25 Feb 2004 | Non categorizzato
From all over the world
Ongoing protests and rebellion in Haiti, ethnic conflicts in Burundi and Congo, devastating floods in northeastern Brazil, the tense situation of Christian minorities in the Islamic states from North Africa to Kazakhstan: these are some of the contexts from which the 105 Bishops, friends of the Focolare Movement came, invited by Card. Miloslav Vlk, to attend their 28th international meeting, held February 14 to 20, at the Mariapolis Center of Castelgandolfo (Rome).
The bishops gathered around the Pope
The culminating point of their meeting was the participation in the General Audience on Wednesday, February 18. To the onlooker, the occasion offered a singular picture of the Pope with the Bishops seated around him just a few steps away, almost like an icon of effective and affective collegiality. In the message he sent them, Pope John Paul II expressed his heartfelt appreciation for the theme of the meeting. After extending special greetings to Chiara Lubich who was also present, he stated that, “Only a Christian community that shines out for its sanctity is capable of effectively carrying out the mission entrusted to it by Christ – that is, to spread the Gospel to the farthest ends of the earth.” The Holy Father further underscored the need for the baptized to learn “how to live the Gospel coherently in daily life … It is precisely in the ordinary that we have to live out the extraordinary.”
Brotherhood put into practice
The bishops’ desire to create a strong spirit of brotherhood in which they could share their sufferings, joys, cares and challenges inspired them to gather from all over the world. “I arrived here burdened by suffering, but your presence, care and love have relieved me,” confided a bishop from a country torn by civil war. His North African confrere remarked: “This is a time of grace, precisely because we meet, get to know each other, and live as one body.”
Starting again with the Gospel
Brotherhood was not the only mark of the meeting but spirituality as well, as the theme itself, “All God’s people are called to holiness: living and re-proposing the high standard of ordinary christian living”, indicated. Far from being a theoretical appeal, it is not only possible but extremely up-to-date, as proven by the experiences of life shared by the Bishops, families, youth, priests, committed parishioners and social workers. Starting off from the Gospel and the Gospel-derived “art of loving,” families are formed into vanguards capable of carrying out the new evangelization through their lifestyle which is strikingly “against the current”. Christian communities acquire a new fascination able to attract even those who are unfamiliar with the Church.
Our neighbor, privileged way to union with God
Chiara Lubich shared her experience on “Union with God” at the Meeting, with particular emphasis on “our neighbor as the way to union”. “For us,” she said, “the typical, undisputed, indispensable, and successfully proven way is this one: we achieve union with God by loving our neighbor.” She recalled the concise trinomial which Igino Giordani, co-founder of the Movement, used to describe this way: “I, my neighbor, God”. “If we take this road,” the Focolare foundress explained, “God manifests himself within us. We feel his presence. We are no longer by ourselves, but two: he and us.” And this is true, whatever situation we find ourselves in, she added. “We must all become mystics if we want to live out Christianity in today’s world,” commented a bishop from Hungary, citing the theologian Karl Rahner who said that “The Christians of the future either they are mystics, or they are not Christians.”
Words from Cardinals Kasper and Re
The constant point of reference for reflection both during the plenary session and group meetings was the post-Synodal Exhortation of Pope John Paul II, Pastores gregis, particularly the second part which is dedicated to the bishop’s spiritual life. Card. Walter Kasper referred to it to when he addressed the bishops during the concelebrated Mass where he presided, describing the bishop as a man of the beatitudes.
Also Card. Giovanni Battista Re, Prefect of the Congregation for Bishops, presided over one of the concelebrations. He expressed his joy for this Convention, which offered a favorable occasion “not only to deepen one’s relationship with Christ but also to build brotherhood among bishops,” – a very important aspect in these extremely difficult times, he noted.
Spirituality of communion: its influence in the social field
The catalyst of this experience is the spirituality of communion, which is being developed in the Focolare Movement and is bearing fruit not only in the ecclesial sphere but also in the sphere of dialogue among different cultures and religions. “Here we are not only dealing with a purely spiritual experience but of a driving force with a universal impact, even in economics, politics, and social development,” observed a bishop from Switzerland after seeing the videos which effectively relayed the Movement’s 60 years of life since its birth in 1943. The bishops were able to go through each of the 6 decades of the Focolare’s history, very rich with hope especially because – as the bishops themselves commented – it testifies to the fact that right in these times when icy winds are smothering the light of faith, God is intensely at work to prepare a new flowering of evangelical life.
Apostles of dialogue
The Meeting – which brought to light the strong convergence existing between the current directives of the Church and the effects brought about by the charism of unity – concluded with a conversation between the Bishops and Chiara Lubich. The session was a deepening on the novel expression with which Pope John Paul II described the people of the Focolare in the message he sent on the occasion of the Movement’s 60th anniversary: “apostles of dialogue” in the heart of the Church, among the different Christian denominations, with followers of other religions, and with people who do not profess any specific religious belief. And apostles of dialogue is what they want to be, the bishops said, as they departed for their respective nations.
19 Feb 2004 | Non categorizzato
“Prof. Ehrlich is one of the great figures of Jewish-Christian dialogue, not only in Germany but also in Europe and beyond.” This was how Hans Hermann Henrix, director of the Aquisgrana Catholic Academy introduced the awardee. “Profoundly marked by his own painful experience as a Jew during the Nazist regime, he could have had every reason to counterattack rather than courageously tred new roads,” Henrix added. Prof. Ehrlich, he said, is a man of dialogue as are few others, a man “not intent upon erasing differences and divisions but rather open to appreciating the other person.”
The Klaus Hemmerle Award was instituted during a ceremony marking the 10th anniversary of his death. The award – which is given to persons who are committed to building unity and dialogue among Churches and religions – was conferred for the first time, following a formal liturgical service celebrated in the Aquisgrana Cathedral by Miloslav Cardinal Vlk of Prague and Bishop Heinrich Mussinghoff of Aquisgrana.
