Teresa, a “Gen 4” from Porto Alegre (Focolare’s “Gen 4” are children aged from 4 to 8) was invited to show her work at a school science exhibition. She was asked to choose from subjects like pollution, alcoholism, ecology, but she was not happy with any of them. So together with her classmate Valentina (also a Gen 4) they asked the teacher if they could choose a subject that portrayed positive values: the art of loving as a response to those problems. The art of loving is a life choice based on the gospel and launched by Chiara Lubich. Its principles are: “love everyone”, “love others as yourself”, “be the first to love”. “That is the only word that can make humanity into a family”, said Chiara Lubich. The teacher accepted their idea and they prepared for the big day. More than 300 children presented their work, but Teresa and Valentina’s stand attracted the most visitors! To those who asked her what the art of loving had to do with science, Teresa replied forcefully that if people were to live it, there would be no more alcoholism, pollution and so on. Using a Powerpoint presentation, she showed through some experiences of life what the art of loving could do if it is lived. A reporter who was there was very impressed and wrote an article for the local paper which highlighted Teresa’s “alternative” proposal. “I don’t believe in God, but in front of these children I cannot not believe in love”, commented one of the fathers, and one of the mothers, with tears in her eyes, said, “I am beginning to hope again for a better world!” When the exhibition was over, the teacher asked Teresa to present their work at a book fair one month later. And so for a whole day Teresa and Valentina, in a room prepared just for them, presented their Powerpoint to all the children in the school aged from 4 to 8, and threw the cube – the “cube of love” – on whose sides the art of loving is described. They explained the cube using the book “Discovering the cube of love”, a collection of experiences of Gen 4 from all over the world. print
Last Sunday the members of Focolare Movement’s General Council arrived in Israel to start their scheduled pilgrimage with Maria Voce, President of the Focolare Movement, and co-President, Giancarlo Faletti, who had just concluded their official visit to the Focolare Movement’s local community present in the Holy Land.
On their arrival at Ben Gurion Airport, Tel Aviv, the members of the Council were met by representatives of the Movement’s local community who gave them a traditionally warm welcome. From there the Council members left for Domus Galilaeae on Lake Tiberias, where they spent the first days of their stay in the Holy Land. The venue was built by the Neocatechumenal Way at the turn of the millennium and was blessed by John Paul II during his historical visit to the Holy Land in 2000 when, in the valley beneath the Mountain of the Beatitudes, he celebrated Mass for thousands of pilgrims. Blessing the new facility the Pope said: “The Lord was waiting for you on this Mount”. Meaningful words that are now written at the entrance of the facility, welcoming all visitors to Domus Galilaeae.
The meeting between Maria Voce, the General Council and the Neocatechumenal Way was characterized by a warm atmosphere and the exchange of experiences. On 22nd February, feast day of the Chair of St Peter, the two communities celebrated Mass together.
Meanwhile the Focolare Movement’s Council started their retreat which lasted three and a half days. There were moments of meditation and sharing of experiences as well as the possibility to work on the challenges and prospects facing the Focolare Movement worldwide in the various ecclesiastical and social areas where it works.
The Movement’s mission of unity and communion handed on by Chiara Lubich herself was the focus of these days.
“When leaving Vienna I saw the pictures of Tahrir Square in Cairo. Arriving in Dakar a newspaper carried on its front page an appeal by an Imam to pray that the President Abdoulaye Wade would stand down. Let’s hope this just stays as prayer, I thought. The opening Mass for the World Social Forum was celebrated the next day in the Church of the Ugandan Martyrs. The homily from Cardinal Theodore-Adrien Sarr had a strong spiritual and social tone. Without mincing his words he denounced corruption, even though a governmental Minster and other public figures were present.
In this intense political atmosphere the 11th Social Forum opened in Dakar (6 -11th February). However, the opening march of 70,000 was conducted in a very orderly manner and was led to the University of Cheik Anta Diop. For the whole week there reigned a climate of support and fraternity, which didn’t falter even in the challenges caused by the organising of over 400 conferences and meetings daily.
One of these conferences was organised by transform!europe (a cultural network from the European left) and the Focolare. The title: “Crisis of civilisation: interpretations and alternatives from a Christian, interreligious and Marxist point of view”, showed that religion is no longer just tolerated but also wanted. Initiatives which ‘brought together’ were in evidence, that is those which showed collaboration between partners, albeit in a geographic sense or in the sense of how the world is seen. On the stage, speakers from the Focolare came from Italy, Austria, France, Ivory Coast, Guinea-Bissau and Senegal – Catholics and Muslims. From transform!europeMarga Ferre (Spain) and Walter Baier (Austria) were the promoters of the idea to prepare the event together. In her final thoughts Marga Ferrer shared: “I have learnt [through the Focolare projects] that solidarity starts with practical help, beginning with those most in need. Therefore no communism, no Marxism without this sense of empathy! The option for the poor is simple love for neighbour; I would say seeing the world through the eyes of those most in need.”
Then she continued: “We need an ethic and a new morality to develop dialogue about the meaning of life. No one can impose authority and carry out their idea and no-one can tell you what direction to take. We must increase dialogue, unite our strengths to change the ethic. And then, we need a political place and a change of economic legislation.”
She concluded: “We need real love, to make us able to work in politics, not just in a professional manner: that is knowing how to manoeuvre and work politics […] We need dedication. Without love no change to structure will succeed. Call it what we will: fraternity, love, solidarity.”
During the forum in Dakar, there was a growth in knowing and understanding between the Non Governmental Organisations present with the desire to continue to work and carry commitment together. The organisers would like “Dakar to spread” through Africa and the whole world.
Video – Special Section on Africa 2011 This section will contain various videos, in various languages, related the Pan African EoC School, which took place in Mariapolis Piero, Nairobi, from January 23-25, 2011. It will also include videos from the international conference “Economy of Communion: a New Paradigm for African Development”, hosted at the Catholic University of Eastern Africa (CUEA), from January 26-28, 2011.
Sergio Gironella: the person at the center On Sunday, February 13, Sergio Gironella left us. He was a founding associate of the EoC cooperative Il Sentiero Servizi of Macerata: “Last Sunday, Sergio Gironella, 47, father of 4 children, left us when his illness unexpectedly worsened,” Romano Ruffini, who in 1994 invited him to participate in the EoC adventure, told us. “That year, we had spoken to Sergio about the Economy of Communion, and he, who belonged to the Neocatechumenal Way, was fascinated by Chiara’s message, and he decided to leave the job he had to found the cooperative Il Sentiero Servizi with me, in Macerata. I have to say that at that time, we still had no promise of success, so his decision was truly a leap in the dark.”
