Aug 8, 2011 | Focolare Worldwide
One hundred and ten priests from twenty African nations met in Nairobi from 27 July to 4 August for a “Panafrican Conference of Focolare Priests”. The meeting was entitled: “In God’s Family the Church: A Way for Priests Today”. Through discussions in workshops and plenary sessions, they explored some of the challenges facing the Church on the African continent. What united these priests from so many ethnic backgrounds at a small Focolare town near to Nairobi in Kenya? They wished to contribute to the rediscovery and actualisation of God’s design for this continent, in the light of the evangelical lifestyle proposed by the Focolare Movement, which has been present in Africa for nearly forty years. The president of the Focolare Movement, Maria Voce, welcomed the priests in a written message at the opening of the conference: “I heartily wish that the presence of the Risen Lord in your midst may be the Light for understanding how Jesus desires priests to be in this day and age, and how they can serve the Church in our most beloved Africa, which has so much to offer to the whole world.” The conference gave living expression to the potential of the African clergy today. It also underscored the average age of the attendants – thirty-five – many of whom are already in positions of responsibility.
In an Africa which some of the participants described as the “Africa of crises”, the idea of the family, which is so central to African social and ecclesial culture, took on new intensity and light when viewed from the perspective of mutual love and evangelical unity. The discovery of Jesus Crucified and Forsaken as the key to reconciliation and peace, led them not to feel that the challenge was a utopia, but to enter into the wounds and to become protagonists on the road of renewal and of communion which have the measureless love of Christ as their standard. The meeting was based on listening and sharing, with moments for reflecting and examining in study groups. And there were plenary meetings for sharing and discovering ways to incarnate their vision in a culturally liveable proposal for the Church in Africa. The meeting was interspersed with real life experiences that were “offered,” as one attendant wrote, “not in the form of scientific accounts, but in a family style which was nevertheless not disorganized, and had much to offer for meditation.”
This renewed in them their calling to rediscover themselves as men of God who are called to evangelize Africa with the weapons of the spirit, of love and of unity. Also through their ability to go against the current, as the Nunzio Apostolico of Kenya, Paul Alain Lebeaupin stated during his presentation. The Archbishop of Mombasa, Boniface Lele, invited the participants to a great openness and mutual assistance among priests so that they may be coherent servants among the Family of God.” The nations represented at the conference stretched from the Atlantic to Indian Oceans and embraced the austral and central regions of Africa: Gabon, Democratic Republic of the Congo, Angola, Zambia, South Africa, Kenya, Tanzania, Uganda, Rwanda, Burundi and Madagascar. Compiled by the Secretariat for Priests of the Focolare Movement
Aug 7, 2011 | Non categorizzato
The first young woman to follow Chiara Lubich was Natalia Dallapiccola. She once shared the following episode: “One evening, we gathered around a table (the only piece of furniture that survived). Since there was no electricity, Chiara was reading by the light of a candle: “This is my command: Love each other as I have loved you. Everyone will know that you are my disciples by the love you have for each other.” Natalia continued: “Those words fell like gasoline on fire. We wanted to know what Jesus’ deepest desire was, a word that would immediately reveal precisely what he wanted of us. And here was the summarizing phrase, the great discovery of our search.” She concludes: “We said to each other: ‘And so, before going out to school, to the office, to buy something at the market; before going out to help the poor, or even to pray – we must first have among ourselves the same love that Jesus has for us. This is what He wants.’”

Photo ©Adriana Avellaneda
The life of prayer is the life blood for anyone who adheres to the spirituality of unity. The relationship with God is the basis of every action. But this life of prayer is also profoundly communitarian: from the songs that we sing at our shared vacations in the 1950’s in the mountains of Trent, to the modern-day musicals of Gen Verde and Gen Rosso, from our heartfelt participation in the liturgy to morning and evening prayers around the world, and in all the actions through which the Focolari actualize their “spirituality of communion”. This communion is not exhausted in intimate prayer, but is also reflected in the personal and social life. A higher measure of justice is born, an absolute for legality, as the Focolare’s “Communion and Law” branch would like to demonstrate. Chiara Lubich writes: We have an interior life and an exterior life. Each blossoms from the other; each is the root of the other; each is the foliage of the other, on the tree of our life. The interior life is nourished by the external life. Inasmuch as I penetrate into the soul of my neighbor, so much do I penetrate into God who is within me; inasmuch as I penetrate into God who is within me, so much do I penetrate into my neighbor. God-me-neighbour: There’s an entire world here, an entire kingdom. . . (. . .) The more our love for neighbour grows, the more our love for God is increased.”
Aug 6, 2011 | Senza categoria
Wednesday 3 August. On a limpidly clear day, Maria Voce and Giancarlo Faletti visited the historical center of Ljubljana and the Parliament Building, and greeted the Vice President Vasja Klavora, remembering the visit of Chiara Lubich in 1999. He welcomed them with exquisite hospitality , visiting with them the Halls of the Senate and of the Chamber. It gave them a glimpse into the past and present future of Slovenia. Then Maria Voce and Giancarlo Faletti visited with the Evangelical Pastor, Geza Filo. He expressed his gratitude for the contribution of the Focolare to the ecumenical cause in his land and, in the name of his bishop, he described Chiara Lubich as a person “sent by God”.
A very significant moment was the gathering which took place in the Sports Stadium in Medvode, a few kilometres from the capital, with some 1200 people from different parts of the country, which demonstrates the spread and vitality of the many local communities of the Movement in this land. Many young married couples were there, and swarms of lively children. It was a composed and orderly assembly that welcomed Maria Voce and Giancarlo Faletti with songs and stories about the Focolare in Slovenia. It was a luminous story, not without its moments of suffering. Nothing was superfluous or overdone in the testimonies that were offered in representation of the different generations, within the warmth of a family feast that’s been long looked forward to.
Then Maria Voce and Giancarlo Faletti were given an opportunity to have an open dialogue with those present, through a series of questions which were put to them by teenagers, children, priests, and married couples. Their answers were rich in wisdom and experience. “Courage!” exclaimed Maria Voce, using the Slovenian word. And the answers she offered were all permeated with this encouragement. Perhaps it will be the countries of Eastern Europe, she went on,“that have experienced a type of unity that contains certain values, but crumbled because it was not founded in God. . .” It is precisely these countries of the East, as they are now confronted by the aggressive materialism of the West who should “bring the others of Europe to discover that true unity cannot be constructed unless it rests on God.” Then she added: “You, with your experience, can say that the only positive and frutiful revolution is that of the Gospel.” Herein lies the need to “live and to speak”, “to improve” in witnessing with our life and with our word to the radicalness of the Gospel – without fear. It was a real consignment that Maria Voce was handing over to the people of Slovenia, in this land in which she encountered so much harmony. “This life of communion,” she concluded, “that we felt from the first moment we arrived here, and which has characterized this visit, a fruit of mutual love, must become total for all of us and for each one of us. And let us bring it to the whole world.” On the following day, 4 August, the Focolare president visited Archbishop Anton Stress of Ljublajna, President of the Slovenian Bishops Conference. Then she met with the priests of the Movement and the consecrated religious who live the spirituality of unity. Everything concluded with a Mass at the Shrine of Our Lady of Brezje, fifty kilometres from the capital. Goodbye Slovenia! This trip has taught us to “live the Gospel message with the radicalness of the early days of our Movement, and to make it known to all.” What an exciting mandate for this small but courageous people! By Mario Dal Bello
Aug 6, 2011 | Non categorizzato
[…] Crowds of young people today are joining together to recover the value of religion in their lives, and they draw from this collaboration new energies of renewal in the ordinary workings of society which are threatened by multiple abberations such as the use of nuclear energy, murder, the tyrannies of war, drugs, and pornographic sexual practices.
It could be said that the new consciousness of young people is attached to corpuscles that reduce faith to a reliquary decorously laden with violently charged ideologies, typical forms of externalized force, under the pressure of superficiality. But even from their tangle of politics and anarchism these unattached cells can learn the substance of the faith by looking at the attitude of bishops in countries where freedom is threatened, by looking at the life of believers that are causing a reaction based on convictions, after the lust and fear of violent and fearful rulers have offered a most powerful demonstration that, without faith in God, we do not live, we die. You die spiritually and often physically as we can sorrowfully observe in countries of the Third World.
The task of evangelization is therefore to implant God in the human soul […] If he is everything, then even our actions in this world, for others and for ourselves, are all influenced by his inspiration.
[…] Then the day is not only comprised of acts of labor and human relations and the cult of the human self, but it is enriched in an intimate higher life, a life of the spirit that imparts a dignity on a par with the freedom assured us as sons and daughters of the Almighty. The entire day is His intimate presence who gives us strength in trials, joys and weakness. It unfolds in a spontaneous evangelization, which so much of society is in need of, a society which is not atheistic, but ignoring the Gospel.Bottom of Form
[…] The existence of the Christian is also from God, just as it is for everyone else. Perhaps it is contemplated as something external, gaining, growing, learning, having fun and maybe even with a bit of effort to develop some inner virtue and draw near to God. But the Christian will live only to the degree in which he and she are attentive to their need to channel every action of the day toward the relationship with God, carrying out these actions with a view toward carrying on the Incarnation of Christ.
Every person, even the smallest, ailing, miserable and powerless human beings can yeild holiness, enrich humanity, and strengthen their brothers and sisters. And so nothing is a waste: every thought, every word, every action, within this vision of life created by God, serves to provide us with raw material for the construction of His Kingdom. And the day assumes a priestly value, as an association brought about by man between the life of Heaven and the needs of the earth.
The internalization of Christianity in the modern soul, therefore, is not so much a question of institutional reforms […] as it is a matter of “metanoia”, a continual daily rebirth in entering more deeply into the mystery of God, where the soul is immersed in His strength which is love.”
Città Nuova, n.13, 10/07/1977, p.29.
Aug 5, 2011 | Focolare Worldwide
The course was held at the impressive Vallombrosa Abbey in Italy, during July 17-30 and it concluded the second part of the course for educators which began last year. It involved seminary educators from thirteen countries (Pakistan, India, Korea, China, Venezuela, Uruguay, Argentina, Brazil, Poland, Austria, Switzerland, Portugal, and Italy). The open forum surprised the attendants with its daily motivational richness and its content. The guiding theme of the interactive course was “Prayer, Life, Thought”. Faced with the profound changes that affect a person’s life in the modern world – influenced by the digital revolution – it has become necessary to constantly update educators both on this subject and on educational approaches which can be used with candidates for the ordained ministry.
In Novo millennio ineunte (n. 43), John Paul II had already invited the Church to become a “home and school of communion”, also in “places where ministers of the altar are formed”. The priests of the Focolare Movement have responded to this expectation by offering this Pastoral Theology Course for Educators in Seminaries, and the Congregation for Catholic Education (office of the Holy See which serves seminaries around the world) has expressed its support and appreciation ever since this course began. The undersecretary of the Congregation, Archbishop Vincenzo Zani, himself, launched this year’s course by attending and making a presentation entitled: “The Communitarian Dimension of Formation”. 
The course is structured around four residential weeks in two years. The first year presents the foundations of the paradigm of communion applied to the delicate task of training future priests. The second year moves into the practical and more complex aspects of formation, dividing it into seven main areas of concern: the gift of self and communion, dialogue and witness, prayer life and life in the “Mystical Body”, entertainment in community, study and, finally, communication at the service of communion. It is in their intertwining that these areas become a valuable approach to the formation of seminarians: one which is not fragmented but unitary, integral and harmonious. Individual participants are invited to enter into a relationship of openness; to attend group workshops exploring specific topics that relate to the main theme; to come up with concrete formation practices; and to make group presentations at a plenary session.
The support from experts in the fields of theology, pedagogy and other human sciences was also invaluable, together with the personal contributions of the educators themselves who are experts in the field of formation. The interest shown and the need to give formation to educators suggest that this course will continue to be offered in future years. Beginning this year, the course will be held at the Sophia University Institute of Loppiano. Course members will be expected to present a dissertation and will receive academic credit. Links Priests of the Focolare Movement Vallombrosa Abbey Sophia University Institute
Aug 4, 2011 | Focolare Worldwide
“We were halfway through the school year, in the middle of the school’s afternoon extracurricular activities. But since I’m in athletics, it was also the middle of sport preps for the season of competitions which was about to begin. Our Italian teacher had arranged for us to meet the author of a book which we had read. A few days before my trainer suggested that I take part in some competitions that were to be held on the same day as our appointment with the author. The dilemma began as to whether I should choose what I wanted to do or choose to do what would be most correct. I tried to focus my attention not only on feelings, but also on them, on the consequences of my actions for these two people.
Since I didn’t have any active role to play in the appointment with the author, except to be a listener, I decided to attend the competition. It was in telling my teacher of my absence that my ‘trying to love’ would be put to the test. I was fearful, in fact, that she would be displeased because she was so looking forward to this appointment. And so, upon the advice of some friends, I decided to invent an excuse, a doctor’s appointment or some illness that would excuse me from attending the event and avoid any such risk. But, perhaps because of the way I had set out to do things from the beginning, aside from feeling that this choice would clearly be wrong, I found the courage to face this small challenge of telling the truth. To my great surprise and that of the entire class, the teacher didn’t react negatively in the least. On the contrary, she told of how she had been involved in sport in her younger years, and she encouraged me to attend the sport event. The sport events turned out to be the best I had ever attended, because of the joy I felt and because my previous dilemma had shown how important each tiny choice of love can be, a choice that God welcomes and multiplies in the happiness He gives us. A small attention to respect a neighbour and a small lie never spoken that allowed sincerity to triumph, and fair play made me feel that on that day, I was a real Gen3!” Who are the Gen3 according to Elena? “They’re teenagers who try to live the Gospel and to bring unity through their actions. Gen3 life is normal everyday life, but and everyday life that plants each moment in eternity, a normality in which each gesture is made exceptional because it is addressed to God, and aimed at winning Heaven.”
