Aug 24, 2020 | Non categorizzato
The Coronavirus pandemic has disrupted programs, systems and procedures in all areas of human life. In every place there is a great need for creativity to find new answers to the challenges posed by this situation. Something that Chiara Lubich suggested back in 1983 is very up-to-date. God speaks in us in various ways and among these are the inspirations of the Holy Spirit. We must, therefore, serve God by following the guidance of the gentle voice of the Spirit that speaks in us. The Holy Spirit! The Third Divine Person who is God just as the Father is God and the Word of God is too! (…) The Holy Spirit is in the heart of all Christians, and therefore in my heart too. He is in the heart of my brothers and sisters. … Let’s become attentive and assiduous pupils of this great Teacher. Let’s pay great attention to his mysterious and delicate promptings. Let’s not put aside anything that might be one of his inspirations. In the early days [of our Movement] we made great progress by putting into practice the motto “Every idea is a responsibility”. Therefore, let’s remember that the ideas that come to mind in someone who has chosen to love are often inspirations of the Holy Spirit. Why does he give them to us? For our own good and for the good of the world through us, so that we can take forward our revolution of love. So let’s be attentive and consider every idea, especially if we think it might be an inspiration, as our responsibility, to be grasped and put into practice. In this way, we will have found a really good way of loving, honouring and thanking the Holy Spirit.
Chiara Lubich
(From a telephone conference call, Mollens, 1st September 1983)
Aug 22, 2020 | Non categorizzato
Bintou Konaté, a Muslim, and her Christian friends have turned loss and suffering into an opportunity to help her community. By Stefania Tanesini, Egilde Verí, Marco Tursi. https://vimeo.com/430765602
Aug 21, 2020 | Non categorizzato
“Charism and Prophecy” is the title of the new book by Jesús Morán, co-president of the Focolare Movement. It follows on his previous book, “Creative Fidelity – The challenge of making a charism a reality”. Morán offers in this text his reflection on Chiara Lubich’s “ecclesial genius”, starting from talks he gave on the subject over the past three years. We talk about it with the author. How did the idea for this book come about? Since I had several texts that had not yet been published, I thought of honouring Chiara Lubich in the centenary year of her birth and, at the same time, I wanted to make an act of love to everyone in the Focolare Movement. Since I began several years ago to use the expression, “Chiara’s ecclesial genius,” I saw that many people liked it, that is, they grasped in it a synthetic concept that could define the marvellous synergistic unity between Chiara’s person and her charism, as “all one piece”. I am convinced that Chiara, in addition to having been endowed by God with an “ecclesial instinct” is, indeed, an “ecclesial genius”, in continuity with others in the Church who have opened new horizons, always inserted in the tradition that goes back to Jesus himself. It was right to study it more deeply during this centenary. As you yourself have explained several times, the Focolare Movement, after its charismatic phase, is living its historical phase, the one you have defined as “a period of creative fidelity”. It is therefore the phase of giving Chiara’s prophecies concrete shape in the world today. What do you think is the main contribution that the Focolare Movement can make today to fulfil these prophecies in the ecclesial sphere, in the journey towards achieving “that they all may be one”? When I say that we have entered the phase of the historical foundation of the Movement, in creative fidelity to the phase of the charismatic foundation, I do not intend to dialectically oppose the two phases. In fact, the charismatic foundation has also been historical and, therefore, the historical foundation has a charismatic element. But they are two different phases, with different emphases, which touch both the foundation and the form of things. There is no doubt that today the theme of actualizing the charism of unity acquires a particular poignancy and urgency. Creative fidelity should always be exercised, keeping in mind two principles: listening to the questions that God proposes to the world and listening to what God continues to tell us in the foundational nucleus of the charism. In my opinion, one of the questions that God poses to the Church that lives and acts within history is what we could summarize as “synodality”, which implies openness, communal decisions, being close to one another, being attentive to the dignity of the person, especially the most vulnerable. The Focolare Movement contributes to this ecclesial journey with a very special emphasis, which comes from the heart of its charism, that is, a vital and concrete experience of the Triune God who has an impact on history, without which synodality is reduced to a new organizational form deprived of the life of the Spirit. And which of these prophecies still need more time and effort in order to be actualized? I think that in order to live up to our true vocation in the Church, the members of the Movement must grow in the sensus ecclesiae, to have “the mind of the Church”. Not that they do not have it, but there is a need to grow, which means overcoming, once and for all, every attitude of self-referencing and reaching the maturity that all the recent Popes have asked of us. Moreover, we need to overcome any dualism between civil commitment and ecclesial commitment, looking at the model that we have always held as Christians: the figure of Jesus, the man-God, truly man and truly God. In the light of the reflections you offer in your book, what would you like to say, from your heart, as we draw to the end of these six years in which you were co-president of the Focolare Movement? I pray that God will give us the necessary graces to update the charism of Chiara Lubich in a vital and radical way. I think that we must begin again, reborn from the heart of the charism, from what we call “the Ideal”, and from there set in motion the necessary reforms so that the Movement, also as an institution, may better reflect the human-divine life that animates it. And rebirth means purification and conversion.