School of Formation for French EoC entrepreneurs February 12 and 13 , in the Mariapolis in Arny, was the School of Formation for French EoC entrepreneurs. Twenty-nine people, 24 businesses represented and many youth (even a group of children), all together to live a weekend of formation and communion
Brazil – Sao Paulo, 29/05/2011: online registration! On May 29, 2011, the EoC turns 20! Online registration for the event by May 20, 2011. At the end of four days of work of the first International Assembly of the Economy of Communion, on the occasion o fhte 20th anniversary of the project’s beginning, the Memorial America Latina will host a large EoC manifestation: the Open Day of the EoC’s 20th Anniversary. It will be the occasion to celebrate the first 20 years of the project together, listen to the conclusions of the Assembly’s work and the presentation of the resulting documents, and give future prospects.
16th February 2011: A conference with the President of the Focolare Movement on the purpose of dialogue held at the Hebrew University in Jerusalem.
Great interest was shown in the topic from the perspectives of the Focolare Movement after tens of years of presence in the Holy Land. Personalities from both the Christian and Jewish worlds were present in the chosen audience which numbered about 80. In the audience were: Papal Nuncio Antonio Franco, Auxiliary Bishop of Israel Giacinto Marcuzzo, Rabbi David Rosen, Debbie Weissmann President of the International Council of Christians and Jews, rabbis and Jewish academics, Palestinian representatives, delegates from Christian communities and congregations. All those present were from longstanding contacts with individual Christians, Jews and Muslims and also institutions and association committed to interreligious dialogue.
Maria Voce opened her talking by quoting from Chiara Lubich, in 1969, speaking to a group of young people: “Travelling around the world I have been aware there is great evil. I have seen humanity as a wounded Adam. I have seen battles between peoples and the ongoing threat of war. I have seen social problems that need resolution. I remember Jerusalem as a divided city. And in all the zone of the Middle East there are hotbeds of war, so that peace is always in jeopardy. And then I said: what can we who carry the Ideal of unity do? We must help these brothers love one another, help this body heal itself. Here we must be health for humanity”.
Maria Voce continued unpacking the talk, presenting the ‘dialogue of life’ which is typical of the Focolare Movement, “this does not put people into opposition, but allows people of different faiths to meet and makes them able to open up to one another, to find common ground and live them together”. She clarified what dialogue means “we work neither with the faiths nor through the faiths, we work with people, from whichever faith”. Dialogue was presented as a ‘sign of the times’ really contemporary for the ‘night of culture’ that a large part of humanity is going through: “We can say that from the night of culture, which looks like a night of dialogue, there can come a new culture which starts from the rediscovery of the natural dialogic of the human person”.
Dialogue with an ontological dimension and an ethic, to which Chiara Lubich gave a particular depth: “In interreligious dialogue we aim to live, above all, on both sides, the ‘golden rule’ – ‘treat others as you would like to be treated’, which means love the others. According to the Talmud, Hillel explained it in these terms: “Don’t do to your neighbour that which you would not like done to you: this is the whole Torah; the rest is just comment. Go and study”. It’s a norm that we know which is present, with slight differences in our monotheistic traditions born in this part of the world. It is also in the great traditions of Confucianism, Buddhism and Hinduism. Therefore all men and women of good will can live it in their daily lives”. Maria Voce added: “The practise of the Golden Rule, became reciprocal, and set off a methodology of dialogue than can be defined as the ‘art of loving’”, which was proposed by Chiara herself.
And she concluded: “This path, we can’t deny it, is difficult and requires great commitment to overcome obstacles, to overcome the temptation of egoism, of looking in on oneself. This is the price to transform the wound into a blessing, death into life, to make meeting together the moment where peace and fraternity flower”. Another quite from Chiara Lubich: “Fraternity is not just a value, it is a global paradigm for political development, because it is the driving force of positive process. After thousands of years of history in which the effects of violence and hatred were felt, we all have the right today to ask that humanity should start to experience what the fruits of love can be”.
At the end of the talk there was a lengthy and profound dialogue with the people present: the discussions covered those who have no religious faith; the seriousness of dialogue not just ending in simply courtesy; recognition of the other; difficult contexts in which it is not easy to apply the ‘golden rule’.
“The message brought by Maria Voce, that of Chiara Lubich, put into light the presence of God in the other”, commented Rabbi David Rosen. Rabbi Emile Moatti said: “Dialogue must penetrate into the wounds of history and conflicts, for it also to become history”.
“In Jerusalem the houses, schools, public transport, entertainment venues, and residential areas are separated: for Arabs and for Jews. It is really difficult to live in such an environment.”“I am a European girl. Just from the way I dress you immediately know I am an Orthodox Jew. In our city this is not always seen positively. I don’t know a single Arabic phrase and I’ve been brought up to avoid situations where I could get caught up among groups of Palestinians.” These words from speaker N and J, both young people from Jerusalem, the first an Arab Christian and the second Jewish, describe the scenario in Jerusalem. They live near one another, and struggle to thrive as they feel the tension in the air in this city which is ‘holy’ for all. These two young people were participants in the meeting which was held recently at the Castra Gallery, in a commercial centre on the outskirts of south Haifa: about 100 people came to this humble, simple meeting. Jews, Christians and Muslims came from Haifa, Tel Aviv, Jerusalem, Nazareth and other places in Galilee. The meeting was with Maria Voce, and the title: “How good and pleasant it is when brothers live together” (Psalm 133). Many people spoke and shared the rich and varied lives they are living and working through. For a number of years in Haifa, Jews and Christians have met monthly to deepen their understanding of the Sacred Scriptures of their respective traditions. They listen to one another and try to understand the others point of view, without falling into syncretism – mixing beliefs. This attitude brings ‘a real and sincere friendship, which continues to grow’, to the point that a month between meetings seems much too long! An Arab girl spoke about a project which works to weave friendships and real relationships between students belonging to the 3 religions. ‘The most beautiful moments we have lived together have been the visits we made to the sacred places of the three religions: The Wailing Wall, the Holy Sepulchre and the Mosque. This experience changed my life.’ Other experiences centred on the crisis in Gaza, 3 years ago, when Jews, Christians and Muslims met to pray for peace. This was unique in the whole of Israel. It was very moving understanding the great courage it took to go completely against the current of thought that surrounded them. There were examples too of everyday life, listening to one another making a real discovery of people different to oneself. As a young Jewish girl put it people have wagered on peace: “It is written in the Mishna that God does not find any instrument that can hold his blessing other than Peace. Only with real peace will we obtain all the blessings that the Father in Heaven wants to give to His children.’ Maria Voce was clearly moved as she thanked those who had spoken. It is true what Chiara Lubich said, ‘nothing is small if it is done for love.’ In fact, it’s something great, because here we are speaking about moving the mountain of prejudice. This is the small ‘big’ miracle of the evening in Haifa.The President of the Focolare underlined the prophetic dimension of what was being lived during the crisis in Gaza: “This is an experience based on God and on his will, and shared suffering: the most precious thing in the eyes of God. This will bring lasting fruit, of that I’m certain’. She emphasised how this is an important contribution towards history: ‘These experiences may be small but they are necessary for the picture of peace to be completed’. She then recounted how she had, on this visit, met people from all the religions who were real brothers and sisters. She quoted Scripture ‘Blessed are the people who have God as their Lord’. The evening finished with a shared supper to which everyone brought a contribution, there were both Arab and Kosher dishes. It was not possible to distinguish who was a Jew, and Arab or a Muslim. What a young Muslim girl said was so true: “Now I look at other people beyond their faith. We are still a small group, but we are committed to involving many other friends”. From Roberto Catalano
On the morning of 16 February, the delegation from the Focolare Movement spent the morning at the site of Emmaus, 27 km from Jerusalem, on the plain toward the capital of Tel Aviv. This is one of three sites with the same name, that have brought us the famous scene from the last passage of Luke’s Gospel. After the crucifixion, two of Jesus’ disciples were walking along the road as they recalled the sorrowful events of those days, when they met a stranger who began to explain the Scriptures to them, and filling their hearts with peace. At the “breaking of the bread,” the Gospel tells us, the eyes of the disciples were opened and they recognized the man as the Risen Jesus.
