Focolare Movement

Living the Gospel: giving of ourselves for others

Loving first, selflessly, always, immediately and joyfully. This is an opportunity to incarnate the Art of Loving in our lives. It is from there that – as if drawn to it – fraternal communion springs forth, bringing new life and changing our world. Physiotherapists In the centre where I work, the number of requests decreased because of Covid, and many hours of the day were empty as a result. I obtained permission to help in a department of infected people. Other colleagues later followed my example. One day, one of them confided to us that his way of serving had never been so humane and engaging. “Only now have I realized what a gesture of solidarity means, a caress, even if you have gloves on. I feel like I’ve discovered a more human dimension to my work. I would like my children to do this service, because it is a real school of life.” (H., Czech Republic) Staying close When Pope Francis speaks of “closeness”, it seems to undo all the rules we have made for ourselves to live a certain way. For him, it’s all about the other person and our capacity to welcome them. I was talking about this once in the office. One of my colleagues was contrary to the idea, since according to her it is precisely this no-rules attitude that is ruining the Church. I listened to her, astonished and discouraged by how certain she was in condemning the pope, despite being an intelligent woman and, in her own way, a practicing Catholic. Since that day I avoided the subject, and whenever she would attack me with some article about the pope, I would try to deflect the conversation. The day before yesterday, on the phone, she told me that she couldn’t come to work because of problems with her anorexic daughter. As soon as I could, I went over. In fact, the girl’s life was at risk. My wife is a psychologist and, using various tricks, managed to spend time with her. Now the daughter is better, and she is often at our house. My colleague wrote me a message. “Now I understand what the pope means by the word ‘closeness’.” (C., France) I’ll go My elementary school teacher told us about a soldier, perhaps in the Alps, who was a bit exceptional: he would do any job, even the most unrewarding, saying to his superiors, “Vago mi” (I’ll go). This went on until “Vago mi” (as he was now nicknamed) never came back, killed in action. That death, the end of a life lived with altruism, struck my imagination as a child. I wished I could have been like him. In short, “Vago mi” became my model of someone who spends his life for others. And this was many years before I came across the one who gave his life for us and meaning to mine. (Joseph, Italy)

Edited by Lorenzo Russo

From Il Vangelo del Giorno, Città Nuova, year VII, n. 4, JulyAugust 2021).  

Like waves dancing in the ocean

Prof. Sureshchandra Upadhyaya has recently passed away. Indian teacher and scholar, profound connoisseur of Hindu culture. He met Chiara Lubich in 2001. The face adorned with a white beard that reached his belt. A small man from whom clear and essential thoughts emanated. Prof. Sureshchandra Upadhyaya was a person with a vast culture and profound spirituality. He was an expert in Sanskrit and Hindu culture which he continued to study  and spread also through his teaching activity. The meeting with Chiara Lubich and her charism in 2001 marked the beginning of a deep spiritual and intellectual friendship which included other Indian academics. Prof. Upadhyaya was a leading exponent of the “Bharatiya Vidya Bhavan” of Mumbai, the Institute of Indian Culture, present throughout India. He joined it in 1960 at the age of 28 as a Sanskrit teacher, then, in 1972, he was promoted to academic director and continued his career with great passion, guiding many students with their PhDs. He received numerous awards, including: the “Eminent Vedic Scholar” award of the University of Mumbai (India), the “Certificate of Honour” of the President of India, the “Eminent Sanskrit Scholar” award of the Government of Country and the “Best Teacher Award” of the Government of the Indian State of Maharashtra. On 5th January, 2001 in Coimbatore (India) in the hall of the Nani Kalai Arangam College, the award ceremony of the prestigious “Defender of Peace Award” to Chiara Lubich took place. There were 500 people present, mostly Hindus, a qualified audience including Prof. Upadhyaya. After listening to Chiara, he said, “As long as there are people like this, God is with us and one day the earth will become heaven. All faiths seek the truth and truth is nothing but love and peace as Chiara tells us ”. Another time he said: “Chiara Lubich tangibly reveals to me that God can be experienced through profound unconditional love. As soon as you love God, you also love yourself and others as God loves the whole of creation. As you spread your love, your experience of God deepens within you and overflows out of you. Loving then becomes your very nature, like the flowers that emanate their fragrance all around. Driven by love and compassion, it flows effortlessly, self-forgetful, like waves that dance in the divine ocean. Let us be inspired by Chiara’s commitment to live by loving one and all, to experience the presence of God inside and outside of us and to feel happy beyond all measure ”. On 12th August, 2021, Prof. Upadhyaya finally reached the bliss of “Ananda” (the pure state of joy and happiness) about which he often spoke.

