Jan 10, 2022 | Non categorizzato
Today too, the lived Christian life is a light that brings people to God. Believers, individually and as a community, have a task to perform, which Chiara Lubich explains in this text: to reveal, through their lives, the presence of God, which is manifested wherever two or three are united in his name, a presence promised to the Church until the end of time. A Christian cannot escape from the world, hide away, or consider religion a private affair. A Christian lives in the world and has a responsibility, a mission towards all people, which is to be a light that shines out. You too have this task, and if you do not do it, you are as useless as salt that has lost its taste or light that has become shadow. Light manifests itself in ‘good works’. It shines through the good works that Christians do. Now you might say: ‘It’s not only Christians who do good works. Others collaborate for social development, build houses and promote justice…’ You are right. Christians too certainly do, and indeed must do, all these things, but their specific task is not only that. Christians should perform good works with a new spirit, the spirit that allows Christ to live in them. … The Evangelist Matthew, in fact, did not intend only isolated acts of charity (such as visiting prisoners, clothing the naked, or doing the various works of mercy according to the needs of our times). Rather, he was referring to a total commitment to do the will of God, so that they make their whole life a good work. If they do this, Christians are ‘transparent’ and the praise they receive for all they do will not be for themselves, but for Christ in them. Through them, God will be present in the world. Every Christian’s task, therefore, is to let the light that dwells in them shine out and be the “sign” of this presence of God among people. … If the good work of the individual believer has this characteristic, the Christian community in the midst of the world must also have the same specific task: to reveal through its life the presence of God, who manifests himself wherever two or three are united in his name,[1] a presence promised to the Church until the end of time.
Chiara Lubich
Chiara Lubich, in Parole di Vita, [Words of Life] a cura di Fabio Ciardi, Opere di Chiara Lubich, Città Nuova, 2017, pp. 145 [1] Mt 18:20.
Jan 7, 2022 | Non categorizzato
Follow the Star that leads to the Child Jesus and become pilgrims. The example of the Wise Men helps us understand that this time gives us a precious opportunity to set out again together and witness to our neighbours every day the wonder that dwells in that grotto and comes to make all things new. Change is positive As I look back over all we lived in the last year during this time of unexpected pandemic, I have the impression that I am watching an action film that has shaken us all up a bit, parents and children alike. It has often been tiring and hard to be forced to change plans and pace of life but it is also true that this situation has brought a breath of fresh air into our family. We have become aware of new ways of relating to one another and of needs that we had not previously considered. If faith had been a taboo with our children, here we are now faced with our own frailties, with fears of global dimensions and with questions that had previously gone unanswered. The real change, however, began when we asked ourselves the meaning of what was happening. Accustomed to having answers to every question, this time we were puzzled by the unknown. In short, we found ourselves more supportive not only of each other in the family but also of others. We found ourselves considering humanity as one family. (R.F. – France) Love circulates among the inmates I do voluntary work at the prison in my city. Together with a small group of other people, I take care of the “Città Nuova Reading Project”, in which many prisoners take part every week. One of them seemed sad that he could not receive the Eucharist because he had no catechetical preparation, so I suggested that I could help him. He was happy and thanked me and, together with the chaplain, we draw up a programme for the lessons. Spontaneously, a few other inmates joined in during our preparation sessions. Within a few months we were ready and so we arranged a date when the prisoner was to receive the sacrament for the first time. To my surprise, on that day, the church was full: the inmates from that sector who rarely attend religious services, all came to Mass dressed in their best clothes. And not only that: drawing on long forgotten childhood memories, they took care of the songs, the readings and the prayers of the faithful. Like the rest of us, they were excited and enjoyed the family atmosphere that had been created, where no one felt alone. (Antonietta – Italy) Kneeling down He lives alone in a dirty hovel, half-paralysed and reduced to skin and bones. He must be just over 60 years of age but he looks a lot older. The first time I went to bring him some food and clothing, I suggested that we pray together. He could no longer remember the Our Father, he only knew the Hail Mary. When I left, I asked him for a blessing, even though I was younger than him, a foreigner and, in his eyes, a rich foreigner. He raised his paralysed hand and marked the cross on my head. He, that poor man, looked at me with eyes full of joy, surprise and tears. Ours has now become a weekly appointment. Each time we say together whatever prayers come to his mind. He recites them out loud. The only way I can get close to him is to kneel down next to his bed: when I do that I think: “Here I am, Lord, kneeling before you.” (L.B. – Thailand)
Edited by Maria Grazia Berretta
(taken from “Il Vangelo del Giorno”, Città Nuova, year VIII, no.1, Jan-Feb 2022)
Jan 5, 2022 | Non categorizzato