Bishop Mussinghoff, in his opening remarks, extended his congratulations for the excellent choice of the first awardee. He recalled that Ernst Ludwig Ehrlich had contributed to forming the first Jewish-Christian group at the heart of the German Catholics’ Central Committee. It was in this context that a very close friendship between Bishop Hemmerle and the awardee began. Prof. Ehrlich: my friendship with Bishop Hemmerle In his thanksgiving remarks, Prof. Ehrlich recalled his early meetings with Bishop Hemmerle, his close friend and colleague. He said that he was deeply impressed by Bishop Hemmerle’s understanding of Judaism “from within”; more than writing about Christian-Jewish relations, he lived them out with unprecedented depth, dignity and spirit of brotherhood. This is something he had in common with Pope John Paul II, who had successfully created signs of friendship and brotherhood in a number of profound and highly symbolic encounters with representatives of Judaism. Cardinal Vlk: Bishop Klaus Hemmerle’s was a life spent for unity In his homily, Card. Vlk put into light the deep bond that existed between Bishop Klaus Hemmerle and the Focolare Movement. He said that Hemmerle was a man of unity, who succeeded in finding links between the Church and the world, believers and non-believers, intellectuals and laborers. Hemmerle attributed his personal ability to embody unity, to “expand his soul to embrace God and every human being”, to his meeting with Chiara Lubich and the spirituality of the Focolare Movement which deeply affected his life. Chiara Lubich: Be apostles of dialogue and communion Chiara Lubich sent a message for the occasion, in which she remembered Bishop Hemmerle as a co-founder of the spiritual and international community of the Focolare and invited all those present to be “apostles of dialogue and communion …” as Hemmerle was.
31 Jan 2004 | Non categorizzato, Word of
It is the 8th century B.C. and the people of Israel are at a critical time. God, called YHWH in the Hebrew tradition, needs a prophet to speak in his name to all the people, to announce the coming liberation by Emmanuel, “God is with us.” And so God appears, in all his majesty, to Isaiah, who is praying in the temple.
There, before the grandeur of God, the prophet, deeply aware of his own nothingness and sinfulness, cries out, “I am a man of unclean lips!” (Is 6:5). But an angel, holding a burning coal taken from the altar with a pair of tongs, purifies his lips. To God’s question: “Whom shall I send? Who will go for us?” (Is 6:8), Isaiah, now completely renewed by this heavenly action, can now respond: “Here am I; send me!”
Is the prophet’s offer of himself to God and act of presumption? No, because it was God who took the initiative. Isaiah is responding to a call.
«Here I am, send me!»
God called the prophet, and down through the history of salvation God continues to call men and women and entrust them with a particular mission. He looks on them with love: no one is insignificant in God’s eyes. One might think at times that his or her life is useless or meaningless. It is fully revived and redeemed, however, by God’s call addressed precisely to him and to her, as it is to me and to you: God invites us to take part in a plan of love for humanity and for all creation.
God turns to me and to you just as he did to Isaiah, to Mary, and to Peter, and each time he asks: “Whom shall I send?” God has confidence in us and invites us to be his collaborators. By saying “yes,” by repeating the “yes” of Isaiah, of Mary, and of a multitude of Christians who came before us, we can put ourselves at his disposal.
By saying “yes” to what God wants – to what he helps me understand day by day – my every action, even those seemingly insignificant, acquires value, it becomes important, because it contributes to the coming of the Kingdom of God, to the accomplishment of universal brotherhood.
In our case, too, it is not presumptuous to answer “yes.” The initiative is always God’s. God is always the first to love. Our “yes” is only a response of love to his love. He loved us first. Yes, thanks to his call, I am ready to fulfill his every desire, to work for him, and to say over and over again:
«Here I am, send me!»
We might not feel up to the task entrusted to us. We might feel that we have neither the ability nor the strength to carry it out.
If Isaiah had stopped to ponder his unworthiness or his own limitations, he would have kept on saying: “I am a man of unclean lips!” It seemed impossible to Mary that she could become the Mother of God when she received such an extraordinary announcement. When the apostle Peter felt called by Jesus, he spontaneously exclaimed: “Depart from me, Lord, for I am a sinful man” (Lk 5:8).
When God calls he also gives us the capability to fulfill the mission entrusted to us, ”for nothing will be impossible for God” (Lk 1:37). Isaiah’s lips are purified so that he can speak in the name of God. Mary is filled by the presence of the Holy Spirit and by “the power of the Most High” (Lk 1:35). Peter is sustained in his mission to be “rock” by the prayer of Jesus himself (see Lk 22:32).
Each “yes” we say will be followed by the grace we need to carry out whatever task is required by the will of God.
«Here I am, send me!»
In our own small way we have experienced the truth of this. In 1943, at the beginning of this experience of ours, we had understood that God loved us immensely, and we felt urged to communicate this great news to everyone: “God loves you immensely, God loves us immensely.”
Some months later, on the feast of Christ the King, we were deeply struck by the words of the liturgy for that day: “Only ask it of me, and I will make your inheritance the nations, your possession the ends of the earth” (Ps 2:8). We saw this as an appeal for unity and universal brotherhood.
As we knelt around the altar, prompted perhaps by the Holy Spirit, we said to Jesus: “You know how unity can be achieved. Here we are. If you want, use us.” It was our: “Here am I; send me!” We were still a small group then, seven or eight girls, but we had already given our answer to Jesus.
Now, sixty years later, this spirit has reached 182 nations through the life of thousands of people of the Movement. It is an experience that confirms the great things God can do if he finds people ready to respond to his invitation.
Chiara Lubich