Focolare Movement
Economic Justice: A Positive Gamble

Economic Justice: A Positive Gamble

The global economy is a very powerful machine yet it is fragile and unstable. This is one of the messages of the crisis we find ourselves in. Specifically, the globalized economycreates enormous opportunities of wealth but also produces new costs. Among them is the radical uncertainty of the financial systems and stronger social imbalances. Oftentimes the consequences of these crises are borne not by the social sector that caused it and normally the much poorer ones. This is why the theme of social justice today is also the dominant theme of the new economy. We are witnessing it in the mid-Orient (we should not forget that the revolution these months were triggered by issues relating to economic justice). I believe we will continue to see this in the coming years not only in the Arab countries but also in China and in India. When individual freedom and democracy takes over, the enormous inequality we find in these new giants will no longer be tolerated. It is my belief that the there is a growing intolerance for inequality, whether within countries and among countries. It seems as if the post-modern man, informed and global, after having achieved political democracy, is now seriously demanding economic democracy. It seems as if he’s become aware, with much struggling and with much delay, that economic democracy is an essential part of political democracy. In fact, the market, though being a venue of life in common, governed by rules based on mutual advantage, is not able to ensure a just distribution. Moreover, in the absence of other principles and institutions, the market tends to augment the inequalities in time. On one hand, the market is in fact a free place, of creativity based on individual talents and the talents are not evenly distributed across the population. On the other hand, we do not part from the same starting line in this market race. He who has more (resources, education, opportunities) tends to have even more tomorrow. What can be done then? May 29, 2011 marks the anniversary of the Economy of Communion (EoC), the economic project launched by Chiara Lubich in Brazil. It was the same month that Pope John Paul II published  Centesimus annus, an encyclical that Chiara had meditated on during that trip. Representatives of the EoC from various parts of the world will come together in San Paolo ,from May 25 to 29, to celebrate this occasion. It will be a chance to review the first twenty years but more importantly, to look into the next twenty years. (www.edc-online.org).  The message that Chiara launched during that trip remains alive today and continues to mature and grow in history. It has reached beyond the Focolare community where the EoC was born. Pope Benedict XVI has cited it in Caritas in Veritate as an experience that needs to be developed and propagated. The message is simple and clear: the enterprise has to be, above all, an instrument and a place of inclusion and of communion. While it produces wealth, it should also distribute wealth, thereby making it a place of justice. If we really want economic democracy and just redistribution, we cannot and should not rely on the States or on the governments. It should be the same enterprise, with the encouragement of civic society and the citizens of the world, which evolves and looks after the new things, of those res novae in the global context we live in.  The enterprise cannot limit itself to operating legally, paying taxes (even when they pay) and to engaging in some philanthropic efforts to gain clients. In this new phase, there is so much more that is demanded from the enterprise, if we want civil society to consider the enterprise and economy as partners for the common good. If all enterprises remember this need to become more and to evolve into an economy for the person, we then welcome the anniversary of the EoC. Editorial published on Mondo e Missione n.5/2011