Edited by Anna Lisa Innocenti
Aug 19, 2020 | Non categorizzato
We are witnessing a period of great changes, transformations and contradictions that can open up new ways of seeking the common good. Through the new campaign #daretocare the young people of the Focolare Movement want to put the theme of care at the top of the political agenda, locally and globally. The new campaign of the youth of the Focolare Movement was launched on June 20th with the title #daretocare i.e. “dare and take care”, taking charge of our societies and the planet. The campaign is being constantly updated on the United World Project website What does #daretocare have to do with politics? Chiara Lubich, founder of the Focolare Movement, believed that there was a real vocation to politics, a personal call perceived in one’s own conscience and born out of certain circumstances, inspired by a social need that is asking for help, a human right that has been violated or the desire to do something good for one’s city or nation. But is it still valid today? 
Javier Baquero from Bogotá in Colombia, Cristina Guarda from Italy and Frantisek Talíř from Zubčice in the Czech Republic help us to answer this question. They are young people from the Focolare Movement and are part of the network of the Politics for Unity Movement, an expression of the Focolare for a culture of unity in politics. Javier, who today works in the office of the mayor of Bogotá tells us: “I have worked in politics since I was 13 years old and formally in government since I was 18, and I have worked with people who have integrity, who have the capacity to deal with corruption, whose actions are transparent. So maybe there are corrupt people, but they are just a few. For me the most important principle in politics is service. Because one puts one’s knowledge, skills, professions at the service of a society, of humanity, of the planet. And you don’t do it alone but together with other people. So, the principle that should guide every politician is service, an attitude of service to meet the needs of a society. #daretocare, to dare and to take care means first of all to feel and to be close to the problems of my city but that’s not enough: it is to think and to formulate public policies to solve these problems”. 
Cristina who has been in politics for the last five years adds: “Yes, I know, sometimes I feel disgusted observing the hatred created by some politicians, the conspiracy of silence, laziness or deafness in front of some complex problems. But for this reason, we and I must act and do our best. In my political action, I want to express my intense love for others by doing my best to help them live better, to lighten their worries and give them all the elements to achieve the lives they dream about”. “Politics is not bad in itself. Politics is made by politicians, who can be more or less good at it “- says František, a regional political activist. “That is why it is necessary that new politicians continue to enter this field and try to do it in the best possible way. To speak of politics as a service is what Pope Francis suggested to me when we met a year and a half ago. I think this is the recipe for good politics. The key is really to serve others. The key is my thinking: do I do politics for myself or do I do it to serve? And every time I have to make a decision – small or big – I can choose: am I putting myself first or others? And if others are put first then everything will be fine”! That’s why it’s important to network, to think and to act for the common good, to take care of everyone. To follow the events of the #daretocare campaign visit the United World Project website.