Aug 3, 2011 | Focolare Worldwide
A surprising welcome for Maria Voce and Giancarlo Faletti in Slovenia where a group of smiling Friulians and Slovenians waited for them with flowers. It was an unusual sight, given that these two peoples have had mutual disagreements since 1918 due to the world wars. The Focolare’s Gospel Ideal has helped them in overcoming the past, and for this reason the atmosphere is warm and festive as the Slovenian people are.
This is a community that has been strengthened by long years of fidelity even through great suffering. A community which Maria Voce noted presented itself “mature” and rooted “in mutual love, that love which links one to the other.”
It is a small people in terms of its territorial expansion, but decisive and concrete in its Gospel experience. The lively youth of this land gathered together 600 of their countrymen, and presented to them the life of Chiara Luce Badano, a Gen who was recently beatified. Another original experience has been the constructive contact with other Catholic movements without which “the Church cannot go forward,” as the recent Archbishiop of Ljubljana pointed out. And it is for the contact with the faithful of other churches and religions.
Faced with a growing secular trend, on the 20th of June major representatives of the religions in Slovenia signed and launched a public appeal for religious freedom. Thousands of people had previously held public manifestations in defence of family values and against legislation that opposed them. These were projects that involved the community of the Movement in standing up for that “quality in relationships that creates the family, to that Gospel spirit which is a family spirit,” as Maria Voce stated on the last day of her stay in Slovenia.

Skofja Loka
Another significant moment was the August 2 visit of Maria Voce and Giancarlo Faletti to a noteworthy educational project at the “Sunray” Pre-school in the historic city of Skofja Loka, twenty-five kilometres from the capital. The whole is immersed in green and overlooked by a castle – one of the two-thousands castles to be found in the whole state – the summer residence of the ancient patriarchs of Aquileia.
Twenty-eight teachers – including twenty from the Focolare – have been bringing ahead this educational project since 2003. It involves 120 children between the ages of six months and six years, and is founded upon the spirituality of communion of Chiara Lubich. It is amazing to witness how such a pilot-project, which is born from a Gospel experience, provides a life education based on relationships of mutual love and respect, and of listening and it engages teachers, parents and the children themselves.
Although they do not teach the catechism in the traditional sense, they do present Jesus to the children as someone who was born into the simplicity of a family and as someone who accompanies their growth.
The project has been a large success and more requests are arriving to open similar pre-schools based on the same pedagogical model. Few know the suffering that lies beneath it all, due to the State’s reluctance to support such projects. Maria Voce exhorted the teachers to “write of their extraordinary experience” as she continued to hold up the value of a work that strives to educate children at a relational dimension which is based on the new commandment of Jesus: “This is my command: Love each other as I have loved you.” It was an historical moment for Sunray Pre-school whose very name expresses the sensation one has while visiting there. To the joy of everyone, Maria Voce suggested two “protectors” for the project: two focolarini who showed great love for the youth: Camilla and Vincenzo Folonari.
By our correspondent Mario Dal Bello
Aug 3, 2011 | Non categorizzato
Aug 3, 2011 | Focolare Worldwide
We’ve heard from the Focolare community in Kenya about their immediate commitment to respond to the appeal of Benedetto XVI to skip a meal and donate the price of that meal to help Somalia. Giovanna Vasquez and Flavio de Oliviera write: “Dear Everyone, as you will have come to know from radio and television news, the Horn of Africa is undergoing a devastating human disaster. Our brothers and sisters have come to the bottom of the well, they are dying for lack of food and water due to the drought that is affecting the region.” There are many organizations working on site while, on behalf of the Pope, the Pontifical Council Cor Unum has sent its first aid money in the amount of 50,000 euros. It arrived through the Bishop of Djibouti and Apostolic Administrator of Mogadishu, Msgr. Giorgio Bertin. In their letter Giovanna and Flavio from the Focolare Movement in Kenya continue by mentioning one of the main points of Focolare spirituality; that is, recognizing the face of the crucified Jesus in every human suffering. “Standing before the face of Jesus forsaken in this great suffering, we asked what we could do to heal at least a bit of this pain, and the idea came of launching a campaign that we’d like to call: “skip a meal”. It would involve depriving yourself of at least one meal during the month of August and, by donating the price of the meal, you could put into practice the words of Jesus: ‘I was hungry and you gave me food. . . (cf Mt 25:35). In living for universal brotherhood, we salute you!” Any sums of money which we are able to collect through your generosity will be placed at the disposal of the interested diocese which are already directly involved in providing aid to the populations affected by the drought. You can make bank transfers to one of the following accounts, specifying the reason: “Emergenza Corno d’Africa”. Other assistance can be given through: International Secreteriat of Youth for a United World Account Name: Pia Associazione Maschile Opera di Maria Intesa San Paolo – Filiale di Grottaferrata (Roma) codice IBAN IT04 M030 6939 1401 0000 0640 100 codice BIC BCITITMM Cause: Emergenza Corno d’Africa AMU – Action for a United World Account Name: Associazione “Azione per un Mondo Unito – Onlus” c/c bancario n. 120434 presso Banca Popolare Etica – Filiale di Roma codice IBAN: IT16 G050 1803 2000 0000 0120 434 codice SWIFT/BIC: CCRTIT2184D Cause: Emergenza Corno d’Africa New Families New Families Projects ONLUS Presso “Banca Prossima” IBAN: IT55K0335901600100000001060
Aug 1, 2011 | Focolare Worldwide
You have visited all the continents over the past few years, meeting with different cultures and social situations. You have had a close-up look at the Focolare communities spread throughout the world. In light of these rich experiences, could you tell us what you see as the main vocation of the Movement in the world? “It is a vocation to unity, a vocation to contribute at all latitudes, in different contexts and in different ways toward the realization of Jesus’ prayer to the Father: ut omnes unum sint (that all be one). This is the goal that each of us is called to, the imperative which is impressed upon each one of us who shares in the charism of unity (…).” Before arriving in Slovenia, you visited Russia, the Czech Republic and Hungary, three significant countries of the “ex-Soviet-bloc”. What was it that urged you to take these trips? “It is the same thing that urged me to visit Asia, Africa, North America and other European countries: the commitment to stay focused on relationships. My travels allow me to enter into a listening attitude and to grasp the problems and the riches of the peoples I meet, to appreciate their growth and to see where there is potential for development. What are the ones I’ve found in these lands that for years have been built upon a Communist ideology? Chiara Lubich always saw a special calling to unity in this area of the world, precisely in response to the forced unity that characterized these countries. In 1989, just after the crumbling of the Berlin Wall, Chiara saw those historic events as a great step toward unity. Within the process, however, the positive values that were present in that society up until then should be safeguarded: the yearning for unity, a global vision of the world, attention for the poorest classes, exaltation of the human person’s propensity to be social. Grand ideals, but often blatantly contradicted by the facts. She seemed to understand that the charism of unity, which the Holy Spirit had given to her, had a contribution to make in returning those ideas to their original source and rooting them there: in God. (…) Unity could really become the distinguishing mark of this region in particular. For if it is lived in God, the greater the diversity, the more extraordinary the experience of unity that is derived. I had an anticipation of it last summer during my voyage in Croazia, in which I met a group of the Movement’s members who came from different geographic and cultural regions: a single people comprised of many peoples, united in the name of God and living for unity (…).”
IThese years we are witnessing growing polarization in Slovene society that undermines the relationship between the Church and the secular world. It sometimes erupts in a certain intolerance. How can this wound be healed and how can we help to restore true values to the world we live in? “I think that we must above all believe and bring forth all that is good and profound in every human soul. Believers and non-believers alike, hold to certain values that are within them. It’s a matter of highlighting what is positive in each person and find ways to build bridges with everyone. The charism of unity that we strive to practice has a force and light within it that goes beyond each one of us. (…). Then I believe that these values can be offered through personal witness and the witness of the community: the value of life, of the human being, of the family. . . These are values that God places within us and which should shine forth from our life, and be quite compelling. Finally, I believe in the importance of offering your own opinion, but freely, with detachment, with respect for others. In other words, as a gift of love.” Entire interview by Irena Santoro – Source: Novi Svet
Aug 1, 2011 | Focolare Worldwide
It is a land rich in history, faith, and suffering. Therefore it is sensitive to Gospel values like those that are highlighted in Focolare spirituality. This is witnessed to by the fact that a priest who attended the Mariapolis at Fiera di Primiero in 1958 was able, with the help of others, to silently spread its message on such a vast scale. The Focolari in Slovenia – Small communities were begun, whose life overflowed with the opening of the first focolare in a basement in 1966. A second focolare was opened in 1974.
The fervent life was teeming in families, among youths, in parishes and the Movement grew to become a “small people”. The Communist Regime, of course, controlled the activities of its citizens, including the members of the Movement, but the life was never hindered and in 1986 the first Mariapolis-holidays were held in Bohinj, a bright spot in the lives of many people. For some it was their first encounter with God, and for others it was a return to Him after many years. In the 1970’s there was an unforgettable event: Gen Rosso’s tour. They held four performances at the indoor stadium which was packed with crowds. The highlight of the evening was the Slovenian song, “Maria” to the Mother of Jesus. It was the first time since 1945 that a religious song had been sung outside of a church building and broadcasted on television. The collapse of the Berlin Wall opened a new phase. Freedom meant that you could speak of the Movement, gather for meetings, organize musical tours for Gen Verde and Gen Rosso, republish the Focolare’s Novi Svet (New City) magazine, with a new look and a circulation of 2,300 copies.
Today, Maria Voce will find a very developed Movement as it collaborates more and more actively with the local Catholic Church; enters into dialogue with other Christian churches; and opens toward society thanks also to some Economy of Communion businesses. The name of the Mariapolis Centre in Planina is “Spes”, “Hope”. There couldn’t be a better word for the trip of Maria Voce to a land in which hope has been proven and lived with such intensity in the past decades. Mario Dal Bello
Jul 31, 2011 | Non categorizzato, Word of
These words are part of a passage through which the author wants to demonstrate the infinite superiority of Jesus’ sacrifice compared to the sacrifices made according to the old Law. Those sacrifices offered to God were animals or things external to the human being, but what Jesus did was different. His intense love led him during his life on earth to offer the Father his very own will, all of himself.
“Behold, I come to do your will.”
These words provide the key to understanding the life of Jesus. They help us to grasp its deepest aspect and the golden thread that runs through all the events of his life on earth: from his childhood, the years of his private life, the temptations, his choices, his public life, all the way to his death on the cross. In every instance, in every situation, Jesus sought only one thing: to fulfill the will of the Father. And he accomplished it in a most radical way; that is, he never did anything outside of what was expressed in that will, and he refused even the most striking suggestions that were not in full agreement with it.
“Behold, I come to do your will.”
These words help us understand the great lesson that the whole of Jesus’ life offered. That is, that the most important thing to do is to fulfill not our own will, but the will of the Father. It means being able to say “no” to ourselves in order to say “yes” to him. True love of God does not consist in beautiful words, ideas and feelings, but in effective obedience to his commandments. The sacrifice of praise that he expects from us is to lovingly offer him the most intimate thing we possess: our will.
“Behold, I come to do your will.”
How can we put this passage into practice? This is also a sentence that emphasizes the fact that the Gospel goes against the current in so far as it goes against a very basic human tendency: to fulfill our own will, to follow our own instincts and feelings. This sentence is also one of the most annoying for modern men and women. We live in an age that exalts the ego and celebrates individualism. Freedom is seen as an aim in itself, and self-satisfaction as the fulfillment of the person. Whatever gives pleasure is considered the guideline for making one’s decisions and the secret to happiness. But we all know well the disastrous consequences that the pursuit of this culture leads to. A culture based on satisfying one’s own will stands in complete opposition to that of Jesus, which is totally oriented towards fulfilling the will of the Father and produces the wonderful effects that he promises. Let us try to live this passage by choosing the will of the Father, making it the guide and motivating force of our whole life, as Jesus did. We will thus set out on a divine adventure, for which we will be eternally grateful to God. Through it we will reach sanctity and enkindle the love of God in many hearts. Chiara Lubich
Jul 30, 2011 | Non categorizzato
True happiness, that can be seen on people’s faces, in their eyes, in their actions. It takes root in the depths of a person and unleashes buried energies that can no longer be still. It’s a contagious and liberating joy that helps us to see the events of life correctly. It was the same story for everyone in the early days of the Movement, everyone who drew close to the Movement followed this same track. It’s what happened to Graziella De Luca in Massaia Hall, in Trent, where the newly-born Focolare community would meet. “As Chiara spoke, with the eyes of my soul I could see a very great light and I realized that this light was God, endless Love. The understanding was simultaneous to the light. Saying “I realized” implies a lapse of time. It was an immediate understanding. It was God, infinite Love, satisfying my soul, there was no emptiness left inside me. It was what I had always been searching for.” The experience of being loved by God and responding with love is the common plot of every story that is shared in environments where the Focolare is at work. Whether in small sharing groups or in the large public gatherings promoted by the Movement, it is a thrust toward universal brotherhood that begins in the place where you live in the present moment: in the family, at school, at work, even on a hospital bed. It’s this natural personal and communitarian spreading that leads to a deep inculturating of the Gospel and of the charism of unity in every continent and country. Stressing how our age is called to live unity, Chiara Lubich wrote: «(. . .) if it is lived, its reflections on society will quickly become obvious. And one of these will be mutual esteem between States, between peoples. This is somewhat unusual. We have become strongly accustomed to seeing the boundaries between peoples, fearing the other’s power, unless to join powers for our own benefit. But we think it difficult to act – since popular morality has never reached this point – only out of love for another people. But when the life of the Mystical Body is so developed among individuals who actually love their neighbours – black or white, red or yellow – as themselves, it will be easy to transplant this law to between States. And we’ll witness a new phenomenon, for love either finds or makes us similar, and nations will learn from what is better in the other and each people’s virtues will be put into motion for the enrichment of all. Then there will truly be unity and variety and a new people will blossom in our world which, though child of this earth will be formed by heavenly laws, and be called “People of God”».