Maria Voce was received in audience by Bishop Marcuzzo, auxiliary bishop of the Latins, presiding over the See of Emmaus-Nicopolis. The bishop confided to Maria Voce and the delegation from the Focolare that this See was chosen for him because of various reasons. It is one of the twelve Christian diocese that existed in the first centuries in the Holy Land; it is the place that leads all Christians to the point in which everything began again after the death of Jesus and, not least of all, it was where, when he was still a young priest, he had witnessed the destruction of the village of Emamus in 1967 after the Six Day War.
The president of the Focolare also shared a fact with the bishop that concerned her personally. As many know, she is often called Emmaus within the Movement. “Chiara herself gave me this name in 1964. She had spoken to a group of young focolarinas about Jesus among us, which is the actualization of Matthew 18:20, “For where two or three gather in my name, there am I with them,” if we live the new commandment of mutual love. In my enthusiasm I wrote to Chiara telling her that I wanted to spend my life in realizing this phrase. And so she gave me the name, Emmaus, since those disciples had lived and experienced the presence of Jesus among them.”
The meeting was rich in meaning, in a place that stands out in such a singulare way in the history of the first Jerusalem communities. The Mass which was celebrated by Bishop Marcuzzo and Giancarlo Faletti, co-president of the Movement, was a moment of deep communion with valuable insights about the fruits of Christ’s presence in the heart of the community.
The charism of Chiara Lubich, which is strongly centered on the presence of Jesus among those united in his name, came into light precisely here in these places where it historically and physically took place.
Patriarch Mons. Foud Twal set the tone of the appointments that Maria Voce had in her diary for her visit to Jerusalem which began on 11th February: He expresses his view, “The concerns of the people are our concerns. It’s as if the ascent to Calvary has never ended here in the Holy Land”. We must not become discouraged. “Hope never dies. For example, I notice recently that there are 100 or more associations that bring together Jews, Christians and Muslims in this region. People want dialogue. I also see that little by little, perhaps because of the many sufferings, we begin to speak of ‘neighbours’ rather than ‘enemies’”. Maria Voce joined in: “If a drop of love enters within instinctive self-defence, another step can be taken, and one can go ahead”, without falling into despair. The Patriarch concluded; “This is the speciality we Christians have, to sow love and go ahead”. This same background of suffering and came through in the conversation that the president had with Bishop Munib Younan, President of the World Lutheran Federation: “I see in people a strong temptation to be concerned only with material goods. But no, here we have need of God.” And he explained further: “We need a deep spirituality, for our children and for ourselves, a spirituality that is deeply evangelical”. Maria Voce understood the spirituality the Bishop hopes for would naturally be ecumenical. At the Armenian Apostolic Patriarchate, Maria Voce spent time with Bishop Aris Shirvanian. “We must be united so as to defend the Christian Church – he said -, but we cannot say that there specific problems foe we Armenians, we continue to live to keep up our faith, our heritage”. Maria Voce underlined the greatness of this vocation. “Yes – continued the Bishop – we need to defend ourselves, but even more we need to build ‘bridges’ between the Churches, bridges between religions, bridges between peoples.” There was a very warm Lebanese welcome at the Holy Land residence of the Marionite Archbishopric, a community of about ten thousand faithful, above all in Galilee, with Bishop Mons. Paul Nabil Sayah. This Marionite Bishop underlined the importance of the pastoral aspect and actions of the Christian churches in the Holy Land, especially with and for families: “There is never enough space for education, which is a real priority for us. With good education you can hope to reach peace”. The desire to co-operate was also confirmed by Maria Voce. Finally, an important meeting with the Greek Orthodox Patriarch of Jerusalem: His Beatitude Patriarch Theophilos III, who received Maria Voce and her collaborators. The historical difficulties between the Christian churches in the Holy Land are well known. The climate has certainly improved, and now one can speak of a ‘real ecumenism’ even though there are still difficulties. In the conversation between the Patriarch and the president of the Focolare there was a common desire to ‘raise the tone of the discussions’, anchoring, Theophilos III emphasised, into ‘the unity of Christians “in Christ”, in His love’. Maria Voce explained what ‘unity’ means for the focolarini, “the unity Jesus asked of His Church”. From Michele Zanzucchi The full Italian version of this report can be found on Citta Nuova site: http://www.cittanuova.it/contenuto.php?TipoContenuto=web&idContenuto=31501
I have been in Jerusalem since yesterday. Maria Voce’s busy schedule has also included appointments with some people from Jewish and Muslim traditions. These meetings are a re-affirmation of the commitment to dialogue at all levels. Today the first of these encounters was held with Rabbi Ron Kronish, founder and director of the Interreligious Coordinating Council of Israel (ICCI). We met at 15:00 with Rabbi Ron Kronish who refers to himself as old friend of the Focolare. ICCI office (http://english.icci.org.il/) is located in a neighborhood not far from the center of Jerusalem, on the old road to Bethlehem, which is still very crowded and bustling with life. The ICCI was founded in 1991, on the evening before the outbreak of the first Gulf war. It was 16 January and everyone in Israel was wearing gas masks; there was an atmosphere of fear because of the coming war. In Ratisbonne, the center that we visited this morning, some men of dialogue gathered who, in spite of the war, had decided that the world needs peace. The center works on different levels, but primarily for youth and women. Its goal is to train people for peace. They try to create a basic mentality which has at its basis the awareness that there are conflicts – here Kronish referred especially to the conflict between Israeli and Palestinians – and these conflicts are not easily resolved, but we can, nevertheless, continue to work for the peace of tomorrow. Their slogan isn’t so much “Peace now!” but “Peace later!” For this reason, young people especially, need to be engaged in recognizing the other, listening to the other, discovering the other and, in the end, seeing the other not as an enemy, but as a neighbor to be accepted with his or her diversity. The experiences of the twenty years of these courses which have been taking place within Israel with Muslim, Jewish, and Christian teens and young adults, have been fruitful and enriching. Only 5% of those who enroll choose not to finish the course, while all the others reach the end. This is a sign of the interest and commitment, but also a source of hope because by now thousands have benefited from this new vision. In speaking to Maria Voce, Ron Kronish doesn’t hide the fact that the world has changed since 1991. Peace seemed near, it seemed already possible. Today it is much farther away. We need to be aware of this, but never lose hope. Maria Voce talked about the Focolare’s involvement in the field of formation and of the similarity of ideas and methodology that we share with the ICCI. Kronish asked that our collaboration continue and that we especially carry it out among young adults and teenagers. Roberto Catalano (extract from Italian magazine, Città Nuova: www.cittanuova.it )
Benedict XVI greeted them joyfully during the audience of 9 February: “I am glad for the opportunity you have been offered to compare ecclesial experiences from different areas of the world, and I hope these days of prayer and reflection bear many abundant fruits for your communities.”
