2 Apr 2005 | Non categorizzato
Following the Pope’s death, reflections about him continue to arrive from the Focolares all over the world. The way in which our Jewish, Muslim and Buddhist friends have shared closely in this moment, expressing their gratitude towards John Paul II, has been particularly significant. Below are some extracts: The Jewish world Thoughts from our Jewish friends in Argentina and Uruguay – “The Pope’s approach built bridges” (Rabbi Daniel Goldman – Buenos Aires) – “There will be a “before and after” in history thanks to John Paul II” (Rabbi Arian Herbst – Buenos Aires) – “The Pope was the one who most worked for Judaeo-Christian dialogue. His greatness lays in asking forgiveness for the errors committed in the past and since he defined us “older brothers”, today we can say that “our older brother John Paul II is dying” (Abraham Kaul, the President of AIMA, the Mutual Jewish Argentinean Association) – “The Jewish people have never had such strong feelings for a Pope and for what he has done for us” (a Jewish friend from the Commission of Women Jewish Associations, Uruguay). The Muslim world Thoughts from Turkey, Algeria and the United States Our Muslim friends were the first ones to contact the focolare of Istanbul in Turkey. – A woman who was very moved said: “It seems that my soul, part of me, has left”. – A student: “I pray to God not to leave us bereft of people like Him…Like all the people in the world I too am close to you in this suffering and I pray with all my Christian friends”. From Algeria: A Muslim couple remembered that the Pope had been to Morocco and that he had struck people because of his openness in front of 10,000 young people in Casablanca. This morning they said to us: “The Pope is a saint! He has done so much for the world and he had so much courage. He did what God wanted. He was against divisions and wars. He has been a Father to us”. Reflections have reached us from some Imams in the United States with whom the local focolares are in contact: – “The “essence” of Christ lived in John Paul II. He served all people, not only Catholics, extending his hand to all so that they could live a better life. He knocked on the doors of the consciences of world leaders so that they could acknowledge their duty to do more for people suffering in every part of the globe. This really appealed to me and I have communicated it to my followers” (Imam W.D. Mohammed – leader of 2 million Afro-American Muslims. – “I felt that I had a personal relationship with this Pope. I especially appreciated his words to the world after September 11th when he said that what had happened had nothing to do with religion. This was very encouraging and moving. I looked on him as a brother, a friend, a member of the family. I will miss him, but I know that what he has started will live forever”. (Imam Sultan Salahuddin, Chicago) – “I cannot think of a person in recent history who was so great and made such an impact on society and the world. He worked to draw the best out of humanity”. (Imam Bilal Muhammed, Kansas City) – “His life, what he accomplished and his actions have changed the way that the world looks on the different ethnic groups. I have been observing him for years and I have seen the changes that occurred have been like a chain reaction in the whole of humanity. I appreciated the fact that he embraced Islam during a time when it was not very acceptable to approach us”. (Ijlal Munir, a Muslim and manager of a firm of W.D. Mohammed, Chicago) – “John Paul had a spiritual strength which went beyond religious barriers. He had a phenomenal, spiritual influence which touched everyone” (Dr Imam Mikal Ramadam, Chicago) – “Pope John Paul II is one of the great marvellous signs in history of the love for humanity of the Great Merciful, Great Benefactor. With his courageous defence of liberty, justice and equality among the members of the human family, John Paul II helped us recall our individual and collective responsibility to use the resources which God has given us for the service of humanity”. (Imam Malik Shabazz, Imam of the Beacon mosque – New York): The Buddhist world Thoughts from Japan and Thailand: From the focolare of Tokyo: “Our Buddhist friends are living this experience with us in such a warm and intense way”. – “Now the whole world is praying for John Paul II, a very great figure in history, an exceptional leader for peace because in him they see God” (Rev. Nissho Takeuchi, of Nichirensu, Myokenkakuji Temple – Osaka) – A Buddhist who has been to Rome and met the Pope: “My little girl is 9 years old now and when she was tiny the Pope caressed her head. I can still see before my eyes the figure of John Paul II who made us feel his warmth even if we were not Christians. As a man, me too I want to live my life following the heart of the Pope. The only words that come to me are “thank you”. And may he rest in peace.” (Koichi Kawamoto, of the Risso Kosei Kai Movement) – “The figure of the Pope has been a model of