Focolare Movement
God’s dreams can be slowed down, but not stopped!

God’s dreams can be slowed down, but not stopped!

The 5th Halki Summit jointly organized by the Patriarchate of Constantinople and the Sophia University Institute began on 8th June, 2022, in Turkey. We had a dream… Yes, it was January 2019 and a delegation from the Sophia University Institute (IUS) visited the Ecumenical Patriarch Bartholomew in the Phanar, the historic Greek quarter of present-day Istanbul (Turkey). We were also welcomed very warmly by Metropolitan Elpidophoros of Bursa, then Abbot of the Monastery of the Holy Trinity on the island of Halki and Professor of the Theological School of the University of Thessaloniki (he became Archbishop of America the following May). We experienced a deep communion with him which gave rise to the desire to organize together a Summer School in Halki with Catholic and Orthodox students and teachers, on the theme of ecology, so dear to both the sister Churches of Rome and Constantinople. The pandemic delayed it but today that dream has come true. It is 6.30 pm on Wednesday, 8th June, 2022 and we are once again in the “queen of cities”, as the beautiful city of Constantinople was called, with good reason. Patriarch Bartholomew gave a passionate and informative greeting to participants, students and teachers from all continents and with very varied interdisciplinary and ecumenical experiences. The audience included Msgr. Marek Solczynski, the new Apostolic Nuncio to Turkey, Msgr. Vincenzo Zani, Secretary of the Congregation for Catholic Education, Archbishop Elpidophoros and Margaret Karram, President of the Focolare Movement and Vice-Chancellor of the IUS. “Everything is in a relationship of love” said Margaret Karram, recalling the destiny of unity embedded in the universe, that today more than ever, man and woman are called to promote with bold, prophetic action and thought. The title of the fifth Halki Summit organized jointly by the Patriarchate of Constantinople and the IUS, which began on Wednesday, 8th June, is a clear indication of this: “Sustaining the future of the planet together”. It is no coincidence that Patriarch Bartholomew emphasized two words from this title: “future” and “together”. The first refers to the strong intergenerational bond inherent in respect for the environment in which we live; the second to the mandatory interdisciplinary approach to be taken in the face of the vastness and complexity of ecological problems. He said, “It becomes evident that only a cooperative and collective response by religious leaders, scientists, political authorities, educational institutions and financial organizations will be able to effectively address these imperative issues of our time”. At the end of his speech, he referred to two concepts very dear to Orthodox theology and spirituality: “Eucharist” (in the sense of “thanksgiving” for the gift of creation) and “asceticism” (understood as “self-control” of consumerist passions). However, the Patriarch invited us to consider these concepts not simply in a liturgical or monastic sense, but as different ways of speaking about communion. “And this is where the vision of our brother Pope Francis,” he admitted with emotion, “coincides with the vision of the world that we have proposed and promulgated for over thirty years. We are both convinced that what we do to our world, ‘we do to the least of our brothers and sisters’ (Mt.25:40), just as what we do to others we do to God himself (cf. Mt.25:45). It is no coincidence that immediately after publishing the encyclical on the environment Laudato Sì, the next encyclical of Pope Francis was Fratelli Tutti”. There are many joint statements by the Pope and the Patriarch, together with the Archbishop of Canterbury, on the urgency of environmental sustainability, on social impact and on the importance of global cooperation. This is also what Pope Francis writes in Laudato Sì: “When we fail to acknowledge as part of reality the worth of a poor person, a human embryo, a person with disabilities … it becomes difficult to hear the cry of nature itself, everything is connected. (no. 117) The Patriarch clarifies the same concept, putting it in context: “Connections between us and the entire creation of God, between our faith and our action, between our theology and our spirituality, between what we say and what we do; between science and religion, between our convictions and every discipline; between our sacramental communion and our social conscience; between our generation and future generations, between our two churches, but also with other churches and other communities of faith”. Yes, everything is connected by a bond that only mutual love between people can make visible to every man and woman on this wonderful planet earth.