Their reflections were conducted within “the light of the charism of Chiara Lubich,” as Cardinal Miloslav Vlk, moderator of the gathering, said in his opening remarks, “which is in deep harmony with the charism of the bishop.” He went on to say: “It’s a matter of knowing how to accept the Love of God who wants the good of humankind as He draws near to every human person.”
“The spirituality of communion, an echo of the Second Vatican Council which is all centered on the Church as a mystery of communion. . . is brought forward in a charismatic way by the Focolare Movement,” underscored Cardinal Marc Oullet, Prefect of the Congregation for Bishops.
Before the challenges that the Church is facing today especially in lands with ancient Christian traditions, but also in many other parts of the world, the bishops wanted to give voice to the answers the Holy Spirit has generated in recent years, like the communion and the collaboration between new and ancient charisms, the ecumenical and interreligious dialogue, the dialogue with the so-called secular culture.
Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture, highlighted the passage from a multicultural society to an intercultural one which integrates the diverse cultures and faiths, as is shown by the launching of the recent “Court of the Gentiles,” a phrase coined by Benedict XVI in reference to the dialogue between faith and culture. The roundtable discussion which preceded Cardinal Ravasi’s presentation related the various dynamics present in modern society, seen from the perspective of the economy (Dr Stefano Zamagni), of mysticism (Father Fabio Ciardi), of social relations (Dr Vera Araujo) and international relations (Dr Vincenzo Buonomo).
Maria Voce, president of the Focolare Movement focused her presentation on God’s Plans in the Thought of Chiara Lubich, which was in line with the theme of the gathering.
At the conclusion of the meeting, 25 bishops went for two days to the international Focolare town of Loppiano, near Florence, which, with its 900 inhabitants witnesses that society can be guided by the Gospel. Among other places, they visited Sophia University Institute which is already in its third year of interdisciplinary courses.
Dome of the Rock – (…) As I beheld the city from the bright blue coastline near to the hills that are dotted with thousands of houses, as our plane soared out over the water so that we could catch a first glimpse of the Palestine hills, I didn’t believe that Jerusalem and the Holy Places were going to make such a deep impression on my mind.
My stay in Palestine lasted seven days.
I don’t recall the schedule of our visits, but the places are deeply impressed in my mind: Bethpage, the Church of Saint Peter in Gallicantu, the stone steps of Jesus’ testament, Gethsemane, the Antonia Fortress where Pilate stood Jesus before the people and said: “Behold the man!” the site of the Assumption of the Blessed Virgin; the site of the ascension enclosed in a small kiosk; then there was Bethany and the road that leads from Jerusalem to Jericho, which is mentioned in the parable of the Good Samaritan; Bethlehem. . . a long list of such sweet names that neither life nor death will ever erase. At evening’s fall, raising my eyes to the sky, there were stars dripping light, skies that we never even dream of here in Italy, and I felt a strange and logical affinity between that firmament and those holy places. (…)
An old road to Jerusalem, an uphill climb, perhaps three meters wide, echoing the cries of merchants who are selling their goods on the left and on the right. People elbowing each other as they come and go, dressed in the most varied types of eastern designs.
You keep climbing and, as you pass through this bazaar – this is what the local people call it – you now and then come upon a doorway that you’re not sure belongs to the house or to a chapel: “Here is a station of the Cross, here’s the third station, here’s the fourth. . . Here is where Jesus met his Mother, here is where he met Simon of Cirene. . .” It was the road of the Via Crucis, the path that Jesus followed.
A few meters higher we are informed: “We’ve reached the sepulcher. Here in this church, held up with these powerful unsightly beams is the most sacred place imaginable: Calvary and the sepulcher.”
There was a living sense of pain in my soul, almost fear or dismay.
We went inside and filed up a narrow, narrow staircase whose marble had been worn down by the millions of pilgrims who’ve climbed it. And we found ourselves before an altar where the Greek Orthodox and Armenians could celebrate.
A guide showed us a rock that could be seen through a glass window, a hole, and then he told us: “The cross was planted in this hole.”
Inadvertently, without saying a word, we all went to our knees.
It was a moment of deep recollection for me.
The cross was planted in that hole… the first cross.
If there hadn’t been this first cross, my life and the life of millions of Christians who follow Jesus by carrying their cross, the millions of sufferings, the pain of millions, would not have had a name, they would not have had any meaning. Jesus raised upon the cross like a criminal, gave meaning and value to the sea of anguish which touches and, at times, submerges humanity, and often every individual.
I didn’t say anything to Jesus in that moment. The perforated stone had spoken.
I only had to add like an ecstatic child: “Here, Jesus, I want to plant, once more, my own cross, our crosses, the crosses of all those who know you and all those who don’t.”
Extracts from Essential Writings, “The Attraction of Modern Times”, by Chiara Lubich.
It was a gathering of some representatives of the ecclesial movements and new communities present in Jerusalem. Here where the Universal Story had a new beginning, and also the small “sacred story” of each group concerning its place and its individual way.
Some hundred people were present in a hall of the Curia in the Custody of the Holy Land, just behind the New Gate.
Chemin Neuf, the Community of the Beatitudes and the Emmanuel Community of France; Cançao nova, the Sons of Mary, the Obra de Maria and Shalom Communityfrom Brazil; Regnum Christi from Mexico; John XXIII Association, Communion and Liberation and the Focolare from Italy (with international dimensions) told of their adventure with simplicity, each of them very original and yet quite similar to one another. Almost all of them shared common approaches: providing hospitality; meeting pilgrims; working to making the treasures of the Holy Land known (also at an ecumenical and interreligious level), and promoting tourism to the holy sites. Numerous movements and communities specialize in the field of evangelization through the media. There were also many examples of communities who worked together.
Like everything in Christianity, this meeting in Jerusalem was not noteworthy for its numerical dimensions, but but for its qualitative dimensions. It was the quality of relationships which was the highlight. “Perhaps one task of the movements and new communities is to bring to the Catholic Church and more generally to all of Christianity, the only primacy found in the Gospel, the primacy of love,” explained a young woman from the Chemin Neuf Community.
