Focolare Movement

New website dedicated to Igino Giordani

On Sunday, 19th June, 2022, the new website of the Igino Giordani Centre will go online. The site is dedicated to this writer and politician, co-founder of the Focolare. Alberto Lo Presti told us that it is a completely revamped space, where you can meet “Foco” and get to the heart of his life. “Once someone said that if, by chance, all the Gospels disappeared from the earth, Christians should be such that, just by looking at their lives, the Gospel could be rewritten. Igino Giordani was that kind of Christian.” The words of Chiara Lubich, in describing the extraordinary figure of Igino Giordani (to whom she gave the name of Foco), allow us to grasp the beauty that lies behind the adventure of one who is considered a co-founder of the Focolare Movement. Hero of the last century, engaged on various fronts, from political, to social, to cultural, Giordani is still relevant today. The Igino Giordani Centre, founded by Chiara Lubich, will launch its new website on 19th June 2022 to showcase and protect his legacy. Alberto Lo Presti, at the helm of the Centre, told us about it. Prof. Lo Presti, where did the idea of creating a new site dedicated to Igino Giordani come from and what is new about it? We live in a challenging era from many points of view: peace and war, justice and inequalities, migration and welcome, work and unemployment… and since Igino Giordani has dealt with these issues with wisdom and inspiration, there are many people searching through his speeches, writings and testimonies, to find a light that might guide them in their current choices. This is why we decided to improve the website, completely renewing it, adapting it with the latest graphics and functionality. In this way we will give access, to those who are interested, to the main sources that illustrate his thought and life. How can the person of Foco make his way into the present day and be an inspiration also for the new generations? At the venerable age of 70+, Igino Giordani was considered a “myth” by many young people and teenagers who frequented the gardens of the International Centre of the Focolare Movement in Rocca di Papa (Italy), and came across him, sitting on a bench. They loved to spend time with him, to talk about serious matters or simply to share what they were living. Today, young people still need myths and heroes and often look for them in the most unlikely places (sports, cinema, video games, social media, influencers). To get to know Igino today, means getting to know the story of a real hero, who really had to go to war, who really chose peace, who really challenged the people in power to remain consistent with their ideals. Usually it is thought that youth is the time of ideals, which then with adulthood, are destined to collapse. Igino remained young to the last because, as he loved to say, “You never get old in the spirit”. Exploring his experience means listening to his teaching: living for the ideal of unity was the most exciting thing that happened to him. And alongside the improved functionality of the site and its new graphic layout, there is also a new Instagram page, already online, the first official channel entirely dedicated to Igino Giordani (Igino_giordani_official), to facilitate access to him, a citizen of the world and a real influencer of our time.