life for me. I saw the Pope during a public audience in St Peter’s Square. He greeted the sick people first or those in wheelchairs and he seemed to have all the time in the world for them. I saw that he did this with such love that I realised the existence of these people was something “precious” for the Pope. When I got back to Japan I wanted to do the same thing and follow his example: I called the disabled or sick people of the Buddhist temples who were entrusted to me to greet them and get to know them”. (Rev. Yasuo Koike – responsible of the Rissho Kosei Kai of Chiba, near Tokyo) Our Buddhist friends of the Focolare Movement in Thailand are united to the Christian world in praying for the Pope with affection and deep respect and they make us aware of their spiritual closeness. – In the hall of the Grand Master Ajhan Thong, in Chiang Mai, there is a huge photograph of him together with the Holy Father during an audience in the Vatican. Since that moment he has often spoken to his followers of the spiritual greatness of the Pope for the whole world. He prayed for the Pope in a special way over the last few days. – In a telephone call, the monk Phramaha Thongrat said to us: “The Pope is not just a big brother, he is my Father!” (The Thai Buddhists call people of great spirituality who are important guides for their lives “father” or mother”). And he wanted to dedicate a poem to him: My father left for Paradise
During the long years when my father dwelled in the Vatican Beauty shone and joy reigned. Today without him the city is empty. Dismay, pain and tears: everything speaks of his immense love. Yes, love is the word, which he proclaimed to the whole world. His message has changed the course of every man. His inheritance will endure for all time, reaching the ends of the earth: The foundation for true peace, for a world, which will never know evil again. Today my father left for Paradise; he finished his earthly journey and he has gone away. But his heart will always be full of overflowing joy. My father has shown us the way of the wise that leads to eternal wisdom. Phramaha Thongrat, Buddhist monk
31 Mar 2005 | Non categorizzato, Word of
Jesus often spoke in images and in parables. These were simple and effective means for teaching the deeper truths that he was bringing. The parable of a shepherd and his flock, in which this Word of Life is found, brings to mind familiar scenes of daily life. Jesus reminds his listeners of the thieves and bandits who raid the flock just as predatory wolves do. He compares himself, on the contrary, to a good shepherd who really takes care of his own sheep: he guides and defends them, even, if necessary, to the point of facing death!
But in Jesus’ case, the parable became a reality: he truly died on the cross “so that we might have life through him”(1Jn 4:9).
«I came so that they might have life and have it more abundantly»
He came because the Father had sent him to bring us his own divine life. In fact, “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life (Jn 3:16).
The life that Jesus brought from heaven is not the same as the natural life that we received from our parents. The life that he gives us is really “eternal life,” that is, a participation in his life as Son of God, an entering into his intimate communion with God. It is the very life of God, and Jesus can communicate it to us because he himself is the Life. He said so: “I am… the Life” (Jn 14:6), and “from his fullness we have all received”(Jn 1:16).
But the life of God, as we know, is love.
Jesus, the Son of God who is Love, coming down to this earth, lived for love and brought to us that same love that burns within him. He gave us the same flame from that infinite fire and he wants us “alive” with his same life.
«…and have it more abundantly»
Since Jesus does not only possess life, but he “is” Life, he is able to give it abundantly, just as he gives us fullness of joy (see Jn 17:13).
A gift of God is always immeasurable, infinite, and generous just as God is. Thus he fulfills the deepest aspirations of the human heart that hungers for a full life, a life without end. He alone can fulfill that desire for the infinite. He, in fact, brings “eternal life,” a gift not only for when we reach heaven, but also for our present lives. The life of God in us begins now and is destined to never die.
How can we not think of the saints, those Christians who were so completely fulfilled? To us, they seem so full of life that it overflowed all around them.
How was Saint Francis of Assisi able to have such a universal love that he was capable of embracing the poor, of reaching out to the Sultan, of recognizing a brother or sister in every living thing? Where did Mother Teresa of Calcutta, who became a mother for every abandoned child and a sister to every lonely person, find her love? They both lived extraordinary lives, lives that were gifts of Jesus .
«I came so that they might have life and have it more abundantly»
How should we live this Word?