Some movements have been present on location in the Holy Land for years, others for just a few months. The joy and fellowship was what made everyone take note at this meeting that was begun by Maria Voce with the simple sharing of her activities.
In the course of a frank dialogue with those present, Maria Voce explained the meaning of the dialogue between movements and new communities: “I find myself before people and groups who desire to witness that mutual love which constructs the Church.”
In particular, responding to a question from a representative from Communion and Liberation, she said: “Certainly, following the Vigil of Pentecost 1998,” in Saint Peter’s Square, in answer to the call of John Paul II, “we felt linked, united to the Pope’s appeal as he invoked the Holy Spirit. From that time on, Chiara Lubich noticed in the Pope a desire that the movements be in communion among themselves.” To favor “that charismatic, marian presence which is “coessential” to the petrine dimension.” And so, since then, “wherever you find the Focolare Movement, you meet this desire for unity between movements and new communities.” Each with its own charism, “which complements the charism of the others. Communion isn’t uniformity. . . If (each of) our charisms is the most beautiful one, then, in the end, the Church is more beautiful, because the charisms are gifts that are to be submitted to reciprocity.”
“How can you live ecumenical and interreligious dialogue in the Holy Land?” asked one young Brazilian woman. “Dialogue is a lifestyle,” Maria Voce responded, “more than a thing that you “do”. It means placing yourself before another person out of love.” Loving without interests, always, being the first, both with other Christians and with the faithful of other religions. “For us, dialogue has always meant a dialogue between people, not between ideologies or religions. . . Because there is love in every person on earth.” Besides, “Unity comes from God, who only asks people to love each other.”
Lia Brunet met Chiara Lubich in Trent, Italy in 1945. In 1958, together with Fiore Ungaro, a focolarina from Rome, and Marco Tecilla, the first focolarino, she made the first trip outside European boundaries. They were years of great social unrest throughout Latin America. During that trip the first knots were tied of a network of love that would produce spiritual and social renewal in those countries where Lia went on to spend 44 years of her life in limitless self-giving. On Christmas Day 2004 Lia turned 87. On the following February 5th she left for the next life. The first trip to Latin America was a leap into the unknown. Visiting the poor districts of Trent together with Chiara, Lia had experienced the Gospel’s transforming and propelling force on society. During their first12 intense months in Latin America, Marco, Fiore and Lia visited Recife, Sao Paulo, Rio de Janeiro and Belo Horizonte, Brazil; Montevideo, Uruguay; Buenos Aires, Argentina; and Santiago, Chile. Lia described their strategy in her book “Diario di un Viaggio” (translated as “Diary of a Journey”) with these words: “Ours is also a revolution, which makes use of the most powerful weapon – the Love brought by Jesus on earth. As did St Paul, we speak of putting on the “new man,” and doing away with our “former selves.” Ours too is a matter of life and death: its aim is: “that all may be one.”
African challenges were looked at with rationality and truthfulness. Geneviève A. Sanze, specialist in Business Ethics and Sustainable Development, underscored some stumbling blocks to development in Africa.
There was a strong emphasis on concrete experiences of entrepreneurs and economists from all around the world, like Teresa Ganzon, Managing Director of Banko Kabayan (Philippines), who recounted her experience in microfinance. Present also was John Mundell, president of Mundell & Associates, who shared his day-to-day experience in a highly competitive business environment in the United States of America.
The Apostolic Nuncio in Kenya, Archbishop Paul Alain Lebeaupin, was presented and commented, “I am happy that the Focolare Movement has been able to give this message of the EOC that the Pope feels so strongly about”.
Prof. John C. Maviiri (Vice chancellor, Cuea) underlined at the end, “A true African development must carry with it the spirituality of communion, a concern for others and solidarity with the needy. This is great opportunity to introduce a new dimension in the curriculum of studies on economics and human development.”
In the days preceding the conference, 23 – 25 January, “Mariapolis Piero”, the little town of the Focolare in Kalimoni (Nairobi), hosted the first “Economy of Communion School” for young entrepreneurs from all over Africa.
“As far as EoC events go, this Pan African school has had the most impact,” Professor Luigino Bruni said.
Some concrete details:
• The first 15 associates of the future business park at Mariapolis Piero have come forward, and the first funds have also arrived.
• Ten entrepreneurs present formally adhered to the EoC with their businesses. They outlined some concrete projects, starting with themselves. With one business in Burundi, the Bangco Kabayan will join as partner in a micro-credit program, starting the bank’s first activity outside the Philippines.
“Here, people want to live,” Luigino Bruni commented at the end of the school. “I was touched by how much the young people here love to study. For them, getting into college is the goal of their life, because it means future. You see people studying at night, below street lamps because they have no light at home. Without this desire and hunger for future, our movement cannot grow”.
Many experiences were shared by the young people of the Focolare who told how they live their daily lives: in school, on weekends, organizing solidarity concerts, building “bridges of brotherhood” (like with some Muslim youths from Tangeri). The experiences of suffering were both powerful and profound. These were shared by a young woman with a serious illness, who gave the chance to Maria Voce – who had been invited to Spain by the youths themselves – to say something about the key to building unity: Jesus Forsaken, the culmination of God’s love for humankind. She invited the youths to take upon themselves the sufferings of others, the divisions, the difficulties. . . and to transform them into love as Jesus had done.
The Focolare’s president addressed the youth with her usual directness and depth: “In archery, when you want to center the target, you have to look higher, because the arrow descends during its trajectory. You need to look higher in order to hit the target. Look higher, don’t be afraid, you are the protagonists of your life. You all are. And you’ve already begun. How? Like the youths told us earlier: taking up the words of the greatest revolutionary, Jesus Christ. His revolution began two-thousand years ago and it isn’t over yet. Each one of us has to play his part in this revolution, beginning with the word love. Living in love, being love alive for all the people you will meet. Do be satisfied with anything less.” And she concluded with a challenge: “This evening was the beginning of something great. Now carry on, without fear. The world is yours. The positive revolution has begun.”
RevolutiON! also involved thousands of youths from around the world who already live and work for a more united world in the different zones of the world. The many messages they sent bear witness to this.
The event concluded at midnight with an “explosive” celebration prepared by the Youth for a United World. Everybody left with joy on their faces, committed to begin right away with the “positive revolution” as a concrete way of responding to the difficult situation of all young people, not only in Spain. Upcoming events for everyone: The “International Meeting of Youth for a Unite World” in Castelgandolfo, Rome, preceding the beatification of John Paul II; and the World Youth Day in August 2011 in Madrid, Spain.