Maria Grazia Berretta

Free together from any kind of prison

It’s not something you can learn from books – the art of supporting each other. But helping someone with their studies and devoting time to them can be the right opportunity to discover wonders and reap unexpected rewards, even in a place like prison. That’s what happened to Marta Veracini, giving her a new look on life. Laughing out loud while a voice in the distance whispers not to disturb; exchanging ideas and opinions, attempting to concentrate and stay in the books. This scene repeats daily in study halls of universities, between coffee breaks and on the way to a new class. All this and much more happens to Marta Veracini, a young woman from Tuscany, Italy, every time she hears the armoured doors close behind her at Dogaia, the prison in Prato (near Florence). A law graduate with a master’s degree in criminology, Marta joined the University of Florence’s organised civil service project in 2019. In it volunteers assist inmates preparing for university exams. Since then, even after the year ended, she continued her service – there in a place that anyone would have a hard time calling ‘beautiful’. Yet in surprising and unexpected ways, it has become a space dedicated to care and mutual trust, a place where relationships are a ‘welcoming home’, and where everyone, inmate or not, can finally be themselves. ‘I am always asked how it feels to bring comfort and help in a place like prison,’ says Marta. ‘The truth is that no one really understands how much you can receive, even in that context. ‘Volunteering in prison changed my life. It allowed me to break down the barriers of my shyness, my insecurities and allows me today to show off a smile that I used to hide. It is I who have to thank the people I have met for all they have done for me and continue to do. ‘I am truly free with them.’ It is a real achievement. There are so many cells that can imprison us, in fact, that can hold back our dreams, our thoughts, our hopes. Marta’s experience, together with those of the inmates she has had the good fortune to meet and help with their studies over the years, are an example of how together it is still possible to take flight, to feel that you are worth something and – why not – think about the future. ‘The university path is definitely tiring for everyone,’ Marta says, ‘but they work so hard, and it is good to see their grit and joy in passing an exam. These are great little milestones, where they face tough subjects. ‘Many, for example, are studying law, and some have already graduated. There are young people as well as adults from various regions of Italy, or foreigners. It is good to see how they set no limits, spur each other on and become examples for each other. ‘For those with long sentences, it means investing strength and time to achieve something that makes them proud, and makes their families outside proud. Those who are released have the opportunity to use what they have studied to be able to start over.’ Hers is a look of hope that embraces and allows itself to be embraced. The stories of daily life within the walls of Dogaia, captured in the book Marta wrote during the pandemic, My guardian angel has a life sentence, are a small drop in a great sea of indifference that divides the inside from the outside. Yet they are a testimony to how it is possible to break down barriers by generating beauty and putting unconditional love for one’s neighbour at the centre. ‘I have never wanted to know why each of them is in prison,’ Marta continues, ‘but one thing is certain: I have never looked at them as “monsters” – just people who, although with mistakes behind them, have the same needs, feelings and hope as others do to relate and share. ‘They are people who have dignity like everyone else, and thanks to them, I also found mine. In short, true friends.’

Maria Grazia Berretta

A fresh look at the world and others

The Fifth Halki Summit, was held in Istanbul, Turkiye. Four days of talks and discussion on care for the environment for the future of the planet.  At the end of the fifth Halki Summit, entitled “Sustaining the Future of the Planet Together,” we said our goodbyes in an atmosphere of warmth and friendship. The international, interdisciplinary meeting was organized jointly by the Ecumenical Patriarchate of Constantinople (Istanbul) and the Sophia University Institute, Loppiano (Italy). It was inspired by the prophetic teaching of Patriarch Bartholomew and Pope Francis and all agreed that it was an event of the Holy Spirit. Not by chance, the Summit was held in the week between the two dates of Pentecost in our respective Churches. The sincere communication and mutual attentiveness, as well as the open exchange of ecclesial approaches and reflections,  led us to discover that we are at a decisive turning point for the future of the human family, in which each person has a responsible part to play. The challenge or opportunity to which we are called is that of developing a shared ecological ethos. As artisans of peace and fraternity, we wish to implement good practices in every sphere, whether educational or pastoral, social, economic or political. We committed ourselves to work on interdisciplinary pathways for the formation of new paradigms that can interpret and transform reality and overcome the culture of waste. It became clear that effective action can only be achieved through non-elitist education, in which the Churches are actively engaged. At the end, all participants wished to make an appeal “to the Churches and those who care about our common home”. We hope not to leave this event behind us as a beautiful memory, but instead, starting from our own conversion, nourished by evangelical wisdom, to work together for real change in the capacity to care. “Ecological culture”, Pope Francis reminds us, “Cannot be reduced to a series of urgent and partial responses to the immediate problems of pollution, environmental decay and the depletion of natural resources. There needs to be a distinctive way of looking at things, a way of thinking, policies, an educational programme, a lifestyle and a spirituality which together generate resistance to the assault of the technocratic paradigm. Otherwise, even the best ecological initiatives can find themselves caught up in the same globalized logic. To seek only a technical remedy to each environmental problem which comes up is to separate what is in reality interconnected and to mask the true and deepest problems of the global system” (Laudato Si’, no. 111).  