Vincenzo Di Pilato (Foto: Alfonso Zamuner)

Seed Funding Program: an opportunity to act locally

Seed Funding Program: an opportunity to act locally

Call for projects with an ecological impact addressed to the local communities of the Focolare Movement. Rules and conditions for participation. Proposals will be accepted until 30 June 2022. https://www.youtube.com/shorts/hflKLGLCPE0 What is the project The “Seed Funding Program” aims to sustain and encourage significant and promising initiatives in different parts of the world towards the creation of local/national ecological plans for people and planet within the Focolare communities. The main goal is to build local ecological plans within the Focolare communities to journey together towards an integral ecology. Our inspiration The world faces a complex social and environmental crisis. The Encyclical Laudato Si’ from Pope Francis explains how the cry of the poor is completely interconnected with the cry of the planet. We cannot consider our relationship with nature as separate from fraternity, justice and faithfulness to others. Chiara Lubich, the founder of the Focolare Movement, argued that it is by starting with small local problems that a moral conscience is formed that is capable of addressing problems on a global scale. In fact, Chiara continued: what is missing is not technical and economic resources but an extra soul, which means new love for mankind, to make us all feel responsible towards everyone. Participate! The SFP is looking for youth-led and intergenerational initiatives (ongoing or future initiatives) that aim at a change in our personal and communitarian lifestyle, envisioning a sustainable relationship between nature and human beings, and working within a local context. 10 projects will be selected and will be funded with up to 1000 euros. An international and interdisciplinary jury will select the projects according to the following criteria:

  1. The project should be oriented towards integral ecology (in favor of people and planet);
  2. The project should involve intergenerational efforts with young people playing a significant role in the leadership and implementation of each project;
  3. The project must involve the local community (possibly at a national level); and
  4. The project should show how spiritual values motivate ecological action (possibly with an ecumenical and interreligious dimension).

Submit your ecoplan and be part of this path together! https://www.new-humanity.org/fr/project/seed-funding-program/ In order to participate in this call, you may need to fill out some crucial information. Do not miss the framework and the call for projects survey.

The deadline to complete your application is June 30th, 2022. You will hear whether your project was successful to receive seed-funding by July 15th, 2022. Once successful for funding, you would commit to taking first steps within your project between July and September 2022 and we would love to see your first report by the end of October 2022. For more information, feel free to contact us at ecoplan@focolare.org More information about the Faith Plan for People and Planet at https://www.faithplans.org/  

Youth and ecumenism

Youth and ecumenism

While much of the population of Latin America adheres to the Catholic Church, for many years there has been a growing sense of awareness among different churches. Often by working together on social issues, Christians from different traditions are able to experience real unity. Of particular importance is the Week of Prayer for Christian Unity, which in the southern hemisphere is celebrated between Ascension and Pentecost. More and more it’s the youth who are taking the lead to get things done.   Young people have always been attracted by the unknown, by what is different from themselves, by all that something new can bring, even in the realm of religion. So youth are always more open to those from another church to their own. This is precisely the experience of Ikuméni, a workshop for young Latin American Christians belonging to different churches and Christian traditions. “From the first day, I realised it was going to be challenging for everyone present, starting with me because the people I meet on a daily basis are nearly all Catholics like myself. In this course, everything was new and every participant came from a different church”, explains Carolina Bojacá, a young Focolare member from Colombia. In this formation journey, these young Christians from different traditions become travelling companions, in what is proving to be a real innovation in the ecumenical field. Starting from their shared faith in Christ, each one is prepared to serve actively in areas like sustainable development, peace and humanitarian aid. Carolina continues, “In August 2021 I participated in the online course for young people on good practice in ecumenism and inter-religious dialogue. There was a great atmosphere among us all from the start, and we all wanted to get to know each other better and build good relationships. As we tackled each theme, we quickly realised we would not be able to make progress unless we let go of all those prejudices or preconceptions that are often nurtured within a community and which block us from opening our minds and hearts to welcome each other. It’s the only way to discover the beauty of what unites us and also the differences that make us who we are as a church or group, without them being an impediment to working together for a more fraternal world. As the months went by, we got to know each other and eventually we managed to meet face to face. It was great to feel how strong our bond had become, to be able to give each other a hug, to pray together, to dialogue and discover the diversity and richness in each one, and in myself too!” As part of the course, the young participants prepare for a program of service. As it says in “Serving a Wounded World in Interreligious Solidarity”, the 2020 joint document by the World Council of Churches and the Pontifical Council for Interreligious Dialogue, Christians must now recognize the urgency to get involved with people of other religions in expressions of interreligious solidarity. So Carolina and her group rolled up their sleeves, as she explains. “In December, together with another youth member of the Focolare Movement who attended the same course, we thought of taking gifts to an indigenous community who had been violently displaced from their homeland to the outskirts of Bogotá. We proposed the idea to the others on the course and got a very positive response. Many contributed gifts and prayed for us, showing how even if we belong to a different church, our motivation is love inspired by Jesus, the model for all of us. At the end of the course we all gathered in Buenos Aires, Argentina. Each of us presented the actions inspired by the program not only to our fellow Ikuméni course mates, but also to some members of other religions who were invited.  They happily shared their ideas and their own practical actions. It was a special moment of openning up to interreligious dialogue”. For many it was a completely new experience, a testimony of how fraternity can be built from personal commitment and effort combined with a great desire to get to know each other and do great things all together. “So now we’ve completed the course,” said Carolina, “but it’s only the first step to respond to a personal calling. We’ll continue to strengthen our relationships, help each other in actions which open up our hearts and continue working to make a united world something real”.