“Those who are led by the Spirit of God are children of God”. These words speak to our Christian life, into which the Spirit of Jesus introduces a dynamic tension that Paul summarizes as the contrast between flesh and spirit. By the word flesh, he means the whole person (body and soul), with all our inherent fragility and selfishness. These are constantly opposed to the law of love, and indeed, to Love itself, which was poured into our hearts (cf. Rm. 5:5). In fact, those who are led by the Spirit must face the “good fight of the faith” (1 Tim 6:12) in order to curb all the inclinations to evil and to live in accordance with the faith professed in baptism. But how? We know that for the Holy Spirit to act we need to do our part. In writing these words, St. Paul had in mind, above all, a certain duty that we have as Christians, that of denying ourselves and winning the battle against selfishness in its many and varied forms. It is this dying to ourselves that produces life, so that every self-denial, every renunciation, every “no” to our selfishness is the source of new light, peace, joy, love and inner freedom. It is an open door to the Spirit. Giving more freedom to the Holy Spirit, present in our hearts, will enable him to bestow upon us a greater abundance of his gifts and lead us along the journey of life. “Those who are led by the Spirit of God are children of God”. How can we live these words? Above all we have to become increasingly aware of the presence of the Holy Spirit within us. There is an immense treasure in the depths of our being, but we are not as conscious of it as we could be. We possess an extraordinary wealth, but for the most part, it lies unused. In order to hear and follow his voice within us more readily, we have to say no to everything that is against the will of God and yes to everything that is his will: no to temptation, with a clear-cut refusal of its suggestions; yes to the tasks that God has entrusted to us; yes to loving every neighbor we meet; yes to the trials and difficulties we encounter … If we do this, the Holy Spirit will guide us, giving our Christian life that vigor, that savor, that zest and that brightness that naturally follow when it is authentic. People around us will realize we are not only children of our own natural family, but sons and daughters of God. Chiara Lubich
“The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common.” Let’s take a closer look at what this unity was like. Above all, in the dynamics of mutual exchange, the Holy Spirit united the believers in heart and mind by helping them to overcome those attitudes that make this difficult. In fact, the greatest obstacle to unity is our individualism, the attachment to our own ideas and to our personal viewpoints and tastes. Our selfishness builds barriers that isolate and exclude us from those who are different.
“The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common.” As a result, the unity brought about by the Holy Spirit was reflected in the life of the believers. Unity of mind and heart was lived out and expressed concretely by sharing goods with those in need. Precisely because their unity was genuine, it did not tolerate having some in the community lacking in their basic needs while others were living in abundance.
“The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common.” How can we live this month’s passage? It emphasizes the communion and unity so strongly advocated by Jesus, who gave us the gift of His Spirit to accomplish it. For this reason then, we will seek to grow in this communion on all levels by listening to the voice of the Holy Spirit — on the spiritual level, above all, by overcoming the seeds of division that we have within us. It would be a contradiction, for example, to want to be united to Jesus and at the same time to be divided among ourselves, behaving in an individualistic way, each one walking alone, judging one another and perhaps excluding one another. So we need to make a renewed conversion to God, who wants us to be united. Furthermore, this Word of Life will help us to understand more clearly the contradiction that exists between Christian faith and the selfish use of material goods. It will help us to achieve an authentic solidarity with those who are in need, within the limits of our possibilities. Since this is also the month in which we celebrate the Week of Prayer for Christian Unity, these words urge us to pray and to strengthen our bonds of unity, loving and sharing with our brothers and sisters of different churches, with whom we have in common, through baptism, the one faith and one spirit of Christ. Chiara Lubich
The mass-media is that wonderful phenomenon familiar to all of us and in a sense characteristic of our times, but also because the media have always been closely associated with and fundamentally important to our Movement. I had the opportunity to underline this in a discourse in Bangkok, Thailand, in January, 1997 when the prestigious St. John’s University conferred upon me and, through me, upon the Movement I represent, an honoris causa degree precisely in the science of social communications.
In fact, a double affinity profoundly links the communications media to us and prompts us to speak of them. There is first of all an affinity in relation to goals.
The goal of the Focolare Movement is to contribute toward accomplishing what our young people describe as the dream of a God, that is, the heartfelt request that Jesus made to the Father shortly before he died: “May they all be one” (Jn. 17:21).
What is the purpose of the media? The collective sense of their vocation is clear: they too are aimed at helping people to live together.
But it is not only the purpose for which the Movement works that makes the media so close to our life. There is a second affinity, related to its method: the spirituality of unity, characteristic of the Movement, is lived not only in a personal dimension, but in a communitarian, collective dimension. In the birth and development of the communications media we can discern a new step in the evolutionary process of humanity. This development introduces an irreversible thrust, so to speak, from complexity to oneness, from fragmentation to the search for unity in real time.
In examining our spirituality we realize that precisely because it is the way of unity, it is a way of communion.
In a world pervaded by individualism, in a Church which fostered and proposed traditional, though always admirable individual spiritualities, the Holy Spirit impelled our Movement, twenty years before the Council, to change direction and make this very decisive move towards our neighbors.
This is not the moment to give you an in-depth analysis of the key ideas upon which our spirituality is based, but we can affirm that in each one of them there is a clear communitarian dimension. It is a collective way. We go to God through our neighbor, or better, we go to God with our neighbor, with our brothers and sisters whom we love.
And because this love is reciprocal, it is possible to pattern our lives on the life of the Trinity, becoming one as God is one, without ever being alone, as God who is triune. And Christ is in our midst, as he promised: “Where two or three are gathered together in my name, there am I in the midst of them” (Mt. 18:20).
This spirituality gradually proved to be a spirituality of the people. It is the animating spirit of an evangelical revolution of love capable of spreading quickly all over the world. And not only among Catholics, but also among Christians of other Churches, among faithful of other religions, among men and women of good will who aspire to a more united world. It is a phenomenon of universal brotherhood among millions of people, present now in 184 nations and animated by a deep need: to feel that they are “one” with all.
This thirst to feel united has always been a characteristic of ours, from the very early days, when a constant exchange of letters put the work God was beginning to do within each one of us into communion. And this work of God became evermore fruitful as it was shared with others. …
The Movement has had an official web site on Internet, where ideal contents are presented, as well as the history and spreading of the Focolare with links to similar sites of other nations and pages of updated news. …
As we said, our use of the media was born from concrete needs, from simple circumstances, like the desire to keep in touch or the need to update those who were not present for certain events we felt were important, or from the responsibility to give spiritual support to those in difficulty.
For many years we did not publicize the Movement or its exciting spread. Even now publicity does not come so much from the Movement itself but spontaneously from circumstances.
Above all, we want everything to keep on flourishing from life, even though we are ever more convinced that the communications media are, so to speak, made especially for us, given their vocation to the unity of peoples. Besides, the early Christians did not have the media. They had their hearts overflowing with the message of Christ, and they passed it on by word of mouth to such an extent that, as Tertullian said, although they were born yesterday, they had already invaded the world. Jesus used words, he spoke; the Gospels don’t speak of him writing down anything, expect when he wrote on the ground (cf. Jn. 8:6).
If we take a quick glance at the modern communications media, we cannot hide the fact that, along with a rapid development which makes them increasingly more useful and fascinating, they present a series of new and weighty problems for society, families and individuals. Therefore, it is a panorama of lights and shadows.