Economic Justice: A Positive Gamble

At the heart of Orthodoxy in Moscow

Crossing the threshold of the church of “Mary, Joy of the Infirm” is to enter directly into the heart of the Orthodox faith. The praise expressed by the hymns and prayers, from inside the doors of the temple continued for two hours, and created among the faithful a climate of deep prayer.  The liturgy was solemn; the vestments were splendid and rich, all of them red because of Easter. Maria Voce, wore a veil over her head, like the one all the Russian women wore who were attending the liturgy together with the Orthodox members of the Focolare Movement. It was a  time of fellowship and respect for the different churches in attendance. At the conclusion, everyone exchanged three kisses to seal a pact of mutual love, as a witness to a bond of unity that recalls the words of Saint Paul: “there is neither Jew nor Greek” which, now, in front of iconostasis could be translated: “there is no Orthodox nor Catholic, but we are all one in Christ.” The celebration was followed by a greeting to Metropolitan Hilarion Alfeyev, who presides over the external relations department of the Patriarchate of Moscow. He was visibly pleased to see the president of the Movement and her Catholic delegation together with the Orthodox who accompanied her. Father Dimitri Sizonenko, acting head of the Secretariat for inter-Christian relations, was particularly overjoyed by the testimony of unity given by the Movement and called for a wider spreading of this spirit. Two more meetings remained for the afternoon of May 15, with the families and with the young people. “How are we to convey the spirit of the Movement to our children? How can we help other families to appreciate the faith? What should we do when we feel overcome by our weakness?” These were some of the questions posed by the thirty persons – most of them young couples. Some were married in the Church after having encountered the charism of Chiara Lubich, while others came to appreciate the importance of fedelity in marriage after having had quite another kind of experience. Years of atheism have left their mark on the family institution. Marriages are often unstable and the decision to get married is often more a matter of tradition than of personal conviction. There are many divorces, unmarried couples living together, and alcoholism. “The messages is given by the testimony that you offer as a family,» Maria Voce responded, “by your capacity to say you’re sorry, to go back and look at the other with love after a moment of difficuulty. This is worth more than many words,” Giancarlo Faletti continued: “No one likes to suffer. But God meets us in our suffering and he allows himself to be met so that he can tell us something and give us something, to help us go on loving.” The meeting with youths began with an informal gesture. Neckties were removed, guitars began to play, and photographs were taken. There was open discussion about the challenges of Russian society, including corruption, excessive freedom, and the difficulty of finding a place for the upcoming Genfest (Budapest, September 2012). One young man would leave his job after he had unwittingly endorsed a fraud. You need to take a decisive step give witness. In these places you can change if there are people like you, is the encouragement of Maria Voce You’re in an environment that needs to be Christianised, Giancarlo Faletti affirms, and Jesus is using you to convey a message. Inside a ruthless economist, there is always a man with a soul. We cannot give up, we must bear witness. “Free choice is an opportunity that God gives us to exercise our freedom, the president replied to Liza who could not find a sense of direction for his life. Considering your actions with your brothers can help to amplify what God is asking you and help you to give a firm response.There was seriousness and fresh commitment during the two hours of discussions, concluding with Maria Voce’s words of trust: “I leave you to do, I trust in Jesus in you and among you. The Genfest will be a surprise and will be most beautiful because you will do it.” By our correspondent Maddalena Maltese [nggallery id=40]

Economic Justice: A Positive Gamble

A “Sign of Contradiction” in common

In 1977 Vita e Pensiero Pubishing House published “Sign of Contradiction”. The book is a collection of the spiritual exercizes preached in 1976 by Karol Wojtyla to Pope Paul VI and the Roman Curia. The following year, shortly after the election of Wojtyla to the Chair of Peter, Igino Giordani wrote a letter to the new Pontiff:

25 November 1978

Holy Father,

I am an 84 year old (!) focolarino.

I read your book: “Sign of Contradiction” and found it particularly enjoyable for two reasons: firstly, because of the way in which you dealt with the exalted topic with such rare wisdom and clarity; secondly, because I too, more than 40 years ago, with considerable presumption, wrote a book with the same title.

I take the liberty of sending you a copy of the latest edition of my book, as a humble tribute and  expression of the joy that I, like all the focolarini and nearly every other living person feels, because of your election to the Pontificate and because of the depth and spontaneity of your daily apostolate.

Please forgive my boldness, and grant me your blessing.

Devotedly yours,

Igino Giordani

An immediate response from the Vatican Secretary of State:

1 December 1978

Dear Sir,

In a greatly appreciated gesture of courtesy, you sent as a tribute to His Holiness, a letter and a copy of the volume edited by you with the title, “Sign of Contradiction”, already in its fifth edition.

The Holy Father has asked me to share with you his feelings of deep pleasure and heartfelt gratitude for the delicate act of homage, which he greatly appreciated. The Supreme Pontiff, therefore, is happy to reciprocate such veneration, giving the desired apostolic blessing as a sign of appreciation for your long activity in the service of Holy Church and as a wish of heavenly graces.

I gladly take this occasion to confirm with distinct deference to your illustrious person.