Carlos Mana

Chiara Lubich: “My night has no darkness”

In 1976, during the first Gen School, Chiara Lubich answered questions from many young Focolare members from all over the world. Referring to what she was living in those days she said the following I read … a writing of mine which you too may have read its short and says: “Jesus forsaken, embraced, held tightly to oneself, consumed in one with us, we consumed in one with Him, made suffering with Him… suffering: this is how you become God, Love.” Those words touched me in a special way because I wrote them during a time of great light, so I wrote things greater than I could actually live, or if I did live them, it was as a young person. The more I go ahead the more I discover their value and depth. … I liked it very much and the Holy Spirit made me focus on this point of not being two of us: me and Jesus forsaken, that is, me and the suffering I experience, me and the doubt I have, I discovering Him and little by little embracing Him, saying to Jesus… taking time., no, at once! Made suffering with Him suffering, wanting that alone, this is how you become God, how you become God! Love, Love. Then, … I had just received a card from Loppiano in which Father Mario Strada had sent me, besides his letter, a few photos of his new little church at Cappiano, I think, photos of some beautiful frescoes. One of them had this sentence written beneath it: “Nox mea (my night) obscurum non habet” (my night has no darkness). I was very happy about this, as though the Lord had sent it to me, because – as I said – this is what I want to live. As soon as a suffering arrives, I must embrace it so quickly, I must hold it tightly to myself, consume it in one, made suffering with Him suffering. This is how you become, not suffering, but Love, God.     … I have seen, gen, that living this all day long, is like a tonic of the Ideal that you can’t imagine… unimaginable! Because you start in the morning. You might be a little tired, you didn’t sleep well perhaps. So, tiredness, amazing, “My night has no darkness”, this suffering does not exist because I love it. I get up, and I might hear about some problems at once. Someone says: “Chiara, I need to tell you something.” And I say within: fantastic, Jesus, here we are, I embrace you, hold you tightly, made suffering with you, at once… “My night has no darkness.” And this all day long. I believe that we can progress spiritually more in a week by living this one thing than in months and months living in other ways. And this applies to all suffering; you’re suffering because your feet hurt; you’re feeling the cold; someone spoke a bit unkindly; you suffer about something you have to do; you suffer and …at once… – This is the way! … so that we can always proclaim, when we go to bed at night: Jesus, my night had no darkness. Truly, you feel that you can say (now, God must confirm this), that it is no longer we who live, but it is Love that lives within; it is God who lives within

Chiara Lubich

(Grottaferrata, 2 June 1976, at the Gen School) https://www.youtube.com/watch?v=34K64nLUofk

Music in action: Gen Rosso in Bosnia-Herzegovina

Music in action: Gen Rosso in Bosnia-Herzegovina

On a journey to bring solidarity to migrants fleeing their countries due to war and persecution, Gen Rosso’s music leaves a wake of sharing and fraternity.  “We face so many problems, but with you, with this kind of activity, we feel driven to move forward.” These are the words of a migrant who fled Pakistan because of problems facing the country. Today he, like thousands of other migrants, is in a refugee camp in Lipa and Borići in Bosnia and Herzegovina and was able to meet Gen Rosso. From 4–8 May, the international performing arts group returned for a second time to locations on the “Balkan route,” where migrants fleeing their countries due to war or persecution travel every day. The goal of the trip was to bring solidarity and dignity to migrants, lift their hopes for a better world, strengthen their self-esteem, and breathe in the family atmosphere. It was organised with the help of Jesuit Refugee Service, which provides housing and essential aid to asylum seekers and migrants. “We had been here in October 2021,” says Michele Sole, one of the singers, “and it was a good feeling to return to familiar places. This time we went to a larger refugee camp in Lipa, where we met other refugees. The amazing thing is always to see how smiles and welcoming people without prejudice can make a difference and make their faces shine!” Welcoming gestures and small gifts during the brief moments experienced with them offered some a glimmer of joy and light. Another stop was to visit the John Paul II School in Bihać, where close to 100 children were able to participate in dance and singing workshops and attend two Gen Rosso concerts. Along with the pupils and their parents, some migrants from Pakistan, Afghanistan and Iran were also able to participate in the artistic events. “It was our way of trying to include everyone and experience how important and unimaginable the gift of sharing with this piece of suffering humanity is,” adds Michele. “I don’t know what happened to me this morning,” says a Muslim woman who was present, “but I felt your music inside, and moved and lucky to be here.” “Thank you, thank you really, for the passion and hope you gave us,” says an Afghan boy. “The singing was very beautiful.” “The concert was something special,” says Bihać Institute’s headmaster, adding to the chorus of messages of joy and hope. “We sincerely hope to meet again. It was a great honour and pleasure for us to have you here in our school.”