Jul 28, 2011 | Focolare Worldwide
Like all focolarine, Lina Velasquez lives in a focolare, the heart of the wider community. She lives with five others on the outskirts of Guatemala City. In her country too, people and ethnic groups have met serious conflict with much suffering, pain and, at times, discrimination. How is it living with other focolarine – a Guatemalteca ladina, which is another ethnic group, a Nicaraguan, a Mexican and a Salvadoran – a world in miniature. . . ? What helps inculturation among you? The love among us, with the measure that Jesus asks of us, that is, being to be ready to give our lives for each other, even in small everyday things. At times, out of love, it’s better to stay silent, at times it’s better to say what’s in our hearts. It helps me a lot to understand that the other person is different from me and so there is something for me to learn from everyone. I can be a person, someone who loves, not an “indigena” who wants everyone else to understand her. The inculturation among us is a witness to those who know us and a contribution to the elimination of discrimination. I feel fortunate to have a calling that unites us and that is mutually enriching. What work do you do? I’m a teacher at a school for “ladino” and indigenous children. This helps me to love everyone without distinctions, without prejudice, without the fear of being who I am. Each morning we toss the dice of love. It’s a very original toy that we use with the children: each side of the dice has a sentence, like: “Love everyone”, “Love your enemy”, “Love each other” , “Make yourself one”, “Be the first to love” “See Jesus in your neighbour”. We all try to live the sentence that comes up each day. It also helps me, because when I don’t take part, the children ask me: “Why do you say we have to do it, but you don’t live it?” One morning, we tossed the dice and the sentence that came up was: “Love your enemy”. Precisely on that day, the father of one of the students reprimanded me saying things that simply weren’t true. As I listened to him, I asked Jesus to help me forgive him and to see this “enemy” with new eyes, even if it cost me some effort to do so. The next morning that father came up to me and I greeted him with a nice smile. He was so surprised and he came closer to me and said: “Truly, I am heartily sorry and I ask you to forgive me. Today I realized that you are a real Christian person, and capable of understanding me.” From then on his attitude changed. Some of the parents don’t know me, especially when I’m wearing my traditional dress and, mistaking me for the cleaning lady, they don’t allow the children to greet me and embrace me. But the children are learning to love, even me, and they take this discovery home with them. It’s a freedom which I wish all indigenous people could experience, those who don’t wear their native dress and try to hide their origins. I’m glad to be working in this school, because I feel that I’m helping to form new people, that I’m able to love without prejudice, because they feel that they are children of God, and that each culture has great richness to offer to others. Your language is Kaqchikel. Is it still spoken today? My parents didn’t speak Kaqchikel, but my grandparents did, because they had never learned Spanish. The majority of the people in my community speak it among themselves, but never in the city because they are ashamed. Now with the Education reforms in Guatemala, the young people have begun to appreciate the language and also the precious indigenous culture. I’m doing my Master Degree on it, so that I can know it well and help my people to understand that the values I live can be a gift. I’ve realized that the spirituality of unity must reach my people in my language, so that they can understand it better.
SSA
Jul 28, 2011 | Non categorizzato
Jul 28, 2011 | Non categorizzato
Video in Italian (2 minutes, 30 seconds) « The proposal of dialogue goes far beyond simple tolerance, which can also be considered an achievement and is always a value at risk in our society. If two centuries ago Lord Stanhope could say that tolerance, which was once invoked as a grace and then acquired as a right, “would be rejected one day as an insult,” it was because he foresaw that one day – we hope today – people would become sensitive to higher values, like dialogue, that is, not only tolerating the other person, but profoundly respecting him or her, being open to different ideas, building a relationship among true brothers and sisters. What do you think of this reflection? » Piero Taiti asks Chiara. I’m sure that dialogue goes far beyond tolerance, even though I wouldn’t totally disregard tolerance because it would be a first step in some cases, at least people wouldn’t be fighting one another. Dialogue, however, is a completely different thing, it’s mutual enrichment, it’s loving one another, it’s feeling that we are already brothers and sisters, it’s creating universal brotherhood on earth, so it’s completely different. Of course, dialogue is true if it is animated by true love. Now, love is true if it is not selfish; otherwise, it’s not love. What kind of love would it be? It would be egoism. In fact, you’ve asked me a number of questions in which you speak of a love that might nurture personal interests, even in dialogue. Such a dialogue would not be built on love, so it wouldn’t even be dialogue, it would be something else. Proselytism. Proselytism must stay outside of this door, it can’t be admitted, otherwise, there isn’t dialogue. Dialogue means loving, giving what we have within out of love for the other, and also receiving and enriching ourselves. This is dialogue: becoming “world men and women,” as our gen say, people who are open to everyone and who give what they have to everyone. I remember that when we first began to live this way of life, we followed the path of loving, and we were really convinced that love is not selfish. You must not love in order to win over another person, or to form a little group for yourself. You must not love in order to have an impact, let’s say, in the office or at school. No, you must love simply in order to love. Our motives were supernatural because of our Christian convictions. Here, we can speak of building a brotherhood, this value of universal brotherhood, but never in order to conquer others. And this is why very many people followed us – because they felt free and they saw the beauty of this way of life. Likewise, we’ll have many contacts with people of other convictions, if we love in this way. Chiara Lubich at the Meeting with Friends of Other Convictions Castel Gandolfo, February 8, 1998
Jul 26, 2011 | Non categorizzato
Preparations are underway in diocese around the world, preparing young people for their meeting with the Pope. In the backpack that each young person who has registered for WYD will receive, there will also be YouCat, the aid to the Catechism of the Catholic Church made especially for youth with its question and answer format. Just recently Città Nuova Ppublishing House, which edited the Italian edition of YouCat, has released an application that can be downloaded to the latest mobile phones. It is an “app”, that is, an “application” called YouCat, which enables teens to discuss the issues contained in the Catechism and the WYD. What is it exactly? Debora Donnini asks Giulio Meazzini who works for Città Nuova and dealt with the application of YouCat for mobile phones:
“Città Nuova decided it wanted to give a gift to the youths who will go to Madrid by offering them, gratis, the chance to download this app to phones that have the Apple operating system, Windows Mobile or Android; that is, the vast majority of the latest mobile phones. The functions that are available include a social network like Facebook with a “wall”, a wall for messages where you can share comments, create your own profile, exchange messages and text messages between users as well as create a list of friends, also “famous friends”. We, for example, put in Maritain, Blessed John Paul II, St Francis, Cardinal Van Thuan etc. So every couple of days, via this application, you can receive quotations from these well-known people. In addition, specifically with regard to WYD, through this app, you have the opportunity to receive news updates directly to your phone in different languages regarding the World Youth Day, a daily update on all the events that happen during WYD and also the possibility join a kind of “community” of those participating in the WYD, with information and comments …”.
This responds to what Benedict XVI himself wrote in the premise to YouCat. In fact, the Pope invited youths not only to study the catechism, but also to read it among friends and to form study groups and networks. So was this meant to be your answer to this invitation from the Pope? This is precisely what we were thinking. In fact the other feature that’s available with this app, the most important perhaps, is the ability to have available on the phone, twenty per cent of the questions and answers from YouCat. It’s a way of making the message immediately available. The intent is to enable young people to discuss the content of the catechism through the phone. . . “Exactly. Just as they are accustomed to talk and share information on social networks, in this way they’ll be able to share impressions, questions – also the questions and answers and topics in YouCat. A site will soon be opening on internet – www.cittanuova.it – where more information will be provided about WYD and YouCat. I also don’t want to forget to mention the international site that all the European editors are putting up in different languages, regarding YouCat. I would add that other editors have asked us to publish questions and answers not only in Italian but also in other languages, and so there will probably soon be English and French.”
Jul 25, 2011 | Non categorizzato
Jul 25, 2011 | Non categorizzato
The community of the Focolare movement in Korea is continuously growing, and felt the need to have a place where they could be formed in the culture of unity and fraternity, where they could meet and exchange experiences of the living the Gospel. Thus, apart from “Providence” which arrived in abundance, all committed themselves in various fund raising activities and they could acquire land measuring 9779sm on which to build the Mariapoli centre in accordance with their requirements. The most actively committed were the Gen4, the children who live the spirituality of the Movement, who faithfully filled up their moneyboxes, also making sacrifices. The Mariapoli centre “Mary Mother of God”, that is situated at an hour’s distance from Seoul, the capital, was inaugurated in 1994, to the joy of all. Aldo Fons Stedile was present. He was sent by Chiara Lubich. He is one of the first focolarini and one of her closest collaborators. From that moment onwards, the centre has been functioning in full swing, and serves above all for the formation of the members of the Focolari. Every year, around 7000 persons participate in the various courses and meetings, to delve into the spirituality of unity. The third Sunday of the month is the liveliest and heavily participated day as the centre is open to all children, boys and girls. Around 200 children are accompanied every month by their parents: the house is full of songs, laughter and their typical vivacity. For the parents an appropriate meeting is held contemporaneously, and often it is the children that encourage their interest in the life lived according to the spirituality of unity.
Jul 24, 2011 | Non categorizzato
“Love, for example, is communion and leads to communion. Jesus in us, because he is Love, brought about communion.” – Chiara Lubich
Their awareness that God shows his love through the circumstances of life, even the painful ones, gave the desire to the first focolarine who were in danger of losing their lives beneath the bombs, that they should be buried together in a single tomb with the inscription: “We have believed in love.” This awareness of being loved by God made them able to be ready to give their lives each for the other. This led to the sharing of all their spiritual and material possessions, the sharing of all their aspirations, of their fears, and their dreams.
Giosi Guella, one of the first focolarine shares about the first living conditions of Chiara and her first companions: “There wasn’t anything in Piazza Cappuccini. But, at the same time, there was everything: for us and for others. It was logical that there shouldn’t be anything: if there was something, we gave it away. We returned home with our salaries, and put them in common.” Our jobs, balancing our budget, studying, teaching, doing house chores, since they were all seen as service, became the concrete occasions to love our neighbours. Service was the rule of the community that was forming around the first Focolare and made you think of the first Christians who ‘were one heart and one soul and didn’t have any needy among them” (cf Acts 4:32-35).
Whoever adheres to the charism of unity, in one way or another communion of heart becomes a natural thing, putting into common the things one has: for some it means everything, for others something, for others what is extra. From these expressions of communion a far-reaching project has also been born, even from a theoretical point of view: the Economy of Communion, which is the mature and integral expression of a way of understanding the human person and living in service of him. Hundreds of businesses around the world belong to the Economy of Communion. In these businesses, work is envisioned as a way of nobilization of the human person. Legality and justice are daily priorities.
Chiara Lubich wrote: “The magna charta of Christian Social Doctrine begins there, where Mary sings: ‘He has put down the mighty from their thrones, he has raised up the lowly; he has filled the hungry with good things, and sent the rich away empty‘ (cf. Lk 1: 53-53). The highest and most uncontrollable revolution is found in the Gospel. And, perhaps, it is part of God’s plan that even in these times, immersed in finding solutions for social problems, it will be Our Lady who will give a hand to Christians in building, consolidating, constructing and showing to the world a new society in which the Magnificat will be powerfully echoed.”
Jul 23, 2011 | Focolare Worldwide
“Love brought to a social level will make us credible.” Challenged by these words of Chiara Lubich in 1984, the Igino Giordani School of Social Learning (EDES) was begun in Argentina. Since then, twelve courses have been offered every two years allowing the charism of unity to enter into dialogue with various issues in the social field in the light of the Social Doctrine of the Church (SDC). Vittorio Sabbione and Lia Brunet who were pioneers of the Focolare Movement in South America, were the principle supporters of this project, guided in the beginning by Bishop Jorge Novak. This year, EDES has begun a new phase in Mariapolis Lia (O’Higgins-Argentina) where the school is located. Between the 9th and 11th of July it examined a topic entitled: “The Social Dimension of Humankind’s Yes to God”.
Methodology. The coordination team which was composed of experts, used a communitarian work approach. Topics and issues were chosen together by everyone. Texts were screened and chosen by the whole group as well. Then a final version was drawn up that was presented to the School. It was constantly a matter of thinking together enlightened by the words of the Gospel: “Where two or three are gathered in my name, there am I in their midst” (cf. Mt 18:20). This same dynamic was applied by the students who participated in the seminar. Some of the topics that were discussed included: “Social life in the perspective of fraternity”, “Principles of the Social Doctrine of the Church”, “Humankind’s yes to God in its Trinitarian structure: Jesus Forsaken, the social question and the united world”, “Tools for implementing the SDC”. The presentations given by Bishop Agustín Radrizzani (Bishop of Mercedes-Lujan and current Rector of EDES), were much appreciated, because of how they were both deeply rooted in the teachings of the Church and steeped in the charism of unity.