Most devotedly yours,

+C. Caprio

Economic Justice: A Positive Gamble

Visit to Eastern Europe

The trip will take place over three stages:

  • 13th -19th May: Russia (Moscow)
  • 19th – 25th May: Czech Republic (Prague)
  • 25th – 31st May: Hungary (Budapest)

Maria Voce will visit the Focolare Communities in each country. In Moscow she will hold meetings of particular significance with the bishop Mons. Paolo Pezzi as well as with the Apostolic Nuncio Mons. Ivan Jurkovic. In Prague the Focolare President will meet Archbishop Mons. Dominik Duka. On May 21st there will be an event to commemorate 10 years since Chiara Lubich’s visit and the foundation of Operation “Golden Prague”: a project launched by Chiara in view of the ‘new evangelization’. The Focolare Movement has been present in the ex-communist bloc since 1961. In July 1960 the Bishop of Lipsia Mons. Otto Spulbek offered Chiara Lubich the possibility to send focolarini men and women who work as doctors to the hospitals in his diocese as a response to the lack of medical professionals in the region. Exactly 50 years ago on 13th May 1961 the first focolarini arrived in Lipsia. From Eastern Germany, thanks to personal contacts, the Movement spread immediately to Czechoslovakia, Russia, Lithuania and other countries of the communist bloc. Currently, the Focolare Movement is present in all the countries of the region.

Economic Justice: A Positive Gamble

Holy Russia

Maria Voce and Giancarlo Faletti are given the official welcome

Fragrant bread and salt are Russia’s gifts to those who arrive in its immense territory that reaches out from Europe to Asia, from the glacial Arctic Ocean to the Pacific. Alla and Valodia, dressed in traditional red and blue costumes, represented the local Focolare community in officially welcoming their president Maria Voce and co-president Giancarlo Faletti with this Russian dish. Members of the movement arrived in Moscow from all over Russia: from Saint Petersburg, Krasnoyarsk and many cities in between. Some even undertook a 42-hour train journey from Celjabinsk, crossing 3,500 km of Steppes and forest land to meet their guests. The Catholic Cathedral dedicated to the Immaculate Conception- that was used as a factory for vodka packaging during communism- hosted this historical event. Scars left by Soviet history still sting: Anatolij, one of the first Russian Orthodox to know the Spirituality of Unity has vivid memories of the socialist period and its attempts to cancel God; his younger sister in faith, Alla, recalls the blood spilt because of Orthodox Christians’ fidelity to their religious beliefs.

Regina Betz (right) was a pioneer of the Focolare Movement in Russia

And yet, within this seemingly impenetrable and dark curtain, touristic visits by some focolarini, the arrival of a Hungarian family and encounters in the West with some priests, helped Chiara Lubich’s spirituality silently spread in communism’s Motherland. Not all 200 participants at the event knew the story of these pioneers – it was the first time that the members of the movement spread across this large territory all met together. There were fascinating details to be learnt about the secret rendezvous’ as well as solemn memories about the persecutions told by Oleg a follower of Father Alexander Men`. Men`- who was assassinated by the regime in 1990- had founded a small ecumenical Bible study community. Many of its members came in contact with the Focolare experience. At the meeting with Maria Voce and Giancarlo Faletti others shared about their discovery of a Gospel based spirituality that goes beyond difference and diffidence between churches. Father Vladimir, a Russian Orthodox priest from Saint Petersburg, recalls how “his prejudices about Catholicism were cancelled by the beauty he found in the spiritual life of the Focolare that knows no denominational boundaries and that incarnates Christianity and reciprocal love in daily life”.   “In modern-day Russia where, on the one hand, freedom rules and churches begin to repopulate whilst, on the other hand, materialism and economic power-seeking conquer ground day by day, what special characteristic can Russia offer? What contribution can it give to the West?” This was one of the questions that members of the local Focolare Community asked during a moment of dialogue with Maria Voce and Giancarlo Faletti. “Russia tried to achieve unity without God, it tried to have a population of equals, but it didn’t achieve this goal”, Maria Voce answered, “This nation can say to the world that without God it’s impossible to reach this goal. The tragic martyrdom of those who resisted this oppression demonstrates this. The resistance was at times blatant and at times silent but it was always martyrdom”. The president of the Focolare Movement then confided, “When I arrived in Russia I found myself immerged in a deeper union with God and I remembered the expression ‘Holy Russia’- that I perhaps heard when studying Russian literature. I felt carried along by this life of holiness that is in the air here in Russia as well as in its history of Christianity. And I understood that Russia’s gift to me and to the whole of humanity can be this holiness- thanks also to its martyrs of all denominations”. Giancarlo Faletti, using the image of the golden domes in many of the Russian Orthodox churches, underlined, “God is the gold of our cities, He is the gold of the Russian Orthodox and Catholic Churches and He guarantees the journey of communion that this country witnesses in many important ways”. Many participants were openly moved, experiencing the possibility to give new meaning to those dark years and at the same time they felt the challenge to give witness to the ever old and ever new Gospel “revolution”. Eduardo Guedes – a Portuguese focolarino who passed away last January- was remembered by many as a companion in this journey; someone who, without sermon, gave humble witness to a God who does not forsake, who does not forget, but who always knows how to welcome both the disadvantaged and the powerful and to expand the desire for a more modern sainthood, open to everyone in this “Holy Russia”. by our correspondent Maddalena Maltese [nggallery id=39]