To cite only a few of these problems: there is globalization which leads to a leveling of cultures suffocating their inherent riches; ethical relativism which mixes authoritative messages with others that are superficial or biased; sensationalism, at the cost of intruding upon the suffering and privacy of others; an exaggerated atmosphere of competitiveness within the productive structures of the communications media; excessive intrusiveness on the public… How can we use the media without being used by the media?
Lights and shadows, I said… in some cases, the media today are dogmatically accepted without an attitude of objective criticism; in other cases, they are blamed for the amorality, violence, and superficiality they propose; and in still others they are over-estimated as infallible instruments of power, almost as new idols of a humanity which has lost other certainties. We know that they are simply means, but we want to appreciate this “sleeping giant of potential evangelization”[1] according to a well-chosen expression of the Pope, and we invite everyone to use them well, faithful to the prophetic message they contain.
The message is one of “unity”. At this point I would like to raise a prayer of thanksgiving to God for the way he is present even in modern discoveries and new technologies, for the way he leads history.
At the very moment in which humanity seems to be wandering in the dark after the fall of strong ideologies and the blurring of many values, at the very moment in which there is a longing for a more united world and a demand for universal brotherhood, at this very moment we find ourselves equipped with these powerful means of communication, a sign of the times which says “unity”. Can we not see the hand of God in all this?
[1]. John Paul II, Address to Bishops’ Conference of Poland, February 14, 1998, in L’Osservatore Romano, Weekly Edition in English, March 4, 1998, p. 8.
In 1963, she felt the unexpected and “overwhelming” call of God to follow in the way of Chiara Lubich and she immediately responded. She gave up her promising career and went to attend the school of formation for focolarine in Grottaferrata, Rome. Chiara gave her the name Emmaus, and this is how she continues to be known in the Movement. This name recalls the story of the two disciples who walked with Jesus following his Resurrection, and it recalls what is at the heart of the Focolare’s charism: Jesus makes himself present “where two or more are united” in His name. From 1964 to 1972 she was in Sicily, in the Focolare Centres of Syracuse and Catania. From 1972 to 1978 she belonged to Chiara Lubich’s personal secretariat and, in for the following ten years she lived in the Focolare Centre of Istanbul where she established ecumenical and interreligious relationships, especially with the then Patriarch of Constantinople, Demetrius I, and with numerous metropolitans including the now Patriarch Bartholemew I, as well as with representatives of various Churches. As a law expert, from 1995 she was a member of the Abba School, the Centre for Interdisciplinary Studies chaired by Chiara Lubich. And from 2000 she was also co-responsible for the international commission, “Communion and Law,” a network of academics and professionals involved in law. From 2002 until their approval, which came in 2007, she worked directly with Chiara Lubich in updating the General Statutes of the Movement. On 7 July 2008 she was elected president of the Focolare Movement and she began by revealing her presidential style would be to remain committed to “giving priority to relationships” and continuing to strive with all her strength towards the goal for which the Movement was born: to seek unity at all levels, in every field, pursuing the various paths of dialogue that were opened by Chiara Lubich. On July 27, 2008, at the conclusion of the General Assembly, Maria Voce was received by Pope Benedict XVI at his residence in Castel Gandolfo, together with the Co-President Giancarlo Faletti and an international representation of the Movement. On April 23, 2010 Pope Benedict XVI received her in a private audience. The pope spoke of the “charism that builds bridges, that makes unity” and recommended that the Movement continue in implementing the charism with renewed commitment through an ever deeper love and striving for holiness. In October 2008 she participated and spoke at the Synod of Bishops on “The Word of God in the life and mission of the Church.” On 24 November 2009 Benedict XVI appointed her as a Consultor for the Pontifical Council for the Laity. She has made several trips to meet communities of the Movement around the world and to continue contacts with people in civil and ecclesiastical environments, in cultural and political environments, and in ecumenical and interreligious environments. These important steps strengthen the ties of friendship and cooperation constructed during almost 70 years of the Focolare’s life and they bring newer developments on the path to brotherhood. Maria Voce was re-elected for a second consecutive term in September 2014. The Holy See immediately confirmed her election, as prescribed by the Statutes of the Work of Mary. Cardinal Rylko, President of the Pontifical Council for the Laity, wrote: “At the beginning of this second term we invoke the special assistance of the Holy Spirit for Maria Voce, and we entrust her service to the maternal intercession of Mary Most Holy whose Holy Name we celebrate today.”
Lancio del sito da Maria Voce in un collegamento video dalla Spagna, 22 gennaio 2011.
Since her departure for heaven on the 14th of March 2008, Chiara Lubich has been very close to us. Chiara was a great communicator. As soon as she discovered that “God loves us immensely”, she wanted to tell everyone about it, using the means available to her in those times. The hundreds of letters she wrote testify to this. She wholeheartedly embraced all means of communication and new technologies and saw them as an opportunity to spread her ideals of a united world. This is obvious in her talk “Mass Media: a Vocation for a United World” published especially for the opening of this new website.
We wish to express our heartfelt gratitude to Chiara. This new international website of the Focolare Movement is dedicated to her.
We have been working on the development of this new website for over a year with the help of many collaborators: the first companions of Chiara Lubich, the editorial staff which is composed of representatives of the various branches and realities of the Focolare Movement, our technical personnel and graphic designers, our translators, the zone delegates around the world and regional counsellors. It has been a great team effort and we thank each one for making it all possible.
However, the fact we are online doesn’t mean that the website is complete. On the contrary, it will be a constant “work in progress”. It will keep evolving with your suggestions and input. The aim is to present the life of the Focolare Movement in its unity and variety.
What’s new?
4 menu headings give you an overview of the whole Focolare Movement.
8 themes act as cross references to the contents, covering subjects such as economics, politics, sport, education, communications and spirituality.
Focolare Worldwide: you will be able to select a nation and find useful information about it: a map, links to Focolare sites, news and events, and contact information for significant places.
A glance at the past: A direct link on the Home Page takes you directly to “Chiara Lubich – founder”. A similar link is dedicated to Igino Giordani.
Spirituality: the Focolare “Word of Life” is one of the most popular features of the current site. The new site will continue to give access to relevant and enriching experiences with increased use of multimedia, and will now be extended to the children and youth versions.
Headlines: a top banner will highlight current news. Colour coded photo framess will indicate the theme of reference.
Multimedia content: Photos, audio and video will be grouped together in the “media gallery”, directly accessible from the Home Page. There will be Photo galleries for important news and events.
Towards Web 2.0: The first steps towards interactivity and sharing. With one click news can be shared with the main social networks (Facebook, Twitter, Myspace, etc.
Direct access for children and teens, with a different content style.