A.M.A

https://www.youtube.com/watch?v=2ID42kDSgrY Here is the memory of Prof. Upadhyaya written by Roberto Catalano, professor of theology and practice of interreligious dialogue at the Sophia University Institute in Loppiano (Italy) http://whydontwedialogue.blogspot.com/2021/08/uppadhyaya-ji.html

Chiara Lubich: Apostles of dialogue

Chiara Lubich reminds us that we are all called to dialogue. And if we spend parts of our day alone, we can do everything for the sake of our brothers and sisters, like true “apostles of dialogue”. … Each time we are in contact with one or more brothers or sisters, directly or indirectly, by means of a telephone call, a letter, a job carried out for their benefit or prayers said on their behalf, we all feel that we are involved in an unending dialogue, that we are called to dialogue. How? By being open to our brothers and sisters, by listening, empty of ourselves, to what they want, to what they say, to what worries them, to what they desire. Once we have done this, we give what is desired and what is appropriate. And if there are times and hours that I must dedicate to myself (eating, resting, dressing, and so on), I can try to do all these things in view of my brothers and sisters, always mindful of those who await my love. In this way and only in this way, by continually living the “spirituality of unity” or “of communion”, can I effectively contribute towards making my Church “a home and a school of communion”; I can further the unity of the Church with the faithful of other Churches or ecclesial Communities; and I can achieve, together  with people of other religions or cultures, ever larger spaces of universal fraternity. … Let’s feel that we are “apostles of dialogue” and live accordingly. A 360 degree dialogue, certainly, but starting out on the right foot: by loving every neighbour we meet, and the measure of our love is the gift of our life.

Chiara Lubich

Taken from: “Conversazioni in collegamento telefonico” Citta Nuova ed. pag. 667, – 2004

