![Credible Witnesses]()
9 Sep 2010 | Non categorizzato
The will of God in the life of Christians. This is the central theme of the 29th Ecumenical Meeting of Bishops, friends of the Focolare Movement, which is taking place between the 9th to13th of September at the Mariapolis Centre in Castel Gandolfo, Italy. There are 35 bishops from 17 countries participating, from Australia to Hong Kong, from India to Brazil. They include bishops from the Syrian-Orthodox Church, the Anglican Communion, the Methodist, Lutheran-Evangelical churches, and the Roman Catholic Church. On Sunday 12th of September, the bishops will attend the Angelus with the Pope at Castelgandolfo. A visit from Cardinal Walter Kasper, president emeritus of the Pontifical Council for the Promotion of Christian Unity, is foreseen, in which he will give a review of the present situation of ecumenism.
The witness of Christians. “Sermons have no value today. Faced with the inflation of the spoken word, which the media has so accustomed us to, what is needed now is witnessing; this is the most promising prospective for evangelization”. These were words spoken by Cardinal Miloslav Vlk, Archbishop Emeritus of Prague, as he presented the Ecumenical Meeting of Bishops to some journalists. The focus of this year’s meeting will be to reflect on: “The will of God in the life of Christians”.
“This topic,” Cardinal Vlk went on to explain “is not uniquely religious, because in a secularized world in which you feel the absence of God, the human person tends to close himself in his own will, making it difficult, then, to accept or to confront it with the will of an other”. According to Vlk, “the answer to the crises that Europe is passing, would be to show by our witness that God is near to every person in history”. But this is a witness – the Cardinal immediately added – that necessarily requires “the unity of the churches, because it is only if we are united that our witness will be efficacious”. This is the great novelty and message that you derive from important meetings like these.
With regard to the state of ecumenism today and the crisis in dialogue, the cardinal reiterated: “What unites us is much more than what divides us. In a sense, there are many things that allow us already now to live as if we were a united church. The experience of these 29 years of uninterrupted meetings between bishops of different churches,” the cardinal concluded“confirms our confidence that “unity is possible”. Bishop Christian Krause, from the Evangelical Lutheran Church of Germany was of the same opinion, while noting that there is an “institutional crisis taking place in Europe at all levels”. He did not share the recent idea of an “ecumenical winter”, often heard of in ecumenical circles, because there are many initiatives that are testifying to the contrary. He offered two examples: the experience of Kirchentag in Monaco, Germany; and “Together for Europe”, which is an ongoing joint initiative between 160 European Christian movements. When the Anglican Bishop Robin Smith from the diocese of St Alban’s in England took the floor, he stated that he has been participating in these meetings, sponsored by the Focolare Movement, for twenty years. “You don’t come to these meetings to debate about our differences, but to live a concrete experience of unity, taking for ourselves the prayer of Jesus to the Father, ‘that all be one’. This is an experience that allows us to experience the presence of the Risen Lord among us.”
The Pact of Unity. The bishop’s meetings include a “pact of unity”. Bishop Armando Bortolaso, one time Apostolic Vicar of Aleppo in Syria, now living in Lebanon, explained it in these words: “We declare that we are prepared to give our lives each for the other, to love the other’s diocese as we love our own. Then we put our signature to it and exchange the sign of peace”. It’s always a powerful and moving moment that gives – as the Catholic bishop says – “the temperature of this ecumenism of life and of the heart. These are meetings between brothers more than between friends, because each is ready to give his life for the other”.
31 Aug 2010 | Non categorizzato, Word of
Audio file – Word of Life
Jesus addressed these words to Peter, who, after listening to the marvelous things Jesus was saying, put this question to him: "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?" Jesus replied: "Not seven times, but seventy-seven times."
Most likely, Peter had been deeply struck by the Lord's preaching and, being a good and generous person, he had decided to throw himself into the new course of action that Jesus was advocating. He was ready to do something he considered quite exceptional for him, to forgive “as many as seven times.” Judaism, in fact, accepted the idea of forgiving two, three, at the most four times.
But by responding, "seventy-seven times," Jesus is saying that the kind of forgiveness he wants has no limits. We must forgive always.
"I say to you, not seven times, but seventy-seven times."
This phrase calls to mind the biblical song of Lamech, a descendent of Adam: "If Cain is avenged sevenfold, then Lamech seventy-sevenfold" (Gen 4:24). Thus hatred began to spread among the people of the world, swelling like a river at flood time into an ever-growing sea of hate.
Against this spreading of evil, Jesus proposes an unlimited and unconditional forgiveness that is capable of breaking the cycle of violence.
Only forgiveness can stem this tide of ill will and offer the human race a future that promises something other than self-destruction.
"I say to you, not seven times, but seventy-seven times."
We need to forgive, to forgive always. Forgiving is not the same as forgetting, which often indicates a reluctance to face the situation. Nor is forgiveness a sign of weakness; it does not mean ignoring a wrong that we might have suffered out of fear of the stronger person who committed it. Forgiveness does not consist in calling what is serious, trivial, or what is evil, good. Forgiveness is not indifference. Forgiveness is a conscious act of the will, and therefore a free act.
It means accepting our neighbors as they are, notwithstanding the wrong done to us, just as God accepts us sinners, notwithstanding our faults. Forgiveness is not passive, that is, not returning one offense for another, but puts into action what St. Paul urges us to do: "Do not be conquered by evil, but conquer evil with good" (Rom 12:21).
Forgiveness consists in offering the one who has wronged you the opportunity to have a new relationship with you. It makes it possible for both of you to start life over again, and to experience a future in which evil will not have the last word.
"I say to you, not seven times, but seventy-seven times."
How shall we live these words.
Peter had asked Jesus: "How often must I forgive my brother?" Peter speaks of "my brother." When answering him, then, Jesus had in mind above all the relationships among Christians, among members of the same community.
Therefore, we must act in this way first of all toward those who share our faith in our family, at work, at school, and so on.
We know that someone who is offended by some word or action is often tempted to respond with a similar word or action. And we know that even persons who live in the same house often fail in loving because of differences in personality, because they are irritable, or for some other reason. We must, therefore, never forget that we can maintain peace and unity only by constantly renewing our attitude of forgiveness.
We will always be tempted to think of the others' imperfections, to remember their past, to wish that they were different. But we need to acquire the habit of looking at them with new eyes, and seeing them as new persons, always accepting them immediately and without reservation, even if they do not repent.
You might say, "But that's hard!" And you are right. This is the challenge posed by Christianity. We are, after all, following a God who, as he was dying on the cross, asked his Father to forgive those who had caused his death. And he was raised from the dead.
Let's take courage. Let's begin to live like this. We will find a peace we have never before experienced, and a joy we have never known.
By Chiara Lubich
The Word of Life, taken from Scripture, is offered each month as a guide and inspiration for daily living. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her death in March 2008, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in September 1999.
This commentary on the Word of Life is translated into 96 different languages and dialects and reaches several million people worldwide through print, radio, TV and the Internet. On page 24 you will find experiences some of our readers shared in their efforts to live a previous month’s Word of Life.