Experiences were important: the construction of housing in the Barrio Nueva Esperanza (Tucuman); efforts to integrate the work between the neighborhood parish of San Nicolás (Córdoba) and a community of gypsies; the preferential option for the poor of a teacher from Asunción (Paraguay), and the extensive work of “family listening groups” (San Martín, Buenos Aires); “Child Alert”, a citizen’s initiative born from the town’s painful loss of its dying children in Santa Fe, after which the provincial government enacted a law that was then adopted by other Argentine provinces; and the wonderful story of the Aurora School of Santa María of Catamarca, that with its craftsman training program has become a pioneer in the redemption of the culture of the native Calchaquí people “The training course was very important for evaluating our situation with new eyes,” says one Argentine youth. He adds: “It helped me to understand that change is within our reach and that we can accomplish it together.” The presence of the young brought a note of vivacity and hope to the EDES.
The enthusiasm that was expressed at the conclusion of the seminar foretold a future that would be rich in developments and proposals. “The climate of simplicity, seriousness, research and inviting to live a new kind of society, permitted me to profit from the topics that were discussed, and instilled in me a desire to lose nothing of what I experienced here,” said a young professional career woman with a lot of experience behind her. She concluded: “It seemed beautiful to me and well done. The topics discussed were well inculturated in the Latin American reality and in tune with the DSC, especially the “Aparecida Document”. I learned so much!”
Jul 22, 2011 | Focolare Worldwide
I was parish priest at the Farim Mission, in Guinea Bissau, a city to the north of the capital, Bissau, on the border with Senegal. I would go to a village for catechism classes, preparing for Baptism. What was being taught was important, but I personally had the impression that it was all too theoretical. In past years, during my stay in Fonjumetaw, Cameroon, I had seen how the Word of Life helped in the work of evangelization. And so I began to take the monthly Word of Life and, following a brief explanation, I would invite everyone to put it into practice in order to then share with each other the fruits of doing so in the coming weeks. To make it easier, I handed everyone a piece of paper on which I had written the Gospel sentence and I invited them to hang it by their bed and read it in the morning when they rose from their beds, and at night, when they went to sleep. If they didn’t know how to read, I suggested that they ask their children to help them. Over the next few weeks, more and more people had something to say. One afternoon, in the village of Sandjal, some twenty km from Farim, when the time came to share experiences, a man told what happened to him during the previous week. The Word of Life was “Love your enemies” (Mt. 5:44). “One night the my neighbour’s cows entered into my bean plantation and destroyed it. This wasn’t the first time. This is why we hadn’t spoken to each other for months. But this time I was determined to make him pay. It was high time for him to see the damage he was doing. Me, my wife and children each took up a big piece of wood and set out for our neighbor’s house. But after taking only a few short steps i recalled the the Word of Life and said: ‘Stop! We can’t go. Last week I received a small paper which said to forgive our enemies, and in a few days I have to go back to the catechism class. What will I tell them if I go now to punish my neighbour? But then he will carry on doing as he has always done!’ Let’s go home and sit down. Letting it go as if nothing had happened didn’t seem correct. We decided to go to the man, not with a threatening air, but to dialogue. We explained to our enemy what had happened and we asked him to pay more attention to his cows. Our neighbour was speechless. He fell at my feet and asked me to forgive him over and over again. From that moment we began to greet each other, and I would say that we have become friends. It was months that we hadn’t spoken! And a new joy has entered my home.” In another village, Sarioba, 5 km from Farim, the same scene, a student stands up and says: “Every Monday we have to go on foot to Farim for school. There’s a seller who lives in a village not far away, who also goes to Farim with his truck. Normally, he doesn’t carry anything on the truck. Only that this time, after we had already travelled a distance of almost one kilometre, he stopped. He was having mechanical problems with the truck and he wasn’t able to move. When we reached him, we asked him if he needed a push to get the truck running. My friends said to me: ‘Let it go, let him take care of it himself. He never helped us.’ I was thinking the same thing, but then I remembered the Word of Life. And so we decided to give hi a hand to get the truck started. The engine started and the gentleman invited us to jump on, but we told him there was no need, and we continued on foot.” Fr. Celso Corbioli, OMI
Jul 20, 2011 | Focolare Worldwide
After a trip of nearly thrity-two hours, Franco Pizzorno and Pierangelo Tassano from the New Humanity Movement arrived in Singida, Tanzania. The object of their trip was to attend a formation course for seventy leaders of the ‘volunteers of God’ coming from Kenya, Uganda, Burundi, Ruanda, Congo and Tanzania, who are invovled in enlivening different sections fo society with Gospel values.
The five days of meetings proved to be very fruitful, highlighting the importance giving a life witness to the efficacious words of the Gospel. The cultural and spiritual research, presented by the volunteers themselves, and the deep sharing of experiences, made some guidelines emerge for seeking peace and the common good of society and its different ethnic groups, particularly in the field of education. “The peoples of these nations,” say Franco and Pierangelo, “have in communion and creativity in their DNA, perhaps more than people of other continents.” “Ubuntu, a typical African term means “I am what I am because of what we are,” and this is the natural root of this culture of relationships that makes you see problems in a different light, opening a space for new intuitioins from which valid solutions can be found not only for African society, but beyond.”
John Bosco from Uganda states: “M. lives in my city. She has AIDS and other related illnesses. She’s old and poor. I called a meeting of the executive committee from my parish to see how we could help her, and with my wife cared for her. We brought her food, medicine, we washed her clothes. . . and other friends helped us in assisting her. Now M. is a part of our community. These actions did not go unnoticed and our testimony has stimulated many others to look better upon those who are in need.” Franco e Pierangelo conclude: “We left well aware that the peoples of this continent have so much to offer to the world, and so we listened and tried to understand not so much their most compelling needs, but mostly the talents of this culture which is so different and rich. As always, we recevied much more than we gave.”
Jul 18, 2011 | Cultura, Non categorizzato
Download site: http://itunes.apple.com/it/app/youcat/id448164885?mt=8
Smartphone, iPhone, iPod, and iPad users will not be surprised by this announcement; in fact, they’ve been waiting for it. For the uninitiated, however, it can be useful to know that the frontier of new technologies, and in particular the so-called applications for mobile phones, now allow you to receive the news published on www.focolare. org on your smartphone! Glossary Smartphone (literally “smart” or “intelligent” phone) is a portable device that combines the functionality of the phone and the management of personal data. App – If you have a latest generation cell phone or iPad – as Giulio Meazzini, Citta Nuova journalist, explains in his book “Dal mare libero alle oasi protette” (From the Open Sea to Protected Oases) – the services that interest you can be accessed by using the “applications”, the so-called apps on the display that appear as many coloured icons, each one different from the other.
The difference is by no means trivial: every app is built by a specific provider and offers a range of quick services, which are private and exclusive, targeted to the user. How the App of Focolare.org functions The app has been developed by TeamDev for Focolare.org and it can be downloaded for free at: http://itunes.apple.com/it/app/youcat/id448164885?mt=8 It is currently only available in Italian. In weeks to come it will also be available in English and Spanish. The screen allows you to enter the home page or one of the theme channels. This is version 1.0 with successive modifications forthcoming. Happy navigating to everyone! We look forward to your feedback!
Jul 17, 2011 | Non categorizzato
In 1968, Chiara wrote: “Love is light and, like a ray of light that passes through a drop of water, it unfolds into a rainbow of colors for us to admire. All the colors are light and they, in turn, divide into an infinity of shades. And just as a rainbow is red, orange, yellow, green, blue, indigo, and violet – Jesus’ life in us could be said to have different colors, to be expressed in various ways, each different from the other.
“For example, love is communion, it brings us to communion. Jesus in us, who is Love, could work communion.
Love is never closed in on itself, it is diffusive by nature. Jesus in us, Love, would irradiate love.
Love elevates the soul. Jesus in us would raise our soul to God; that’s what prayer is.
Love heals. Jesus, love in the heart, would be the health of our soul.
Love heals. Jesus, love in the heart, would be the health of our soul. Love gathers people in assembly. Jesus in us, since he is Love, would unite our hearts again.
Love is a font of wisdom. Jesus in us, Love, would illuminate us.
Love brings the many into one; it is unity. Jesus in us would meld us into one. These are the seven principle expressions of the love that we feel called to live, and this number seven signifies something infinite.”
Jul 14, 2011 | Focolare Worldwide
Jul 13, 2011 | Non categorizzato
A meeting with surprises of the Spirit

Interreligious Symposium in Thailand - 2010
In this time of great upheaval, “the walls in which the various civilizations live with their individual culture are crumbling,” and, “a city-world without walls can be seen on the horizon, full of hope.” This was the vision offered by Chiara Lubich in London in 2004, before an audience of representatives of numerous religions, on the topic of the future for a multicultural, multi-ethnic and multi-religious society of our time, faced with the risk of a clash of civilizations. In the 1970s, speaking at an international congress of young people, Chiara had asked them to, “not close their eyes at the sight of this torment of humanity but to conscientiously enter into the gestation of the new world.” “You are here,” she added, “to be formed in a “world mentality,” to become “world-man.”

Chiara Lubich with a group of Buddhist monks
In these twenty-five years, the road opened by Blessed John Paul II has made great progress thanks to the action of the Holy Spirit. It is He who guides history in this great design of unity, despite the many shadows which fall across our planet. We are witnesses to it. For our Movement, almost as a surprise, the unexplored page of interreligious dialogue was opened. Chiara Lubich recognized a sign of the Holy Spirit in the interest shown in her spiritual experience by representatives of different religions present at Guildhall in London in 1979.
Since then, numerous developments have occurred in more than thirty years. In 1972, when Chiara invited young people to become protagonists in the gestation of a new world, she gave them what she called a “very powerful weapon of love,” “the model capable of re-creating the unity of the world:” Jesus crucified who calls out to his Father in his abandonment. It is He, the Crucified and Resurrected Lord, who is the key which opens dialogue even in the most difficult situations.

Maria Voce with Buddhist grand master Ajahn Thong - Thailand 2010
Today, dialogue between religions cannot be limited only to leaders, scholars and specialists. It must become a dialogue of the people, a dialogue of life. We meet Christians and Muslims everywhere who are testament to the fact that one can progress from fear of the other to the discovery of the other and contribute to a peaceful living together in their cities.
We begin now to pray for the great meeting in Assisi next October; in the hope and expectation of new surprises from the Holy Spirit.
Maria Voce, President of the Focolare Movement
July 13, 2011
Jul 12, 2011 | Focolare Worldwide
Thousands of young people from all over the world in Madrid for the 11th WYD. The events will take place this summer on the streets, auditoriums, public squares, colleges, schools, and parks of Madrid. There will be concerts and exhibits, museum tours, theatrical performances, and a cultural program entitled: “Youth Festival”. Among all the events, there is one that is particularly special – as shown by the great interest of the organizing committee. This is the presentation of Chiara Badano, a young Italian girl, better known as Chiara Luce, who was recently beatified. She will be presented during a show that will weave together music, theatre, acting, and dance. It will be held on 17 August at 22:00 in the Pilar García Peña Auditorium, located in the Pinar del rey Park. Three-thousand persons will be able to attend this event which promises to be unforgettable.
This presentation would like to manifest that “Love” with a capital “L” that gives happiness, as shown in the life of Chiara Luce who Benedict XVI called a “ray of Light” at the Angelus of 26 September 2010, the day before her beatification. It will be a feast for young people, “who can find in her an example of Christian living,” as the Pope said. Pablo Alcolea, a music professor who is actively involved in the preparation of the event, tells us that it has been an experience of God for him: “It involves a lot of work, matching the tasks to the volunteers, but it’s a beautiful opportunity to let ourselves be taken by the hand of the Father and trust in Him.” Another Spanish youth, Pablo Garrido, who is co-responsible for the music assures us: “The first word that came to my mind was “folly”. In my opinion attempting to prepare something of this caliber falls into the realm of the miraculous, but it’s very gratifying, seeing how everyone immediately got to work in building this experience of unity.” Another member of the music group shares with us how this is something very personal for him, “as if Chiara Luce herself had asked me to participate in this with my own two cents, helping to communicate her lifestyle, her ideal of living for unity even beyond time and space.” “What a fantastic opportunity,” continues Pablo Alcolea, to contemplate through music the life experience of Chiara Luce Badano.” Other events which everyone is looking to are the Gen Rosso concerts, an international musical group of the Focolare Movement whose performance “Indelible Dimension” will be held on the 16th and 18th August. See http://www.youtube.com/watch?v=akWjPRkdgJA.
