Focolare Movement
WYD Poland – 31st World Youth Day

WYD Poland – 31st World Youth Day

logo_enAt a meeting with young Argentinians in Rio de Janiero, Pope Francis advised: ‘Read the Beatitudes, it will do you good.’ Our task is to re-read the message of the Beatitudes. For three consecutive years, the Pope has chosen for us three out of the eight Beatitudes as the themes for the WYDs. Each one is elaborated on in his addresses, in which he comments on theological matters and gives the youth some tasks for the next year of spiritual work. The choice of Krakow and World Youth Day’s motto lead us to the Spark of Mercy. Since the appearance of Jesus to St. Sister Faustina, Mercy has been radiating from Krakow-Lagiewniki to the whole universal Church. Krakow is widely known as the centre of worship of God’s mercy, and young pilgrims who come will surely want to see the place of the revelations, Sister Faustina’s tomb, and the shrine – the place where St. John Paul II entrusted the world to God’s Mercy. The theme of the XXXI World Youth Day Krakow 2016 is: ‘Blessed are the merciful, for they shall obtain mercy’ (Mt 5:7). Our Holy Father Francis has chosen the fifth of the eight Beatitudes, given by Jesus in his Sermon on the Mount on the shores of the Sea of Galilee, to show the importance of the Beatitudes which are at the heart of Jesus’ teaching. In his first Sermon, Jesus presents us with eight examples of qualities that bring us closer to the Kingdom of God. Among the main events there will be the Opening Mass on the 25th of July, the Welcome Ceremony with the first meeting the Holy Father (28th July), the Way of the Cross with the WYD Cross (29th July), and then the event at the heart of World Youth Day: the Vigil with the Holy Father (30th July) and the Concluding Mass (31st July). The program will also include catechesis in various languages The Youth Festival: a religious, artistic and cultural program takes place in the afternoons and evenings during the three days of catechesis, except during the Main Events. The Youth Festival is composed of open and free initiatives of an artistic, religious and spiritual character. This aspect of WYD gives pilgrims an opportunity to participate in concerts, exhibitions, workshops, sporting events, theatre events and many others. The Youth Festival is prepared for pilgrims, by pilgrims. Everyone has the opportunity to participate not only as a spectator but also as an artist or organizer. The young people of the Focolare Movement will give their contribution towards the preparation of WYD, particularly through an event held during this Festival on 27th July in Krakow, Sports Club Plaszowianka ul. Stroza-Rybna 19 (tram stop 50, 20, 11).

It is the Holy Spirit who creates unity

It is the Holy Spirit who creates unity

S-Pietro

Centro Ave Loppiano: Copyright Marika Tassi, ‘La chiesa’ – Roma 1962

“At the last supper Jesus uttered his wonderful testament praying: that all be one.’ That certainly meant unity in the truth, unity in love. But what did Jesus mean exactly when he uttered those words? With twenty centuries behind us, it is now clearer to the Church (…) The approach of seeing Christian revelation and the Christian faith mostly and almost exclusively as truth has gone into a bit of crisis, precisely because the people hearing this truth no longer accept it as they once did. So, what is needed? Charity. Charity can be understood as charitable works, a life of charity that goes back a bit to orthopraxy, to liberation theology, social reform or the works of mercy; but we find that not even any of this creates unity, but often division. There is another understanding of charity as a spiritual reality of the souls of good will who, under the inspiration of God’s grace, love one another and are united (. . .) Yet even charity, in itself, as something human that becomes divine through the work of God’s grace, is not sufficient for creating unity. What creates unity is the Holy Spirit! What gives life to the mind, taking in the entire patrimony of the Catholic Church, taking to heart the entire patrimony of the Orthodox Church and the life of charity, is the Holy Spirit who renews the face of the earth. It is the Holy Spirit that makes the unity of the Church. We see that it has to be the Holy Spirit to renew the Church still today. We see it concretely through the charism given to our own Movement that renews the Church along with the charisms that have been given to other movements. What is a charism? A charism is the action of the Holy Spirit received by one or more people. We don’t have the charism of being apostles; we have the charism of bringing unity. But this charism is valid inasmuch as it is the Holy Spirit himself who creates the unity.” (1980) Source:  Pasquale Foresi – Luce che si incarna (Rome: Città Nuova, 2014) p. 211-213.

Maria Voce: promoting women means promoting ‘communion’

Maria Voce: promoting women means promoting ‘communion’