By the youth of the Focolare
Aug 18, 2020 | Non categorizzato
Sophia University: teaching, research and unity What are the future prospects for Sophia University? How will it respond to the educational needs of today’s young people? We asked the Rector, Professor Giuseppe ArgiAolas, appointed on 20 February by the Congregation for Catholic Education of the Holy See. Professor Giuseppe Argiolas, who became the Rector of Sophia University Istituto universitario Sophia on 20 February, tells us about future plans for the University. Today Sophia is a university athenaeum. You have been the RECTOR of the university for a few months now. What does this mean and what changes will there be for the students? “This is Sofia’s first ‘change of guard’, and it coincides with the conferral by the Congregation for Catholic Education of the title of “Rector” to the one who was previously the Dean. It is in recognition of how Sophia has developed over the last 12 years, for which we express our gratitude. Enormous challenges have been faced. Chiara founded this University in a flash, so all the teachers, administrative staff and students who were there at the beginning and those who joined later, have done an extraordinary job. We have just set up 4 Master’s degree courses with various specializations: “Economics and management” (specialization in “Management for a Civil and Sustainable Economy”), “Political Science” (specialization in “Fraternity in the res publica. Theoretical bases and operational lines” and specialization in “Governance of common goods”), “Trinitarian Ontology” (specialization in “Theology” and specialization in “Philosophy”) and “Culture of unity” (specialization in “Pedagogy of communion for a culture of peace” and specialization in “Communication processes with intercultural and interreligious mediation”). The Doctoral School is now a consolidated reality and we are developing a post-doctoral School at the service of young researchers. Chiara Lubich saw Sophia as a global university, one single university with different locations. In Latin America we see the birth of Sophia LAC (Latin America and the Caribbean), but we are also seeing the first buds in Africa and Asia. Our task will be to consider these projects in the spirit of a unitarian Sophia that is expressed in the diversity of contexts in which it develops”. The Covid-19 emergency has had quite an impact on the lectures: how is the teaching going ahead? “Thanks to everyone’s commitment, we have been able to continue the lectures and exams and enable students to complete their academic studies using the tools currently offered by technology. We have also arranged webinars dedicated to the Pandemic which offer our contribution in terms of reflection and action on such a delicate and urgent issue, and we have started with the different scientific disciplines by initiating dialogue on an interdisciplinary, international and intergenerational level. The new academic year starts as normal in a presential form and at the same time online, for students who will not be able to go to Sophia because of the international restrictions imposed due to Covid-19”. What plans are there for the future? How do you see Sophia in 10 years? “Sophia has managed to maintain its charismatic drive and be innovative whilst remaining faithfulness to the Charism. I think that we need to continue along this path: remain faithful to the Charism with its inherent specificity to read the signs of the times. This is what Pope Francis told us with three keywords – “Wisdom, Pact, Going Out” – which he addressed to us in our meeting with him last November, giving us a clear reference for our future. So I would like to develop Sophia on three fronts: didactics – going forward in the direction undertaken but with great attention and sensitivity so as to respond adequately to the educational needs of young people; research – valuing the development of the various disciplines and fostering an ever more marked interdisciplinary approach, indispensable in current scientific research; relationship with other agencies of the Focolare Movement and with other university and cultural institutions so that the service we offer for the common good may be ever more incisive. We will try to do this, together, in unity, with all the passion that we can express. The founding phase has finished, in some respects, and the consolidation and developments phases are just beginning. What must not cease is the charismatic thrust, this must continue, indeed it must always accompany us as the Guiding Star on the journey we have just begun and which we are called to travel together with many companions and with “joy, vision and decision”.
Lorenzo Russo
Aug 17, 2020 | Non categorizzato
The presence of Jesus, the Risen Lord, in the midst of two or more people gathered in his name, is one of the cornerstones of Focolare spirituality. The movement, in fact, feels called to “generate” this presence in all areas of human life. But what can you do when you find yourself alone? Chiara Lubich suggests spiritual training. In today’s world we often come across people who are honest and good but who don’t feel the need for a religious belief. Some of them would even like to have faith but being immersed in a world that should be Christian and often isn’t, they don’t find the strength to go further. They wait and categorize themselves as people who are searching. Perhaps, without realizing it, they are waiting to meet Jesus one day. And here … we note the absolute timeliness, relevance and urgency of our spirituality and the point of the spirituality that we sum up in the words: Jesus in our midst. … Jesus himself shows that he does not belong only to the past. Being faithful to his promise, “And remember, I am with you always, to the end of the age”,[1] his presence is living, shining and loving here today among his brothers and sisters. It is our duty to bring with us this presence of his. We can do so by keeping his commands that are summed up in the new commandment and by living it according to our model, Jesus forsaken. However, keeping his commands – and he told us this – means bearing a yoke that is easy and light[2]. But can it always be like this? Generally speaking, yes. But there must be two or more people united in his Name. But what about when we are alone? Or when our love for others is not reciprocated? We know that by embracing Jesus forsaken in such moments we can stand firm, in peace and even joyfully, and we can continue to work, pray, study and live with fullness in our hearts. Yet there can be times in which it seems difficult to describe the Lord’s yoke as being easy and light. There are periods in life, for example, when our health breaks down and this has an influence on our soul too, closing us in on ourselves and making it almost impossible for us to relate to our brothers and sisters. … There might be sudden deaths or accidents that leave us aghast, when we feel that no one can understand us. We might be diagnosed with an illness which we think might be fatal … and so on. These are all painful circumstances that God allows in order to work on us by means of the cross, which is indispensable in the Christian faith and which Jesus himself experienced. What should we do in these situations? We should try to be glad, at least with our will, that we are a little bit like him forsaken, and cast all our anxiety into the heart of the Father[3]. We should keep on offering up our suffering, supported by the grace of the moment, which will not be lacking, until God brings our troubled soul back to the fullness of peace. Let’s keep in mind, however, that we must always love our brothers and sisters, just as much as we can of course. We can also confide in them, at least in general terms, saying, for example: “I’m going through a difficult time”. You can say this out of love, to maintain the communion-fellowship amongst you. Moreover, communicating is always the best remedy in any situation. In this way, Jesus in our midst will keep us afloat at those times too and he will show us that always, and whatever happens, his yoke can be easy and light.