Jul 8, 2011 | Non categorizzato
Contemplating the immensity of the universe, the extraordinary beauty of nature, its power, I was spontaneously turned to the Creator of all things and I seemed to understand something new of God’s immensity. The impression it made on me was so strong and so new that I would have knelt down to worship, praise, and glorify God. I felt the need to do it, as if it were actually my vocation. And, now as my eyes seemed to be opening for the first time, I understood as never before, who it is that we’ve chosen as our Ideal; or rather, who it is who has chosen us. I saw him so great, that it seemed impossible to me that he should think of us. And this impression of his greatness remained in my heart for some days. Now it’s a whole new thing for me when I pray: “Holy be your name” or “Glory to the Father, and to the Son, and to the Holy Spirit”: it has become a necessity of the heart (. . .) We are on the way. And when someone travels, they already think about the place where they will be welcomed when they arrive. We should do the same. Won’t we praise God when we are there? Then let us praise him starting from now. Let us allow our hearts to cry out our love, to proclaim it, together with angels and saints: “Holy, Holy, Holy”. Let us express our praise with our lips and with our hearts. Let us take advantage of this opportunity to revive those daily prayers that have this as their object. And let us also give glory to him with our entire being. (. . . ) Let us praise him beyond nature or in the depths of our hearts. Above all, let us live dead to ourselves and alive to the will of God, to love toward our neighbors. As Saint Elizabeth of the Trinity said, we are also a “praise of his glory”. In this way we’ll anticipate Heaven a bit, and God will be repaid for the indifference of so many hearts who live in today’s world. Chiara Lubich, Rocca di Papa (Rome) 22 January 1987
Jul 7, 2011 | Focolare Worldwide
Indonesia is the fourth most populated country in the world, with some 240 million inhabitants, living in the 17,000 islands that comprise the Indonesian Archipelago. The house was inaugurated with a Mass and house blessing on 2 July 2011. It will be the first stable centre of the Focolare in Yogyakarta, a city on the island of Java, with some 3 million inhabitants and it is known as a centre of Javan art and culture. Why did the focolarini from nearby Singapore (one of the richest countries in the world) decide to move to a country with one of the lowest GDP index in the world, leaving behind excellent professions? In arriving at our decision, we took many things into consideration,” says Nicolas, one of the focolarini. “especially our decision to spread the charism of unity, and Indonesia, where the majority of the population is Muslim, is a land of great religious tolerance. It’s enough to recall one of the supporting columns of their Constitution which goes more or less like this: ‘We are many but one’, that is, unity in diversity. But it would be a long story to explain how God brought us to this point.” We came to know the people of the large Archipelago due to the frequent natural disasters which Indonesia has undergone in the past few years: tsunamis, earthquakes and the latest eruption of one of its volcanoes. The focolarini were generous with the local people, bringing forward a project for the victims. In this way many relationships were begun which, little by little, created a community, beginning with the youths. “Moreover,” Nicolas continues, “it’s a country that’s on the forefront, very open to interreligious dialogue, and our spirituality helps us to construct relationships of friendship and fraternity among members of the different religions who live in the country.” In fact, the population is comprised of Muslim faithful, Buddhists, Hindus and many other religions. Christians constitute 16% of the population.
“It was moving, Xiong adds, “to see the joy in these people and how they prepared things, down to the smallest detail, with such a sense of hospitality which is their characteristic. More than 200 people came, many youths, with some Muslims among them.” People arrived from Sumatra (Medan), Java (Jakarta and Semarang), from Borneo (Kalimantan), Sulawesi, West Timor, and even Singapore and Malaysia (Johor and Penang). Hans Jurt, who is responsible for the focolarini worldwide, was also present together with a few other men and women focolarini from neighbouring Asian countries. Hans said: “We realized that leaving Singapore and moving to Yogyakarta was following God’s plan, a step that He made us take.” It is very nice to see how the community of Singapore feels that it has given its focolare to Indonesia. [nggallery id=65]
Jul 5, 2011 | Non categorizzato

The youth at the "Gen School" in Loppiano prepare a choreography
We asked them what World Youth Day means to them. Here are some of their answers: “This extraordinary opportunity to gather with other youths at World Youth Day reminds each and every one of us that we aren’t alone in believing that we can make a better world. When we’re together our strength grows in living for this. . Then, going to Madrid means being with Benedict XVI! At times he could appear to be far removed from our daily life, particularly for us who live on another continent where the Pope isn’t often mentioned. But the Pope is the point of unity for the Catholic Church and we young people also hold a special place for him in our hearts and in our prayers.”. Maria Lúcia comes from Brazil, she’s sounds quite certain. In fact, she’s absolutely certain when she states: “WYD allows us to shout to the world that young people are not like many think. . . unable to think of the future, indifferent and passive. We have great ideals and great values! How are the preparations going? During these past few weeks we’re experiencing a power “acceleration”, inspired by something Chiara Lubich wrote which focuses on the art of loving, to help us improve more each day. Prayer is also helping us to prepare for the WYD with our soul. And the result is that great enthusiasm you experience, because of the joy that we find in God alone. Mariana, another young Brazilian woman is equally convinced: “For me this is a strong sign that the world of millions of youths is still more interested and involved more than ever in the Church. Together we hope to show that Christianity is not something of the past. . . quite the opposite! Today still, we young people would like to live for something great! Personally, I’m very interested in having this experience for myself: youths from many cultures, many ecclesial backgrounds, many movements – all of us together. Our differences are the bricks that will help us to construct a world that is united. I don’t know if we’ll see any planetary changes, but for those of us who attend and for those who are linked up via Internet, it will certainly be a radical experience!” Kyoko comes from Japan; she belongs to another culture and to another faith group. We are surprised that she is also preparing for WYD. We ask her the same question: “At first I thought that WYD was only for Christian youths; I’m a Buddhist and didn’t feel a need to attend. But I’ve been here at the Gen School” in Loppiano for the past few days, and many young people will be going from here to the WYD in Madrid. And so the idea of making the trip with them began to interest me. Now I’m convinced that it can also be an important moment in my life too. I can discover something beautiful, meet other young people whose values might differ from my own; this is what the experience in the Focolare Movement is showing me . . .”.
Jun 30, 2011 | Non categorizzato, Word of
“Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.”
In order to understand these words, we should keep in mind the circumstances in which they were said. What Jesus was giving his disciples was more than words of advice. We should see these words as reflecting his state of mind, that is, how he was preparing himself for the trial. Facing his imminent passion, he prayed with all his soul, wrestled with the fear and horror of his death and totally entrusted himself to the love of the Father so that he might be faithful to God’s will to the end and help his apostles to do the same. We see Jesus here as the model for all those who must face trials and, at the same time, the brother who stands by our side in those difficult times.
“Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.”
Jesus often gave exhortations to be vigilant. For him, to be on guard meant not to ever let ourselves be overcome by spiritual “sleepiness.” It meant to be always ready to welcome the will of God, to discern its signs in everyday life and above all to be able to see difficulties and sufferings in the light of God’s love. Vigilance and prayer are inseparable, because prayer is indispensable for overcoming trials. The fragility of human nature (“the flesh is weak”) can be overcome by the power coming from the Spirit.
“Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.”
How then should we live this month’s passage? We too should ready ourselves to meet trials: the small and big ones of each day. They are the trials which we cannot help but encounter from one day to the next. Now the first condition for overcoming a trial, any trial, Jesus advises, is to be on guard, to “watch.” It is a matter of discerning, of realizing, that God permits them not to discourage us, but so we can grow spiritually as we overcome them. And at the same time we must pray. Prayer is necessary because there are two particular temptations to which we are vulnerable in these moments. One is to think we can go it alone. The other is the opposite feeling, that is, the fear of not making it, as if the trial were greater than our strength. Jesus instead assures us that our heavenly Father will not leave us without the power of the Holy Spirit if we stay on guard and we ask him with faith. Chiara Lubich
Jun 30, 2011 | Focolare Worldwide
“Rediscovering God’s plan for today” was the theme for the three conferences of Bishops Friends of the Focolare Movement which were held in May and June. The central topic was one which was of common interest to all: the desire to experience fraternal communion among Bishops, entering more deeply into the spirituality and life of communion. Different characteristics and nuances of each country were highlighted at each of the meetings. Sixteen Catholic bishops from South Africa, Angola, Tanzania, Uganda, Burundi and Kenya gathered on 23-27 May at one of the Focolare’s little towns in Nairobi, Kenya, called Mariapolis Piero. They had many opportunities to share both personal and pastoral experiences, with a look at some of the challenges being faced by the African continent today. For more information about the Kenyan conference go to: Nairobi: Meeting for Bishop Friends of the Focolare.
The May – June event in Moramanga, Madagascar was very well attended with nine bishops who had come from all over the island, the fourth largest island of the world. Among them were Bishop Antonio Scopelliti who had first arrived on the island as a young missionary, and Bishop Amgatondrazaka who for many years has been a promoter of communion among bishops, priests and laity. But there were also various bishops who are natives of Madagascar itself, such as Archbishop Michel Malo (Archbishop of Antsiranana) and the Apostolic Nuncio Archbishop Eugene Martin Nugent. The final event took place in Cameroon. It began on 7 June in Bamenda and ended on 11 June in the village of Fontem. Two Chiefs of the Bangwa tribe were there to welcome the bishops. They expressed their delight at receiving these distinguished visitors to a land that bears witness to the “new evangelization” that has been launched by the experience of unity among the Bangwa people and the Focolare. During their visit to the hospital, college, and carpentry workshop, the bishops appreciated the simple daily Gospel life, and especially the “love with which the activities are carried out.” The memory of Bishop Paul Verdzekov was very alive among them. He died last year, leaving behind a powerful life witness that was rooted in focolare spirituality. “He was a father for all of us,” said Bishop Ntep, bishop of Edéa, Cameroon. After having visited his tomb, they celebrated Mass at the cathedral in the presence of many of the faithful for whom his memory is still very much alive. The bishops used these days to discuss topics that are of great interest to them: effects of the Economy of Communion in Africa; formation of formators; and the Apostolic Exhortation Verbum Domini. Another important topic was that of Inculturation. In this regard, Bishop Ntalou, bishop of Garoua, Cameroon said: “Just as you need the effort to know the ‘seeds of the Word’ in our cultures, you also need the effort to know the light of the Gospel, because it is in Jesus, and in Jesus alone, that we find the fullness of salvation.”
During the final farewell, Bishop Bushu, bishop of Buea, Cameroon, seemed to summarize what everyone else was thinking: “I thank God for this week, for having lived in His presence. . .”. “Holiness is a gift, not an activity,” concluded Cardinal Vlk, underscoring how everything is a gift from God: “Our true identity lies in living in harmony with this gift (that we have) received.” At each of the three meetings, the culminating moment was the “Pact of Mutual Love”, which the bishops made with each other during a Eucharistic celebration.
Jun 28, 2011 | Focolare Worldwide
Below are listed a few open meetings, and the four events presented by youths of the Focolare, who are attending WYD with their respective diocese. WYD 2011 – Madrid
- Tuesday 16 August 20:00 Opening of WYD – Holy Mass at Cibeles Square, Madrid 22:00 Gen Rosso in Concert “INDELEBILE DIMENSION”. Pilar García Peña Auditorium (Pinar del Rey Park) – *
- Wednesday 17 August 10:00 Bishops’ Catechesis 22:00 Musical “LIFE, LOVE, LIGHT” One of us. A life fulfilled. Chiara Luce Badano, beatifiedon 25 September 2010 by Benedict XVI.Pilar García Peña Auditorium (Pinar del Rey Park) – *
- Thursday 18 August 10:00 Bishops’ Catechesis 12:00 Pope arrives at Barajas airport. Welcoming Ceremony. 12:40 Pope’s entrance into Madrid. Arrival at the Nunciature. 16:00 Welcoming Pope. Welcoming ceremony for the Holy Father. 19:30 Youths welcome Pope in Cibeles Square. 22:00 Gen Rosso in Concert “DIMENSIONE INDELEBILE”. Pilar García Peña Auditorium (Pinar del Rey Park) – *
- Friday 19 August 10:00 Bishops’ Catechesis 11:30 Meeting with young consecrated religous Pope at El Escorial Monastary. Ore 12:00 Pope Meets at El Escorial Monastarywith 1, 000 young university professorsin the Basilica. 19:30 Way of the Cross 22:00 “Adoration – Get together”, Youth for a United World of the Focolare Movement. church of the Carmelite Fathers: Via Ayala, 35 (Madrid) Metro Velázquez – line 4 (15 minutewalk from where the Way of the Cross is held)
- Saturday 20 August 16:00 Preparations at Cuatro Vientos. Youths will begin to arrive at the aerodrome and take their seats. There will be activites on stage (testimoniesby youths, music, prayer, etc.). 19:40 Visitto theSan José Institute Foundation. 20:30 Prayer vigil with the Popein the Cuatro Vientos Aerodrome. 23:00 Night at Cuatro Vientos
- Domenica 21 agosto 09:00 Pope arrives at Cuatro Vientos 09:30 Sending out mass of theWYD 17:30 Meeting of Pope with volunteers 18:30 Farewell greeting from Pope
- (*) HowtoreachAuditorium Pilar García Peña (Parque Pinar del Rey) Via: López de Hoyos c/v carretera de Canillas (Madrid) Metro: Pinar del Rey- linea 8 – Bus: 9, 72, 73
Jun 28, 2011 | Focolare Worldwide
“Politics is made for the people – not people for politics. It is a means, not an end. First there should be morals, the person, the collective and then the party, tabling of questions and the theory of governing. Politics – in the most dignified Christian sense – is a servant, and should never become the master: it shouldn’t be the abuser, nor dominate or be dogmatic. Here lies its purpose and dignity: to be of social service, charity in action: the first form of national charity. […] Newspapers spread disrespect for politics and the political parties. We know about this from what they say and from reading what the write about us. To many it seems that politics is a base activity, confusing, leaving us to cope: and they don’t understand that if politics drifts away from honest people, it will be invaded by dishonest people: politics draws to itself all of our life, both physical and moral. Politics with dishonest leaders is drawn to war, financial instability, to the ruin of public and private wealth, to depravity, disprespect for religion, family breakdown…. If politics is dirty, then, it should be cleaned up, not deserted. […] In wheeling and dealing, a consequence of the deals made on human dignity, we cannot be free unless each one of us regains an awareness of their own self worth – their own immense value – those in politics, should decide not to allow themselves either to be pushed or lead, but to work with their own head, with their personality, defend their moral reasoning. Defending these, then, defending also their professional reasoning, reasoning on taxation: as excessive taxation results in no longer seeing people who need help but simply milking the system. Those who are to be in politics are there for the citizens, not as slaves. From such a position democracy is born. The awareness of ones own values can turn into pride, and therefore twist into antisocial attitudes of exploitation and domination: it can turn upside down. Amongst those values, above all, there is the call to be charitable, and the desire to fulfill is in service to one’s brother. Without this, every value is worthless, every victory turns into slavery: its a waste of time.” Igino Giordani From: The Moral Revolution, 1945 www.iginogiordani.info
Jun 25, 2011 | Focolare Worldwide, Senza categoria
Six days, in beautiful Tlemcen, Capital of Islamic Culture 2011, helped to make the discovery that it is possible to live in harmony and unity with a group of believers of different religions. In an atomsphere of unity lived amongst they came from Europe and the Middle East and met from 2nd – 7th June 2011 with the Algerian community of the Focolare Movement who have been living the spirit of unity for more than 45 years. Both the recorded talks of Chiara Lubich shown and the live contributions from the various experts present at the meeting clarified and answered many questions on how to live according to the charism of Chiara Lubich. A variety of experiences followed which enriched group discussions where participants spoke with great freedom and openess and felt even more part of the big Focolare family. The programme also included a visit to the city of Tlemcen and Orano, allowing the possibility of discovering their unique cultural and religious patrimony that they hold. One comment from the many, at the end of the meeting: “This is just the beginning of a new step in our life towards an ever deeper unity.”