Economic Justice: A Positive Gamble

“Dobro Pozhalovat” – Welcome to Moscow

13 May is a day of celebration for the Catholic world, the feast day of Our Lady of Fatima. And 13 May is also a symbolic date for the Movement, recalling the night of the “stars and tears” when, because of the bombing of Trent, Chiara Lubich had to evacuate her home and take refuge in Goccia d’oro forest. As she wept for hours, she observed the movement of the constellations and she realized that only love could overcome such a horrible tragedy. On this 13 May 2011 Maria Voce and Giancarlo Faletti landed in Moscow for a visit to the Focolare communities in Russia. This is a trip that Chiara Lubich was looking forward to since the 1960’s, as she mentions in a speech from those years. In fact, she was never able to accomplish her desire, although many of her first companions did spread the spirituality of unity in this land up until the 1970’s. Landing at the Sheremet’evo airport, there was a tiny ray of sunshine trying to challenge the uncertain sky, which became rainy at times. The airport, modern and bright, easily be mistaken for a western city: the brands that fill shops and restaurants are the same. After passing through the regular checkpoints, which were bit tighter following the latest attacks, they were able to exclaim that they were in Moscow. A small group of focolarini with flowers and smiles stepped forward to welcome the visitors with a three-fold embrace. On the highway going to Moscow there were large construction projects, a sign of a growing city in both commerce and residents More and more Russians are moving there, and the population already stands at 15 million. “On this special day, we entrust to Mary our visit to Moscow, all the people we meet, and all those who are praying for this event.” This was the prayer chorally expressed by Maria Voce and Giancarlo Faletti before an icon of Our Lady, during a Mass dedicated to the Mother of God. There was much expectation for the meeting of 14 May with Focolare members from all over Russia. It is the first time since the beginning of the movement in these lands that Catholics and Orthodox Christians from Chelyabinsk, Novosibirsk, Krasnoyarsk, and St. Petersburg will gather to witness their living, cheerful, and active presence that has been able to win over mistrust, diversity and the long distances that challenge the eight time zones of the country. But some wanted to anticipate the first “face-to-face” meeting with the president. The little children, painted like colorful Matryoshka dolls, made the welcome festive and traditional, a reflection of the many souls of the people who live in the city, a mixture of modernity and history of national pride and unavoidable globality. From our correspondent Maddalena Maltese

Croatia: a New Humanity school

“Lighthouse” is the prophetic name of the Croatian Little Town, a formation center for people of different countries, churches, religions, and for men of goodwill. This is how Chiara Lubich, founder of the Focolare Movement, envisioned it, when in the ’80s, a few-hectare piece of land with some buildings no longer in use was put at disposal of the Movement in Križevci, about 60 km far from Zagreb. Nowadays Lighthouse is known as a privileged meeting place for persons coming from all over the Balkans, in particular after the reconciliation effort among all the ethnic groups during the ’90s war. In this Little Town, in April a formation school organized by the New Humanity Movement took place, addressed to participants coming from 12 different counties of Eastern Europe. Some of these countries were at war with one another in a recent past, others were characterized by enormous economical problems and a difficult transition to democracy. These are delicate situations, not always easy to reconcile, and this is why from April 15 to April 17 the focus was on the knowledge of all the values that characterize the commitment of New Humanity, the social branch of the Focolare Movement. The aim was to provide a concrete expertise, in order to apply these values in the different challenges, which professionals have to face in all the social fields: from medical doctors, to youth workers, politicians, economists, judges. Everybody has his own specific job, but all together they are fraternity witnesses. Indeed this is mainly what came out of the intense dialogue among participants and members of the central New Humanity Secretariat, arrived from Rome and other regions of Italy. Delia from Split writes: “I think that for each of us this school was a new opportunity to feel like being a protagonist in living for fraternity in his or her environment, and to roll up one’s sleeves in order to improve the place where he or she lives. Indeed nothing of what we do for love is too small”. Sanja Jurić echoes her; she tells us: “Coming home, I told everybody what I had experienced: in my family, with my colleagues at work, and I started to live more intensely, trying to do as best as I can my share where I am“. These are just few validations to the message which Maria Voce, President of the Focolare Movement, had sent the first day of the meeting: “I wish you can draw on the strong and enlightnening presence of Jesus in your midst. His way of thinking and acting for the common good, knowing that – as Chiara has often reminded us : “The world belongs to all those who love it most, and can best prove it“.

