Focolare Movement
In Bolivia: a courageous shelter for children

In Bolivia: a courageous shelter for children

La Guardia is the name of the small town where Reina and Jorge Gutierrez live with their family, twenty kilometres away from Santa Cruz, the emerging Bolivian city. Reina was orphaned, without a mother at the age of six, and was placed in an institute together with her little brother. She relates: “There was nothing but we were in the best condition to believe in the providence of God. Being able to show that the ideal of unity radically changes persons seems to me a specific Bolivian contribution to evangelisation.” “Good will is not enough, competence is also required. So I enrolled in a course for psychopedagology at the moment that we understood that we were able to put up a children’s shelter.” So she graduated within four years, during which she projected and then built the shelter, which was completed in 2008 and then inaugurated in the presence of many persons of authority, and her neighbours. As they needed bread for the 120 children of the shelter, Reina also invented a bakery, modest but very efficient, taken care of by a small equip, composed of lady Esperanca, Carlito, a child of nine years, and her son Daniel, who is 18, and a young girl of 15 years, who works at the bakery and studies in the evening. From the shelter, one can hear the echo of the children and the games. The rooms appear very clean and well laid out. The teachers occupy the children, of various ages, from two to ten years, with ingenious activity and a little anarchy that does not ruin them. They invent games with coloured balloons, and distribute the lunch as though it is an exploration adventure. Each child has his own story of poverty and emargination, of alcoholism, and infidelity among parents, and egoism. Stories that are unbelievable.   In one place, two women concentrated on sewing. Reina has also invented a tailoring unit! There is Rita who has seven children, who is a teacher, and comes here during the rest periods. And Elisa, who has been abandoned by her husband and here, has been helped out of depression. Reina is like that: when she sees single cases in difficulty, she invents adequate solutions. The office of Reina is piled with books. Here the lady also carries out therapy with children who have learning difficulty. The shelter is supported by communal contributions and collaboration with NGO’s, above all by the support from afar of the Action For New Families; without forgetting the contribution of the State for the food, and  the quota of 1,20 bolivar every day (10 euro cents) asked from the parents of the children, a matter of maintaining dignity and participation. Those who work at the shelter or in the related activities do their utmost to “provoke providence”. Under a photo of Chiara Lubich, stands a sentence: “Be always a family.” “I have made this sentence mine-concludes Reina-. I work every day so that the children here can always find a space of family.” Almost as though to soothe a wound that comes from afar, in her heart.   (Source: “Family space”, insert attached to no. 21 of Citta Nuova 2011, pag. 12 and 13)    

In Bolivia: a courageous shelter for children

Communion and Law at Manaus in Brazil

“The Amazon State Inspector General of Justice, Judge Maria Guedes Moura, called the second congress on law and fraternity for the North and Northwest Brazil “An instrument for the building of a more just society and a better future, beginning from the law.” The congress, which was organized by Communion and Law, took place on 3-4 November 2011 at the Division for Internal Affairs of the State Court of Justice. The Congress was opened by the president of the Court, João Simões. As he welcomed attendees and presenters from different international settings, the judge stated that he felt honored to host such an important gathering. Among those present was also the director of the School of Magistracy, Flávio Pascarelli, and this seemed to underline the importance of the project for the formation of future judges. Over 300 law workers took part in the congress from different areas of the legal profession: judges, public ministers, lawyers, court officials, members of the police, deputies, some State Secretaries and students from ten Law faculties in Manaus. Cury Munir, Magistrate and member of the Drafting Committee of the Statute of the Child and Adolescent, laid the foundations for the work, which dealt with society and law in the construction of justice. Judge Carlos Augusto Machado from the Public Prosecution of Sergipe (the smallest State in Brazil) stressed the importance of fraternity as a true juridical and constitutional category. On the second day the presentation by Olga Boschi (director of the Center for Legal Sciences at the Federal University of Santa Catarina) was very much appreciated. She presented the value of possessing an understanding of fraternity as an academic topic in a curriculum of study. The lesson of Adalberto Carim, judge on the Tribunal for the Environment and Agricultural Affairs of the River of the Amazons, on Environmental Justice in the 21st century was also very well received. The idea of fraternity in law took on new meaning within the socio-cultural context of the State of Amazonas with its pressing ecological issues and the need to protect the environmental heritage as an expression of fraternity for future generations. Carlos Aurélio Motta, professor at the University of Ibirapuera and an expert on ethics and human rights, opened new avenues for academic research. In the opinion of the organizers of the conference, the ideas developed during these discussions will bear many benefits for Brazil. In fact, representatives from different States attended and the event was transmitted via internet on the School of Magistracy (ESMAM) website, whose page can be found on the official website of the State Court of Justice: http://www.tjam.jus.br/esmam

In Bolivia: a courageous shelter for children

Spirituality of Unity: The Holy Spirit

Chiara wrote: ‘Right from the start of our new life, we benefitted from his actions, day after day, sometimes gentle, sometimes strong and occasionally violent; and we never realised it was him. Throughout, from the first choice of God-Love, to the light that illuminated the words of the Gospel, the revelation of Jesus Forsaken, to joy, peace and light that we felt rise up in our hearts, living the new commandment, it was none other than the Holy Spirit at work. It could be said that the whole story of the Movement could be rewritten and be attributed to the Holy Spirit. Only now we can see that he was the real protagonist of our adventure, it was he who moved everything. ‘Now that he and what he has been for us has been is revealed to us we can retrace the luminous steps, countless signs of his constant and unpredictable actions. The inner voice which led us in our new way, the special atmosphere which gave joy to our meetings, the powerful release of hidden energy, that which purifies and renews, the divine alchemy which changes suffering into love, the experiences of death and resurrection: all these, and many other surprising phenomena  which accompanied us through life, have only one name, which we have learnt to recognise, to be infinitely grateful to and feel pushed to ask his intervention in all we do each day, from the simplest task to the most demanding. He has given us the courage to face the crowds, leave our country, suffer discomforts, opposition, often with joy. But the deepest effect, the most radical, the most typical is the bond of unity between us. ‘Our mysticism needs at least two people made God through participation, between whom the Holy Spirit really moves, that is the third, God, who consumes all into one, one God: “As I in you”, Jesus said to the Father. The Holy Spirit is the gift that Jesus gave us so that we could be like him and the Father. Without doubt the Holy Spirit was in us before, as we were Christians; but here there was a new enlightenment, a new manifestation within us, which made us sharers and actors in a new Pentecost, together with those other ecclesial movements who make the new face of the Church.’

In Bolivia: a courageous shelter for children

Young People, Music, and the City: On Tour with Gen Rosso

In September and October the international musical group Gen Rosso made stops in Italy and in the Czech Republic. This tour was part of a European project for secondary schools that involves students from half of Europe in a unique and fascinating adventure. In Udine, Italy, thanks to the “Arts & Culture Reshaping Urban Life” project, 16 youths worked together with Gen Rosso for three days as they performed their musical “Streetlight.” As one of the participants explained: “Each one of us has a role. If you know how to play an instrument, you shouldn’t be afraid to play and, if anyone doesn’t know how to play well, he or she shouldn’t be afraid of not being at their best. . . everyone has a place here.” Turning personal talents into a common resource for everyone is one of the results that Gen Rosso is often able to obtain during these events. The youths from Bohemia know this firsthand, after having participated in the “Silni Bez Nasili – Strong Without Violence” project in the cities of Jihlava, České Budějovice and Plzen. More than 850 teens from different institutions have participated in various types of laboratories – theater, music, dance, and voice – and then performed in shows before thousands of people. The teens experience for themselves the gift that they are, not only for their own personal fulfillment, but also for the prevention of marginalization, violence, and feelings of awkwardness that sometimes accompany the teenage years. And so they are able to contribute in proactive ways toward the building of a more united world. Both the local and national press has focused on the dynamic of working “together with” and the great answer that these young people have been able to offer their own peers. Honza Musil, a popular television presenter in the Czech Republic, was always on hand to open the events in the various cities beginning with the first project in Brno (May 2011): “Where you are, is where I also want to be.” The last stop is Belgium where there will be the launching of “Together4Peace,” an initiative focused on developing creativity in youth by offering them an experience of unity in diversity. The project will conclude with a performance of Gen Rosso’s musical “Streetlight,” involving some 120 youths within the framework of “Together for Europe” on the 12th and 13th of May 2011.

Solidarity: Thailand, Turkey, Italy

Given the situation of great emergency in some zones in the world, particularly in Thailand, following the great floods, in Turkey owing to the violent earthquake, and in the North and Centre of Italy because of the inundations, we made contact as soon as possible with the members of the Focolari in the respective zones. From Bangkok:We are living in a situation of suspension. Many parts of the city are already inundated. Many have already gone out of the city also because drinking water and food are scarce and there is no electricity. We know that many of our families have their house inundated. In the north, where they have been under water for more than a month, we know catholic schools that need help to repair the structures, once the flood is over. The youths of the Movement have undertaken several initiatives to collect money for the basic necessities. They went to distribute it in the largest camp for those hit by the floods.” From Istanbul: “The zone that has been hit is amongst the most (if not the most) poor in Turkey, and it is already an effort also to just send the children to school that is obligatory, besides providing the books and various materials, and the school uniform. Without mentioning the basic necessities that the people need in ordinary life; imagine after an earthquake!” From Piedmont, Liguria, and Tuscany: many from the Focolari have given aid together with all the volonteers. The Consorzio Tassano, a firm of the Economy of Communion, went to the place, owners and workers together, to unite themselves to the wave of solidarity and the enormous efforts to reduce the damages. Now, after the first aids that have already arrived, a worldwide action has been initiated to gather funds by all the youths of the Movement and whoever wishes to participate, to confront the necessities of the persons who live in these zones. It is possible to send the sum that is collected by bank draft, to these accounts: Current Account of the central secretariat of Youths for a united world (GMU) Specify the cause of the transaction. The Account name: PIA ASSOCIAZIONE MASCHILE OPERA DI MARIA Via Frascati 306, Rocca di Papa, 00040 Roma, Italia Address of the bank:  INTESA SAN PAOLO FILIALE DI GROTTAFERRATA VIA DELLE SORGENTI, 128 00046 GROTTAFERRATA (ROMA) ITALY IBAN CODE FOR NATIONAL AND INTERNATIONAL TRANSACTIONS IBAN IT04 M030 6939 1401 0000 0640 100 BIC BCITITMM For information: www.mondounito.net    

In Bolivia: a courageous shelter for children

Full report

Monday, November 7, 2011
With Catholic Dutch, Nordic Focolare communities, citizens of the Focolare town of Marienkroon: the third day for Maria Voce and Giancarlo Faletti in Netherlands. Joy among brothers and sisters.
Happy Birthday, Holland! Monday, November 7, 2011  The Focolare in the Netherlands celebrates its 50th anniversary.
Holland: With the Communities of Northern Europe Sunday, November 6, 2011  The president of the Focolare meets the communities of the Movement in Norway, Sweden, Finland, Denmark, Iceland and Holland. Discussions with some Catholic bishops. Conversation with the young people.  
A Focolare Town for Holland 4 Novembre 2011 The directors of the Focolare Movement are currently on a visit to Holland and their first stop was “Marienkroon”, center of Cistercian spirituality and now a little town of the Focolare.