Palmira Frizzera, one of Chiara Lubich’s first companions, left this earth today, January 5, 2022. Thank you Palmira. Today, 5 January 2022, Palmira Frizzera, one of Chiara Lubich’s first companions, left us for heaven. She was born in Terlago, Trent on 9 April 1927 and first met Chiara Lubich in 1945 in Piazza Cappuccini, Trent in the house that became the first focolare. She was impressed by the ideal of “universal fraternity” and decided to follow her. In 1947 she went to live in the first focolare in Trent where she stayed for several years before moving to Sicily, then Turin and, eventually, Rome. She lived in the little town of Montet, Broye, Switzerland for over forty years and was responsible for Focolare Movement in the area and for the formation of the focolarini https://www.youtube.com/watch?v=ca2OayGb0Q8&list=PLKhiBjTNojHoPfT9syIwfyLI4sPeqBV0P&index=3
Jan 5, 2022 | Non categorizzato
In Parintins, in the heart of the Amazon rainforest, the “Protecting childhood and adolescence” project to prevent violence against minors, aimed at children, parents, educators and teachers, has been launched. https://www.youtube.com/watch?v=tWWeJpqVgWA
Jan 4, 2022 | Non categorizzato
Almost one month later, the Focolare communities of Greece and Cyprus reflect on Pope Francis’ visit One month after Francis’ trip to Greece and Cyprus, this quadrant of the globe remains in the international spotlight. We recently heard the story of hope of Grace Enjei, a 24-year-old Cameroonian who, thanks to the visit of the Pope and the help of the Community of Sant’Egidio, with 10 other asylum seekers was able to travel from the “no man’s land” of Cyprus to Rome; but we also heard of the umpteenth shipwreck in the Aegean Sea, on Christmas Day, in which 13 migrants lost their lives. Greece and Cyprus. Two countries with a relatively small population (Catholics are a religious minority) but which mirror the main crises of the world: migration, economic and health. A particular worry is the political influence of their Turkish neighbours. We asked the Focolare communities in these countries about the impact of this apostolic journey and the steps necessary for peace and a better coexistence for all. Lina Mikellidou, Orthodox and coordinator of the Focolare community in Cyprus has no doubts: “When Pope Francis affirmed that it is necessary to make this island ‘a workshop of fraternity’ he hit the nail on the head. Cyprus has been occupied by the Turks since 1974 and its capital, Nicosia, is the last remaining European city to be divided with barbed wire. Attempts to heal these fractures have not led to concrete results despite the commitment of the international community and both sides in recent years. I think it is necessary to develop or strengthen platforms, spaces of dialogue between the different realities in Cyprus, between Christians of different denominations (such as Armenian, Latin, Maronite and Orthodox) and also with Muslims. Then it is necessary to increase the spirit of ‘unity in diversity’ between the two sister Churches, Catholic and Orthodox. Finally, there is the issue of migrants. Our country cannot sustain so many, both from a logistical and an economic point of view. My people are known for their generosity and their welcoming spirit: much has already been done for the refugees, but we can surely improve, trying to raise awareness, find funds and structures to ensure that these sisters and brothers of ours live in more humane and dignified conditions. The Pope encouraged us to have a new approach, a lively attention to burning issues such as that of migrants and ecumenical dialogue. The search for unity between Pope Francis and the Ecumenical Patriarch of Constantinople, His All Holiness Bartholomew, gives us great hope: they have a fraternal relationship, made up of concrete gestures and profound dialogue”. Alexandros Oshana, a young man of the local Focolare community from Athens maintains that the road to ecumenical dialogue is still long: “… the Pope’s visit offered the possibility of a new beginning. In his talks he often used the words ‘unity’, ‘fraternity’, ‘dialogue’. The Pope prayed for an inclusive church, open to all those who suffer. Francis expressed all of us Greek Catholics 100%, appreciating our desire to be close to our Orthodox brothers and sisters and to remember that first of all, we are all Christians”. In this regard, Pope Francis’ own example was visible to everyone. To emphasize that unity is possible only through an act of total humility, once again he asked the Orthodox Archbishop Ieronimos for forgiveness for the errors committed in the past by Catholics towards the Orthodox. The Archbishop said that he was certain that it will be possible to “shake off the burdens of the past, in particular those connected with the events of the Greek war of independence”. As a sign of brotherhood he also said that he wanted to join Francis “in the enormous challenge” regarding the fate of migrants and that he wanted to undertake “a common action for the environment”.
Lorenzo Russo with the collaboration of the Focolare community of Greece and Cyprus
Jan 3, 2022 | Non categorizzato
In his message for the 55th World Peace Day, 1st January 2022, Pope Francis affirms that: “Dialogue entails listening to one another, sharing different views, coming to agreement and walking together. Promoting such dialogue between generations involves breaking up the hard and barren soil of conflict and indifference in order to sow the seeds of a lasting and shared peace.” Chiara Lubich also invites us to forge relationships in which dialogue enables us to reach true peace. Jesus came to create totally new relationships between people: between women and men, boys and girls, wives and husbands, teachers and pupils, workers and managers, employees and employers, between citizens and political leaders, between people of different races or ethnicities, and among nations and states. Jesus wants to build a new social order based on justice, respect, and true fraternity. He wants to give us true peace, individually and collectively, the divine peace that he alone can give. But, for this to happen, we need to follow him, even if at first sight he seems very demanding. Each of us needs to live his Words, whatever our calling in life may be.
Chiara Lubich
(Chiara Lubich, in Parole di Vita, [Words of Life] edited by Fabio Ciardi, Opere di Chiara Lubich, Cittá Nuova, 2017, pag. 362)