Nedo Pozzi and his bold utopia

Nedo Pozzi and his bold utopia

A reflection by Anna and Alberto Friso. For decades they worked alongside Nedo in his generous and hugely competent commitment to serve the world of family life as a married focolarino. “Two driving ideas conditioned my life growing up: the need to consecrate myself totally to God and an instinctive creative love for beauty and art, combined with the unshakeable conviction that I would do something truly important with my life”. This is how Nedo Pozzi described his ambitious life-project, which he confided to us too during the almost forty years we shared at the Focolare’s international centre. Firstly we worked together in the field of “Family Life”. Then his distinctive gifts as a communicator, man of culture and of rare sensitivity, led to him being entrusted with other even more arduous and complex tasks. In 2000 he played a key role in developing a Focolare network (NetOne) for those active in the field of communications and media. Later, he was asked, with Vera Araujo, to coordinate the Focolare Movement’s dialogue with contemporary culture. Throughout this period, he wrote articles and books for Città Nuova publishing, he contributed research for Focolare founder Chiara Lubich’s public discourses, and delivered presentations at numerous international conventions. Nedo was born in Mantova, Italy on 6 July 1937 and grew up along the shores of Lake Maggiore. He never lost his capacity to dream bold dreams. At barely 20 years of age, he met Angela and thus began a passionate love story. Years later, at the many courses for engaged couples they animated, Nedo would candidly declare that quite obviously it was he and Angela who had invented falling in love!  They got married early one morning with only 2 witnesses present. No need for expensive tastes, their wedding banquet was two sandwiches and a beer at Milan station! In this way their life’s adventure together joyously took off under the station’s arcades, which still today evoke the feeling of a cathedral in the world. All too soon, however, reality failed to live up to the dream and the first signs appeared of a crisis to threaten everything. At this point Nedo was introduced to Focolare by a married couple he knew. This proved to be the discovery of true Love, with a capital ‘L’. Love which gives of itself freely, a love composed of forgiveness, of living for the other person, a love with God at its root. From this moment on, the ideal of unity became the essence of their love for one another. They discovered how giving oneself to God and to their neighbors can open up the possibility for married people too to consecrate themselves to God. At separate times, both Nedo and Angela responded to the calling to become married focolarini. And this marked the fulfillment of the first of Nedo’s two yearning desires: to be all for God. He seemed to let go of his second passion – beauty, because he couldn’t imagine how to reconcile these two apparently contradictory callings. His life became a crescendo in love as he daily dedicated himself to others and humanity. He found himself called “directly and vitally to pay in person in each moment”, as he described it. And it was precisely through this process that Nedo’s thirst for beauty became satisfied, in the discovery that Beauty with a capital ‘B’ is hiding within every neighbor, be they famous or forsaken. All of us who have been fortunate enough to be around Nedo and penetrate, through his intuitive reflections, the mystery of his and our own life, can testify that in Nedo the profound contrasting passions which dominated his adolescence have truly been reconciled. With his departure on 12 August, 2021, after eight years of an illness which gradually eroded his intellectual and relational capabilities, we have lost a giant of wisdom and of charity, a man of profound faith and passionate openness to others. But we, like Angela and as their daughter Paola declared on behalf of siblings Pierpaolo and Daniela, will remember him as the tenderest spouse and father, loyal friend and an intellectual who lived and worked, as he himself said, to open up “a glimpse of the Absolute”.

Anna and Alberto Friso

formerly responsible for the New Families Movement

Gospel lived: Jesus forsaken and joy

When in suffering, you recognize the face of Jesus abandoned on the Cross by his Father and, with all your limitations, accept it, then that suffering is transformed into joy. Life takes on another meaning; it improves, because it is lived with love. Losing your father I was already an adult when my father left home to have another family, yet the loss of your father always leaves you with a void that nothing can fill. Memories, words come back to me and I remember him. The saddest thing is when you don’t know who to share a joy or a success with. Now I’m married, we’re expecting a child, but that sense of being an orphan persists. My wife, on the other hand, resents her father who left the family when she and her little sister were little. For this reason, talking among ourselves about the father figure brings out our great diversity. But precisely because we know what love and its absence mean, we are committed to being sources of true love for our future children. This is one of the things that the parish community which we are joining emphasizes a lot: the nature of true love, the kind of love that overcomes self-centeredness and which is explained to us by Jesus, who with his life and death gave us the measure. (PI – Switzerland) My humorist friend In my opinion, compared with the limited, deficient, sometimes tragic aspect that man finds in his fellow men, as well as in himself, humour is the new vision of life from God. For years I collaborated as a designer with Nino, a dear friend, on some of his comical publications. Everyone, absolutely everyone, stumbles as they walk. As for Nino, every time he stumbles, he stops to think about it for a moment and then starts laughing about it. Then he tells us and everyone smiles. If you think about it, this is the pattern of his humour. A humour that has become more and more refined over the years, without the grit of satire, yet penetrating; an amiable mockery not of people, but of the “old man” who is always lurking in everyone. Nino himself wrote about it a few years ago: “According to me, humour is an unexpected dimension, which in addition to the four traditional measures of a person: height, length, width and depth, reveals four anti-measures: shortness, lowness, narrowness and superficiality”. (Vittorio – Italy) Irina and Ecumenism I am Orthodox, born in Russia, and married to an Anglican priest. There were never any theological difficulties between my husband and I; he loved the Orthodox Church very much. As time went on, we discovered how much we also have in common with the Catholic Church. My husband directed an Ecumenical Centre in Rome, to which he dedicated all his energy. After his death, I taught Russian at the Gregorian University for five years. Then I returned to England, and took on the role of President of an Ecumenical Centre in Oxford. In my book entitled “The path of unity” I speak about my husband and about the contacts I had with important personalities of different Churches who appreciated our ecumenical work. Of course, there is still a lot to do for unity to be achieved, but there is no lack of prophetic spirits who work for this aim. They are a minority, it is true, but they exist and they are the great strength of the Church. Even if it saddens me to see that there are still many prejudices to overcome, we must continue to work and hope, because the commandment of Christ is “that all be one”. For me the Church is already one.