   

In Bolivia: a courageous shelter for children

Be Fire: A Day with the Dutch Youth

Thousands attended the annual Gathering of Catholic Dutch Youth, which is held every 6 November by the Catholic Bishops Conference in collaboration with various Movements. It had the style of a rock concert with its fast rhythm, loud music, enjoyment, but also serious reflection. The Catholic identity, which is a minority in Holland, was powerfully emphasized. Between one religious song and another, a priest was interviewed and then it was Maria Voce’s turn. A small group of Gen went on stage with her and asked her some questions. Their questions were concerned more with unity than diversity: “Before belonging to this Church or to that Church, what comes first is that we are all children of God, and therefore brothers and sisters.” Maria Voce recalled when she first met the Movement and how it struck her: “This isn’t an organization, but a life: If you live the Gospel, you belong to the group.” More songs were followed by an interview with the bishop who has been serving the Dutch youth for twelve years and is now handing this post over to one of his auxiliary bishops (who also interviewed). Then there was a video about World Youth Day and a half-hour of Radio Maria, which has begun transmitting in Holland. This was followed by Mass, workshops, and visiting stands. Many expressed emotion, but there were also many who are seriously engaged in offering a living testimony of that “fire” that was day’s theme, which today was being rekindled or lit for the first time. The presenter would repeat it: “Let’s make fire!” That afternoon Maria Voce met at Marienkroon with Focolare members from Denmark, Norway, Sweden, Iceland and Finland. “We had always dreamed that Chiara Lubich would visit our lands, but she didn’t manage it. Now this is an historical moment for us.” With these words they offered their warm welcome to Maria Voce (and the Nordic people are said to be cold!). They told of their difficulties and conquests especially in the field of ecumenism. Maria Voce thanked them for their fidelity and encouraged them saying: “We must arrive at becoming a universal family. But let us always remember that we don’t make dialogue between religions but between people. For example, at the recent meeting among religions in Assisi, I experienced a great joy, because nearly everyone there, from different religions, knew the Movement and offered me their testimonies and their appreciation. Certainly we will always run into differences that will never be overcome, but we can always accept each other completely, loving one another as we are. And I must testify to the fact that in 2011 I was surprised to find people from other religions no longer standing on the outside, in dialogue with us, but standing together with us giving witness to the ideal of unity.” Everything ended with songs, photos, greetings and a promise to meet again soon, perhaps in one of the Nordic countries! The final moment of the day, was the encounter with the inhabitants of Marienkroon, especially the pioneers of the little town whose willingness to leave everything made Marienkroon possible. People who never held a microphone in their hand were now standing on stage and sharing very personal things: “I work in this little town for the people who come here and say: ‘How beautiful it is here.’ And so that they can find God, because God is beautiful.” Marienkroon: a unique little town, a town built with hearts. By Giulio Meazzini

In Bolivia: a courageous shelter for children

Happy Birthday, Holland!

The prefabricated structure set up on a lawn at the Focolare town of Marienkroon was filled to capacity. It was a noteworthy gathering of 800 people – young and old, Danish and Dutch, Fins and Icelanders, Swedes and Norwegians – coming from miles to celebrate the arrival of the Movement in Netherlands.

You have to wonder: Why does it always work? What is there beneath this tangible joy that makes everyone brothers and sisters, people of different ages, races and religious convictions? The lyrics being sung by the young people on stage are in Dutch, but they engage everyone, even those who do not speak this language, because the smiles matter more than the words. Perhaps the secret is that it begins with life, with concrete love and then, only after we have become friends are we able to contrast cultures. Or perhaps it depends on the fact that Chiara Lubich had taught us not to stop problems and misunderstandings, but to go ahead, beginning again, seeing each other new in every moment.

The orchestra is formed by three trumpets, one violin, two flutes, a set of drums and a piano. Highlights of this ongoing adventure are told in review: the arrival of the focolarini in Holland in 1961, the Genfest with 4 thousand youths in 1976, Chiara’s visit in 1982, the opening of the focolares in Copenhagen, Stockholm and Oslo in the 1980’s, the first visits to Iceland in 1989, the focolare family coming from Poland in 2010, and the inauguration of the new Mariapolis Centre in the Focolare’s little town.

Each country presented itself with much creativity and imagination. Sweden, where the ecumenism of the people is lived almost without realizing it, since every meeting is comprised of people from different Churches. Norway, with an emotional moment of silence in rememberance of the tragedy of 22 July. Finland, with its lively community. These were moments of great unity, along with the ecumenical celebration with the Lord’s Prayer recited at the same time in seven languages.

Bishop Jan van Burgsteden, who is responsible for ecumenism at the Bishops Conference, testified that “for 50 years the Movement in Holland has been helping people to live the Gospel. And from this new involvement in the Church was born, even in an era of secularism, which helped overcome the polarization. I saw also how the Movement was able to create an “ecumenism of the heart.” I’m convinced that one day we’ll see the Church shining like a morning star, because in all of its parts the Word has become life.”

Maria Voce responded to a few questions. One general question: “What do you remember most from 2011? In the Holy Land, when I was at the Holy Sepulcher I felt crushed by the evil of the world which seemed to have flattened Jesus as well. But later, as I stood before the empty tomb, I felt the sudden certainty that Jesus is alive, and that we can carry Him alive, among us, into the world, and that we are fortunate in being able to do this. Another (memory) is the trip to North America: with those endless landscapes and people everywhere, the focolarini seemed so few. What could they ever accomplish on their own? The people who came to the celebrations in New York were only 2 thousand – a drop in the ocean. And yet, I felt a certainty within: Now, let’s not start worrying about numbers, they don’t matter, only the growing presence of Jesus among us matters, then the rest will come.”  

“This has been a busy day with many official events – concluded Giancarlo Faletti, “but is was above all a family day that has given us all much hope. I carry your multi-ethnic and multicultural presence in my heart, this blossoming of life. And every flower needs love, tenacity and industriousness, which are your very characteristics. Then again, the flower is the symbol of Holland.”

By Giulio Meazzini

In Bolivia: a courageous shelter for children

Holland: With the Communities of Northern Europe

4 November: The first day of Maria Voce and Giancarlo Faletti in the little town of Marienkroon began at a meeting with some Catholic bishops from Holland and Iceland. They had a frank and open discussion how to give testimony to the faith in today’s secularized society. In the years following the Second Vatican Council, in the Netherlands, a so-called “polarization” entered the field, increasing incomprehension between “conservative” and “progressive” Catholics. The situation only began to improve in the 1990’s, thanks also to the collaboration between young people from different movements and youth directors in the diocese. With regard to ecumenism the situation has changed for the better compared to the 1960’s when Catholics and Protestants had almost no contact at all. Now a process of reconciliation is underway that will hopefully soon lead to a day of reconciliation. Together for Europe is partnering in this endeavor. In spite of this, due to the sexual abuse scandals, there has been an increase in apathy and indifference toward religion. “This challenges us to work together, because no one movement is able to change things on its own,” affirmed Maria Voce. “Each Movement responds with the particular gift it has received. For us, it is unity, which we should help to bring among the movements.” According to Bishop De Jong, the Focolare town could include a school run by the Focolare, which is founded on love of neighbor and open to all, which could help form the youths of today’s Netherlands who are only given the atmosphere of a secularized culture to breathe. Maria Voce responded by saying that more than only one school, there would be need for teachers in every school who incarnate the Gospel in their own lives. But the feasibility of such a proposal will have to be examined by the Movement in the Netherlands.   In the afternoon there was a meeting with representatives from different sections of the Movement and its communities in Norway, Sweden, Finland, Denmark, Iceland and Holland, which gave Maria Voce and Giancarlo Faletti an up-to-date picture of the situation in these countries. Cultures and peoples who are different from each other, yet “each rejoices for what the others are doing as if it were its own. Each time I reach a new country and the airplane begins its descent,” the president continued, “I get a lump in my throat as I think of the brothers and sisters who are there waiting to celebrate our arrival. We are such lucky people to be able to experience this gift of God which is the family of the Movement in every country of the world.” Finally, after dinner, there was a face-to-face discussion with 25 Gen concerning the upcoming “Catholic Youth Day,” which is being promoted by the Bishops Conference in cooperation with the youths of the Focolare and other Movements. The future of the Focolare lies here among these youths who are being summoned all over the Netherlands to tell the story of Chiara Luce Badano, the first young person of the Movement to reach the glory of the altars.   By Giulio Meazzini

In Bolivia: a courageous shelter for children

The Spirituality of Unity – Jesus Forsaken

Ave Cerquetti, ‘Crocifissione’ – Lienz (Austria) 1975

During a meeting in 2000, Chiara recalled her first “discovery” of Jesus Forsaken: “We understood something new about Him through an event that happened in January 1944. Through a particular circumstance, we came to realize that the greatest pain Jesus had suffered – and therefore the moment of His greatest love for us – was when He experienced the abandonment of the Father: ‘My God, my God, why have you forsaken me?’ (Mt 18:20). It touched us deeply. Being so young, so enthusiastic, but especially because of the grace of God, we felt urged to choose Him precisely in His abandonment, as the way to achieve our ideal of love. From that moment on we saw His face everywhere.” Another key moment in the understanding of this “mystery of suffering-love” was in the summer of 1949. Igino Giordani went to visit Chiara Lubich who had gone for a period of rest in the Valle di Primiero in the mountains of Trent, Italy. This small group of first followers that accompanied her was living with intensity the Gospel passage about the abandonment of Jesus. And those days in the mountains turned out to be days of such intense light that when it came time for them to leave their “little Tabor” and return to the city, Chiara quickly penned a text that has now become famous “I have only one spouse on earth, Jesus Forsaken. . . I will go through the world searching for him in every moment of my life.” Many years later she would explain: “Right from the start we knew that there was another side to it all, that the tree had its roots. The Gospel covers you in love, but it demands everything from you as well. ‘If the grain of wheat, which falls to the ground, does not die,’ we read in John, ‘it remains alone; but if it dies, it produces much fruit’ (cf Jn 12:24). This is personified in Jesus Forsaken, and the fruit that he bore was humankind’s Redemption. Jesus Forsaken! Who had experienced within himself the separation of humankind from God and from each other, and had experienced the Father far from him, was seen by us not only in all of our personal sufferings, which were never lacking, or in the sufferings of our neighbors who often were all alone, abandoned and forgotten, but also in all the divisions, the traumas, the splits, the mutual indifference whether large or small: within families, among generations, between rich and poor, at times in the Church itself; later, among the different Churches; and then, among religions and between believers and those who have no religious faith at all.” “But all of these lacerations,” Chiara continued, “never frightened us. Rather, for love of Jesus Forsaken, they attracted us. And he is the one who taught us how to confront them, how to live them, how to overcome them when, after the abandonment, he placed his spirit in the Father’s hands: ‘Father, into your hands I commend my spirit’ (Lk 23:46). And this is how he offered humankind the possibility of being recomposed within itself and with God, and he us showed how. He was the one who recomposed unity among us each time it was cracked. He became our only Spouse. And our life together with such a Spouse was so rich and fruitful that it pushed me to write a book, as a love letter, a song, a joyful thanksgiving song to Him.”

In Bolivia: a courageous shelter for children

The Fruit of Redemption

Rising from the dead, Jesus appeared to the women who went to the tomb: “Do not be afraid,” he says to them “go and announce to my brothers (…)”. In this conclusive moment he calls his disciples “brothers”. It’s how he continues to come to us today, as a brother: the firstborn. By rising he had conquered death and restored fraternity. Jesus had come into the world in order to re-establish the paternity of the Father. He descended into hell in order to conquer humanity’s enemy; now he announces that God’s children have been reinstated as brothers and sisters in the family of God.

Today’s world is dominated by fear and by egoism. And what is the result? (…) Humankind suffers because life doesn’t circulate among peoples, among the rich and the poor, among individuals, or else it circulates erratically. What promotes life is religion, science, technology, the arts and philosophy… But philosophy, art, technology, science, material goods do not circulate if they are not impelled by love; it is love which opens ways and overcomes divisions. But religion itself must be freed, it must redeem itself in every moment from the incrustations, limitations and rifts which are caused by the faults of the redeemed.

The circulation of goods does not happen as much, or as well as it should, because men and women no longer recognize each other as brothers and sisters and so they don’t love one another.

