28 Jul 2016 | Non categorizzato, Word of
The words of the Gospel shape our lives and give us God’s own life, if we live them. If we share what we experience with others, it does not only nourish them, it gives us life too. By now we have been living the Word of Life for seventy years. The text comes to us and we read the commentary. But what we hope will remain is the sentence that is offered, a word of Scripture, often from Jesus. The ‘Word of Life’ is not simply a meditation, but Jesus speaks in it. He invites us to live, always bringing us to love, to make a gift of our lives. It was an ‘invention’ of Chiara Lubich, who speaks of its origins like this: ‘I was hungry for truth, and I studied philosophy. Indeed, more than that: like many other young people I sought truth and I believed I would find it in study. But then came one of those great ideas from the early times of the Movement, which I immediately communicated to my companions, “What point is there in looking for truth when it lives incarnate in Jesus, the God-man? If the truth attracts us, let’s leave everything, let’s look for Him, and let’s follow Him.” And that is what we did.’ They took the Gospel into their hands and began reading it word by word. They found it completely new. ‘Each word of Jesus was a burst of brightly shining light, all divine! … His words were unique, eternal … fascinating, fashioned with a divine form … they were words of life, to be translated into life, universal words in the midst of space and time.’ They discovered them not to be stuck in the past, not a mere memory, but words that He continuously speaks to us, as He does to each person in every time and place.[1] Yet is Jesus truly our Teacher? We are surrounded by many proposals for our lives, by many teachers of thought, some of them twisted that even lead to violence, while others are straight and enlightening. And yet the words of Jesus have a depth and an ability to attract and move us that other words, whether they be of philosophers, politicians, or poets, do not have. They are ‘words of life’; they can be lived, and they give us the fullness of life; they communicate God’s own life. Each month we focus on one, so that, bit by bit the Gospel penetrates our spirit, transforms us, makes us acquire Jesus’s very own thought, so that we are able to respond to the most widely different situations. Jesus shows himself to be our Teacher. At times we can read the Gospel together. We would like Jesus himself, the Risen Lord, living in the midst of those who are gathered in his name, to explain it, to make it current for us, to suggest how we can put it into practice. The really new thing about the ‘Word of Life’, however, is that we can share our experiences, the graces given when we live it, just as Chiara explained when speaking of what happened in the early times which are still with us now: ‘We felt we had a duty to communicate to others what we had experienced, also because we were aware that by giving it an experience remained and built up our inner life, while, if we did not give it, bit by bit our soul was impoverished. The word was therefore lived intensely all day long and the results were communicated not only among us, but with those who joined the first group…. When it was lived, it was no longer I or we who lived, but the word lived in me, the word lived in the group. And this was the Christian revolution with all of its consequences.’[2] It can be like this today for us too. Fabio Ciardi ______________________ [1] Scritti spirituali, vol. 3 (Rome: Città Nuova, 1979), p. 124. [2] Ibid. pp. 128, 130.
23 Jul 2016 | Non categorizzato

(C) CSC Audiovisivi
To the young man from Philippines, who asked Chiara “From the depths of your heart, what would you like to say to us here in the Palaeur Stadium and to the young people of the world who are watching us on television?”, she answered: «I would like to repeat something said by Catherine of Siena, that very great saint, that wonderful woman. In speaking to her disciples, she said: “Don’t be satisfied with little things because He, God, wants great things”. This is what I want to tell you: gen, young people, don’t be satisfied with crumbs. You have only one life, aim high, don’t be satisfied with little joys, seek the great ones, seek the fullness of joy. You might ask me: “But where can we find it, Chiara?” All right, I’ll conclude my conversation with you by speaking again of Jesus. He said that those who live unity will have the fullness of joy, so your heritage if you live this Ideal is the fullness of joy. And this is my concluding wish and my concluding words to you». Rome, Palaeur Genfest 1995 Source: Cercate la pienezza della gioia. 50 risposte ai giovani, Città Nuova 2012
20 Jul 2016 | Non categorizzato
«What a great support for the Way Carmen has been. What a strong woman! I have never met any other person like her». With these words Kiko Argüello announced the death of Carmen Hernández in a letter to all the wayfarers, those who have adhered to the Neocatechumenal spirit, He furthermore wrote that Carmen represented a «marvellous event» and reflected the ideal «woman, her great genius, her charism, and her love for the Pope, and above all, the Church.» Together with Kiko Argüello and Fr. Mario Pezzi, Carmen Hernández was a leader of the Way worldwide. The funeral will be held on 21 July, in the Madrid Cathedral, to be presided by Archbishop Carlos Osoro Sierra. Over 30,000 neocatechumenal communities in 120 countries will commemorate her, in the presence of Bishops and Cardinals who are close to the Neocatechumenal movement. Born in Olvega, Spain, Carmen lived a long life, always in communion with the Spirit which had led her, after her studies in chemistry, to discover the missionary vocation she had felt in her youth.. Then came the stint in a missionary institute, studies on the liturgy within the context of the profound council renewal, and a two-year experience in the Holy Land. Lastly, in 1964 her encounter with Kiko amid the slums of Palomeras Altas, at the outskirts of Madrid: it was there that she felt the evangelical spirit was leading her towards a new form of commitment with the Christian community that was starting amongst the poor. The presence of Carmen offered a solid theological and liturgical basis to Kiko’s forceful catechesis, and their action became a real post-baptismal formation. She played a fundamental role in the drafting of the Statutes of the Way, which was approved by the Holy See in 2011. In 2015 she received the Honoris Causa Doctorate in Sacred Theology from the Catholic University of America in Washington, as an acknowledgement of her great contribution to Christian formation throughout the world. «You have received a great charism, for the baptismal renewal of life,» she had said to Pope Francis in her speech before the followers of the Neocatechumenal Way last 18 March, the last time she appeared in public. But the Holy Father spoke to her personally on the phone last 1 July during a private audience granted to Kiko Argüello and Fr. Mario Pezzi. The Focolare Movement joins the prayers and thanksgiving, in keeping alive the communion between the ecclesiastical movements ratified in the Pentecost of 1998 when Pope John Paul II met the Movements and New communities for the first time, each of which is the particular fruit of a charism endowed by the Holy Spirit to the Church and humanity, to respond to the needs of our time. Maria Chiara De Lorenzo
10 Jul 2016 | Non categorizzato