Vincenzo Di Pilato (Photo: Alfonso Zamuner, Noemi Sanches e Nikos Papachristou)

Chiara Lubich: my only good

The Word of Life of June 2022, “You are my Lord, I have no good apart from you ” proposes that we recognise Jesus in all circumstances of life, especially in the most difficult moments of physical or spiritual pain. Through his abandonment, Jesus himself became our access to the Father. His part is now done. It’s up to us to take advantage of this great grace. Each one of us has to do our own small part, which requires that we approach the gate and pass through it. How? When we suffer because of a sudden disappointment, or are distressed by an unexpected misfortune or an absurd illness, we should recall that Jesus took on himself the pain of all these various trials, and a myriad of others, too. Yes, Jesus forsaken is present in everything that causes us to suffer. Every pain we experience bears his name. So let’s try to recognize Jesus forsaken in all the distressful and difficult situations of life, in all our dark times, in our personal tragedies and those of others, in the suffering of humanity that surrounds us. All these are him because he made them his own. All we have to do is to tell him, with faith, “You, Lord, are my only good.”[1] It would be enough to do something practical to lessen “his” suffering in the poor and in those who are distressed, for us to go through the gate and find beyond it a joy never experienced before, a new fullness of life.

Chiara Lubich

(Chiara Lubich, from the Word of Life of April 1999) [1]     See Ps 16:2.

God’s dreams can be slowed down, but not stopped!

God’s dreams can be slowed down, but not stopped!

The 5th Halki Summit jointly organized by the Patriarchate of Constantinople and the Sophia University Institute began on 8th June, 2022, in Turkey. We had a dream… Yes, it was January 2019 and a delegation from the Sophia University Institute (IUS) visited the Ecumenical Patriarch Bartholomew in the Phanar, the historic Greek quarter of present-day Istanbul (Turkey). We were also welcomed very warmly by Metropolitan Elpidophoros of Bursa, then Abbot of the Monastery of the Holy Trinity on the island of Halki and Professor of the Theological School of the University of Thessaloniki (he became Archbishop of America the following May). We experienced a deep communion with him which gave rise to the desire to organize together a Summer School in Halki with Catholic and Orthodox students and teachers, on the theme of ecology, so dear to both the sister Churches of Rome and Constantinople. The pandemic delayed it but today that dream has come true. It is 6.30 pm on Wednesday, 8th June, 2022 and we are once again in the “queen of cities”, as the beautiful city of Constantinople was called, with good reason. Patriarch Bartholomew gave a passionate and informative greeting to participants, students and teachers from all continents and with very varied interdisciplinary and ecumenical experiences. The audience included Msgr. Marek Solczynski, the new Apostolic Nuncio to Turkey, Msgr. Vincenzo Zani, Secretary of the Congregation for Catholic Education, Archbishop Elpidophoros and Margaret Karram, President of the Focolare Movement and Vice-Chancellor of the IUS. “Everything is in a relationship of love” said Margaret Karram, recalling the destiny of unity embedded in the universe, that today more than ever, man and woman are called to promote with bold, prophetic action and thought. The title of the fifth Halki Summit organized jointly by the Patriarchate of Constantinople and the IUS, which began on Wednesday, 8th June, is a clear indication of this: “Sustaining the future of the planet together”. It is no coincidence that Patriarch Bartholomew emphasized two words from this title: “future” and “together”. The first refers to the strong intergenerational bond inherent in respect for the environment in which we live; the second to the mandatory interdisciplinary approach to be taken in the face of the vastness and complexity of ecological problems. He said, “It becomes evident that only a cooperative and collective response by religious leaders, scientists, political authorities, educational institutions and financial organizations will be able to effectively address these imperative issues of our time”. At the end of his speech, he referred to two concepts very dear to Orthodox theology and spirituality: “Eucharist” (in the sense of “thanksgiving” for the gift of creation) and “asceticism” (understood as “self-control” of consumerist passions). However, the Patriarch invited us to consider these concepts not simply in a liturgical or monastic sense, but as different ways of speaking about communion. “And this is where the vision of our brother Pope Francis,” he admitted with emotion, “coincides with the vision of the world that we have proposed and promulgated for over thirty years. We are both convinced that what we do to our world, ‘we do to the least of our brothers and sisters’ (Mt.25:40), just as what we do to others we do to God himself (cf. Mt.25:45). It is no coincidence that immediately after publishing the encyclical on the environment Laudato Sì, the next encyclical of Pope Francis was Fratelli Tutti”. There are many joint statements by the Pope and the Patriarch, together with the Archbishop of Canterbury, on the urgency of environmental sustainability, on social impact and on the importance of global cooperation. This is also what Pope Francis writes in Laudato Sì: “When we fail to acknowledge as part of reality the worth of a poor person, a human embryo, a person with disabilities … it becomes difficult to hear the cry of nature itself, everything is connected. (no. 117) The Patriarch clarifies the same concept, putting it in context: “Connections between us and the entire creation of God, between our faith and our action, between our theology and our spirituality, between what we say and what we do; between science and religion, between our convictions and every discipline; between our sacramental communion and our social conscience; between our generation and future generations, between our two churches, but also with other churches and other communities of faith”. Yes, everything is connected by a bond that only mutual love between people can make visible to every man and woman on this wonderful planet earth.