That person who annoys us on the train; the one who passes us by arrogantly or distractedly or who is alienated from us; the person we exploit in the factory or in the fields; the person we treat unfairly in the law courts or at the bank, is someone we don’t consider as a brother or sister. The persons we discriminate against because of their socio-economic status or because of their faith, don’t appear as children of our Father: at most they appear as illegitimate children worthy only of sympathy. The person bearing a firearm during the war doesn’t appear as a brother but more as a bombing device. Victims of prostitution are not considered sisters but rather as worthless merchandise. Seen in this way, society seems like a colony of lepers.

Every division, every discord, is a barrier to love flowing out. Love is God, and God is Life. And if life doesn’t flow, the waters are stagnated by death.

(…) If God’s attributes were only Strength, Honor and Fear, he would have remained alone, never generating a Son, nor bringing about creation. He would have been closed within himself, never open to others. But love is Trinitarian: it is circular: Father, Son, Holy Spirit. (…) The Trinity is Three and One: the Three love each other, and they are One; One distinguishes itself in Three persons in order to love; it is an Eternal game of Love. Made in the image and likeness of the Trinity, rational creatures discover in love an impulse to generate new life. (…) Love is the expression of God towards creation; and I return to God through my brothers and sisters.

The movement is circular, as in a river which departs from the source and flows out into the sea.

You go to God through your brothers and sisters; you go to them through God. This is how I can be truly myself; without them there would be no reason for me to exist since the reason for my being is to love.

Christ has put back into circulation all the treasures of life in the riverbed of love, with which he transmits the warmth, the light, the intelligence for reopening ourselves to the way that will lead us to unity where God is to be found.

He obtained this for us by coming among us, dwelling among us, making himself ours until, by dying, he redeemed us. Just as the Redemption freed us from divisions, it also reunited us to God. Christ has placed God in us and us in God. For this reason he commanded that we love one another, for where there is love there is God: “God is love, whoever is in love is in God, and God is in him” (cf Jn 4:16).

Il Fratello, Città Nuova, 2011, pp.29-30, 34, 36, 37-38.

In Bolivia: a courageous shelter for children

A Focolare Town for Holland

The Focolare town in Holland is located a half hour’s drive away from Eindhoven Airport and is called Marienkroon (The Crowning of Mary). The journey was nice and easy. The cars transporting Focolare President, Maria Voce, and co-President, Giancarlo Faletti ,were literally swarmed by ringing bicycles decorated with small bike lights and balloons. This cortege accompanied them to the entrance of the center, and darkness soon began to fall. The heavy gate was locked and Maria Voce was the one to open it, symbolically, with an over-sized key. Beyond the gate is a lush green lawn, encircled by the buildings of this ex-Cistercian monastery, which has taken ten years to renovate and to adapt as a center of spirituality for modern times. As the trumpet sounds, the flag of the Movement with its golden four-pointed star on a blue background was hoisted on the flagpole. It was a simple gesture, an intimate moment charged with meaning. Each of the small town’s inhabitants wanted to give a personal welcome to the president and co-president. They toured the complex which often welcomes groups of school children and associations who are interested in the place and the life that dwells within these walls. The cultural events that regularly take place on the grounds are deeply appreciated by the people of the area. Each year a large book fair is held, a week-long vacation for teenagers from the region, a plant auction and various spiritual gatherings. Marienkroon draws people of all kinds: young people and adults, Christians, people belonging to other religions or without any religious affiliation. After searching for ten years, in 2001 the Focolare Movement purchased the property from the Cistercians at the symbolic cost of 1 euro. Two Cistercian fathers still live here, together with Cardinal Simonis. All three are close friends of the Movement. Many projects are foreseen for the coming years in order to modernize this Focolare town, to make it functional and corresponding to the prophetic words of Chiara Lubich who, when she visited Holland in 1982 had this to say: “Firstly we must show the life of a community, the place in which you strive to live the Gospel together. This will draw attention and evangelization will happen as a consequence.” By our correspondent Giulio Meazzini

In Bolivia: a courageous shelter for children

Unity at the dawn of the Focolare Movement

Video of Chiara Lubich in Amsterdam. Italian soundtrack.

“What is unity? It is something marvellous! Because it’s that unity which Jesus had in mind when he exhorted strongly us to ‘love one another’, even to be ready to die for one another. The unity intended by Jesus when he said, “Where two or more are united, I am there in their midst,” is not a combination of persons or merely a group of people. He is present because unity truly manifests and brings about the presence of Jesus. I remember how surprising it was for me to read the correspondence from the early days when we first began to live like this and started to experience the presence of Christ in our midst. We hadn’t experienced it before because our Christianity was very individualistic. For example, one letter says: Oh unity, unity, what divine beauty! Who would dare speak of it? It is ineffable! You feel it, see it, enjoy it, but it’s indescribable. Everyone rejoices in its presence, everyone suffers from its absence. It is peace, joy, love, ardour, the atmosphere of heroism, of the highest generosity. It is Jesus among us! How can we explain this reality? Well, the Risen Jesus said something fantastic: ‘I will be with you always, until the end of the world’ (Mt 28:20). He said that he would be with us everyday, always. But where is he? Undoubtedly he is present in the Church because the Church is the Body of Christ; in a special way he is with those who proclaim the Gospel because Jesus told them so. We know that Jesus is particularly present in the Eucharist, He is there. Jesus is in his Church and also in his Word. The words of Jesus are not like ours; they are a presence of Jesus and in nourishing ourselves with them we nourish ourselves with Jesus. Jesus is with the successors of the Apostles, with our Bishops. He is in them and he speaks through them. Jesus is in the poor. He said that he is in the poor – that he is hidden behind all those who suffer. But Jesus also said, ‘Where two or more are united,’ so he is also present in the community. I have realized that today that section of the world which does not believe in God, which has other beliefs, is particularly touched by this presence of Jesus. ‘By this all people will know that you are my disciples, if you love one another’ (John 13:35). This is a way of bearing witness to Christ which is deeply felt today because, you see, what does unity do? Paul VI said in a parish of Rome that unity generates Christ in our midst, unity expresses Christ, it manifests and reveals him. Jesus is not a reality of 20 centuries ago; He is in his Church today and he repeats his words to us. Jesus is present – here and now – and this is what is so beautiful about unity. It shows this presence of Jesus. In fact, Jesus said: ‘May they be one so that the world may believe’. This is true. The Movement has tried throughout these years to keep faith in this presence of Jesus, of the risen Lord in our midst. And we attribute the worldwide spreading of the Movement to his presence. He paved the way and he gave witness to Christianity. Then what should we do? What conclusion should we draw? During these days I have had the opportunity to come into contact with many Dutch people and I have admired one thing which I have not found in other countries: in every heart of these Dutch people there is love for the Netherlands and a great love for the Church in the Netherlands. So what should we do? This love must become concrete. Let’s try to bring the presence of the risen Jesus in our families, in the parishes, everywhere, through this mutual love which was the secret of the early Christians. And what consequences will the risen Lord bring? A new springtime, and everything will come back to life. This is my wish for you. And the fruits? What fruits will this presence of Jesus bear? The same that we noticed when we began the Movement: a great joy, peace, the fruits of the Spirit. So my wish is that when you leave here, you may have in your hearts this desire: I will do everything possible so that the risen Lord may be in our midst!”

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Assisi 2011: An Interview with Maria Voce

What are you impressions following the events in Assisi and Rome? I have a very positive impression. It especially makes me think of John Paul II and Chiara Lubich and their long sightedness in the field of openness and dialogue. They had understood that it was worthwhile to invest in people and infrastructures to develop the topic of dialogue. I refer particularly to organisms that work specifically for this: the various Pontifical Councils (for the Unity of Christians, for Interreligious Dialogue, for Culture, for Justice and Peace, within the Church) and the Centers that are occupied with the various dialogues within the heart of the Movement. It highlighted how many relationships that have been constructed over the years. To me this seems like a novelty compared to encounters of other years. Each one of us did a lot over the years, even though it could have seemed little compared to the results that have been obtained. In summary, I think we have reached a point in which there are true relationships of mutual love. There are a few significant facts that everyone noticed. When Patriarch Bartholomew’s book fell to the floor, Rowan Williams, the Primate of the Church of England, reached down to get it; the Pope was often smiling as he glanced first at one then at another. They seem to be small things, but they are gestures that everyone notices, and they give a testimony. Then there was the presence of people with no religious convictions. This was truly a substantial and important novelty, especially because of the way the Pope presented them as in search of the common truth. He underscored that the truth transcends everyone and no one can claim to possess it completely. It was beautiful the way he presented it. This was clearly a novelty. Assisi 2011 was not only an encounter in the spirit of fraternity and peace, it was also a moment to elevate our spirits in the search of something that went beyond this. You were invited together with Andrea Riccardi, founder of the Community of Sant’Egidio and Father Julian Carrón, who is guiding the Communion and Liberation Movement. It is quite a noteworthy sign of recognition for the new ecclesial Movements and Communities. How do you see the role of the movements and especially the laity in the field of dialogue? Many cardinals and bishops have come to thank me for the delicate and discreet relationships that we build with people of different religions. This was, therefore, an acknowledgement of what our movement and the other movements in general do in the field of dialogue. I found much appreciation also for the way in which lay people are able to understand the diverse contexts and concrete situations and traditions of the religions and of the believers. The laity more easily have daily contact with those of other faiths and, therefore, they are acquainted with vital aspects and traditions of these religions. This can also help the institutional Church to move in its relations with the faithful of the other religions. No one can know everything and everyone. One example: I was having lunch with the Sikh delegation, who were not afraid to tell everyone that they knew the focolare and attended all the events that we promote. And with many others it was the same. The relationships that the movements have established with these religious leaders came out in a very spontaneous way. It seems to me that the hierarchy of the Church is quite happy and grateful. By Roberto Catalano

November 2011

“Therefore, stay awake, for you know neither the day nor the hour.” In saying this, Jesus wants to remind us first of all that he will come. Our life on earth will end and a new life will begin, one that will never end. No one wants to talk about death today … At times, we do all we can to distract ourselves, immersing ourselves completely in our daily occupations to the point of forgetting who gave us life and who will ask to have it back in order to introduce us into the fullness of life, into communion with his Father in heaven. Will we be ready to meet him? Will our lamps be lit, like those of the prudent virgins who were waiting for the spouse? In other words, will we be loving? Or will our lamps be extinguished because we are so taken up with the many things to do, the fleeting joys, the possession of material goods, that we forget the one thing necessary: to love? “Therefore, stay awake, for you know neither the day nor the hour.” But how can we stay awake? First of all, we know that whoever loves is capable of staying awake, of waiting. For example, a wife waits for her husband who is coming home from work late or returning from a long trip; a mother stays awake worrying about her son who hasn’t come home yet; whoever is in love eagerly awaits the moment to see the one he or she loves … Whoever loves is capable of waiting even when the loved one delays. We wait for Jesus if we love him and ardently desire to meet him. And we wait for him by loving concretely, by serving him, for instance, in our neighbors or by working to build a more just society. Jesus himself invites us to live like this by giving us the parable of the faithful servant who, while waiting for the return of his master, looked after the servants and the affairs of the house. He also gave us the parable of the servants who, while waiting for their master to return home, put the talents they received to good use. “Therefore, stay awake, for you know neither the day nor the hour.” Precisely because we don’t know the day or the hour of his coming, we can concentrate more easily on living one day at a time, focusing on the troubles of the day and on what Divine Providence offers to us right now. Some time ago I spontaneously voiced this prayer to God:

Jesus, let me speak always as if it were the last word I ever say. Let me act always as if it were the last thing I ever do. Let me suffer always as if it were the last suffering I have to offer you. Let me pray always as if it were my last chance on earth to talk with you.