Twenty years of the Economy of Communion

 

The events of 20 years of EoC in Brazil are just around the corner. The final preparations are in full swing. People have been passionately working for several months in preparation for these 5 days which are important to all those who have EoC in their DNA. The preparations are being made on two fronts: one fof the EoC Assembly at the Mariapoli Ginetta of Vargem Grande Paulista and the Open day in Sao Paulo, where some 1600 people are expected at the Memorial of Latin America. The organizers inform us that for the Assembly, we have reached the threshold of 630 participants: a truly ambitious goal, especially for the diverse countries of origin of the people. Some 37 countries, coming from 4 continents, are expected to be represented. If the majority are obviously the Brazilians, with over 240 participants, Italy comes in second with 85 participants followed by Argentina with 62 participants.  There is also a significant representation from Korea with almost 30 people! Following by order of numerical representation, are Spain, Chile, USA, France, Uruguay, Switzerland, Bolivia, Germany, Venezuela, Slovenia, Paraguay, Mexico, Portugal, Belgium, Ireland, Canada, Serbia, Panama, Philippines, Cameroon, Poland, Croatia, Costa Rica, Peru, Kenya, Slovakia, Hungary, Ecuador, Colombia, Ivory Coast, Nigeria, Congo and Romania. With our suitcases almost ready, we are now preparing a staff that will work actively to maintain the site as updated as possible — providing daily news, photos, documents and echoes of what’s happening in real time. The young people present will create a blog and will do their part through the social networks … Those who cannot be present in Brazil can still participate in events in real time through live streaming that is being prepared. The link to access will be published on the website once available. Live broadcasts will be made during the days of the Assembly at the Mariapoli Ginetta (25-28 May) on the final day in Sao Paulo on Sunday May 29. There will be an opportunity to organize listening points, especially for the final day, creating opportunities to get together in celebration of this important anniversary.  We have already been informed of a listening point at the Business Park  Lionello in Loppiano, the Business Park Giosi of Abrigada (Portugal), in Vienna, in Lugano, and perhaps in Madrid. The list may become longer in the following days. The live streaming during the days of the Assembly will be in the morning to allow everyone to take part in the themes of the Assembly. The language of the live transmission will be in Italian. On May 29 the live streaming will be on-going throughout the day. Further details will be published as soon as they are available. In the meantime, see you all in Brazil! by Antonella Ferrucci – www.edc-online.org

Economic Justice: A Positive Gamble

God loves me – God is calling me

“God loves me – God is calling me”, was the slogan printed on cards that identified the young people present at Loppiano (Italy), between 14 and 19 March 2011. This slogan expressed the goal of the days: to delve deeply into the vocation of a focolarino, someone who is called by God to become an “apostle of unity” – a beautiful expression used by John Paul II – and to follow Jesus by pursuing his prayer to the Father: “May they all be one” (Jn: 17: 21).