Chiara Lubich
(Taken from a telephone conference call, Rocca di Papa, 24th April 1997) [1] Mt 28:20 [2] Cf. Mt 11:30 [3] Cf. 1Pt 5:7
Aug 15, 2020 | Non categorizzato
Raul and Mitali are dancers from Mumbai, India, they’re married with two daughters. They show us how dance can become a powerful instrument of mutual knowledge between different religious traditions. By Marcello Vaz.
Aug 13, 2020 | Non categorizzato
At 100 years of age, Father Bonaventura Marinelli OFMCap has died. He was the first member of a religious order to follow Chiara Lubich’s spirituality. Father Fabio Ciardi looks back on his life. On July 15 we celebrated the feast day of his namesake, Saint Bonaventure. On August 1, Fr Bonaventura Marinelli left us for heaven, where he could celebrate the centenary of his inseparable contemporary, Chiara Lubich. What a deep and faithful friendship they shared! In the years 1942 to 1946, as a young priest studying theology while living in the Capuchin monastery in Trento, he was, as he loved to say, “an eye-witness, albeit at a distance” of the beginnings of the Focolare Movement. At a distance, because in those years, no close contact was permitted. But eye-witness because he saw for himself the way those “extraordinary Third Order Franciscans” were living. “After the bombardment of 1944,” he recalled in an in-depth interview, “Chiara and her companions were always in our sight. They came to Mass, not in our church which was bomb-damaged, but in the sacristy which was even smaller and so we were brought even closer together. I remember what a deep impression they made on me every time I saw them. I’m rather shy by nature and find it hard to talk to people. But I can still remember how throughout the summer of 1943 and afterwards, when I was out almsgiving among the people, it became easier and easier for me to meet with families, children and others. This new way of seeing people came not from my nature, but from the life I saw in Chiara and her companions. In 1946, a year after I had been ordained a priest, my superiors sent me to a university in Switzerland. For the first few months I regularly received letters from my companions with whom I’d made a pact of unity. Then, suddenly, nothing, silence. The Vatican’s Holy Office (now known as the Congregation for the Doctrine of the Faith) had started investigating the Movement, but I didn’t know. Personally, I found myself slipping into unutterable desolation. Until 23 April 1948, precisely. I’d returned to Trento to vote in the elections, and that morning, before leaving to go back to Switzerland, I met Chiara. She brought joy back to me, but in a much deeper way than before. I understood that what matters is to love. I felt I was touching heaven with my fingertips. When I arrived back in Fribourg I wrote to her. That was the first letter”. So began a correspondence through which Chiara communicated what she was living in that period. It’s thanks to Fr Bonaventura that today we have such a priceless patrimony of writings, some of which have become very well known. For example the letter dated 30 March 1948, in which she confides, “the book of Light the Lord is writing in my soul has two aspects. One page shines with mysterious love: Unity. The other shines with mysterious suffering: Jesus Forsaken”. The letters demonstrate the deep relationship which sprang up between them. 11 May 1948: “Your letter confirmed for me the impression I had of your soul, so beloved of the Lord. And immediately, without delay I would like to give you all that is mine, all God has built in me, using my nothingness, my weakness and wretchedness. (…) What I wish to write to you today is that we mustn’t break the unity God has made. (…) Saint Francis will not be happy until you revive it in yourself and also in your brothers. So make a start. You can do it”. 8 September 1948: “Your letter gave me such joy. Jesus is present. I found Him in your thirst for ‘life’, in the optimism it contains, overflowing through the pages, and above all in the peace that comes from your desire to love Him more and more. You can be very sure, as long as I’m never parted from Jesus (and how could that ever be? In Paradise I’ll have Him even more), I’ll never stop following your soul with a vigilant eye and fraternal care”. 