Chiara Lubich

1st November: All Saints Day

Launched into infinity

The saints are great men and women

who, having seen their greatness in the Lord,

risk for God, as his children,

everything that is theirs.

They give, demanding nothing.

They give their life, their soul, their joy,

every earthly bond, every richness.

Free and alone,

launched into infinity,

they wait for Love to bring them

into the eternal kingdom; but, already in this life,

they feel their hearts fill with love,

true love, the only love

that satisfies, that consoles,

that love which shatters

the eyelids of the soul and gives

new tears.

Ah, no one knows who a saint is!

He or she has given and now receives,

and an endless flow

passes between heaven and earth,

joins earth to heaven,

and filters from the depths

rare ecstasy, celestial sap

that does not stop at the saint,

but flows over the tired, the mortal,

the blind and paralyzed in soul,

and breaks through and refreshes,

comforts and attracts and saves.

If you want to know about love, ask a saint.

 

Chiara Lubich, Essential Writings, New City Press, Hyde Park, NY, 2007, p. 116

In Bolivia: a courageous shelter for children

Thailand: hope amidst the floods

More than two months of continuous rain, more by far to what is forseen every year, are  beating Thailand and around eight million persons. The worst hit provinces are those of Ayutthaya, Pathum Thani, and Nakhon Sawan, where the level of the water has gone beyond four metres high. Some members of the Focolari, who live in Bangkok, write to us: “ The consequences of what has happened are before the eyes of all: whole villages evacuated, industrial zones invaded by the water with the loss of tens of thousands of places of work, schools closed for an undetermined period. Years will be required to recover what we have lost.” But even in the midst of this situation, there are facts taking place that speak of still possible hope, of the desire for new birth stronger than sorrow. Thus, they continue to write from Bangkok: “What nobody expected, at least under these dimensions, is concrete love, the help that very many people are giving to who is suffering. A reporter from CNN has defined as “an incredible social effect” what is happening in Thailand. And it is so. All help each other, all try to do something for for those who have been hit; thousands of volonteers have worked 24 hours on 24 to prepare 1,200,000 sand bags to mend or raise the banks of some important canals in the zones of the floods.Those working are in the majority young people, who wanted to contribute to save what can be saved.” The work of the Focolari to bring material, spiritual, and moral help, forms part of this common work that involves the whole country, encouraging fraternal experiences that make every hope credible. Amongst the many testimonies that are reaching our editorial office, we have chosen that of S.C.,  university teacher, who thus relates: “I have tried to understand together with my students what to do for the victims of the floods. The youths consulted each other and decided to gather money approaching the people on the street, going up on the trains. It required a bit of courage, and yet…Around twenty of them agreed to meet each other in front of the big shops, equipped with large posters, a box and two guitars. They are all young buddists convinced of the importance of doing good to others. I encouraged them to first of all live in fraternity amongst themselves, offering difficulties and weariness for the good of the country. The collection went beyond what was expected, 17,700 bath, a large sum for our economy. But most of all, it contributed to widening the hearts of the youths on the needs of others. This commitment of theirs continues to give fruit.”

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The Spirituality of Unity

A gathering in the Dolomite Mountains in the beginnings of the Focolare.

Paul VI stated that the new path traced out by Chiara Lubich and born from the Gospel, is a spirituality of communion. But what are its characteristics? What events led to the certainty that they were born to contribute to everyone’s unity with God and one another? Let us find out. In May of 1944, gathered together in the darkened cellar which had become the bedroom of Natalia Dallapiccola in the basement of her family home – she had moved there to find some protection from the bombardments – Chiara and her friends from Trent read the Gospel by the light of a candle. They opened it by chance to the passage containing Jesus’ last prayer before his death: “Father, that all be one” (Jn 17:21). This is an extraordinary and complex text, Jesus’ “testament”, which has been studied by scholars and theologians throughout the Christian world. But in those days it was a bit forgotten, because it was so mysterious, to say the least. This passage could have seemed too difficult for girls like Chiara, Natalia, Doriana and Graziella. Yet they sensed that this was their “word of the Gospel: Unity.” On one of those days in Trent, crossing the Fersina Bridge, Chiara had told one of these companions: “I’ve understood how we are to love each other according to the Gospel: to the point of being consumed in one.” Later, in Christmas 1946, the girls chose a radical phrase which would be their motto: “Unity or death.”. In 2000 Chiara wrote: “One day, I was with my companions and, opening a small copy of the Gospels, we read: “that all of them may be one, Father, just as you are in me and I am in you” (Jn 17:21). It was Jesus’ prayer before dying. Because of his presence among us and because of a the gift of his Spirit, I seemed to understand those strong and difficult words, and there was born in my heart the certainty that we had been born for this page of the Gospel: for unity; that is, to contribute to the unity of all people with God and with each other. Some time later, conscious of the divine boldness of such a program, which only God could bring about, we knelt around an altar and asked Jesus to realize that dream of his using even us if he wished, it were in his plans. Often, in the beginning, faced with the immensity of the task, we became dizzy and, seeing the crowds that we should gather in unity, we were taken by shock. But, little by little, gently, the Lord made us understand that our task was like that of a small child who throws a stone into a lake. The tiny stone causes rings to be formed which continue to extend, reaching wider and wider, and they can seem to continue forever. And so we understood that we would have to create unity around us, in our own surroundings, wherever we found ourselves. Then, when we went to Heaven, we would be able to look down and see the circles widening still more, becoming gigantic, until the end of time, when the plan of God would be accomplished. Right from the first moment, it was clear to us that this unity had only one name: Jesus. For us, being one meant being Jesus. In fact, only Christ make two into one, because his love is the emptying of self, it’s non egoism, it makes us enter deeply into the hearts of others. The things I wrote during those times betray our wonder before such a sublime and supernatural reality: ‘Unity! But who could dare to speak of it? It’s ineffable as God! You feel it, you see it, you enjoy it, but. . . it’s ineffable! Everyone rejoices in its presence, everyone suffers in its absence. It’s peace, joy, love, ardor,  an atmosphere of heroism, of the highest generosity. It’s Jesus among us!’”

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Chiara Luce Badano: Holiness 2.0

One year has gone by since her beatification, attended by more than twenty-thousand young people who travelled to Rome for the occasion, and viewed by many more youths around the world via internet. . The powerful testimony of Chiara Luce Badano, the Gen from Genoa, Italy, who the Church declared blessed, seems to have made holiness fashionable again. Her “nineteen years full of life and love and faith,” (Pope Benedict XVI), awakens in youth and adults alike the desire to spend their lives for something great. They discover that holiness can be lived in daily life. Chiara Luce has shown us that we can also love always and unconditionally.” This was said by a Brazilian youth during one of the many evening presentations of the “Life Love Light” Musical which are spreading around the world: from Italy to Spain – during the WYD – and in other European countries; from the Middle East to Asia; reaching the Americas, Australia and many African countries. Her parents, Maria Teresa and Ruggero Badano have received numerous invitations to share their story. Everyone feels a living relationship with Chiara Luce Badano who is still alive. But, as one youth explains very well: “Chiara Luce has taught me something very powerful: I can’t become a saint on my own, we need to become saints together.” And Chiara Lubich, foundress of the Focolare spoke the following words when she presented the young blessed: “The final goal of the Focolare Movement is to cooperate with the Church in realizing the testament of Jesus, ‘that all be one.’ While she was still a small child, Chiara Luce already discovered that sufferings are like precious pearls that can be gathered throughout each day. Therefore, she lived her life with Jesus and with Him she transformed her passion into a wedding song. Yes, Chiara Luce is a fulfilled Gen, a modern living testimony of our Ideal which came to maturity in her when she was 18 years old.” Her story is being spared using every means: over 30,000 copies of the book “Io ho tutto” and over 15,000 copies of “Dai tetti in giù” already translated in several languages. Then there are thousands of DVD and musical CD’s about her life and beatification. But it is mostly the internet that shows how many people know here, or discover her in unimaginable ways and want to live like her. Her Facebook page has numerous fans who share, post comments, photos. The “Life Love Light” website has become a reference point for many people to share their personal discovery of the reason for Chiara Luce’s life and the happiness that she expressed with her dying words: “Mamma, goodbye. Be glad, because I’m happy.” Direct Link to Chiara Luce profile on Youtube: http://www.youtube.com/user/ChannelChiaraLuce

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12 days, 12 countries and 25 young people in search of God

Video of the trip "In the Footsteps of Jesus"

“The Holy Land, trodden by Jesus, by Mary, by Joseph, by the apostles. We followed on these footsteps, on an unforgettable journey! We come from India, Korea, Canada, United States, from Europe and from the Holy Land itself, and the languages to communicate amongst ourselves and with those we met while there were English, Italian, and German. We did not know much about the two week journey that we were about to live, but we had a question in common: ‘What does God want from me?’ In the silence of the desert, at four in the morning, in the Basilica of the Annunciation at Nazareth, on the lake of Tiberias, everthing went silent in our soul, to receive His presence. We are Elizabeth, John, Silvia, Lukas, Youssef… it made such an impression on us to walk along the way followed by Jesus, with the profound feeling that we had to live it with reciprocal love that makes him present also amongst us. (cfr. Mt. 18,20). Moments of light, darkness, deep sharing and much sorrow in the face of the symbols of division: the wall, the check points, the weapons… and questions abound. But how much life we perceived in that small group of men and women focolarini who live there, who see their presence in that place as the fulfilment of their vocation to build unity. And how many moving encounters lived with our Jewish, Christian and Muslim friends, all real builders of peace and unity. Here are some of our impressions: ‘I was able to enter deeper in the life of Jesus…’; ‘I want to choose God for the whole of my life; I struggled with God in the past, but now I have made space for him.’ ‘I feel a great peace… more patience to listen…; ‘I will never again read the Bible as I did before’; ‘Jesus, I want to do whatever you want from me’; ‘Now I can and want to give everything to God, to do it one hundred percent, including my worries, limitations, fears; what freedom!’ It has been an unforgettable experience that cannot end here, one that has imprinted our soul with the desire to continue to walk in the footsteps of Jesus in the world, committing ourselves towards peace and the unity of the human family. Jesus spoke within us and we said our ‘Yes’. Our hearts are pervaded by a profound sense of liberty and joy, and by the certainty that we are loved by God.” By the 25 young people who “walked in the footsteps of Jesus


Watch video of the trip on Vimeo

In Bolivia: a courageous shelter for children

Assisi 2011: The Focolare’s Presence

“It was an inspiration,” Maria Voce, president of the Focolare told the Roman Observer newspaper, “an inspiration that will certainly mark a new acceleration and depth in living one’s personal religious convictions in the service of peace. This is especially urgent today when the absurd fear of religion is spreading. Religion, which by its very nature is a vital source of peace, is being blamed as the primary cause of many conflicts, tensions, phobias, intolerance and religious persecutions that are teeming around the world.” The numerous and high profile delegation will leave from Rome by train on the morning of 27 October with the Pope. Maria Voce will also be on the train with leaders of all the major religions of the world. She will represent the Focolare Movement which is founded on the charism of unity of Chiara Lubich and has always been deeply and naturally involved in dialogue. The Movement includes members from 350 Christian Churches and Ecclesial Communities. Because of the universal expansion of the Movement, there is now an open dialogue with the major world religions, and not only with individual followers or religious leaders but with leaders and followers of vast movements: like the Buddhist movement of the Rissho Kosei-kai, which has six million adherents in Japan; with the Afro-American Muslims in the United States and with various Gandhian movements in South India. Thousands of followers of other religions live, inasmuch as possible, the spirit of the Focolare Movement and actively collaborate in working for its goals. Dialogue also began with persons of no religious faith like the agnostics, the indifferent and the atheists. This dialogue develops between believers and people who not have a religious faith but who share the common desire to work together for the brotherhood of the human family. From this point of view, it is quite emblematic that Benedict XVI wished to invite a group of non-believers to the Assisi event, who “though not professing to be religious, they feel that they are on the seeking path for the truth and they feel a common responsibility for the cause of justice and peace in our world.” Four invitees have accepted the invitation of Benedict XVI. They include philosophers, historians and professors from various countries in the world. Among them is Walter Baier: Austrian economist, General Coordinator of “Transform! Network,” a European research group that includes magazines and leftist think tanks. He is a member of the Austrian Communist Party, but also a collaborator with the Focolare’s international center for dialogue with persons of non-religious convictions. “A world-city truly appears on the horizon, shining with hope.” This is what the upcoming event in Assisi 2011 foreshadows. “Today,” says Maria Voce, “dialogue between religions cannot be limited to the leaders, researchers and specialists. It should be a dialogue of the people, and this will be more and more essential for peaceful coexistence in our cities and countries as we find ourselves elbow to elbow with Muslims and Buddhists, Hindus and Sikhs. It is a chronicle that will have to be discovered and perhaps invented, without allowing ourselves to be discouraged by the rumors of violence and intolerance. It’s the daily testimony that opens the way.”