The thirty-three young people came from different parts of the world. There were students, labourers and entrepreneurs among them. But they were all united in the single desire to put aside everything for God, to renounce starting a family, in order to dedicate themselves to the building of the unity of the human family that Jesus prayed for. Many impressions were shared during those days, like Andrew and Jonas from Brazil. Andrew  who just finished his master’s degree in history, said:  “I left behind some nice things, some very nice things, only to find more beautiful things here.” Jonas, who is an airline pilot, remarked: “I’m left with the certainty of God’s call, because of the strong spiritual experience I had here.” Indeed, it is often the presence of the Risen Christ in the midst of the community who amplifies the voice of God and allows it to be heard in one’s heart. Stephen, an engineer from Rome, talks about the intensity of those days: “I will take home with me the relationships that I built with each one of you. I understood that Jesus Forsaken is the essence of our vocation.” He was referring to a central point of Focolare spirituality: Jesus dying on the cross for everyone and experiencing the abandonment of the Father, taking upon himself all the abandonment and suffering of humankind. The focolarini choose Jesus forsaken as a model of self-giving and the basis of their choice in life. Renzo, who is also Italian from Bari, added, with his face beaming, “I take with me the extraordinary beauty of life in a focolare”. Jay is a journalist from the Philippines. He says he learned in Loppiano “to recognize in pains and difficulties the face of Jesus forsaken.” Not only: the real discovery for him was that he had tried “to love Jesus forsaken with joy, not merely to get through the difficulties.” Anthony a young Kenyan student summarizes the challenge:  “To aim high. This is the vocation of the focolarino, it’s mine, it’s ours.” At the end of those days that they will never forget, they wrote the following to Maria Voce, President of the Focolare Movement: “It was Jesus guiding us deeper into our vocation, in order to take us to a new level of intimacy with Him. We asked him to help us to be always faithful to Him.” And they affirmed their decision to live this “divine adventure, trying to imitate the transparency of the Blessed Virgin Mary, who never thought about herself but only of God, the most perfect model for a Christian of today and always.” Here are some images of some of the highlights of these days, which speak louder than words. [nggallery id=38]

Economic Justice: A Positive Gamble

Silvana Veronesi in Argentina

Silvana with Gustavo Clariá (Focolare Website)

What were your impressions of Argentinean society? I found myself in a continent where Christianity is very much alive; it’s the cultural root of this population. The Eucharistic celebrations, for example, were well attended and full of young people; Sunday is respected even on a civil level. Argentina is so vast that you could consider it a continent in itself; a young and new continent! There is a certain openness and freedom that facilitate the understanding of the Spirituality of Unity born from Chiara’s charism. We know that you’ve been often invited to Argentina by the numerous Focolare Communities there…

Mariapolis Lia

Yes, that’s true. The Focolare Movement in Argentina is widespread; each vocation within the Work of Mary is well developed and witness is given in various environments. For example in the little town “Mariapolis Lia”- which is in a certain sense the heart of the Movement in the so called ‘Southern Cone’ of America- many young people leave everything for a year to “have an experience”, as they themselves say. They spend a year there to receive formation in a ‘new life’ based on the Gospel. Whilst these young people are predominantly South American, there are also boys and girls from Europe and other parts of the world. The seriousness with which they take on this commitment is extremely admirable. Chiara Lubich underlined the central role of young people as one of the characteristics of Argentina’s Focolare little town. I visited the whole little town and I met the focolarini men and women, the schools for young people and the local Focolare community. I was struck by the relationships of unity and the harmony among everyone. The stamp of reciprocal love left by Lia Brunet and Vittorio Sabbione- pioneers of the movement in Argentina- is truly visible. Chiara, during her historical visit in 1998, underlined this reciprocal love as a characteristic of the little town. I can truly say that I experienced the spiritual presence of Our Lady. I spoke about her in a talk I gave to the whole community, describing how she manifested herself in the story of our movement as a model for living the Will of God. I also visited the “Solidaridad” Enterprise Centre where some businesses inspired by the Economy of Communion can be found. Theses businesses are still small but they are pure and coherent with Gospel values that assure them of a promising future. The ‘hidden associate’- as they themselves call Divine Providence- accompanies them and intervenes faithfully. You spent Easter in Argentina…! I spent it at the Mariapolis Centre in Jose C. Paz, near Buenos Aires. They were intense days of deep spirituality spent with the focolarine women. There were about 90 of them including those who are married. At a certain stage the focolarini men and all the members from the local Focolare community came: there were about 400 people in all. When I was with them I felt an inner push to underline how, at the dawn of the movement, along with Chiara, we understood the realities of Jesus in the Midst and Jesus Forsaken. I was moved by the love and gratitude that they expressed in so many ways and was really touched by the harmony that reigns between them all. Of course this can always improve and grow but I think Chiara from Heaven is happy.