Father for your full recovery, so that you may continue your invaluable ministry.

I send you my most affectionate greetings and those of the Focolare Movement!

Your daughter in Christ,

Margaret Karram