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Spirituality of Unity: The Eucharist

The Eucharist always had an important role in the life of  Chiara Lubich, ever since her childhood. Both her personal life and that of her first companions – and that of the entire Movement – has been marked by the Eucharistic presence. And it could not have been otherwise, when we recall that Eucharistic Jesus is the heart and soul and very life of the Church. The action of the Holy Spirit in his charism of unity, instilled in Chiara and in her first companions a powerful attraction for Jesus in the Eucharist, to the point that they could not wait to go to Mass and share their lives with Him each day. And later, when they began travelling through Italy by train, they would eagerly gaze out over the countryside searching for church steeples, because they knew that the Eucharist, their love was there. There is a marvelous interconnection between the Eucharist and the spirituality of unity. Chiara comments on this great mystery in the following way: “Since the Lord concentrated our attention on Jesus’ prayer for unity when he wanted to initiate this vast movement, it meant that he had to give us a strong push in the direction of the only one who could accomplish this unity:  Jesus in the Eucharist. In fact, just as newborns instinctively nourish themselves at their mother’s breast, hardly knowing what they are doing – ever since the beginning of the Movement we noticed that people who grew close to us began going to Communion every day. How are we to explain this? What instinct is for a newborn, the Holy Spirit is for an adult, who is a newborn into the life that the Gospel of unity brings. He is driven to the “heart” of Mother Church and he fees on the most precious nectar that it has, in which he feels to have found the secret of the life of unity and of his own divinization. Indeed, the work of the Eucharist is to make us God by participation. Mixing together our flesh that has been made alive by the Holy Spirit and Christ’s life-giving flesh, we are divinized in soul and in body. The Church could be defined as: the oneness caused by the Eucharist, because it is comprised of divinized men and women, made God, united to Christ who is God and united to one another. This God-with-us is present in all the tabernacles of the world, listening to our confidences, our joys, and our fears. How much comfort Eucharistic Jesus has provided for us in our trials when no one would grant us an audience because the Movement was under investigation! He was always there, at all hours, waiting for us, telling us: In the end, I’m the boss of the Church.  And in struggles and pains of every kind he gave us such strength that we thought we should have died many times if Eucharistic Jesus and Jesus in our midst, whom he fueled, had not sustained us.”

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Year of Faith

“It’s with surprise and great joy and gratitude that we welcomed the proclamation on the up- coming ‘Year of Faith’ announced by Pope Benedict XVI. And even more so, his apostolic letter ‘Porta Fidei’ that announces this thematic year, which will begin on October 11, 2012, on the 50th anniversary of the opening of the Second Vatican Council. Once more we grasp the strong thrust of the Holy Spirit in this initiative which arrives punctually in this moment of history. The young people of the World Youth Day, the families, workers and youth who are demonstrating, inaugurate a new springtime and invoke profound social reformations. They are signs which tell us how much today’s humanity is seeking change. I found confirmation of this also in my recent trips which I took to the United States, Santo Domingo, Russia, Slovenia and Great Britain. “We cannot accept that salt should become tasteless or the light be kept hidden,[1] writes the Pope. We also deeply feel this urgency and it calls us to convert: to live the Word of God with particular intensity. In welcoming the Pope’s ‘mandate,’ we have launched out once more with even greater vigour. We have committed ourselves to go back to the totalitarian way of living of the first years of the Movement: first of all to re-evangelize ourselves, in order to then spread the Gospel with all its transforming power to that humanity which surrounds us. Even today – as Chiara Lubich wrote already in 1948 – “the world needs a cure of the Gospel.”[2] Moreover, we have profoundly echoed the Pope’s pressing invitation to give public witness to faith, to the Word lived-out “as an experience of love received,” “communicated as an experience of grace and joy.”[3] In the initial years of the Focolare Movement’s life, the sharing of experiences of life based on the Word of God was a novelty. These experiences were irrefutable, because they were ‘life’ and fruitful, able to generate a living encounter with Jesus and to form a community out of dispersed people. Benedict XVI reminded us that we don’t face this task alone, but together. We want to intensify that experience of communion and brotherhood in our environments: in parliaments, factories, neighbourhoods, universities and families, because it is in communion that the Risen One makes Himself spiritually present, touches people’s hearts and transforms them. The Pope strengthened our conviction that this is a moment of special grace for the Church, in which the Council’s spirit of renewal is in action more than ever.”


[1] Apostolic Letter “Porta Fidei,” n. 3.
[2] Lettere dei primi tempi. Alle origini di una nuova spiritualità, edited by F.Gillet and G. D’Alessandro – Città Nuova Publishing House, 2010.
[3] Apostolic Letter “Porta Fidei,” n. 7.

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Publications: Living the Spirituality of Unity in the United States

It tells two stories, the story of the Focolare and that of the United States. In an air-raid shelter in the city of Trent (1944), Chiara Lubich and some other young women rediscovered the words of the Gospel: “that all be one” (Jn 17:21). A hundred-fifty years earlier the founding fathers of the United States wrote on their flag: “E pluribus unum,” of the many, one. Both phrases reveal a fundamental tendency: to aspire for unity in diversity. In the introduction of the book, “Focolare: living a Spirituality of Unity in the United States,” Thomas Masters and Amy Uelmen (New City Press, NY), begin with the stories of young people who practice the spirituality. Like Rebecca from Ohio, who was helped by the spirituality of unity to carry through with her decision to volunteer in Sierra Leone. Or Nick, who grew up in Baltimore, Maryland, who completed a Master in International Affairs and found himself face-to-face with his choice of relationship and dialogue in an environment that was strongly competitive. Elizabeth is a championship swimmer. She met the Focolare at a swimming competition in her hometown in Indiana: “When these girls who knew the Focolare came to my school, I was struck by the way they interacted with each other. The cultural mix – for someone from rural Indiana like me – made a strong impression. I felt like the whole world was in my backyard.” “It wasn’t easy for me to explain to my friends who all these Europeans were, where I went and what we did,” recounts Keith, who grew up in a black neighborhood of New York. “But it was special with them, I felt drawn. We did the same things that I did at home with my friends: sport, games, but the atmosphere was different, we tried to love one another.” The Focolare town of Mariapolis Luminosa in Hyde Park, New York, offers summer programs for teenagers. Naomi, a sixteen year-old from Chicago recounts: “Before leaving for Mariapolis Luminosa, I was a typical teenager: school, friends, shopping, enjoyment. It was hard for me to think of others. Well, this has all changed. When I returned home, I began to give away my things; I make my bed every morning; I  try to prepare at least one of the meals each day; I listen to my eight year-old brother; I try to socialize with everyone at school. I don’t go shopping in the stores where a sweater costs a hundred dollars. I try to do everything for God, to make him smile. My mother is still wondering what happened to me.”   Finally, David from New York, who came to know the Focolare during WYD 2002 in Toronto. For him it has meant not becoming rigid in ‘devotional’ practices, but placing God’s love and love of neighbor at the centre of things: “As I rediscovered my faith in this way, I felt called by the Holy Spirit to become a priest, and now I’m in the seminary.” These six experiences suggest that it is easier to understand the spirituality of the Focolare through the experiences of those who put it into practice. Beginning with the life of Chiara Lubich and those who joined her on this path, followed by the example of Americans young and old, families and clergy – this book tells the story of a shared experience of people whose lives have been transformed in an individual way, but also in a quite similar way by the light of God’s Love.

In Bolivia: a courageous shelter for children

Prayer for peace

John Paul II had just arrived in Assisi on 24 January 2002. He immediately headed towards Saint Francis Square to welcome the Representatives of the World Religions and their Delegations. After the greeting addressed by the Pope and the introduction by Cardinal François Xavier Nguyên Van Thuân, the Representatives read out the witnesses for peace in their respective languages. Here we offer you what was said by Chiara Lubich who, together with Andrea Riccardi, represented the Catholic Church. «For us Christians, Jesus is the God of Peace. This is the reason why the Catholic Church makes peace one of its most heartfelt goals. “Nothing is lost through peace. Everything can be lost through war,” exclaimed Pius XII. Pacem in Terris was the title of one of John XXIII’s encyclicals. “War never again!” repeated Paul VI while at the United Nations. And John Paul II, after the terrible events of 9-11, indicated the path to peace: “There is no peace without justice, there is no justice without forgiveness.” The whole Catholic Church works for peace and there are many paths it follows to reach it. The dialogues are very effective, following the path traced out by the Second Vatican Council. They guarantee peace because they generate brotherhood. They take place on a universal level and in different Churches, as well as through groups, associations, ecclesial movements and new communities. The Church carries out the first dialogue among its own sons and daughters, beginning with building that required communion on every level, which is assurance of peace. It carries out a second irreversible one with different Churches and ecclesial communities, a dialogue which augments peace in the big Christian family. It carries out another one with the main world religions, based on the ‘golden rule’ that is present in a number of Sacred Books and which is expressed in the Christian Scriptures with these words: ‘Do unto others as you would have them do unto you’ (Mt 7:12). This ‘golden rule,’ which emphasises the duty to love one’s brothers and sisters, creates pools of universal brotherhood in which peace reigns. Lastly, dialogue and collaboration on many fronts with all those who have no religious reference point but are men and women of goodwill, so we can also build peace with them. Therefore, various expressions of one big dialogue, generator of that brotherhood which in this extremely difficult historical moment can become the soul of the vast worldwide community, which today’s workforce and government are paradoxically beginning to hope for.» 24 January 2002

In Bolivia: a courageous shelter for children

Young People in Tokyo: Fukushima solidarity concert

This is the invitation that was launched by the  Youth for a United World (YUW) in Japan on Sunday, 9 October during a “Power of the Smile” concert in Tokyo, as they remembered the fatal tsunami that hit the northern coast of their country. “They idea for the concert,” they tell us, “came to us when we realized how much the quake had shaken and frightened people. With the “Power of the Smile” we wanted to offer our friends a few moments of serenity, which they could then bring to others.” Their message was launched with the musical refrain from the final song: “With the power of my smile, I will believe that I can love this land.” “During the past months,” they continued, “many YUW groups have gone out of their way, finding a million ways to help us with their solidarity. And their projects and efforts have encouraged us to do something concrete ourselves. As soon as we heard of the disaster on 11 march, we began a collection of funds in the metro area of Tokyo, an unusual thing in our culture, but it awakened a strong spirit of solidarity and altruism in many people on the street. Subsequently, some of us went to the district of Fukushima for a few days, offering the refugees some warm coffee and loivng and listening ear.” Finally, with four musical groups alternating on stage, the concert took place. “Before going on stage we met in a circle and promised each other that even though we felt there were still a lot of holes in our original plans for the concert, what we most wanted to leave with the audience was the light of our unity.” “Little by little the concert went on,” recalls one of the presenters, “I saw the faces in front of me change!” This concert by the YUW of Tokyo was very unlike most traditional concerts. It was a coffee-concert, with groups on stage continually interacting with the audience and the possibility for anyone to go on stage, to meet and know each other over a cup of coffee and piece of cake. When the concert was over, some of those who had attended wrote: “I wanted to go and volunteer in Fukushima, but I couldn’t. What a joy to have discovered that simply by offering my smile to everyone, I can do something concrete to make our society a bit happier!” “I didn’t expect so many smiles! They filled me with love!” “Giving a smile is a power that conqers all!” “You too, me too. . . altogether let’s believe in the possibility that we can love this land!”