Jun 23, 2011 | Non categorizzato
To be “the builders of new cities” was the wish of Maria Voce, President of the Focolare, for the 20th of June encounter, in Naples, commemorating the birth of the Political Movement for Unity (PMU). “In the present context of the general disenchantment of the citizenry concerning public institutions,” stated Maria Voce in her message, the achievements offered by the PMU – small perhaps, but significant – “make us hope in the season of “new politics” made of dialogue and mutual acceptance. The roots: May 2, 1996, in Naples, Italy. A group of politicians posed a question to Chiara Lubich: How is it possible for those who are active in different parties on opposite sides of the aisle, to live out the fraternity which she proposes, in the field of politics?”. In her answer, she called for new determination, for unity around shared core values must come before the legitimate affiliation to a political party, and the common good can only be reached with the contribution of all. The PMU was born from these basic ideas, which were also wholeheartedly supported by the politicians in attendance. Fifteen years later on 20 June 2011, a conference entitled: “Brotherhood: A Challenge for Politics” was held at the public auditorium of the Regional Council for the purpose of acknowledging the entrance of Chiara Lubich’s charism in civil history. More than 150 attended – among them parliamentarians and administrators from other regions as well. The first presentation was given by Eli Folonari who spent fifty years at Chiara’s side and is now director of the Chiara Lubich Centre. She offered her listeners an outline that traced the excursus of this journey: from interpersonal love to a social love for the commonwealth. Today, the PMU operates in every region of Italy, various European nations, Latin America, and Asia. The various experiences that develop over the years converge in the spirituality of unity, beginning with the paradigm offered by Igino Giordani. The basic lines of the PMU were presented by Marco Fatuzzo, president of the International Centre, beginning with the definition offered by Chiara herself: “an international laboratory of common political work, between government officials, scholars, and politicians at various levels, from different party lines, who place fraternity at the basis of their life.” Within this same framework, some significant examples were offered: the laboratory of dialogue and policy design that is animated by the PMU in some of the parliaments of various countries – in Italy, for example, Brazil, Argentina, and South Korea – the international network of political training schools, in which youths can experience a politics of communion. Cities have also joined the network: “To date, more than 100 have joined the “City for Fraternity Association,” said the mayor of Rocca di Papa, Italy, Pasquale Boccia, who is also the association’s current president. And why not the Regions? It was truly emblematic, therefore, that in the context of a more inclusive vision of Italy, just at the conclusion of the conference, the president of the Regional Council of Campania, Italy, Paolo Romano, announced the unanimous membership of the assembly in the City for Fraternity Association, signing the memorandum of understanding. Published by the Movement for Unity in Politics
Jun 22, 2011 | Non categorizzato
A sports coach from Saxony, East Germany describes how a long friendship with a Catholic priest began, in spite of the fact that the coach had no religious faith. “After the revolution of 1989 in the German Democratic Republic (GDR) sport club membership was no longer free due to cuts in subsidies, and many young people went over to neo-Nazi environments. And nobody did anything. In desperation I even approached a Catholic priest with whom I had never had anything to do before, to complain to him: Why doesn’t the Church do something?” Change of scene. An ex-officer in the people’s army and professor at the superior institute of state security – the GDR secret service – attended his 50th high school reunion where he met a classmate who had chosen a different path. His friend was now a priest. But their differing paths were not an obastacle to their being friends; indeed, it helped. During the final years of the German Democratic Republic (DDR) the professor had begun some research and for this reason was removed from his work post. His conception of socialist society was not compatible with the interests of the power system. Like others, these two characters – the coach and the professor from state security – have found a new perspective in the gatherings of the Focolare Movement. So it was that last May they attended meetings between Christians and people without a religious reference, at the Mariapolis Centre in Zwochau near Leipzig (5 – 9 May 2011).

The Mariapolis Centre in Zwochau
The meeting was also attended by Claretta dal Rì, Nella Ammes and Franz Kronreif from the Focolare’s centre for “dialogue with people of no religion”. This center in Rocca di Papa coordinates and seeks to develop, on a global scale, a common path for men and women with and without a religious reference, on the basis of common values and mutual respect, which is born of love. Nobody tries to pull anyone over to the side of their own world view. As these two examples show, there is no adversity against religion or the church. There are places to meet when it comes to issues of common values. The most central contents of religion arouse interest and wonder. For most they are simply unfamiliar. Dialogue is required with great sensitivity that would allow people to discover the values and ideals of others and to find a language that manages to convey the treasure of one and the other group. “Our goal is a united world. We may not all be Christians. The dimensions are much larger. (…) The only thing that matters is love.” These words were spoken by Chiara Lubich when she spoke to members of the Movement about dialogue. A moment from a meeting in Zwochau demonstrates how much these “religiously inharmonious” people (to use Max Weber’s term) share this vision of life, of building a world that is united in brotherhood. A writer and journalist had just returned from a cruise. The content and goals of the Movement seemed so interesting and important to them that they talked to their fellow travelers, convinced that they surely knew about it. “But even a Catholic Bavarian with whom they dined said he had never heard of it before!” they observed. So they jumped at the invitation of spreading the idea of highlighting our common values. A few days later, in fact, upon the initiative of the journalist, an article was published in one of the areas newspapers about the meeting in Zwochau and the “Roman guests”.
Jun 20, 2011 | Focolare Worldwide
On the weekend of 18 and 19 June almost 100 young and less young people got together in the Mariapolis Centre, Castelgandolfo (Rome) to establish the main points of the event. This planning group working came from a wide range of nations including: Brasil, the Philipinnes, China and Madagascar. The wonderful cultural mix enabled the content of the programme to have a truly ‘global’ vision, reaching beyond the boundaries of the performance arena: in fact the idea and suggestion from the youth in Hungary was to involve the whole city, having events in the streets, squares and above all, given their significance for the Hungarian capital – the bridges of Budapest. The basic plan for the remaining preparation is not just to work out the detail but to also involve other young people and get ready for an event that won’t be an end in itself but, be the culmination of a journey in mutual love that doesn’t end there: that work now needs to start in each nation. As we don’t want to spoil the surprise we won’t divulge any more details, the note to put in your diary reads: Youth for a United World hope to see you in Budapest from 31st august to 2nd September 2012. http://giovaniperunmondounito.blogspot.com/ [nggallery id=55]
Jun 16, 2011 | Non categorizzato
“Politics is made for the people, not the people for politics. It is a means, not an end. Morality first, the human person first, collectivity first – then the party, then the tables of the programme, then the theories of governing.” With these words of Giordani, The Hon. Gianfranco Fini, President of of the Italian House of Parliament, opened the meeting dedicated to the popular deputy, who knew so well the difficult times of Fascist persecution, the atrocity of war, the uncertainty of reconstruction.
The gathering took place in Lupa Hall, on the 14th of June, in the presence of two-hundred people. Fini focused on three cornerstones of Giordani’s actions in politics: the dignity of the human person, liberty, and work. Battles he led that at times anticipated the times, and at a great risk of being misunderstood as in the case of the conscientious objector law. the President of the House also recalled one of his personal battles that came to nothing: the request that the European Parliament would not refuse to acknowledge the role of Christianity in Europe’s roots. Political defeat and misunderstanding have a bitter taste, of course, but Giordani, at critical moments in Parliament’s history, amid the screams and strong ideological contrasts, managed to make reason prevail, humanism, and a Christian spirit that even convinced the Marxists. Alberto Lo Presti, director of the Igino Giordani Centre described Giordani during various phases of his life, offering a picture of the man through short film clips.
“From Montecitorio to the World” was the title chosen for the moment of remembrance, expressing the universality of Giordani’s message, but also the singularity of a particular encounter which happened precisely at Montecitorio, one which literally overturned his life, making him no longer recognizable even by the members of his own party.
The particulars of this encounter with Chiara Lubich, founder of the Focolare Movement, who transmitted to Giordani the passion for unity and for the Gospel which enters into history and resolves even the most complex problems of society, were described by Maria Voce, the current president of the Focolare Movement. “(Chiara) drew God near: she made feel that he was Father, Brother, Friend, present to humankind,” Maria Voce quotes. And this explains to us the political vision of Chiara Lubich, focused on the principle of fraternity which “allows one to understand and make ones’ own the viewpoint of the other, so that no interest and no human need is alien to me. There is need of a pact of fraternity for Italy.” This is the hope of the president of the Focolare, “because the good of the country requires the efforts of all.”
The legacy of Lubich and Giordani, which has been embraced by the Movement for Unity in Politics proposes to parliamentarians, politicians, administrators, political officials, and scholars from around the world to describe the principle of fraternity within the framework of political action. How to apply it in practical terms has been shown by two Italian parliaments, of opposing political parties that have accepted the challenge.
Giacomo Santini, Senator of the Popolo della Libertà, admits the difficulty in “considering the person on the other side of the aisle as your brother when he has just insulted you a few minutes before, as Lubich provocatively invites you to do.” However, it is possible and Giordani showed it by remaining in the political trenches, amid contrasting ideologies, but with respect for diversity. Letizia De Torre, a deputy of the Democratic Party recalls a Giordani who was “secure in his convictions, but not entrenched; able to see the positive, capable of dialogue” For De Torre, gathering his legacy now means “rebuilding a democracy of the community and not of the fifty-per-cent-plus-one, a democracy of reciprocity within Parliament and in the country.”

The word then went to students of participating schools from the world which are animated by the Movement for Unity in Politics. They open horizons of hope and renewal, starting from situations of extreme crisis such as in Argentina. Carlos, from Italy, to do a specialization in labor law says that during the crisis of 2000, when his country was bankrupt, the decision to invest in education policy seemed utopian, and certainly not conclusive for the daily dramas. Today it has yielded 200 local administrators who, from the perspective of fraternity are trying to respond to their country’s problems; meanwhile schools have multiplied to the Tierra del Fuego.
In Brazil, the denunciation of oppressive social inequalities and poverty has not been deemed sufficient by Daniel, a journalist who is studying for a Master in Political Science at Sophia University Institute in Loppiano. A return to the logic of service, of forming consciences to the common good, bending down to meet the problems of the country were the guiding force for his own choice of commitment which he gleaned from the experience of the Political Movement for Unity and the thought of Giordani, who, from the small hall in Montecitorio, in a way he may never have imagined, is now a teacher of life and commitment for the whole world.
Jun 15, 2011 | Focolare Worldwide
Here is what Silvano Lancerotto said during his closing remarks at a gathering in April 2011,promoted by the Focolare’s centre for dialogue with persons of non-religious convictions. «My grandfather was with one of his small sons at a strike by agriculture workers in the countryside of Bassa Veneto, northern Italy, in the early twenties. While standing under a big oak tree that still exists, he was killed by a bullet shot by a fierce landowner. My grandmother Maria, whom they called “curly”, now found herself alone to care for seven children in extreme poverty. She went through a long period of suffering and sacrifice, but managed to never convey to her children any sentiments of revenge. At the end of the First World War, one of her sons, my uncle Libero was moved by the spirit of revenge which had built up in him during all those years of suffering. He searched for his father’s murderer and one day found him. But he took pity on the man when he saw how is family was poor and in disarray. He spared his life and went away. As I now try to imagine that decision made under such unique circumstances, and such a long time ago, I find myself transferring it from the personal choice of an individual person to the choices made by states and politics concerning certain conflict situations today: the Middle East, the Far East, Africa, etc. It would certainly be a big step forward if my uncle’s choice, a choice that grew and matured in his human conscience, were to be practiced by the collective conscience of society today.» Lancerotto goes on to say that this “small story” points in the same direction as Chiara Lubich’s message. “It’s a message,” he says, “ that acts on consciences, looks to the transformation of society, beginning with the transformation of individuals. I share the path she showed to us when she said that dialogue requires each one of us – individuals, movements and states – to give up something in order to see, to read and, above all, to listen to the complexity and the plurality of values found in the modern world, in order enter into relationship with them, to discover their merit, to work for common projects while respecting the legitimate diversity that motivates each one.”
Jun 15, 2011 | Focolare Worldwide
Video recordings of the meeting (WebTV Parliament House) – Italian only
The meeting on 14f June 1011, in memory of Igino Giordani (1884-1980), was sponsored by the President of the House. Giordani was remembered as a multi-faceted personality of the twentieth century, deputy of the Italian Parliament from 1946 to 1953, writer, journalist, ecumenist and patrologist. Igino Giordani left a deep imprint and opened prophetic perspectives at cultural, political, ecclesial, and social levels. President of the Chamber, Gianfranco Fini, presided over the proceedings. Among the presentations, Alberto Lo Presti, Director of the Igino Giordani Centre presented Giordani the politician and his actions in Parliament. Parliamentarians, young people, Italians and people from other lands spoke of how they have been influenced by Giordani’s thought and actions. Below is the full text of the speech presented by Maria Voce.
