6 Oct 2010 | Non categorizzato
"La Giornata di Assisi è molto molto importante, molto molto urgente. Se prima il dialogo interreligioso si poteva fare, era segno dei tempi, adesso è un’esigenza improrogabile, proprio per le circostanze. Perché c’ è la minaccia anche di uno scontro di culture, di religioni. Non solo. Come ha detto il Papa ed ho pensato anch’io quando sono cadute le torri, qui non si tratta soltanto di un fattore umano come l’ odio, ma qui c’ è di mezzo „la forza delle tenebre“, ci sono forze del male, per cui non basta l’elemento politico, civile, umano, per contrapporsi. Anche quello sarà stato necessario, ma è necessario che si arruolino anche le religioni, che le religioni si mobilitino, perché contro il Male – con la M grande – ci vuole Dio, ci vuole l’aiuto di Dio, l’aiuto soprannaturale. E’ essenzialissimo l’aspetto religioso oggi nel mondo".
![Delegates from the Focolare worldwide gather in Rome]()
5 Oct 2010 | Non categorizzato
The yearly meeting of delegates from the Focolare around the world began in Rome following the beatification of Chiara Luce Badano, the first Focolare member to reach the altars on 25th September 2010. There couldn’t have been a better way for the Focolare delegates to begin their three-day retreat at the opening of the meeting. They came from 78 nations representing the 182 nations where the Focolare can be found. In all, 345 people took part in the gathering.
Maria Voce, president of the Movement, welcomed everyone saying: “Let us retire with Jesus, together, so that we may take a new step toward holiness.” Her opening remarks were a reflection on the Will of God, the second point of the spirituality of unity, which will be considered and lived more deeply by the entire Movement during the coming year.
The two main guidelines that have been given to the Movement for the coming year are: the growth in holiness, which was underscored by Benedict XVI in a greeting to the members of the Movement when he received Maria Voce in audience; and Unity, in order to “contribute to the realization of Jesus’ prayer to the Father: ‘that all be one’ (cf Jn 17:21), which points to universal fraternity.”
Amid the various formal presentations, interspersed with many moments of joyful communion in small discussion groups, there was the presentation given by the philosopher and theologian, Jesus Moran who emphasized “that the human person by his very structure is made to say yes to God, a yes that makes him a total person.”
The Brazilian sociologist, Vera Araujo discussed the social implications of the same theme. Araujo discussed “places where the will of God is manifested: in daily and professional life and in the signs of the times” among others. She highlighted the importance of enlivening with evangelical love every institution, “for through it, it is possible to expand a network of relationships that are truly human.”
The meeting will be underway until 17 October 2010 with a rich and diverse program, with more reflection on the topic of formation, and with updating about the life of the Movement in the world. A special look will be given to the Asian continent, following the recent visit of Maria Voce and Giancarlo Faletti to Korea, Japan, Philippines, Thailand, and Pakistan.
(http://www.focolareasiatour.it/)
30 Sep 2010 | Non categorizzato, Word of
These words can also be found in the Hebrew Scriptures (Lv 19:18). Jesus responds to a tricky question by placing himself in the context of the great prophetic and rabbinical tradition that was in search of the unifying principle of the Torah, that is, the teaching of God contained in the Bible. Rabbi Hillel once said: “What is hateful to you, do not do to your neighbor. That is all there is in the Torah. All the rest is mere commentary.”
For the teachers of Judaism, love of neighbor derives from love of God, who created man in his image and likeness. Therefore, it is not possible to love God without loving your neighbor: this is the true motive for love of neighbor, and it is “a great and general principle in the law.” Jesus repeated this principle and added that the command to love one's neighbor is similar to the first and greatest commandment, namely, to love God with all one's heart, mind and soul. In affirming the likeness of the two commandments, Jesus definitively bound them together, as would all of Christian tradition. As the Apostle John said with incisive clarity: “Whoever does not love a brother whom he has seen cannot love God whom he has not seen” (1 Jn 4:20).
“You shall love your neighbor as yourself.”
Our neighbor—as the entire Gospel clearly states—is every human being, man or woman, friend or enemy. Love of neighbor is both universal and personal. It embraces all humanity, and it is expressed concretely in the person next to us. Are we capable of having such a big heart? How can we come to possess such kindness as to consider even someone who is far away as our neighbor? What can help us overcome our exaggerated love of self and recognize the “self” in others? It takes a gift of God. We have faith in this gift “because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us” (Rom 5:5). Therefore, it is not ordinary love, not simple friendship, not mere philanthropy, but the love that has been poured out into our hearts at baptism: the love that is the life of God himself, of the blessed Trinity.
Thus love is everything, but in order to love in an authentic way we need to know some of love’s qualities that emerge from the Gospel and from Scripture in general. We feel that they can be summed up in a few fundamental aspects.
First of all, Jesus, who died for everyone, loving everyone, teaches us that authentic love should lead us to love everyone. Unlike the simply human love that we usually have in our hearts, which is limited to relatives, friends and a few others, the authentic love that Jesus wants does not admit discrimination. It does not look too much at whether the other person is kind or unkind, beautiful or not so beautiful, an adult or a child, a fellow countryman or a foreigner, a member of my church or of another, of my religion or of another. It is love that is directed toward everyone. And we must do the same: love everyone.
The second quality of authentic love is that it leads us to being the first to love, not waiting for the other person to love us. Generally speaking, we love because we are loved. Instead, authentic love takes the initiative, as the Father was the first to love everyone. When men and women were still sinners, and therefore were not loving, the Father sent his Son to save us.
Thus we have to love everyone and be the first to love. Another quality of authentic love is that it recognizes Jesus in every neighbor: “You did it to me” (Mt 25:40), Jesus will say to us at the final judgment. And this will apply to the good that we did and also, unfortunately, the evil. Authentic love leads us to love a friend and also an enemy: to do good to them both and to pray for them both. Jesus also wants the love that he brought on earth to become mutual: that one person loves the other and vice-versa, in order to achieve unity.
All these qualities of love help us to understand and live the Word of Life for this month.
“You shall love your neighbor as yourself.”
Yes, authentic love leads us to love the other person as we love ourselves. And this is to be followed to the letter. We must really see the other person as another self and do for the other what we would do for ourselves. Authentic love leads us to suffer with those who are suffering, rejoice with those who are rejoicing, carry the burdens of others. As Paul says, it leads us to make ourselves one with the person we love. It is a love, therefore, that is made up not only of feelings or beautiful words, but of concrete deeds.
People of other religious creeds also seek to do this by living the so-called Golden Rule, which can be found in all religions. This rule asks us to do to others what we would like others to do to us. Gandhi explains it in a very simple and effective way: “I cannot harm the other without hurting myself.”
This month could be an opportunity, then, to refocus on love of neighbor. Our neighbor has so many faces: the person next door, a classmate, the friend of a close relative. But there are also the faces of the anguished humanity that the television brings into our homes from war-torn cities and natural disasters. Once they were unknown to us and thousands of miles away. Now they too have become our neighbors.
Love will suggest what we should do in each situation, and little by little it will expand our hearts to the greatness of the heart of Jesus.
Chiara Lubich