In Bolivia: a courageous shelter for children

Sophia and the Life of the Word

“The inauguration of a fourth academic year at Sophia University Institute, is certainly an appropriate occasion to pause briefly and consider the progress that has already been made and to derive motivation for what lies ahead. The academic performance of our students is an encouraging sign, particularly the theses that have already been completed by several students. In fact, they appear to be the result not only of an effort that has been carried out with intellectual and academic rigor, but within the context of an experience that is also quite unique. The charism of unity that animates this Institute combines intellectual life with real life, the development of relationships that are nourished and re-built each day within the heart of the academic community. All of this allows us to look ahead with real optimism, that is, with the gaze of one who, aware of the inevitable difficulties that will be met along the way, follows a design of light that is manifested and can already be seen unfolding. And so that this design that is contained in Sophia might be more fully realized, I would like to focus your attention on one of the fundamental points around which the experience of Sophia develops: the life of the Word. I would like to invite you to allow yourselves to be profoundly permeated by the Word, that is, by Jesus’ way of thinking, wanting and loving. Live the Word. Allow yourselves to be lived by the Word. This is what Chiara Lubich exhorted us to do, knowing that this is the indispensable condition for entering into a new way of life and a new way of knowing. Indeed, it is only a person who has been transformed by the Word who can attain a true conversion of the mind. Such a person will be a credible transmitter of the truth not only in words but living. Such a person can have an efficacious influence on diverse social and cultural contexts in which she or he works, by injecting a fruitful seed of the life of the Gospel. And thanks to all of you, may Sophia be an ever more authentic witness of this. This is my heartfelt wish, which I offer to you today.” Maria Voce

In Bolivia: a courageous shelter for children

Inauguration of the 4th Academic Year at Sophia University Institute

“Hopes and doubts. These are the sentiments we feel when we arrive in Sophia University Institute,” says student representative Gabriel Almeida. “Sophia for us means answering a call that God directs toward each one of us and which can be found in the story of many here, a call to be an itinerant community, which desires – not without struggle – a civilization of love.” The atmosphere at the beginning of this fourth academic year is one of change, of growth and innovation. Nearly one thousand professors, students and friends from all over Italy attended the opening ceremonies of the new academic year on 17 October at Loppiano. They were joined by mayors from Tuscany, political and religious leaders, and faculty from other European institutes of learning with whom Sophia is establishing fruitful study relations. In his opening statement, Giuseppe Betori, Chancellor of Sophia Institute and Archbishop of Florence, called Sophia “something young in its act of founding, but able to find ample space within the academic world (… ) for advancing its own new proposals in the current cultural context of dialogue and communion. I extend to you the exhortation of the Pope at the Seminary in Freiburg: ‘We are Church: let us be Church, let us be Church precisely by opening ourselves and stepping outside ourselves and being Church with others.’ The results achieved by Sophia in its first four years are encouraging: 83 students are enrolled so far in the Master Degree program, including 34 this year. Thirty-three have defended a thesis and obtained a degree in “Foundations and Perspectives of a Culture of Unity.” Fifteen are enrolled in the doctorate program, and 7 in degree courses at other academic institutions, where they are acquiring the necessary credits to gain access to the doctoral program. Also noteworthy is the presence of 31 students who follow personal study programs. And academic achievement is what is most encouraging about Sophia University Institute (SUI), as Maria Voce, Vice-chancellor and president of the Focolare Movement relates: “Each time I sign a certificate, I have the joy of knowing that another person has been immerged in this culture of unity and is bringing it into the world. Based on what has been accomplished so far, we can only feel real optimism for the future of Sophia.” And she set living the Word of the Gospel as the basic tenet upon which to develop the experience of Sophia: “I invite you to let yourselves be deeply permeated by this Word, which is Jesus’ way of thinking, of acting, and of loving.” While addressing some of the future challenges of this academic community, SUI’s President Piero Coda explained how today it is necessary to upgrade the course of study, so that degree titles may better correspond to empirical standards and be more expendable on an academic professional plane. “For this reason, three new courses of specialization are in the process of being defined in Political Studies, Economy and Management: Trinitarian Ontology.” More space will be given within the Institute for study and research in the Social Sciences, thanks to the institution of a Chair in “Fundamentals of the Social Sciences” and through an upcoming congress in collaboration with the University of Trent. In the inaugural lecture, Brazilian sociologist, Vera Araujo, affirmed the belief that: “There have never been better times than these to be a sociologist.” “We also want to say something about the possibility of finding new paradigms and models: the human person, brotherhood, communion, agape-love, unity. Not only concepts or paradigms, but tools to equip the work areas of those in the social fields.” These reflections have the flavor of encouragement not only for the new sociology, but also – and perhaps above all – for the academic adventure begun by Sophia, which is called to sprinkle society with a new culture.

In Bolivia: a courageous shelter for children

The Spirituality of Unity: Mutual Love

Chiara and her companions really discovered what the Gospel was when they took it with them into the air raid shelters and read it together, before then they hadn’t really known it: no-one had ever spoken to them so clearly. Jesus always acts from God. In return for the little you give him, He showers you with gifts. You are alone and you find yourself surrounded by thousands of mothers, fathers, brothers, sisters and everything you need from God which then you can share with those who have nothing. This was how their faith was strengthened, it was based on experience, that no human situation or difficulty could not find explicitly or implicitly an answer in that little book which gives the words of heaven. The adherents of the growing Movement plunged themselves into living those words; they were nourished by them, re-evangelised and experienced how what Jesus said and promised was unfailingly true. The discovery of the ‘new commandment’ inflamed them to the point that mutual love became their manner, their way of being. And it was the same love that attracted many people, of every age and social class to come to their gatherings. Loving each other reciprocally was not optional for them, but their way of life that had to be shown to the world. Chiara wrote: ‘The War continued. The bombardments were relentless. There were insufficient shelters and we constantly faced the possibility of finding ourselves in front of God. All of this gave us only one desire in our hearts: to put into practise in those moments, which could have been our last, the will of God that was dearest to Him. We then remembered the commandment that Jesus said was His and new: “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends” (Jn 15:12-13). ‘We said that Jesus came bringing with Him, from his homeland, his own customs and habits. ‘His’ commandment brought the law of heaven on to the earth, which is, the love between the three persons of the Holy Trinity. We looked each other in the face and each one declared; ‘”I am ready to give my life for you”. As we had to be ready to give our lives for one another, it was logical that, meanwhile, we should meet the thousands of needs that fraternal love demanded: to share joys, sufferings, our few possessions, our own spiritual experiences. We made ourselves do it so that above all else mutual love would reign amongst us. ‘One day, in the first Focolare, we took out our few and poor goods from the cupboard, and piled them in the middle of the room, so that each one of us could take the few things we needed and what was left over we gave to the poor. We were ready to put our wages in common, and all the small and large goods that we had and would have in the future. We were also ready to put in common our spiritual goods…. Our desire for holiness was held in that one choice: God, which excluded every other objective, but included, obviously, the holiness he had thought of for us. ‘Then, there were the difficulties caused by our own imperfections that each one had and with one another, so we decided not to see one another with human eyes, which only notice the speck in the other, forgetting the plank in their own, but those eyes that forgive all and forget all. We felt we had to forgive each other, imitating merciful God, so we made between us a sort of pact of mercy: that is to get up each morning and see one another as ‘new’, as if those ‘defects’ never existed.

In Bolivia: a courageous shelter for children

New Evangelisers for the New Evangelisation

“The Word of God continues to spread and flourish” (cf Acts 12: 24). This is the sentence of the Acts of the Apostles that has been chosen as the theme for this year’s international gathering, the first promised by the Pontifical Council for the Promotion of the New Evangelization, which was recently instituted with the entitled: “New Evangelizers for the New Evangelization” on the 15 and 16 October in the Vatican. Work began on the morning of 15 October with a report from the president of the Pontifical Council for the Promotion of the New Evangelization, Archbishop Rino Fisichella, and an ample discussion between various directors of various ecclesial associations which promote the New Evangelization. In the afternoon, following some speeches, there was a concert with Andrea Bocelli. There were two moments with Benedict XVI: in the afternoon, and with the Eucharistic celebration at the conclusion, on the morning of 16 October. How can the New Evangelization lead people to truly ask about the presence of God in their life and in human history? This question was posed by the Religious Information Service (SIR) during an  interview with Msgr. Fisichella. The Archbishop responded by saying: “The content of the New Evangelization is always the same and never changes. The New Evangelization does nothing else but to retrace the long journey from the days of the Apostles to our own day, through which men and women of good will and disciples of the Lord  have striven to proclaim his Word as the Gospel that saves. What can be modified, obviously, is the language, the enthusiasm, a renewed sense by the Christian community of being itself an evangelizer.” The Focolare was also at the meeting, with a delegation for its international headquarters. “The Word of God,” in fact, is the point of the spirituality of Chiara Lubich which the entire Movement will be reflecting upon and living during the coming year, until the Synod of Bishops on the New Evangelization next year. This was the main topic of the meeting which ended last week, for delegates of the Focolare who gathered from around the world at Rocca di Papa in Italy. Already in 2008, during the Synod on the Word, at which Maria Voce, attended as an auditor, the president of the Focolare presented to the Synod the experience of the Word that began “at the dawn of the Focolare Movement,” when “Chiara Lubich together with a small group of friends, began a spiritual journey that was marked by deep rediscovery of the life of the Gospel.” On that occasion she said: “The result of this life (of the Gospel) was the birth of a community formed by those who, coming into contact with them, began to live the Gospel with enthusiasm, and to share their many surprising experiences. The Word of God still occupies this central place in our lives today. We experience the Word of God to be a wellspring of God (cf DV7) from which we can drink, from which we can nourish our soul as with the Eucharist (cf DV21). The practice of sharing with one another our experiences of living the Word, has contributed to an always more authentic evangelization. We can therefore understand Chiara’s longing to leave to those who would follow her only the Gospel.”