Lorenzo Russo

Ukraine emergency: distributing hope

Ukraine emergency: distributing hope

We met Father Vyacheslav Hrynevych, director of Caritas-Spes Ukraine, when he was  visiting Rome.  He told us what is being done to support the Ukrainian people today, whilst also thinking of the future. “The most difficult thing is that there is no end in sight to this war. In the last two weeks I have visited our centres in Chernihiv, Kharkiv, Getormel and the surrounding villages: there were poor people there before the war, but today they are even poorer because of the impact of all they have experienced. We want to organise psychological and spiritual accompaniment for them.  Our volunteers could provide this.” Father Vyacheslav (Wenceslas) is the young director of Caritas-Spes Ukraine.  He has a reassuring smile and the energy needed to endure and persevere in helping the population during this time of conflict in Ukraine. Visiting the different centres and cities, he was struck by some images, such as that of the Kharkiv metro, which is like a parallel underground city: “Some people live in the metro, they have organised themselves,” he explains, “There is a food distribution point, with times for breakfast, lunch and dinner, there is even a medical point, but people, including children, are living in the carriages of the trains. And when we proposed setting up an evacuation procedure, they replied that they wanted to stay, because that is their home and it is important to them. This is happening in all the stations and when something is missing on one side, for example, something like sugar, you get it from another station nearby, through the connecting tunnels. This is a beautiful image of the organisation of the Ukrainian people, but also an apocalyptic image of a country at war.” In the centres, besides providing meals for the day, there are also a number of different activities: some people stay with the children, others offer psychological support and some people distribute clothing: everyone is involved. When we ask about the children, Father Wenceslas tells us how he is struck by the fact that they seem to have accepted the war but without understanding its tragic and brutal nature. “One child,” he tells us, “explained to us, in a simple way, the difference between the sound of rain and the sound of shelling. For them and their families, psychological support is important and will be  afterwards too. I think that 80 per cent of the children, if not more, are separated from their fathers who are at war.  The women and children are either living outside the country or in shelters. One day we will have to do something to reunite these families. I have experienced this type of  situation in 2014. Even then, when the men came back, they were not the same, they suffered from post-traumatic stress disorder. This is a big challenge and support will be needed years and years.” When we ask him about the end of the war, Father Wenceslas does not know how to give us an unequivocal answer: “The war does not end with an act of peace, the war remains in the memory, we will remember the bombings for the rest of our lives, the ugly images, the separated families, the dead friends… The war will end with forgiveness and we must work on this slowly, examining our consciences very deeply …”. Then a ray of hope breaks through: ‘I’m waiting for the day when I can go home and play five-a-side football with my friends. That will be a time of peace.  People will be able to pray in churches without listening for the sirens.  They will go to the churches to pray and for Mass and not to distribute or search for humanitarian goods and medicines, as is the case now. But at the moment, it’s hard to say what will happen. The situation is so dynamic and you can’t see any signs, any prospects of things ending.” War  destroys people’s lives, and Father Wenceslas is grateful that at this time the Focolare Movement has chosen to stand alongside the Ukrainian people: “Seeing the faces of people who, in a very beautiful way, live the charism of the Focolare Movement, gives me a lot of hope.  With those among them who live in Ukraine and collaborate with Caritas-Spes we do a great job, from morning to night, with great respect. I would also like to thank those who cannot help financially, but who are close to us in prayer, thank you. Even during this time of war we experience God’s love.”

 Riccardo Camillieri & Stefano Comazzi

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