Focolare Movement
Igino Giordani: Mary, Mother of God

Igino Giordani: Mary, Mother of God

MariaModelloPerfetto_bMary was the most exemplary mother. Therefore, she became and remains forever the model of maternity. Not only was her heart a worthy temple for her Son’s divinity, but  also for his humanity, because, whereas he was Man in his perfection, she was not only a woman, but the Woman who lived a double life; that is, an entirely human and divine life, all for the Lord God and all for the Son and, through him, all for humanity. This is how she teaches that the life of the spirit and the life of the flesh can be lived in harmony, in holiness and chastity with one as the custodian of the other. The double life enclosed above all the joys of divinity – the love of the Spouse, the Holy Spirit – and the sufferings of humanity – privations, indecencies, persecutions and finally the slaughter of the cross. From Mary women in general and mothers in particular, and all rational beings, should learn to acquire the wholeness that makes us fully alive Because if you neglect the spiritual element or you neglect the material element – you tumble into error, whether it’s towards humanity or towards divinity. Mary took and gave the proper ranking to that double reality, just the God-Man had done. She was the Virgin and she was the Mother, and she always dissolved suffering into love. She was the strong woman and because God was with her, she had divine strength. She was such a strong example that she has forged millions of human beings, especially mothers of course, who, with Mary were fortified in God, becoming the servants of his will, never giving in to every urge, like people who are empty of the Holy Spirit. “If God is for us, who can be against us?” Mother Frances Cabrini was so fond of these words, and she modelled herself on the Virgin Mother. Also many illustrious martyrs and millions of unknown victims of misery, persecution, wars and disgrace: humble women and men have enclosed their pain inside their hearts as they look towards Mary. Mary forever remains a source of energy: mother of a love that is stronger than death. Saint Bernard says that God wants us to have all things through the hands of Mary, Mary Mother of Grace and Mother of Mercy. Some would argue that Jesus is the mediator of all graces. True enough, but Jesus is our brother, flesh of our flesh, made so by Mary. And turning to him by way of Mary is to place between him, the offended one, and us, the offenders – our mother. Thus a chain is formed in which Mary listens to the sinner. Jesus listens to Mary, the Father listens to Jesus, and the Holy Spirit flows through the relationships. Jesus came to us through Mary: we go to Jesus by the same way; like a river of life that flows from God to [us] and back to God from us. Christians claim their kindship with Christ by way of their Mother’s lips, their kinship with God. Mother of God and my Mother, Medieval spirituality exclaims. And this was translated into verse by the Italian poet, Silvio Pellico[1]. Comforting Virgin, Hope of the afflicted, You are our mother and, together, Mother to our Salvator! Through Mary the human community becomes a family circle where the life that circulates is the life of God.” From Igino Giordani, Maria modello perfetto, (Rome: Città Nuova, 1967; 2012), 81-85; 108-109. [1] Silvio Pellico (1789 – 1854): Italian writer, poet and patriot,  famous for writing Le mie prigioni.

Pope Francis visits Fatima

Pope Francis visits Fatima

Fatima-aWhile Portugal welcomes the Holy Father in Fatima, we are highlighting an excerpt of an article of by Chiara Lubich published in the Roman Observatory, in 1984, on the occasion of the Family Jubilee. The Fatima event, Chiara affirmed, calls us to conversion and faithfulness to the Gospel, and also to the family. “[…] When the Pope [John Paul II − editor’s note] read the act of consecration of humanity to Mary, he began with these words: ‘The family is the heart of the Church. Today, from this heart ensues a particular prayer of consecration to the Heart of the Mother of Jesus.’  And so, from heart to Heart in this intense communion, that was created with the Eucharistic celebration, from the heart of the universal Father, arose almost a cry, filled with concern for the needs of humanity, the prayer of consecration to the Virgin Mary, asking her to take special care of the human family. The Pope was there, on kneeing in front of the white image of Our Lady of Fatima. In that moment the thought of many of us present went back to May 13 1981, the day of the assassination attempt. […] Now St. Peter’s Square was packed to the very brim. Next to him before Our Lady of Fatima, like a flower that blossomed from his suffering and blood, all the families of the Church were symbolically gathered like a sign of all the families of the world. At the moment of the world’s consecration to Mary, the Holy Father, as the supreme Pastor, could therefore count not only on the communion of all the Pastors of the Church, “constituting a body and a college”, but also on the full adhesion of the children of the Church, represented by many families of many countries. […]And in the prayer with which he concluded his homily – prayer which he composed for the 1980 Synod that had the family as its theme of study – he asked this grace: “May the love enhanced by the grace of the sacrament of marriage be stronger than any weakness and any crisis that our families sometimes experience.” All these important coincidences and expressions help us to gather the profound meaning of this consecration has to bring all Christian families to live – with the help and example of Mary – the luminous and fascinating plan of God on the family in all its expressions: marriage love, according to the divine plan, sign of Christ’s love for the Church up to the total gift of self; paternity and maternity, as the participation to the fertile love of the Creator; peace and harmony in overcoming all the tensions and difficulties as fruit of  an always alive and tireless charity intent on keeping the spiritual presence of Christ in the family and, with Him, the unity of thought and action; an openness of communion and service towards other families. […] The message of Fatima that calls everyone to conversion and faithfulness to the Gospel, becomes the answer of the consecration of the family, a commitment of renewal so that the face of the Church may shine more. In the Christian family the Church is the “family of God” a welcoming dwelling place for all the lost children who are called back to the house of the Father and invited to enter through the maternal heart of the Mother of Jesus.