In Bolivia: a courageous shelter for children

A community that educates – a winning gamble

Almost paradoxically, in a world that is always more global and  in communication, there is an increase of the sense of being left out and of areas of solitude, with definitive negative consequences both at the individual and collective level, so much so that OMS has forcast that in 2030 depression in youths could become the second absolute cause of death. Yet, there is an increasing perception in all directions – as documented in the intervention prepared by the International Commission of Education for Unity – of the “need for community”(according to the expression of Z. Bauman), and starting from this radical need, one recognises the necessity to “form the man- in relationship” the key idea of Chiara Lubich in the Education area. It was underlined by her in the lectio on the occasion of the degree “honoris causa” in pedagogy (USA, 2000), and now referred to with vigour in this 5th pedagological meeting of EdU. An engaging and fascinating gamble that has involved the 270 partecipants (university professors, teachers, parents, students), together with many that have followed direct through internet, from Sicily, Albania, Malta, Slovenia right up to Colombia and other extra european countries. There were not only reflections on the essentiality of  weaving autentic relationships as the foundation of the authentic community, but also the possibility of experiencing them in the entwining of the various moments of dialogue and the exchange-presentations of educational experiences. They dealt, in order to remain coherent with the theme of the meeting, with the not easy construction of the reality of community in various contexts-involving families, schools, the institutions present in the territory-beginning with the intradependence of persons capable of weaving relationships and alliances, inverting in that way the temptation to be individualistic, and injecting doses of hope, an indispensable element of any educational project. The intervention of prof. Domenico Bellantoni (Pontificia Universita` Salesiana, Rome) was very stimulating to delve into the meaning of relationship in the communitarian context. He took part for the whole day, and in particular, starting from the logotherapy of Vicktor Frankl, he delved into the idea of person-autotranscendence, open therefore to relationship and responsibility. Other interventions that will soon be available on Education for Unity website (www.eduforunity.org), were given by Maria Ricci, Michele De Beni, Teresa Boi, and Giuseppe Milan who have presented more directly the contributions  regarding what has been the work, this year, of the central Commission EdU. The final dialogue was rich, solicited by open questions recognised in the group workings. The participants left with joy and renewed educational enthusiasm as evidenced by some impressions: “It’s something achievable; I go from here with new hope!” “We need to learn the grammar of relationship.” “We are ready for  commitment, both individual and collective, to make constructive proposals and be ready to lose them. “ Seeing each other new every day builds the community.” And from the messages received through Internet: “What an extraordinary possibility to build personal relationships amongst ourselves and in our communities also through the help of the means of communication” (Slovenia); “I am ready together with all to commit myself to take forward with hope this great project.” (Argentina).

In Bolivia: a courageous shelter for children

Focolare Regional Delegates Gather in Rome

As usual, the meeting began with three days of spiritual retreat, focused on the Word of God, one of the points of Chiara Lubich’s spirituality which will characterize the life of the Movement’s members during the coming year. They also reflected on the New Evangelization, in view of the 2012 Synod of Bishops which will be held between 7 and 28 October. Topics were examined in the light of the Post-Synodal Apostolic Exhortation Verbum Domini of Benedict XVI and in the wake of the Lineamenta for the 2012 Synod. Some meditations of Chiara Lubich were also presented, which retraced her discovery of the Word during the Second World War, the way in which it is lived by the Movement today, and its effects: changing mentalities; making the life shine; making people free; giving joy; bringing about vocations; creating community. All of this was accompanied by personal testimonies of living the Word in very diverse settings – at times adverse settings – and by moments of sharing among the participants in small group meetings which characterize the Focolare. The work was presented by the president and co-president of the Movement, Maria Voce and Giancarlo Faletti:

  • Visits to: (Spain, the Holy Land, Canada, USA, Santo Domingo, Russia, Hungary, the Czech Republic, Slovenia and England), in which the beauty of each people was highlighted and each people’s contribution to the project of a united world, together with the vast theme of inculturation.
  • Dialogue. There has been more development in this area. It has changed and extended to include non-Catholics, non-Christians, and non-religious persons, who yet belong to the “family” of the Focolare.
  • Prospects and Priorities: The priority of priorities is the life, illuminated by the Word of God.

New Evangelisation. Chiara Lubich had spoken on this to a group of Bishops, taking her cue from something Pope John Paul II said regarding the Movements as being particularly suited for bringing the New Evangelisation ahead. This evangelisation is called “new” because of the new zeal, new method and new expressions it will involve. The first proclamation should be: God loves you. The New Evangelisation must create mature Christian communities. While taking embracing the entire Gospel, the word that must be underscored is: love. This means incarnating the new commandment of Jesus “in an ever more radical and authentic way.” The world is present. Each geographical zone had an opportunity to share the situation in which Focolare members live in various regions of the world. Particular attention was given to the Middle East, through a sharing on the experience of dialogue of the focolarini of these lands, a dialogue which grew precisely out of the need to find together a way of facing the new challenges of that troubled land, in which dialogue between diverse cultures seems to be blocked by insurmountable barriers. Vincenzo Buonomo, professor of International Law, then offered an in-depth look at the Middle East situation and the development of the Arab world. Then there was the African continent. The focolarini who live there presented the religious and socio-cultural history of the continent, describing each stage of the spreading of the spirituality of unity in Sub-Saharan Africa. Young people and Adults. One of the characteristics of this meeting was the presence of the youth, who helped to enrich the programme at various moments: on the afternoon dedicated to the  Genfest (Budapest, 31 August – 2 September 2012); presenting a formation course based on YouCat; and with the presentation of a documentary entitled: “Together We Can: In the Footsteps of Carlo and Alberto” based on the lives of two Gen for whom the process of beatification has already begun. On Saturday, 8 October, the evening before the meeting’s final conclusion, Maria Voce was linked up via internet with thousands of people around the world, for some concluding remarks, in which she also shared one of her dreams: “If each of us begins now to live the Word of God with the intensity with which the first focolarine lived it with Chiara, we will truly be able to think of many lights being kindled, and rays of light filling the streets of the world.” And she added: “How can we not hope for everything and more? How can we doubt that these lights will not be bright enough to illuminate all the dark corners of this cellar that the world has become? I wish you a splendid and luminous year of light – yes – Chiara’s spiritual last testament: “Leave behind only the Gospel. . .”.

In Bolivia: a courageous shelter for children

Spirituality of Unity: Loving our Neighbour

At the time that Chiara and her first companions began their adventure in Trent (Northern Italy) the town had a population of about ten thousand. The girls’ actions had a real effect on the people and also on the Church. Both the elderly and the young were left speechless seeing the unusual life lived by the girls living in the ‘little house’ in Piazza Cappuccini, the first ‘focolare’. In this humble apartment the poor were at home. In fact the social problems of the city, ruined by the War, were problems the girls made their own. They believed that they could solve the problems by simply believing the truth in the words of the Gospel. By loving each neighbour one after the other. Chiara wrote: ‘Among all the Words in the gospel we noticed immediately all those for our charism concerned specifically with evangelical love towards each neighbour, not only the poor, as when we read in the Gospel that Jesus had said “Whenever you did this for one of the least important of these brothers of mine (and that means everyone), you did it for me.” (Mt 25,40). Our old way of understanding our neighbour and loving them crumbled. If Christ was in some way in everyone, discriminations couldn’t be made, nor could preferences. Our normal way of reasoning of classifying people was thrown into the air: fellow country man or foreigner, old or young, beautiful or ugly, likeable or not, rich or poor, Christ was behind each one, Christ was in each one. “Another Christ” really was each neighbour – if grace enriched his soul – or “another Christ”, a Christ proud – if he was still far from Him. Living like this, we realised that our neighbour was our way to reach God. It seemed that our neighbour was an arch we had to pass under in order to meet God. We experienced this right from the start. In the evening, during prayers or in a moment of recollection, after we had loved God in our brothers all day we had such union with God.  Who gave us that consolation, that interior balm which was so new, celestial if not Christ who, from His Gospel lived “give and you shall be given”? (Lk 6,38) We had loved Him all day in those brothers and now He loved us. This inner gift was such a benefit! They were the first experiences of the spiritual life, of the reality of a kingdom which is not of this earth. So, in the marvellous way that the Spirit showed us, love for our brother was a new cornerstone of our spirituality.’ Chiara Lubich, Nascita di una spiritualità, in Enzo M. Fondi e Michele Zanzucchi, Un popolo nato dal Vangelo, San Paolo, Cinisello Balsamo 2003, p. 18

In Bolivia: a courageous shelter for children

In the footsteps of St Francis

In the eartly Paradise, God conversed with man: the father who dialogues with the son. Sin cut off the dialogue. To restore it, speech (the Word) came into the world and was made flesh: he became the mediator between men and God, and, through Him, dialogue was restored.

He gave rise to a new order, the law of which was love. And love is primarily expressed through words: love is not a monologue, it is dialogue: it does not close up within itself, but seeks the other and serves him.

(…) Christ breaks through all the barriers and restores contact with all. He talks also with lost women, also with thieves, forgives the crucifiers (…) he has come for the sinners, not for the just, that do not exist. Saint Paul, changed from a Pharisee to a Christian, risks being killed by his ex party companions, because he talks with the impure, with pagans; those pagans, with whom the zelot israelis did not talk, and from whom he was about to draw the big Church. For him, there were no jews, no greeks, no servants, no masters, no men, no women: but souls, all sons of God.

(…) Already in the second century ,there was a  powerful push towards the evangelisation of the world, and therefore to the expansion of christian civilisation, with the dialogue of the greek apologists- Justin at the head-with the pagan thinkers. The former sought in the wisdom of Socrate and Plato and the sages of roman and other race, the seeds of divine Reason, and therefore the elements of solidarity, communion, and equality. Grounds were thus discovered of understanding and they engaged in dialogue,which drew closer gentiles and christians, after they had been further separated by imperial persecutions and teological controversies.

The ills of division and silence came about when religion was stirred up- and mixed- with politics: and so instead of conversing with the moslems, on the example of St. Francis, they battled them losing time, money, souls for generations(…) During all these forms of regression, dialogue was maintained alive by a group of saints.

(…) And dialogue is what, through the push of Pope John XX111 and Paul V1, has drawn closer ortodox and protestants and catholics in a few years, more than the controversies and subtleties, forgetfulness and silence of many centuries.

(…) Religion has no other preclusion but hatred, because it is love. It seeks unity and peace.

Iginio Giordani – Extract from “Ut unum sint”, 1967, n.7, pp.28-30.

In Bolivia: a courageous shelter for children

“You’ll have the cement on Monday.” Stories of entrepreneurs.

Germán M. Jorge

‘The phone rang. It was our main competitor in the area, in charge of a cement factory. He asked if we could sell them a certain amount of cement because the other vendors would no longer allow him to purchase on credit. They were going through a very difficult moment from a financial standpoint because of the dissolution of the family business, and all that this entails. I knew that the situation was serious and I felt inside that the moment I had always been waiting for had arrived: I had been handed the opportunity to change history. This competitor was really playing against me in the market and had told colleagues that his only mistake had been to allow me to raise my head a bit. Following his request, the conversation went something like this: “Don’t you worry, you’ll have the cement on Monday.” “But I don’t know if the check will be ready on Monday. I haven’t been paid in two months now.” “No problem, call me when they’re ready.” “How much money will I have to pay you?” “You’ll pay what I pay. You’ll pay me that.” “But you won’t make a profit like that.” “But it doesn’t make sense that I make any money on this deal. You’ll never be my clients and now you need a hand.” He thanked me and the conversation ended there. But I can assure you: The satisfaction and happiness that I experienced in that moment were worth far more than the cement. This little incident caused surprise among my employees who at first didn’t understand, and I had to explain to them that the most important thing wasn’t the incident in itself, but what can come from it, both for inside and outside our business. That month we had record sales, and right in the middle of the economic crisis we are managing to sell around 30% more compared to the same period last year. This way of dealing with people, placing ourselves at the service of others has strengthened our reputation and brought new business opportunities every day almost without having to go out in search of them anymore. I believe that if businesses were to discover the value, also the economic value that is generated by the principles of the Economy of Communion when they are applied in a radical way, they would not hesitate to put them into practice.’ By Germán M. Jorge Source: “Economy of Communion – A New Culture” n.30

In Bolivia: a courageous shelter for children

Spirituality of Unity: The Word

They lived a sentence from the Gospel and the novelty, for that time, was that Chiara and her first companions, to help one another and to grow together, told one another of the fruits they had experienced through living the Word. Chiara wrote: ‘The War was still raging. Every time the air-raid siren sounded, all we could take into the shelter with us was one small book: the Gospel. We opened it and the words, even though we already knew them quite well, because of the new charism , were lit up as if they had a candle beneath them, they enflamed our hearts and pushed us to put them into practise straightaway. We were attracted to them all and tried to live them one after another. I read for example; “Love your neighbour as yourself” (Mt 19,19). Our neighbour. Where was our neighbour?  There, next to us in the all the people who had been hurt by the War, wounded, without clothes, without houses, hungry and thirsty. We immediately dedicated ourselves to them in many ways. ‘The Gospel assured us: “Ask and you shall receive.” (Mt 7,7). We asked for the needs of the poor – and, extraordinarily for war-time – we received everything we needed from God! One day, and this story is one of the first experiences we had and is often told, a poor person asked us for a pair of shoes size 42. Knowing that Jesus was in the poor person, I turned to the Lord, in the church of St Clare near to a hospital of the same name, with this prayer: “Give me a pair of shoes size 42 for you in that poor person”. I came out and a lady came up and gave me a parcel. I opened it and it was a pair of shoes size 42. ‘We read in the Gospel: “Give and you will be given” (Lk 6,38). We gave and gave and each time we received in return. We had just one apple left in the house. We gave it to the poor person who asked. And we saw the next morning, maybe from a relative, a dozen apples arrive. We gave those to others who were in need, and in the evening a whole suitcases of apples arrived. That’s how it was, all the time. ‘These events, one after the other, amazed and enchanted us. We had great joy and that joy spread. Jesus had promised and still now he keeps His promise. He is not, therefore, a reality of the past, but of the present. And the Gospel is true. This discovery gave wings to our steps on the journey we had just begun. When we explained this to people who were curious about our happiness in such sad and troubled times; they understood that they hadn’t simply found a few girls in a young Movement but Jesus alive.”