(C) CSC Media

(C) Centro Santa Chiara Audiovisivi

What do you feel about Pope Francis’ words on the possibility of reactivating the ancient tradition of women deacons? «I think that any openness Pope Francis shows to a greater involvement of women in the life of the Church, and also in its “leadership” roles, is a blessing.  This does not mean that I am for or against the diaconate for women.  I am however certainly in favour of an in depth study of the question, so as to understand better what might be the role and functions of deacons in general and whether women might have a place in this type of ministry. At the moment it seems to me that the role of the deacon, as it is practised, is more about helping the priest than the community.  If instead this ministry were to be practised and recognised more explicitly as service to the community, also having the opportunity to proclaim the Gospel, to administer sacraments that are not reserved to the presbyterate or to the bishop, or being able to manage a parish community, I believe all this would be in itself an important sign of greater openness.  I don’t see why women should be excluded a priori from these roles.» Can the vision of Church-as-communion help in discerning this matter? «I believe so.  I am very much in favour of a study on the diaconate being done by a specifically designated commission because I believe that, precisely because decisions on the subject would be important, setting up a working group goes in the direction of the synodal approach which the Pope has established for all the most important matters in the Church.  This means not only and not so much trusting in what the Pope considers to be good, but above all trusting in the experience of the Holy Spirit at work which we are aware of when addressing a problem together, in communion.» In reality, women already do a great deal in Christian communities… «Countless women have always done much to support ecclesial communities in various roles: bringing the Eucharist to places where priests are not able to go, reflecting on the Gospel, presiding at “liturgies in the absence of a priest” or undertaking administrative roles in parishes and even dioceses, without there being any need for a special title…  If all that these women already do in local churches were recognised officially, I think this would indicate an openness and show that the life of the Church was being conducted in a more communitarian way.  As well as being in favour of study on the diaconate, I am grateful to this Pope who wants to include women more, and more decisively, in the ongoing reformation of the Catholic Church that he has begun, by recognising what is distinctive in women and allowing them to serve the Church and humankind through their specific gifts.» Source: Città Nuova online

Living City awarded by Associated Church Press

Living City awarded by Associated Church Press

Living City awardsOn 5 May 2016, The Associated Church Press (Florida) conferred on Living City Magazine two awards for last year’s February, April and October issues. It received an Honourable Mention in the category “Best in Class National/International print magazines, directed to a broad audience” (Christian Century and Sojourners were the other award recipients in this category). The judges appreciated the “strong use of colour on front covers” and the full bleed and full page pictures. For the writing, they found the first person pieces the most engaging. “Unique perspectives and a strong focus on the magazine’s purpose makes for an original and interesting magazine. Good work,” was their comment. In the category “Reporting and Writing: interview (all media)”, Living City received an Award of Excellence for the article “Peace through forgiveness” published in the December 2015 issue, written by Jade Giacobbe after an encounter with Rahel Muha, whose son was murdered in 1999 at age 18. The judges wrote, “This would be a heart-breaking story were it not for the emphasis on forgiveness, and the mother providing a powerful testimony … A well-crafted story. Good can spring from evil with the proper approach to forgiveness.”

Susanne Janssen

Living City Magazine

Award-winning article: https://livingcitymagazine.com/peace-through_forgiveness

Prisons and the kids on the “external committee”

Prisons and the kids on the “external committee”

20160510-03“We felt strongly that we wanted to immerse ourselves in the wounds of our city. We became inolved with Patrizia, a teacher and collaborator of Città Nuova magazine, who was writing a book about the children of prisoners and she had just met the Break the Wall Committee. This committee consists of 7 prisoners who were working to allow children to have a bit more than cold meetings with their fathers in large empty rooms. They wanted to hold celebrations and events that would leave the children with a happy memory of their fathers from whom they were separated. A collaboration of mutual trust was immediately established between us, the inmates on the committee, the teachers and the director.   The first meeting with the prisoners took place at Christmas 2014. I was struck when the police ordered us to leave all our personal possessions behind before crossing the prison gate. We took his words to mean our prejudices as well. The detainees couldn’t believe that so many young people would spend a Saturday morning with them. Since the day of that celebration something more than a volunteer programme began: a true and deep relationship with the detainees themselves.As we described what we were doing, one of them remarked that it took a lot of courage. But for us it was a matter of trust in others even though they had committed a crime and of hope that they can change and begin again. We remember the  joy of that detainee who was glad to be able to invest his talents in something legal that was not for profit – as were the illegal activities that he had been engaged in before. For him who had no children of his own, working for the children filled him with a sense of satisfaction.  Last year we met with the detainees on the committee to plan another event. A thank you note they wrote conveys their joy and enthusiasm over that meeting where we were able to sit down together as if we weren’t inside the walls of a prison. We also had a snack together, yes, because they gave us a warm welcome as you would among old friends. Now they call us ‘the kids on the external committee’. At that meeting they opened up and shared with us the practical effects of inprisonment on their daily life. For example, they said that people in prison aren’t able to bring the background into focus; their eyes need to reacquire the ability to look ahead, having lost the possibility to see the horizon. One of them said goodbye to us in a note; “To the youngsters I say  continue to dedicate yourselves to this activity, because often the ones who are inside need only to see that there is someone on the outside who is interested in our problems so they can have a second chance. On my part, I thank you for that.” Last March, for Father’s Day, we organised games and other activities in the mornings and afternoons. Half a day of simple things that allowed their usually divided families to spend some time together, and for their children to cherish fond memories in the area of the so delicate and difficult relationships with their fathers. Some of them were present during the visit Pope Francis made on Holy Thursday last year, and they attrended the Mass and told us how moving it was for them. It has remained a precious memory for them. They often tell us that ‘Prison takes away your feelings along with your freedom’. But perhaps now something has changed: there’s the joy of meeting and working together without any prejudice. In them we’ve discovered the face of Jesus the prisoner, Jesus the marginalised. Every time we’re leaving Rebibbia Prison we feel that we’ve learnt to have the courage to change, to admit our own mistakes and to begin again.We feel God’s personal love and His immense Mercy.”