Compiled by Lorenzo Russo

  (Taken from Il Vangelo del Giorno, Città Nuova, Year VII, no.4, July-August 2021)

Chiara Lubich: The child of the gospel

Chiara Lubich reminds us that the kingdom of God belongs to those who are like children. This is because children trustingly abandon themselves to their father and mother: they believe in their love. In the same way, an authentic Christian, like a child, believes in God’s love, and throws him or herself into the arms of the heavenly Father. Jesus’ way of acting and speaking is always a little puzzling. In this case, he breaks with the commonly held view of children as socially insignificant beings. The apostles don’t want them around him in their “adult” world, where children are only a nuisance. Even the chief priests and the scribes seeing the children crying out in the temple, “Hosanna to the Son of David,” become angry. And they ask Jesus to scold them (see Mt 21:15-16). Instead, Jesus has a completely different attitude towards children: he calls them to him and embraces them; he lays his hands on them and blesses them; and he even holds them up as models for his disciples. “For the kingdom of God belongs to such as these.” In another passage of the Gospel, Jesus says that, “Unless you change and become like children, you will never enter the kingdom of heaven” (Mt 18:3). Why does the kingdom of God belong to those who are like children? Because children confidently abandon themselves to the care of their father and mother; they believe in their love. When they are in their arms, they feel safe and unafraid. And when they sense danger, they hold on even more tightly to their mum or dad, and immediately feel protected. At times, we see a parent put a child in a high place, for example, and then tell him or her to jump. And the child jumps with complete trust. Jesus wants the disciples of the kingdom of heaven to be like that. Authentic Christians, like children, believe in the love of God. They throw themselves into the arms of their heavenly Father, and trust him unconditionally. Nothing frightens them anymore because they never feel alone. Even when a time of trial comes along, they believe in God’s love, for they believe that everything that happens is for their good. Are they worried about something? They put it in the Father’s hands, and with child-like trust believe that he will resolve everything. They abandon themselves completely, as a child does, without calculating the risks. Children are totally dependent on their parents for their food, clothing, a home, care, education, and so on. So, too, do we “children of the Gospel” depend completely on the Father. He nourishes us just as he nourishes the birds of the air. He clothes us as he adorns the wild flowers. He knows what we need even before we ask him for it (see Mt 6:26), and he gives it to us. The kingdom of God, too, is not something that we ourselves achieve; we receive it as a gift from the hands of the Father. Furthermore, children do not do evil, for they don’t even know what it is. … The “children of the Gospel” believe in God’s mercy, and, forgetting the past, they begin a new life each day in openness to the promptings of the Spirit, which are always creative. Children do not learn to speak on their own; they need to be taught. The disciples of Jesus do not follow their own reasoning; they learn everything from the word of God to the point of speaking and living according to the Gospel. Children are inclined to imitate their father. If you ask them: “What do you want to do when you grow up?” they often say that they want to follow their mother or their father’s profession. The same applies to the “children of the Gospel.” They imitate their heavenly Father who is Love, and they love as he does. They love everyone because the Father makes the sun rise and the rain fall on the just and unjust alike (see Mt 5:45). They are the first to love because He loved us while we were still sinners (see Rm 5:8). They love freely, without selfish interests, because this is what the heavenly Father does… This is why Jesus likes to be surrounded by children and puts them before us as models. …

Chiara Lubich

The Word of Life, October 2003 From: Parole di Vita, a cura di Fabio Ciardi, Opere di Chiara Lubich, Città Nuova, 2017, pag. 702