“I thank the Honourable President of the Chamber of Deputies, Gianfranco Fini, for having given me the opportunity of addressing a greeting to this gathering in honour of Igino Giordani, who is one of the founding fathers of the Republic and whom we consider one of the co-founders of the Focolare Movement which I represent before you today.
I extend personal greetings to the Honourable Senators and Deputies, to all the authorities, and to everyone present here today.
It was on 17 September of 1948 when, right here in the Chamber of Deputies, Igino Giordani met Chiara Lubich for the first time. She was a young woman of twenty-eight years, visiting from Trent, and accompanied by a group of consecrated religious.
For Giordani the meeting was as extraordinary as it was surprising. From that moment he was no longer the same. What did Chiara Lubich say, what words did she use to get so deep into the soul of the eclectic politician of those times. Something of it we know. In fact, at the end of their conversation, the Hon. Giordani, very impressed by what he had heard, invited Chiara to write down what she said so that it could be published in a magazine that he directed. The following month the article was published, which begins with the story of how the ideal of unity was born beneath falling bombs:
‘It was wartime. Everything was crumbling before the eyes of us young women, who were attached to our future dreams: a house, an education, loved ones, a career. […] From the complete destruction of that war, our Ideal was born. It seemed that there was only one true ideal that was true and everlasting: God.
Surrounded by the destruction caused by so much hate, God suddenly appeared to our minds as the one who doesn’t die.
And we saw and loved him in his true essence: God is love.’
‘It was wartime. . . ‘. Igino Giordani could claim to be a true expert on the subject. He had firsthand experience, in the trenches of World War I. He saw the atrocities, the massacres, and he was also seriously wounded. He was convinced of the absurdity of armed conflict and he gained a name for himself in Italian culture as a defender of peace.
But Chiara’s words did not have the horror of the war as their theme. Chiara spoke of how, years before, in the bombed-out city of Trent, in the midst of ruin, she caught sight of an indestructible ideal: God. He revealed himself to her eyes not as a last hope, a remote desire, but as love flowing among all things, a fire to be guarded and preserved and increased by mutual love, a love capable of bringing about the promise of Jesus: “For where two or more are gathered together in my name, there am I in the midst of them” (Mt. 18:20).
It is not difficult to understand why the Hon. Giordani was so awestruck. A living Gospel was revealing itself to him before his very eyes. The Jesus whom Chiara was showing to him, was entering into human history as love, and was guiding the human family toward universal brotherhood, toward unity. Recalling that encounter in his autobiography, Giordani reveals what his sentiments:
When she finished talking, I was caught in an enchanting atmosphere […]; and I would have desired that voice to continue speaking. It was the voice that, without realizing it, I had always been waiting to hear.
It placed holiness within the reach of everyone: it took away the grates that separated the world of the laity from the mystical life. […]
It drew God near: it made you feel him as Father, Brother, Friend, closely present to the human family.
It was clear to Chiara and her first companions that an ideal as vast as unity would have to embrace the whole world. But how could a small group of such young women ever reach all of humankind? Perhaps Giordani asked himself the same question! Today we know for sure, because Chiara herself said that this first encounter with Igino Giordani was a first like a first contact with humanity at large.
Chiara Lubich’s ideal of unity was for everyone and every human reality, and Giordani gives witness to this.
Now the plot of that plan is more visible. The Focolare Movement is present in over 180 countries worldwide, and has more than two million members and supporters from the most diverse social and cultural backgrounds.
I have just returned from a visit to Eastern Europe where the Focolare community has been present since 1961 when the first group of members, armed only with mutual love and love for all, crossed the iron curtain.
Their silent work for so many years, has led to the overcoming of ideological barriers, and supported the effort to rebuild that oppressed society. Today it brings a soul to many social projects for the common good.
Last May in Brazil, a world Assembly of the Economy of Communion was held twenty years after that prophetic intuition that Chiara had when, arriving in San Paolo in 1991, flying over the city, she saw the skyscrapers and the ‘crown of thorns’ of the favelas that surrounded the walthy metropolis. She felt the urge to do something to change the system of development, to search for a new way that was neither capitalism nor communism.
The many projects that the Focolare Movement finds itself committed to in all corners of the world and in all fields of human activity were in a sense prophetically present in that first encounter between Chiara Lubich and Igino Giordani when they met here at Montecitorio. Since then the Movement has also placed itself at the service of politics. In those years, it attracted many deputies and senators – some of which have been mentioned in the previous video – and the choices they made were courageous.
Today this is still the proposal of the Political Movement for Unity, founded by Chiara Lubich in 1996, together with some politicians and members at various institutional levels – Korea, Argentina and in other nations – of local administrators, officials, political scholars, and many young people involved through the involvement of schools.
It is animated by a love that guides political choices, actions, laws, diplomatic moves; offering a glimpse of a new way of doing things for administrative, legislative and international bodies.
It is inspired by the principle of fraternity, a cardinal principle of modern political thought. As we know, it was the basis of some of the most important political projects in modern and contemporary history: from the French Revolution (think of the triptych liberté egalité fraternité) to the founding of Utopian socialism, from Marxism to Patriotic nationalism. However, it was interpreted not in an inclusive sense, but in an exclusive one. Fraternity was considered to be a relationship of value which regarded someone (a social class, an economic class, a people) in an antagonistic relationship with someone else.
Thus, it is a political principle still little explored in its universal dimensions, and this is what the Political Movement for Unity intends to do: to explore the principle of universal brotherhood so that politics may find in it a new basis that will raise it to the level of the modern times, capable of fulfilling its role as a builder of peace, justice, and freedom, for the entire human community. Fraternity also sheds light on the ultimate goal of politics, which is establishing peace that leads to the unity of the whole human family: unity in the smallest political community as in the entire international forum. Thus, the principle of fraternity finds its measure in “loving the homeland of others as one’s own”, an expression coined by Chiara Lubich that from the earliest times has signified universality. It is capable of expressing the vocation of politics as love toward all without distinction, because every person and every social entity is a “candidate for unity” with everyone else, and every nation is called to contribute to a more united world.
By recalling today, in this prestigious Seat of the Italian Parliament, some of the lines being taken by the Political Movement for Unity, we once again realize the great actuality of another invitation given to us by Chiara, precisely to the Italian parliamentarians in December 2000 at San Macuto. An invitation which makes a paradox seem possible: to establish a pact between parties – beyond all differences – a pact of brotherhood for Italy, because the good of the country will require the efforts of all.
“Fraternity offers amazing possibilities,” Chiara goes on to tell the MPs. “It allows one to understand and make another’s viewpoint our own, so that no interest, no human need remains foreign to us. […] It allows you to hold together and enhance human experiences that might otherwise develop into intractable conflicts, like the still-open wounds of the Southern Hemisphere and the legitimate demands of the new Northern Hemisphere; […] Moreover, it allows new principles to operate within the daily work of politics, so that no one is ever governed against, and you never act as an expression of only a part of the country.”
That encounter between Chiara Lubich and Igino Giordani led to these and many other things in the fields of society and politics. Giordani, a deputy who on that day at Montecitorio accepted the invitation to widen his soul and his field of action for the unity of our land and beyond. May this meeting today urge us on in strengthening a common desire among all to work for the unity of our land and beyond. Thank you.”
Maria Voce
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Jun 14, 2011 | Focolare Worldwide
Montet, in the French-speaking Switzerland, is one of the Focolare Little towns, where youth from all over the world spend a period of their life, studying and deepening their knowledge of the spirituality of unity. The symposium in Geneva represented an important step in the study of the Social Doctrine of the Church, offering to all young participants a wide perspective on the nature and role of Non-governmental Organizations. The seminar was introduced by the president of New Humanity, Franco Pizzorno, who sketched its motivations, and all the practical initiatives of the different branches of the Movement, that work for families, youth, economics, politics, and international cooperation. Mons. Silvano Tomasi, permanent observer of the Holy See at the United Nations in Geneva, presented a wide and well-documented account on the constant committment of the Catholic Church for the defense of all fundamental human rights. Dr. Ricardo Espinosa, coordinator of all the NGOs accredited at the UN, underlined the contribution in terms of critical conscience, that civil society organizations can give in the relationship with institutions, whereas Dr. Shyami Pumanasinghe, a UN official, explained the work done in order to finalize the Declaration on the Right to Development and Solidarity. Impressive the speech by Alfred Fernandez, director of OIDEL (International Organization for the Right to Education and Freedom of Education), who summarized the main features of the NGOs, pointing out how trust relations with institutions are fundamental, in order to be both recognized and listened to partners. Alessandra Aula from BICE (International Catholic Child Bureau) gave evidence of the committment of the NGOs for the defense of human rights. All the speeches took place in an atmosphere of particular harmony among speakers and audience, also thanks to the effective and all-involving coordination run by Jorge Ferreira, representative of New Humanity in Geneva. In a lively and much-appreciated dialogue, every single participant had the opportunity to open a privileged point of view on the wide themes of Human Rights, rediscovering the important contribution in terms of values and experiences, which the civil society, also through the NGOs, can bring in the international discussion on the main themes on the civil living together.
Jun 14, 2011 | Focolare Worldwide
“I was five weeks in Colombia, Ecuador, and Peru. Such marvelous people, who seem made for Chiara’s Ideal.” These are among the first things Bruna said upon her return, and she is one of the first direct witnesses of the birth of the Focolare. After her trip, we received a the following letter, filled with gratitude and recognition from the hundreds of people who had the opportunity to meet her during these five weeks: “Chiara and her first companions considered themselves a constellation of stars: One of them, Bruna Tomasi, arrived here to share her divine adventure with us.”
Colombia. From 26 April to 10 May there was a succession of appointments: from the visit to the 85 priests meeting at the Mariapolis Centre in Tocancipà, to the community meetings, with the youth, with focolarini, religious, and families. . . People came in large numbers from every corner of the country, overcoming flooding, closed roads, caused by the flooding.

Marita Sartori (centre)
And what was it like for Bruna? In Colombia she was struck by the living presence of Marita Sartori, a focolarina from the earliest times, who lived in Colombia from 1973 to 2002 “like a seed fallen on this land, which bore much fruit”. She was also struck by how active the Columbian people are, going out to help those who are in need. One example is the “Unity Social Centre” – a social project run by many members of the Focolare, which for more than thirty years is invovled in a quarter on the outskirts of Bogota, offering assistance in sanitation, education, and the arts. Then there is Rising Sun School near to the Mariapolis Centre in the capital.
The journey then continued in Equador, from 10-23 May. Bruna remarked: “What came into evidence the most in this country is the cultural variety. Yet there is mutual acceptance, which appears very beautiful. What could have been an obstacle, has already been overcome.” There was a gathering planned at Simón Bolivar University (14-15 May) for Focolare members from different areas: Esmeraldas, Guayas, Imbabura, Santo Domingo de los Tsáchilas, and Pichincha. There were so many cultural expressions of this people so rich in its diversity. There was singing and dancing, from the coast to the central mountain range of the Andes – a special expression of thanks for the group that was visiting. One expression of diversity which was transformed into a gift was the “Afro Mass” animated by the community from Esmeraldas. “How can we spread the Ideal of unity in the whole country? This was a recurring question. Bruna charged the people of this land to “Strengthen what you’ve already begun and. . . revive the ‘fire’ of mutual love.” so that Ecuador might live fraternity to the full and offer it to the world.
And finally, we reached Peru. Bruna Tomasi was in Lima from 23 May to 3 June. The Peruvians had always longed for a visit from Chiara Lubich, and “Through Bruna, God gave this gift to us,” they write. Bruna commented: “The Peruvians have ancestral dignity. It seems that also in the Incan religious tradition, there are traces of the Golden Rule. . .” There were numerous appointments in this immense land as well. The meeting with the entire community of Peru was especially beautiful. There were some 320 people coming from every part of Peru, some having travelled more than thirty hours. “It was a feast,” they write from Lima. “In 1989, there was terrorism in our land and many people fled the country, but precisely in that same year, the Focolare arrived in Lima, underscoring the fact that our revolution of love is stronger than all else.” There was a very important meeting with the Apostolic Nunzio, Archbishop Bruno Musarò, with the Cardinal of Lima, Juan Luis Cipriani and other bishops of the area. They all expressed their esteem for Chiara and her charism. In our interview with her Bruna concluded by saying: “Chiara’s Ideal is made for the ‘relationship’ with the other person, at whatever level, in whatever challenge, even at the cultural level. The challenge is there, yet, by living love, you can overcome all the differences.”