Chiara Lubich

(Osservatore Romano 25.03.1984)

Christians travelling together

Christians travelling together

 Unity among Churches requires heroes, heroes in faith, heroes who face history, heroes who are humble in spirit”. Pope Tawadros II said these words in Alexandria, Egypt in 2015, when celebrating the first Day of Friendship between the Orthodox Coptic Church and the Catholic Church. During his recent visit to Cairo, Pope Francis repeated the same thought when he said, “In the light of God who wishes us to be ‘perfectly one’ it is no longer possible to take refuge behind the pretext of differing interpretations, much less of those centuries of history and traditions that estranged us one from the other”. The Pope also spoke about “an already effective communion that grows daily”, the mysterious and ever present fruits of “a genuine ecumenism of blood”, and the importance of progress in our ecumenical journey because “static ecumenism does not exist”. Christians inspired by the Focolare spirituality of unity are convinced of this because of the experience lived in these last years. The 59th Ecumenical Week, to be held at Castelgandolfo, Rome from the 9 to 13 May 2017,  blends into the current ecumenical trend, which brings to the foreground gestures, words and statements of Church leaders and also initiatives of Christians in different parts of the world. 700 Christians hailing from 40 countries and belonging to 70 Churches and ecclesial Communities are expected to attend. During this “Ecumenical Mariapoli”, as many prefer to call this event, living together, sharing, spirituality and reflection will take place,and it will be a new step towards “the dialogue of life” and “the ecumenism of the people”. In fact, Chiara envisaged the “dialogue of life” as the typical contribution of the spirituality of unity towards full, visible communion among Churches . It is of utmost importance that people are well prepared ecumenically. Fully aware of the many steps still to be taken and with respect towards all Churches, we try to delve deeper into the common heritage that already unites us. The title of this ecumenical meeting is: “Walking together. Christians on the road to unity”. Its focal point will be a central theme in the spirituality of unity: Jesus crucified and forsaken: the God of our time, foundation for a spirituality of communion. It will be enriched by moments of reflection, dialogue and testimonies of people from different parts of the world, While the 500 years since the Lutheran Reformation are being celebrated in the ecumenical field, among the main speakers, one will find: Bishop Christian Krause, former President of Lutheran World Federation; Rev. Dr. Martin Robra of the World Council of Churches in Geneva; Bishop Brian Farrell, Secretary of the Pontifical Council for Promoting Christian Unity and Maria Voce, President of the Focolare Movement. A special moment has been entrusted to His Most Rev. Eminence Zervos Gennadios, Orthodox Archbishop of Italy and Malta. He will be speaking about: “50 years after the first meeting of two protagonists of dialogue: Ecumenical Patriarch Athenagoras I and Chiara Lubich “. The programme also includes participation in the General audience with Pope Francis at St. Peter’s Square, a visit to St. Peter’s Basilica and to St. Paul Outside the Walls Baslica and common prayers at the St. Domitilla and St. Sebastian Catacombs. This 59th Ecumenical Week is also meant to manifest the Focolare’s renewed ecumenical commitment, expressed recently in the Ottmaring Declaration, which promises to do all that is possible “so that all our activities, initiatives and meetings, both internationally and locally, will be sustained by this open, brotherly behaviour among Christians, while we entrust to God the hastening of our Churches’ journey towards celebrating in the one chalice”. Press Release  

A day to remember Coptic-Catholic friendship

On May 10, 2013, Pope Tawadros II of the Coptic Orthodox Church visited Pope Francis at the Vatican for the first time. In memory of that historic meeting, when he returned to Egypt he declared a day of Coptic-Catholic friendship that has been held ever since on May 10. The pope recently repaid the visit when he went to Cairo.

Farewell Marco!

Farewell Marco!

Marco Tecilla“This evening, Marco Tecilla, the first focolarino, is latest pearl to be added to the crown of Mary. With infinite gratitude, we gather around him in an embrace which unites heaven and earth,” writes Maria Voce, President of the Focolare Movement, when she announced the passing of Marco, the first young man to follow Chiara Lubich in the way of the Focolare. The funeral will be held tomorrow, Wednesday 10th May, at 11.00 am at the Mariapolis Centre in Castel Gandolfo (Rome).