Let’s welcome the life that Jesus is giving us and that already lives in us because of the baptism that we have received and because of our faith, a life that can grow even more in the measure that we love. It is love that makes us live. “Whoever remains in love,” wrote Saint John, “remains in God” (1Jn 4:16) and participates in his very life. Yes, because if love is the life and essence of God, love is also the life and essence of every person. Thus it is also true that every time we do not love, we do not live.
An eloquent witness to this was the departure for heaven of Renata Borlone, a focolarina whose cause for beatification began in these last few months. She had accepted wholeheartedly the news of her imminent death as the will of God. She said that she wanted to be a witness that “death is life,” that it is resurrection. With God’s help, she tried right up to her last breath to show that this is true. And she made it, for she transformed a sad event into one that spoke of the joy of Easter.
Chiara Lubich
31 Mar 2005 | Non categorizzato
24 Mar 2005 | Non categorizzato
23 Mar 2005 | Non categorizzato
Each year, a special atmosphere seems to envelop us. And it cannot be otherwise, because in the space of just a few days we recall and re-live many of the mysteries of our faith. In fact during these days, that which we call to mind is all love. Holy Thursday The priesthood is love; it possesses a ministerial character – which means service – and is therefore concrete love. The Eucharist is love; here, Jesus gives all of Himself to us. Unity, which Jesus asked of the Father with the priestly prayer, “That all may be one as you and I are one,” is love, an effect of love. Love is the commandment which Jesus kept in his heart through his whole life, only to reveal it the day before his death: “Love one another as I love you. This is how all will know that you are my disciples, if you have love for one another.” We cannot let this day pass without remembering to tell Jesus of our desire to adhere completely to “his” and the “new” commandment; a commandment which did not remain unexplained, because he added: “No one has greater love than this, to lay down one’s life for one’s friends.” Good Friday It is with his death on the cross on Good Friday that Jesus teaches the most sublime, divine, heroic lesson of what love is. He had given up everything: a life lived beside Mary amidst discomfort and in obedience; three years of preaching in which he revealed the Truth, gave witness to the Father, promised the Holy Spirit, and did all sorts of miracles of love; three hours on the cross from which he pardoned his executioners, opened Paradise to the Good Thief, gave his mother to us and, lastly, his Body and Blood which he had already given to us mystically in the Eucharist. All that remained to him was his divinity. He ceased feeling his union with the Father, which had made him so powerful on earth as the Son of God and so regal on the cross; he had to be disunited, in a way, from the one who, he said, was one with him: “The Father and I are one.” (Jn 10,30). In him love was annihilated, light was darkened, wisdom was silenced. We were detached from the Father. It was necessary that the Son, in whom we all were present, experience detachment from the Father. He had to experience being abandoned by God, so that we may never be abandoned again. Jesus was able to overcome such an immense trial by re-abandoning himself to the Father: “Father, into your hands I commend my spirit” (Lk 23, 46). In this way, he recomposed the broken unity between God and humanity and men and women among themselves. He was now manifesting himself to be the remedy to every disunity, the key to unity. Now it is our turn to cooperate with this grace and do our part. Since Jesus assumed all that is negative, behind each suffering, each separation, we can discover Jesus himself, one of the “faces” of his abandonment. We can embrace him in those sufferings and divisions, say “yes” to him just as he did when he completely accepted the Father’s will. Then he will live in us – even though we may be in pain – as the Risen Jesus; the peace we regain will be the proof. Easter of the Resurrection Jesus is faithful to his promise: “… where two or three are gathered together in my name [that is, in my love], there am I in the midst of them.” Yes, where two or more are united in his name, the Risen Jesus is present, and he brings with him the gifts of the Spirit: light, joy, peace, love. This was the awesome experience made with my first companions during the Movement’s beginnings in Trent, during World War II, when we made the commandment, “Love one another as I love you,” our own, and formulated a pact among ourselves: “I am ready to die for you, I for you…” The Risen Jesus is just what the world is waiting for! It is waiting for witnesses who can truly say: we have seen him with the senses of our soul, we have discovered him in the light with which he enlightened us, we have touched him in the peace he gave us, we have heard his voice in the depths of our hearts, we have tasted his unmistakable joy. In this way we can assure everyone that he is the fullness of happiness and we can make the world hope again.
22 Mar 2005 | Non categorizzato