Jun 13, 2011 | Non categorizzato
“When someone weeps, we must weep with them. And if they laugh, rejoice with them. Thus the cross is divided and borne by many shoulders, and joy is multiplied and shared by many hearts. Making ourselves one with our neighbour is the way, the main way, of making ourselves one with God. (…) Making ourselves one with our neighbour for love of Jesus, with the love of Jesus, so that our neighbour, sweetly wounded by the love of God in us will want to make himself or herself one with us, in a mutual exchange of help, of ideals, of projects, of affections. Do this until establishing between the two of us those essential elements for the Lord to say, ‘Where two or three are gathered in my name, there am I in the midst of them.’ (Matt. 18:20.) Until, that is, as far as it depends on us, the presence of Jesus is guaranteed, so that we walk through life, always, as a little Church on the move – Church whether we are at home, at school, in a garage or in Parliament. Walking in life like the disciples of Emmaus with that Third among them, who gives divine value to all our actions. Then we are not the ones acting in our life, we who are miserable and limited, lonely and suffering. The Almighty walks with us. And whoever remains united with him bears much fruit. From one cell come more cells, from one tissue many tissues. Making ourselves one with our neighbour in that complete self forgetfulness which is possessed (without realizing it or specifically trying to do it) by someone who thinks of the other, their neighbour. This is the diplomacy of charity, which has many of the expressions and aspects of ordinary diplomacy, hence it does not say all that it could say, for this would not be liked by others or be pleasing to God. It knows how to wait, how to speak, how to reach its goal. The divine diplomacy of the Word who becomes flesh to make us divine. This diplomacy, however, has an essential and characteristic mark that differentiates it from the diplomacy spoken about by the world, for which to say diplomatic is often synonymous with reticence or even falsehood. The divine diplomacy has this greatness and this property, perhaps a property of it alone: it is moved by the good of the other and is therefore devoid of any shadow of selfishness. This rule of life ought to inform every kind of diplomacy, and with God it can be done because he is not only the master of individuals, but king of the nations and of every society. If all diplomats in the exercise of their duty were inspired in their actions by charity towards the other State as to their own, they would be enlightened by the help of God to such an extent as to contribute to the establishment of relationships among States as they ought to exist among human beings. Charity is a light and a guide, and the one who is sent as an emissary has all the graces to be a good emissary. May God help us and may we co-operate, so that from heaven the Lord may see this new sight: his last will and testament brought to life among the nations. It may seem like a dream to us, but for God it is the norm, the only one that guarantees peace in the world, the fulfilment of individuals in the unity of a humanity that by that point would know Jesus. Chiara Lubich (an extract from Meditations, New City London, 2005)
Jun 13, 2011 | Non categorizzato
9 June 2011 “We write these notes while on our return flight from Strasbourg. Just a few hours ago we were in the ‘Low N 3.4’ Hall of the European Parliament where a seminar was held, entitled: ‘Europe and Dialogue. A political value for a globalized world’. It was promoted by the Political Movement for Unity Thirty-two participants, seven of which were from the European Parliament and members of three different parties (PPE, S&D, Green) – five Italians, a German and an Austrian – along with three representatives of NGOs at the European Council and some parliamentary assistants. The meeting was significant: taking into account the typical “nomadism” of the European Parliamentarians who joined us in that small room of just 40 seats; they acted with true conviction; and deputies from other nations also desired to be present via email or by sms, regretting that they could not be physically present because of other committments. This revealed their searching and their interest and their esteem for this political community inspired by the charism of Chiara Lubich. Now it appears possible to start a small network of parliamentarians at a European level, corresponding to the membership of various national parliaments, particularly in view of the project ‘Together for Europe’. Each part of the programme was important in providing a sense of dialogue among the diverse identities, and it was all supported by a common belief in fraternity. 
Paolo Giusta (official of the European Union in Brussels) was the moderator, intoducing the program and presenting the guidelines of the Movement for Unity in Politics. This was followed by Marco Fatuzzo who shared some of its concrete implementations, dwelling, in particular, on the “laboratories of fraternity”, launched for some time in the national parliaments of Italy, Brazil, and South Korea. The keynote speaker was Jesús Morán, in charge of the Focolare Movement’s theological activities, who discussed some of the cultural and anthropological aspects of dialogue. Another valuable gift was the presence of Gérard Testard and of Severin Schmidt, both from the orientation committee of ‘Together for Europe’. They described the journey of ‘Together for Europe’ and the appointment in Brusells, following the thread of this extraordinary experience with Stuttgart 2004 and Stuttgart 2007 as the milestones. Italian MP Silvia Costa concluded: “. . . we are very interested in this dialogue and I’m certain that those who are ‘non-believers’ will also feel engaged by the Project that has been presented to us.” Austrian MP Ulrike Lunacek, from the Green Party, spoke saying that she had already known about the ‘Together for Unity’ project in Austria, and that she already considered herself invited to the 5 May 2012 event in Brussels. We will go back to the Parliament of Strasbourg, aiming solely for unity as our possible goal, so that the institutions of Europe might be ever more open to the power of the “charisms”, and certain that this meeting will be one of the engines for universal brotherhood for which Chiara Lubich spent her life. Indeed, as she would often say: “If a small group of people will be united, then the world will be one!”. Marco Fatuzzo Chairman, Movement for Unity in Politics
Jun 11, 2011 | Focolare Worldwide

Isabella Barbetta
“For a few months there had been a gentleman outside the supermarket, helping with people’s shopping wagons in exchange for a small fee. I began to greet him, but he remained cold. I drew a bit closer, but he didn’t speak Italian. We gradually began to greet each other every morning and the ice between us began to melt and disappear. He was looking for work, but no one would stop and listen, both because he doesn’t know any Italian and because of his gruff appearance. At the end of summer his wife appeared, Valentina, who knew how to speak Italian because she had previously worked as a caregiver. A relationship was easier with Valentina. I willingly stopped every morning to chat with her a bit. She was searching for work, but for the moment things are difficult in Italy. They were sleeping in the entrance of the supermarket on some cardboard cartons. Fausto managed to find a place for them to spend the night at an institute run by religious sisters. Now, Valentina and Michele were in my daily prayers. One morning Valentina wasn’t able to speak or to swallow. I could see that it was something serious.
I bought her medicines, and then I asked Fausto to visit her. We took him to the hospital where she was on drip. During the night I went to take her out of the hospital and back to the sisters, together with her husband who stayed in the waiting room. They still hadn’t found work. Winter was coming and, instead of returning to Bulgaria, as they were planning, the went back to sleeping on the streets. I brought them some candies that I had prepared with lots of chocolate, so they’d be more substantial. Christmas drew near. One night the temperature was 2° below zero, Fausto and I went by the supermarket. Valentina and Michele were seated on a carton, numbed by the cold. We tried to convince them to go somewhere where they could spend the night in warmth. Michele didn’t want it. Fausto asked them why they hadn’t returned to Bulgaria as was there intention. The answer was simple: “We don’t have money for the tickets.” Fausto and I looked at each other: If the problem is money, we thought, we will make do with a little less this Christmas. We asked when the bus would be leaving for Bulgaria: the next morning from the Tiburtine Station. We returned home and as Fausto fetched the money, I prepared a sack bread bread, cheese, ham, fruit, some sweets and water, which they could snack on during the two-day-long trip. We left with Valentina and Michele and arrived at Tiburtine Station at one-thirty. We exchanged addresses, glad that it would also be a happy Christmas for them in the company of their family. But the next day Valentina telephoned to say that the bus was already full and they would be forced to return to Aricccia. But they bought tickets for the following Friday. Valentina said to me: “Italy doesn’t wish, Bulgaria doesn’t wish, only you wish us well.” The sisters were happy to take them in, having experienced for themselves their courtesy and politeness. On Friday morning at six, Fausto took them to Rome – this time with an abundance of sacks filled with groceries, and a warm winter coat to replace the dirty and ice-covered coat of Valentina. I wasn’t able to provide my friends with a job, but I’m sure I provided them with a bit of love.” Editor’s note: This story was shared by Isabella in January 2008. We offer it again today, because of its timely significance.
Jun 10, 2011 | Focolare Worldwide
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“Let’s get together again please!” wrote a German girl on her Facebook account, expressing the longing of many of the fifty participants of the Media Education seminar, which was aimed at young people and their coordinators. The course, sponsered by trade associations from six countries and prepared in detail by NetOne and the Charism Community Projects (UK), received financial support from the Youth in Action programme of the European Commission.
The course provided a theoretical part – three lectures held by the Media Education Professor Luciano Mele from the International Telematic University of Rome (UNINETTUNO), who were the external project partners; evenings with professionals in the areas of communication: social networks, journalism and advertising , and four creative workshops for the remaining of the day. The quality of content was much appreciated by the young people as well as the creativity in the experimental groups on multicultural living.
Arco-Iris, the Focolare’s little town at Abrigada proved to be quite the suitable place for hosting the seminar, not only for the environment but also for the great hospitality and attentive service.
Jun 9, 2011 | Non categorizzato
“You represent an important component in the peace process that humanity is waiting for.” Maria Voce joyfully welcomed diplomats gathered at the International Centre of the Focolare Movement in Rocca di Papa, on 8 June 2011, the same centre which was visited by Pope John Paul II in 1984. Thirteen ambassadors attended and five diplomats representing their respective embassies. There were also representatives from some dicasteries of the Roman Curia, as well as the president of the Focolare and members of the General Council of the Movement.
The recent beatification of Pope Wojtyla encouraged the Focolare and the Embassy of Poland to the Holy See to promote the meeting, in the desire to express their deep gratitude to John Paul II, who followed the Focolare with such great love ever since he was a bishop in Poland. This meeting follows a previous one directed to the Ambassadors accredited to the Holy See, which was held in 2010 on the second anniversary of the death of the Movement’s founder, Chiara Lubich. “We see you engaged in dialogue – continued Maria Voce, who was returning from a long trip to Eastern Europe -. immersed in a society characterized by tensions, conflicts, threats, and even wars, you play an invaluable role.” She also pointed out the “similarity” between the work of diplomats and that of the Focolare Movement: In fact, the Movement’s “precise purpose is to contribute to the realization of Jesus’ dream: ‘That all be one’.”
Among the speakers, Ms. Anna Kurdziel, First Secretary of the Polish Embassy, underscored the affinity between John Paul II and Chiara Lubich, two extraordinary figures of the 1900’s, in an evangelization which starts from love. The Italian ambassador to the Holy See, Francesco Maria Greco, recalled the legacy of John Paul II for Italy, not least the importance he gave to the ecclesial movements, a cohesive force in the country and a moralizing strengthener of ethical standards in social life. Archbishop Joao Braz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, urged everyone “to know and appreciate the charism of unity as a very great sign of hope for today’s world. ” The voice of a direct and authoritative witness was also heard. Eli Folonari shared what the relationship of John Paul II and Chiara Lubich was like. There was the first invitation to a Mass in his private chapel a few days after his election to the papacy, the 30 hand-signed letters, the inevitable telephone calls of congratulations which always arrived on the feastday of Saint Clare (Santa Chiara), the 9 invitations to dinner … “Chiara wanted a confirmation (from the Pope), but above all, she wanted to give him joy.” And so it was, since several times the Pope remarked that at every meeting with her or with the focolarini he felt “a great consolation.” (www.centrochiaralubich.org)
Two young people also offered their testimony on the meetings of John Paul II with the younger generations, and the Zanzucchi couple shared from their direct personal knowledge of the Holy Father, about his encounters with families. And space was also given to Chiara Lubich’s commitment to the communion among movements, as she promised to the Pope in Saint Peter’s Square on Pentecost 1998. Gabriella Fallacara, who worked in ecumenism for many years, then presented “Together for Europe” the path taken up by Movements and ecclesial communities in and for the European continent. It will take place again in Brussels on 5 May 2012, with simultaneous links to many European cities. Monsignor Vincenzo Zani, undersecretary of the Congregation for Catholic Education together with the secretary Archbishop Jean-Louis Bruguès, asked, as a conclusion to the meeting, to share about the significance of this encounter: “I’m reminded of the meditation of Chiara Lubich entitled “Diplomacy”. Chiara spoke of “the diplomacy of love, which, because of its simplicity is able to give a soul and start the flow of blood in the structures of social and political life, which so often feel like superstructures. Today, here, there was an expression of this structure of social and political life which the embassies and diplomats are called to be. If there is love, you understand that the world needs this invisible network – hidden, but at the service of the common good, at the service of unity.” [nggallery id=50]
Jun 8, 2011 | Non categorizzato
The conference offered a series of lectures by prominent figures of contemporary culture: Ugo Amaldi, there was Cardinal Marc Ouellet, Stefano Zamagni, Sergio Zavoli and Martha Nussbaum. Perhaps, few know her by name, but in 1986 she was the first to introduce the concept of “relational goods” – which has since become a stable component of economy. She also greatly influenced the United Nations in the development of the human development index. This was thanks to the capability approach (an approach that respects ability) which she drew up in cooperation with Nobel Prize winner Amartya Sen. And no, she is not an economist, but a philosopher, and like the American Martha Nussbaum, professor of Law and Ethics at the University of Chicago, she is known in academic circles – and beyond – especially for having introduced the topic of emotions in political and social reflection. And “public emotions” were at the core of the lectures that brought her to the Sophia Institute in Italy. At Loppiano she first met with the students of Sophia for an interesting discussion in which she was questioned not only by students, but also by Nussbaum. This was followed by a debate about the coexistence of different religions and cultures, and different educational systems, given the diverse religious, cultural, and geographic backgrounds of the students. But much of the debate focused on the relationship between philosophy and economics, beginning with the direct experience of Nussbaum with Sen, which led into the additional topic: the interdisciplinarity of knowledge and the need for collaboration among scholars of varying fields.
Regarding the specific experience of Sophia, Nussbaum noted that it provides “a type of interdisciplinary education that is crucial in the formation of a ‘world citizen”. If we limit ourselves to just one field of knowledge, we are not sufficiently equipped in this sense.” She directed an invitation to the students to “try to understand how to put together the critical approach and the emotional,” essential elements of her thinking, to build a society that is respectful of every aspect of human life. The conference, open to the public and entitled “Public Emotions and the Decent Society”, was a journey through space and time – beginning with Europe after the French Revolution, with Comte and Mill, to India’s Tagore and Gandhi – to examine how the idea of a society built around a “civil religion”, which is in fact supported by emotions, was able to make headway and result in the experience particularly of the subcontinent. Emotions mainly understood in the sense of “empathy” for others, the ability to perceive a “common good” to be pursued, which embraces the entire society, and that the State itself is called upon to promote, beginning with the education of its young. Source: Città Nuova online