27 January 1951: “You can’t imagine how your soul is ‘penetrating’ my own (almost literally, as if I could almost feel the effect on me!)” I remember the joy whenever they met and spontaneously started talking in their Trentino dialect. They were the same age, but he felt he was a disciple and she was his mother. In one of their first letters, Chiara signed herself “s.m.”, which Bonaventura straight away interpreted as “sua madre” – “your mother”. So he replied, signing his name as “s.f.” (“suo figlio” – “your son”). And Chiara herself understood. A Focolarina remembers hearing Chiara greet him in 2000 with the words, “this is my first son who is a religious!” Fr Bonaventura lived a long life. A Professor of Sacred Scripture, a translator of German biblical commentaries, bearer of various roles of responsibility in his Order including Provincial, Formator, and in the General Definitorium. He was then invited by Chiara to lead the international Centers of Spirituality for Religious men at Castel Gandolfo, near Rome and at Loppiano, the Focolare Movement’s small town in Italy. Self-effacing and extremely humble, he knew how to witness unostentatiously and sincerely the Ideal Chiara had transmitted to him. He was, in the words of one of his confreres, “a true child of the Gospel, in wisdom and simplicity of life”. I have my own personal memories of Fr Bonaventura, from the time in 1978 we went to Canada together for a whole month, to animate a formation school for religious men. Later I lived in community with him at Castel Gandolfo. I found an entry in my diary for 10 November 1999, when he had already left to take up a new posting and came for a visit. I wrote, “Bonaventura arrived and there was a really festive atmosphere, as usual”. I was struck by that “as usual”. Perhaps my most beautiful moment of all with him was on 18 March 2008, at Chiara’s funeral in Rome, in the Basilica of Saint Paul Outside the Walls. At the end of the ceremony, he asked me to help him approach the coffin, despite infringing official protocol. He was an old man by then, and he had difficulty bending down. But he managed to kneel down in order to hug and kiss the coffin. So I too knelt down and kissed the coffin (but actually for us, it was embracing Chiara not the coffin). And with that, everyone started to surround the coffin to kiss it. But with Bonaventura it was a unique gesture of a son towards his mother. I too always felt his love for me. In one of his last letters, he wrote, “You’re in my thoughts and I’ll always remember you with gratitude. I hope to have the joy of meeting you once more in person. This morning I entrusted you especially to Saint Francis. A hug!”
Fr. Fabio Ciardi OMI
Aug 12, 2020 | Non categorizzato
Grateful for the solidarity received and committed together with other various religious communities to help the country rise again and be a messenger of peace. We all know that Lebanon is still under a great shock. And Beirut is an unrecognizable city with apocalyptic scenes: destruction, high tensions, distress, anger and even violent episodes. A few days ago, a letter arrived from this country that has been hit with such widespread destruction. It comes from the Lebanon Focolare community and it is addressed to Focolare members worldwide. The letter reads: “With these words, each one of us would like to express a personal thank you to each one of you. We are deeply and immensely moved by the immediate closeness shown to us from all parts of the world, from old and young, far and near, through phone calls and messages”. Members of the Focolare Comunity continue to say: “Every morning, when we wake up and continue to discover the massiveness of the catastrophe, the material damage, the number of hospitals badly damaged and rendered unfunctionable, the polluted air we breathe, we feel like ‘survivors’. Each one of us could have been right there at the scene of the drama. And maybe some of us were, but a providential hand made them change place. However, we all feel that a new life has been given to us, as a young woman, just out of an elevator gutted with the explosion, said”. They continue to relate that in the streets, where everything seems to cry out despair, “many people from north to south, members of various religious communities, are working hard to clear the rubble. Each one, in his own way, is a living witness that the ‘resurrection’ will win over the death of the city, the country, the dreams of many”. They conclude: “Together with you, we want to move ahead so that a Lebanon that passes on a message of peace, unity and universal brotherhood and be a model of a united world, will be reborn”.