October 2011

“Follow me”

Jesus had already said these words to Andrew, Peter, James and John on the shore of the lake. He made the same invitation, using different words, to Paul on the road to Damascus. But Jesus did not stop there; down through the centuries he has continued to call men and women of every culture and nation. He still does it today: he passes by in our lives, he meets us in quite different places and in different ways, and he makes us sense once again that invitation to follow him. He calls us to be with him because he wants to build a personal relationship with us, and at the same time he invites us to collaborate with him in his great plan to create a new humanity. He does not care about our weaknesses, our sins, our limitations. He loves us and chooses us just as we are. His love will transform us and give us the strength to answer his call and the courage to follow him as Matthew did. He has a particular love for each one of us, a plan for each person’s life, an individual call. We can feel it in our hearts through the inspiration of the Holy Spirit, through certain circumstances or through a piece of advice given by someone who cares about us. Even if manifested in different ways, his message spells out the same words:

“Follow me”

I remember when I too felt a call from God. It was a very cold winter morning in Trent. My mother asked my younger sister to go and pick up some milk at a place about a mile away from home. Since it was so cold, my sister did not feel like going. My other sister also refused to go. “I’ll go, Mom,” I said, and I picked up the bottle and left the house. Halfway there something peculiar happened: it seemed as though the skies opened up and God reached down to me with an invitation to follow him. “Give all of yourself to me,” I felt him say in my heart. It was a clear call that I wanted to answer right away. I spoke with my spiritual advisor about it, and he gave me permission to give my life to God forever. It was December 7, 1943. It is impossible to fully convey what I felt in my heart that day: I had married God. I could expect everything from him.

“Follow me”

This phrase does not only pertain to that specific moment when we make a choice for our lives. Jesus continues to ask us this every day. “Follow me,” he seems to suggest to us as we face our smallest daily chores — “follow me” in the trial we are called to face, in that temptation we have to overcome, in that act of service that needs to be done. How should we respond concretely? By doing what God wants from us in the present moment, which always comes accompanied by a particular grace. Our commitment this month will be, then, to do the will of God with decisiveness, dedicating ourselves fully to the brothers and sisters that we are called to love, our work, our studies, praying, resting, and all the different things we are supposed to do. Let us learn to listen to the voice of God deep within our hearts, which speaks to us also through the voice of our conscience: he will tell us what he wants from us in every moment, and our part is to be ready to sacrifice everything in order to do it. “Let us love you, O God, not only more each day, for the days that remain may be few, but let us love you in every present moment with all our hearts, souls and strength in whatever is your will.” This is the best way to follow Jesus. Chiara Lubich

In Bolivia: a courageous shelter for children

The Pope in Germany

Benedict XVI visited the land of his birth for four intense days between 22 and 25 September. Even though the Masses – celebrated in the open at the Olympic Stadium in Berlin, in the Square in front of the Cathedral in Erfurt, in Etzelsbach, the shrine of Thuringia, and in Freiburg, in the Black Forest – marked some of the high moments of his trip, the Pope gave clear testimony, through many additional encounters, that he had not only came for the 30% of Catholics. He also met representatives of the Jewish faith and of Islam, he gave a noteworthy speech at the German Camera of Deputies and entertained guests from Orthodox Churches. He had a meeting with representatives of the Evangelical Lutheran Church in a very significant location: the Augustinian monastery in Erfurt where Martin Luther had studied theology; joined the Augustinian Order and was ordained a priest. On this occasion the Pope clearly expressed his esteem for the spirituality of Luther and for his commitment in the search for an adequate answer to the question of God, Benedict XVI invited the Christians of both Churches to “witness together to the presence of the living God, offering the world in this way, the answer it needs. May we help each other in living it. This is a grand ecumenical task which introduces us into the very heart of the Prayer of Jesus.” The President of the Evangelical Church in Germany (EK), Nikolaus Schneider showed appreciation and underscored what Benedict XVI said: The two Churches should “help each other in intensifying and in enlivening the life of the faith in our society – truly and ecumenical task.” Those who had hoped that the Pope would take concrete steps in ecumenism, and those who had hoped that Benedict would have traced a new itinerary regarding a common concelebration – especially in view of the 500 years since the Reform, which will be celebrated in 2017 – were not contented. Even for couples of different confessions, who cannot approach the Eucharistic Table together, he did not offer anything “new.”   The faith is not something that you can bargain over, as you can with political agreements – this was his motivation: “Unity in the faith does not grow by weighing the advantages and disadvantages, but through a profound identification in life and in thought.”   Benedict XVI did not want to offer superficial answers or concrete solutions to the ecumenical field or to the underlying questions of the Catholics. He wanted to enter into the roots of the “crises of the Churches” upon which basis he sees a crisis of the faith. He had come to encourage trust in God and to reinforce the faith in Christ, which he considers to be fundamental to change and renewal.”

In Bolivia: a courageous shelter for children

A Crisis in Europe? Let’s walk together.

“The ‘Together for Europe’ vocation has not gone out of fashion, but is increasingly necessary because the world is heading into a deep crisis which is not only economic and structural, but a crisis of relationships,” affirmed Marco Impagliazzo during a conversation with some representatives of the group that is promoting Together for Europe, and the delegates of the Focolare for the nations of Europe who are meeting at their international centre in Rocca di Papa, Italy. He goes on: “The value of our journey is even stronger today than when we started, because Europe is even more in crisis today.” ‘Living together’ is the key-phrase that must be learnt and proposed, dreamt and realized. It is a vision which involves everyone, it involves the youth: “Precisely because of the crisis, we need to work even more.”

Marco Impagliazzo

Among the guests at the round table there was also Gerhard Pross from the YMCA of Esslingen, one of the first testimonies to the adventure of the Christian Movements in Europe; and Eli Folonari, for all these years at the side of Chiara Lubich. She opened the discussion, offering an historical overview that revealed the roots of the path of communion that has been taken up by the different movements, within the Catholic Church, and with charismatic movements from other Christian Churches. (. . .) In conclusion, Folonari cited the “Principles Governing the Communion Between Christian Communities and Movements”, an important document that was signed in 2009 by all the “friends” of Together for Europe, during their meeting at the Sant’Egidio Community in Rome, Italy. Each year the meeting-place changes and also the Movement that hosts the event: Schoenstatt in 2010; the Focolare in 2011. The next meeting for “Friends” will take place on 10-12 November, and will include concrete action concerning the 12 May 2012 programme. All of Gerhard Pross’ and Marco Impagliazzo’s interventions revolved around 12 May. Impagliazzo is the current president of the Community of Sant’Egidio and recently returned from an international prayer gathering for peace (11-13 September). Their discussion was concomitant with the visit of Pope Benedict XVI to Germany, where he highlighted the value of the ecumenical dialogue and of an ecumenical life and Europe’s “need.”

Gerhard Pross

“The experience of togetherness with movements has profoundly changed my life, it has changed me within.” These confiding words were spoken by Gerhard Pross to a listening crowd gathered in the hall. He went on to underscore the “passion” for unity that Evangelicals also felt being reborn, thanks precisely to the work that was accomplished together with Christians of other Churches. “The push towards unity has bloomed in us again,” he said as he recalled the decisive moment in 2001 with the testimonies of Chiara Lubich and Lutheran Bishop Wielkens, which were so similar in expression but different in provenance: “The strongest truth that stood out was our common belonging to Christ. The Holy Spirit widened the horizons of my heart. Together we understood the importance of an attitude of openness to others. And this is how the pre-understandings and prejudices began to fall.” With emotion they remembered Chiara Lubich and Helmut Nicklas, two great charismatic figures, who had believed and enthused the crowds in this dream for Europe, and who left this earth only a few months apart. But their legacy continues to inspire the work of many.   Interesting highlights that illuminated the debate and interventions: Representatives from Belgium, who will be the hosts of the 12 May event, were the first to take the floor. These were followed by Germany, France, Portugal, and Holland with a succession of lively contributions that showed the vitality of this new course and its strong grip on the region. An additional two hundred parallel events in other European cities are planned for a Europe not of 27, but of everyone. This shows that there is at the basis of the population a representation in civil society that has the future of the continent at heart, and is not closed back on itself, but at the service of the world. This is what Benedict XVI called for: that Europe would not withdraw from history.

In Bolivia: a courageous shelter for children

Spirituality of Unity: The Will of God

Chiara and her first companions asked themselves how they could show God that he was truly the centre of their lives. They wondered how how they could put into practice their newly found ideal: God-Love. It soon appeared obvious to them that they should return God’s love for them. Their life would no longer have any sense if it were not “a small flame of this infinite brazier burning with the flame of divine Love: love responding to Love”. And it seemed such a great and sublime gift to be able to love God that they often said: “We shouldn’t say “we must love God” but “Oh, to be able to love you, Lord! To be able to love you with this tiny heart!” They recalled a sentence from the Gospel seemed to leave no escape for anyone who wanted to live a Christian life: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven” (Mt 17:21). Therefore, doing the will of God was their grand opportunity to love God. And God and his will coincided.Chiara wrote: “God was like the sun. And a ray of this sun was reaching out to each one of us, the divine will for me, for my friends, for everyone. There is a single sun, different rays, but always ‘rays of sun’. A single will of God different for each person, but always will of God. Our task was to walk within our ray without ever departing from it. And we had to follow along this ray in the time that was allotted us. No wandering into the past or fantasizing about a future. It was better to abandon the past to the mercy of God, since it was no longer in our possession; and the future would only be lived once it became present.

Chiara Lubich (centre) in the mountains of Tonadico with her first companions

Only the present was in our hands. And this was where we had to concentrate our mind, heart, and strength in doing the divine will, so that God would reign in our life. Just as someone travelling by train would never go walking through the aisles in order to reach his destination sooner, but remain seated, so we should remain in the present. The train of time moves forwards on its own. And it wasn’t very difficult to know what God would want from us. He expresses his desires through superiors, the Holy Scripture, the duties of one’s state in life, through circumstances and inspirations. Minute by minute, illuminated and assisted by actual grace, we would be building our holiness; or better, by doing the will of an Other – of God – he would be edifying himself within us. “Doing God’s will doesn’t mean, as is often suggested, something that we must be resigned to. Rather, it is the greatest divine adventure that could happen to a person; following not your own tiny will, not your own limited goals but rather those of God, fulfilling that design of God that he has for each one of his sons and daughters, a divine plan, unimaginable and so rich. Loving God by doing his will became the second cardinal point of our spirituality of unity.”