Photo: Nitin Dhumal
Unity is a divine word. If this word were ever uttered by the Lord God, and people were to apply it to all its possible applications, we would see the world suddenly come to a halt, like a film, and start again in reverse. Countless people would on the wide path to perdition would turn around in their tracks, convert to God and take the narrow path. Families torn apart by quarrels, chilled by misunderstandings and scorn and deadened by divorce would get back together again. Children would be born into an atmosphere of human and divine love, and new men and women would be forged for a more Christian tomorrow. Factories often upheld by slaves and steeped in an atmosphere of boredom if not of blasphemy, would become places of peace where everybody did their job for the good of everyone. Schools would break beyond the limits of science, making all forms of knowledge footstools for eternal contemplation learnt at school through a daily unfolding of mysteries that could be intuited from small formulae, natural laws and even numerals . . . And the parliaments would be transformed into meeting places for people who are motivated not so much by each one’s positions, but by the common good, without any deceiving of lands or countrymen. In, we’d see the world become more good. Heaven would be wondrously poured out over the earth, and the harmony of creation would be a framework for the harmony of hearts. We’d see… What a dream! It seems a dream! And yet You didn’t ask for less when you prayed: “You will be done on earth as in Heaven”.
Chiara Lubich
Source: Chiara Lubich, L’unità, compiled by Donato Falmi and Floernce Gillet (Rome: Città Nuova, 2015), originally published in Chiara Lubich, Frammenti, (Rome: Città Nuova, 1963 and 1992), p. 53-54.
5 Jul 2016 | Non categorizzato

Pasquale Foresi (July, 5 1929 – June, 14 2015)
“To those who have already given themselves to God with all their mind, heart and strength – even beyond their own strength – God asks for a second decision. The first time they chose Him, they understood that they should love God beyond all things. But if we could divide this choice into parts, we’d find that in reality it contained 30% of love for God, 30% of disgust for the mediocrity and emptiness we were living in, 15% of joy and enthusiasm for having given ourselves to such a beautiful and holy cause and, for some of us, perhaps 10% of remorse for our past sins. . . (…) In fact it’s virtually impossible that the first time we chose God our love for him was not total and complete. But since perfection is only found in love, all of those secondary motives that had helped us at first because they were wrapped in our goodwill and enthusiasm to love God, little by little, the began to resurface and disturb us. It’s natural that they resurface, because already then they were like weeds that grow together with the grain as the Gospel of Matthew tells us. They’re small defects and attachments that aren’t authentic holiness, so they don’t build the Kingdom of God but disturb us and those around us. They may not even be venial sins, but nor are they authentic love. What should we do at that point? We should make a new decision for God. We should decide that love for God should become the only reason for our life – only love. (…) At that point we have to take a qualitative leap. We have to decide to love God for God, not for what we experience, not for the fruits it brings. We decide to love God for His own sake, in response to His Love for each one of us. We decide to find our reason for living in this union with God, the reason for our everyday life. When we reach this relationship with God, we become free human beings. Whatever happens, whatever calumny, difficulty, worry, bitterness – none of it alters our peace, because we’re rooted in God. And in God we find that unity, that joy, that serenity which only God’s love can give. (…) One thing is certain: deciding for God is a decision that must always be renewed. Perhaps we’ll be called to a third choice and then others, because God’s life is always new, unfailing and filled with surprises.” Pasquale Foresi, Source: Pasquale Foresi, Colloqui, (Rome: Città Nuova Editrice, 2009).