Focolare Movement

Igino Giordani and the relevance of his message of peace

Apr 15, 2025

“Neither rearmament nor disarmament alone is enough to remove the danger of war: it is necessary to remove the spirit of aggression, exploitation, and hegemony, from which war arises. It is essential to rebuild a conscience [1]”.

Wars, massacres and bloodshed, extreme polarizations, situations in which even pacifism can become divisive: this is the current situation in which we are immersed.

The figure of Igino Giordani (1894-1980), a man of peace because he was a just and coherent man, gives us some inspiration today to lift our gaze and continue to hope, attempting to foster a dialogue even where it seems impossible, to break down crystallised ideologies and absolutisms, to build an inclusive society and to rebuild peace on unity.

One of the most vivid witnesses of the culture of peace of the twentieth century, his pacifism draws directly from the Gospel: killing another man means murdering a being made in the image and likeness of God. Giordani therefore yearned for peace, spent himself in every possible way for it ways, engaged in dialogue with anyone in the name of peace, did not back down even when it came to lending his support to the ratification of the Atlantic Pact and ensuring the security and defence of Europe and Italy… We can say that his pacifism was comprehensive and spared no effort.

Let’s look at some of his writings.

“…World War I broke out […] And massive pro-war rallies took place in the streets, which I attended so as to protest against the war; so much so that once a person I respected, upon hearing my shouts, admonished me: ‘You’re asking to be killed!’…

[…] In the “radiant May” 1915, I was called to arms. […] […]

The trenches. It was there, that I left school and entered life, in the arms of death under the salvos of cannons. Mud, cold, filth, there I bitterly discovered that the soldiers were all opposed to the ‘murder’ called war, because murder meant the killing of a man: they all detested it… […] We were in Oslavia, near some ruins called Pri-Fabrisu: Later during a three-year hospital stay, I recalled the memory of the agony (from the Greek, “agon” meaning struggle) suffered in those places in a short poem entitled The faces of the dead. I remember the last verse that said: “This is curse of war”
[2]».

Giordani was seriously injured and when he returned from the trenches, he spent three years in the military hospital in Milan, suffering irreversible damage to one leg. His pacifism was therefore grounded in life experience. Later, when he was engaged in political life, he always strove for dialogue with everyone, even with those whose views differed from his, firmly believing that every person should always be welcomed and understood. He never entrenched himself in absolute positions. This is how he described his speech in Parliament in favour of the Atlantic Pact:

“I remember a speech I gave in the Chamber on 16th March, 1949 […], about the Atlantic Pact, which had for too long been presented solely in its anti-communist aspect, that is, as a military build-up against the Russians […] I said that every war is a failure of Christians: “If the world were Christian, there would be no wars… […] War, I added, is murder, it is deicide (killing of God’s image, that is, of man who is made in his image) and it is suicide”

[3]».

Giordani’s speech was applauded by both the right and the left: a patient weaver of relationships, he highlighted the positive value of a choice by Italy that could have been interpreted as in favour of war. Giordani firmly believed that for peace to prevail, every possible path must be pursued, transcending strategic allegiances. He hoped that Christian politics would be capable of unravelling the existing polarizations to act in favour peace.

In 1953, he wrote:

“War is a large-scale murder, cloaked in a kind of sacred cult […]. It is to humanity, what disease is to health, what sin is to the soul: it is destruction and devastation, affecting both body and soul, individuals and communities.

[…] The end may be justice, freedom, honour, bread, but the means produce such destruction of bread, honour, freedom and justice, as well as human lives, including those of women, children, the elderly and innocents of all kinds, which tragically nullifies the very purpose for which they were intended.

In essence, war accomplishes nothing except to destroy lives and wealth




[4]».

Giordani therefore reminds us that peace is the result of a deliberate project: a project of fraternity among peoples, of solidarity with the most vulnerable, of mutual respect. This is how a more just world is built, today too.

Elena Merli
(Centro Igino Giordani)

Photo © Archivio CSC Audiovisivi


[1] Igino Giordani, L ‘inutilità della guerra, Città Nuova, Rome, 2003, (third edition), p. 57
[2] Igino Giordani, Memorie di un cristiano ingenuo, Città Nuova, Rome 1994, pp.47-51
[3] Idem, p.111
[4] Igino Giordani, L’inutilità della guerra, Città Nuova, Roma, 2003, (third edition), p. 3

___

1 Comment

  1. Joseph BG. Moon

    We need to develop more detailed strategies for the proliferation of fraternity as well as remembering the lessons of Giordani.

    Reply

Leave a Reply to Joseph BG. Moon Cancel reply

Your email address will not be published. Required fields are marked *

Subscribe to Newsletter

Thought of the day

Related post

Living the Gospel: making all things new

Living the Gospel: making all things new

The way God works in our lives shows us the way to change perspective. It is an opportunity to renew the way we look at things. Our task is to trust God so as to be able to see wonders.