Vincenzo Di Pilato (Foto: Alfonso Zamuner)

Seed Funding Program: an opportunity to act locally

Seed Funding Program: an opportunity to act locally

Call for projects with an ecological impact addressed to the local communities of the Focolare Movement. Rules and conditions for participation. Proposals will be accepted until 30 June 2022. https://www.youtube.com/shorts/hflKLGLCPE0 What is the project The “Seed Funding Program” aims to sustain and encourage significant and promising initiatives in different parts of the world towards the creation of local/national ecological plans for people and planet within the Focolare communities. The main goal is to build local ecological plans within the Focolare communities to journey together towards an integral ecology. Our inspiration The world faces a complex social and environmental crisis. The Encyclical Laudato Si’ from Pope Francis explains how the cry of the poor is completely interconnected with the cry of the planet. We cannot consider our relationship with nature as separate from fraternity, justice and faithfulness to others. Chiara Lubich, the founder of the Focolare Movement, argued that it is by starting with small local problems that a moral conscience is formed that is capable of addressing problems on a global scale. In fact, Chiara continued: what is missing is not technical and economic resources but an extra soul, which means new love for mankind, to make us all feel responsible towards everyone. Participate! The SFP is looking for youth-led and intergenerational initiatives (ongoing or future initiatives) that aim at a change in our personal and communitarian lifestyle, envisioning a sustainable relationship between nature and human beings, and working within a local context. 10 projects will be selected and will be funded with up to 1000 euros. An international and interdisciplinary jury will select the projects according to the following criteria:

  1. The project should be oriented towards integral ecology (in favor of people and planet);
  2. The project should involve intergenerational efforts with young people playing a significant role in the leadership and implementation of each project;
  3. The project must involve the local community (possibly at a national level); and
  4. The project should show how spiritual values motivate ecological action (possibly with an ecumenical and interreligious dimension).

Submit your ecoplan and be part of this path together! https://www.new-humanity.org/fr/project/seed-funding-program/ In order to participate in this call, you may need to fill out some crucial information. Do not miss the framework and the call for projects survey.

The deadline to complete your application is June 30th, 2022. You will hear whether your project was successful to receive seed-funding by July 15th, 2022. Once successful for funding, you would commit to taking first steps within your project between July and September 2022 and we would love to see your first report by the end of October 2022. For more information, feel free to contact us at ecoplan@focolare.org More information about the Faith Plan for People and Planet at https://www.faithplans.org/