edited by Anna Lisa Innocenti
________________________________________ The Emergency Coordination of the Focolare Movement, which will intervene through the AMU and AFN organizations, has been activated. For those who want to collaborate, the following current accounts have been activated:
Azione per un Mondo Unito ONLUS (AMU) IBAN: IT58 S050 1803 2000 0001 1204 344 Codice SWIFT/BIC: CCRTIT2T Banca Popolare Etica
Azione per Famiglie Nuove ONLUS (AFN) IBAN: IT11G0306909606100000001060 Codice SWIFT/BIC: BCITITMM Banca Intesa San Paolo
PURPOSE: Emergency Lebanon ————————————————————– The contributions paid on the two current accounts with this purpose will be managed jointly by AMU and AFN. There are tax benefits for these donations in many countries of the European Union and in other countries of the world, according to the various local regulations. Italian taxpayers will be provided deductions from taxable income, up to 10% of the income and with the limit of € 70,000.00 per year, with the exception of donations made in cash.
Aug 11, 2020 | Non categorizzato
The 100 years of Danilo Zanzucchi. A married Focolarino – one of the first in the wake of Igino Giordani – Danilo along with his wife Anna Maria, would soon become the couple leading New Families at a world level Chiara always had a predilection for that young engineer who, after having erected his first important buildings in the north of Italy (“all still standing” Danilo assures with pride), left a promising career to move to the capital, and as a family collaborate full-time for the purpose of the Movement. But Chiara’s esteem for Danilo is above all for having been able to grasp, in its entirety, the charism that the Spirit had given her. Among his first assignments was the collaboration on the construction of the Mariapolis Center in Rocca di Papa that would become the International Headquarters of the Focolare Movement. A married Focolarino – one of the first in the wake of Igino Giordani – Danilo along with his wife Anna Maria, would soon become the couple leading New Families at a world level; developing in the following decades an innovative and effective Family Pastoral Care appreciated at all latitudes for the rich spirituality from which it draws and for its openness to the demands of the contemporary world. The profound interior life of Danilo did not go unnoticed by ecclesiastical leaders who were struck by his brilliant presence, his skills. Diocesan President of Catholic men in Parma (Italy), when transferred to Rome he became consultant and, later, member of the Vatican department for the Family. These latter responsibilities, accompanied by Anna Maria, made him a guest several times in the home of Pope Wojtyla and also a testimonial of service to the Family in television broadcasts, also shown in world wide vision. When welcomed by Danilo during a visit (1984) to the International Centre of the Movement, the Polish Pontiff did not hesitate to promote him sympathetically as “Foreign Minister of the Focolare Movement “. A collaboration that also continued with Benedict XVI, and his request to the Zanzucchi couple to write the text for one of the Stations of the Cross (2012) at the Colosseum in Rome presided over by him was significant of this. Danilo is celebrating his 100th birthday with Anna Maria (90), his 5 children (two Focolarini and two married Focolarini), his 12 grandchildren and the whole Focolarino world. In particular with the countless families of the various continents for which with Anna Maria, he has been an example, a confidant, a guide, remaining a lovable and safe point of reference for each one. His psycho-physical condition remains excellent, despite the fact that many years ago Chiara herself, with all of us, feared for his health which has obviously been well recovered. He is able to go to Mass almost every day and it is not uncommon to see him participate in the periodic meetings of his Focolare and those of the Focolare-Families. Perhaps because he was invested with a special mission, the Lord preserved him in two particular episodes in the Second World War. He himself tells us that if it had not been for the providential shove of a comrade who pushed him elsewhere, he would have died under a bomb that was crashing right where he was standing. Another time, it was his knowledge of German that saved him from an already deployed firing squad . It can happen that Danilo, in order to dilute somewhat complicated moments, still decides to let everyone enjoy one of his mythical and resonant speeches in that language , putting everyone in a good mood for the various lexical licenses he grants himself. The gratitude of the entire New Families Movement for this century of Danilo’s life given to God and his brothers, goes to this great figure of a man of Faith and Works. Thank you Danilo for being a giant of righteousness and tenderness, an example of simplicity and wisdom, a temperament of leader and artist: a Saint who lives next door. Thank you also, Danilo, for having never stopped, not even now that you are a hundred years old, to impersonate the Evangelical Child that has always shone through your being, your speech, your good humour, your water colours, your countless cartoons often improvised on paper napkins, which masterfully capture and express the best that is in each of the protagonists to whom they are dedicated. HAPPY BIRTHDAY, DANILO! From the New Families website