Interaction with other sites: A box that brings together news from other sites with Rss feeds (Città Nuova, NetOne and others)
On pilgrimage to Montserrat On 17 January, near to the end of her stay in Catalonia, Maria Voce went to the Shrine of Our Lady of Montserrat, who is the patroness of Catalonia. She was accompanied by the Abbot, Dom Josep M. Soler. The meeting was cordial and full of mutual esteem, in continuation of the fraternity and communion which has marked the relations between the Focolare and the Benedictines. While visiting the Monastery of Montserrat in 2002, Chiara Lubich remarked: “Oftentimes, the movements give the example of charismatic and evangelical freshness, as well as an abundant and creative evangelisation. But the movements have much they can learn from the witness of consecrated life, which guard and preserve many treasures of experience and wisdom.” The abbot said that he was gladdened to learn that Chiara Luce Badano, the young woman recently beatified in Rome, was at Montserrat shortly before her death. “Another thing that unites us!” exclaimed Dom Josep. Still on Monday, the 17th, the Cardinal of Barcellona, Lluis Martines Sistach welcomed Maria Voce with great affection, recalling Chiara’s visit in 2001. In the evening the president met the Archbishop of La Seu d’Urgell and ex officio Co-Prince of Andorra, Bishop Joan-Enric Vives i Sicília. The journey ended with a visit to the Basilica of the Sagrada Famiglia, which was consecrated by Pope Benedict XVI last November. Then there was a visit to Ciutat Nova, the Catalan edition of Citta Nuova. Now they are leaving for the land of Andalusia, Seville, in the south of Spain.
Economy of Communion: A new paradigm for the African Development is the title of the first Pan African Summer School of the Economy of Communion, which will be held from January 23 to the 25 at Mariapolis Piero in Nairobi (Kenya). There will be 110 aspiring young entrepreneurs who want to learn how to start businesses of communion, together with experts in the Economy of Communion from the United States, Philippines and Italy. The youth expected are from all over Africa (Ivory Coast, Burkina Faso, Mali, Togo, Cameroun, Central Africa, Congo, Kenya, Uganda, Burundi, Tanzania, Madagascar, South Africa and Angola); they speak 4 different languages: English, French, Portuguese and Italian.
Formation, reciprocity, and enculturation are the fundamental pillars of the school. “The Pan African Summer School is based on three assumptions,” said Luigino Bruni, responsible for the worldwide EoC project. “The first: today, cooperation in development is done with people, not with capital. Without quality universities, no serious development can take place. Second: the method of the school is reciprocity. There will not be any professors from the West who are coming to teach the African youth. Starting from the high esteem that we hold for the culture, everyone will learn from everyone. Thirdly: development cannot happen without business culture, and this is what Africa is missing today. Africa needs to open itself up to the market while saving the “community” roots that are so strong in its culture’s DNA. So, one can understand how “Economy” and “Communion” can truly be an important opportunity here.”
In the days that follow the school, from January 26 to 28, 2011, the Catholic University of Eastern Africa in Nairobi will host the International Conference on the Economy of Communion, in which 300 people are expected to participate. It’s the first time that the Economy of Communion will be presented in an African University. Dr. Aloys Blasie’ Ayako, Dean of this prestigious university’s Faculty of Commerce, has strongly encouraged this event – which will pay special attention to “business culture” – as he sees great hope for his people in the Economy of Communion culture.
To give continuity to this important moment, there is a professional development course in the works at CUEA. It is aimed at spreading an economic business culture for Africa and will be entrusted to a group of economists and scholars that work throughout the world developing the Economy of Communion.
The difficulties that Europe’s democracy is going through was the topic suggested for a training seminar on politics held on the 13th of January for the youth of Cagliari in Sardegna, Italy. The context was indeed a difficult one. In Sardegna social tensions have been increasing. Despite the fact that disillusionment, disorientation and uncertainty about the future appears to be widespread among the youth, this event once again attracted many participants.
What does universal brotherhood have to say to Political Science and to modern democracy and all its paradoxes?
This was the main point of keynote speaker Daniela Ropelato, Professor of Political Sciences at the University Institute Sophia located in Loppiano (near Florency, Italy). She shared with the audience the main ideas of a reflection that involves politicians and scholars, citizens and government officers, who have found in the charism of unity the cornerstone for their public commitment.
The school on politics in Cagliari is not an isolated experience: it is one out of ten such schools born recently in Italy. They are part of the international network of the Schools of the Movement for Unity. “Learning communities”, as they are called in Argentina, are for those young people who do not wish to yield to current trends in politics but who have decided to practice a “politics of communion”.
The young people from Sardegna attending were the main protagonists of the event: their example is a concrete answer to the need for unity.
“An extra drive to become more active, also in our small way,” said one of the participants, “to become citizens who are aware of the contribution we all can give”. “We can do politics at home, in a waiting rooms, in a shop, in a square, by giving our opinion and witnessing with our life”.
Their School has being named after “Domenico Mangano”. He had moved to Viterbo from Sardegna. He was convinced that the light and logic of the Gospel had to lead our actions in politics. He was a justice builder and developer who was at every bodies service. He had many high administrative responsibilities in the city of Viterbo. He witnessed that a positive relationship among generations may be the key to the so needed innovation the public sphere needs.
The aim of www.chiaraluce.org is to make Chiara Luce’s experience known as widely as possible and it will have a special emphasis on the collective spirituality. The website seeks to reach everyone. Apart from Italian, it is translated into English and Spanish and it seeks to focus on the life experience of Chiara Luce which many of us can relate to. This is why the site has simply been called Chiara Luce. It’s not meant to be a commemorative site but rather a site which speaks about a friend who is close to us. It is divided into three parts: LIFE, LOVE, LIGHT. The choice of words is not random. In fact, the site wishes to be a continuation of that evening celebration for Chiara Luce held at Pope Paul VI Audience Hall, at the Vatican, on 25 September 2010. LIFE: this first section, which focuses on the life of Chiara Luce, is what is currently active. It is subdivided into 7 sub-sections: her parents’ wish for a child, Chiara’s childhood and teenage years, her sickness and death, her beatification and the ensuing phenomenon – each section is enriched with images and videos. The second section, entitled LOVE, aims to deepen the collective spirituality and will gather the most relevant experiences from the whole world. Finally, the section on LIGHT, is expected to go online in February and will be geared towards the most social and dynamic aspect of the Internet. It will be connected to the most such social networks as Facebook, Orbit, Twitter, YouTube and grant visitors access to everything that the online network has to offer on the topic: past, present and future events surrounding Chiara Luce. Ample space will be given for comments and feedback. Welcome to www.chiaraluce.org !
Teresa, a “Gen 4” from Porto Alegre (Focolare’s “Gen 4” are children aged from 4 to 8) was invited to show her work at a school science exhibition. She was asked to choose from subjects like pollution, alcoholism, ecology, but she was not happy with any of them. So together with her classmate Valentina (also a Gen 4) they asked the teacher if they could choose a subject that portrayed positive values: the art of loving as a response to those problems. The art of loving is a life choice based on the gospel and launched by Chiara Lubich. Its principles are: “love everyone”, “love others as yourself”, “be the first to love”. “That is the only word that can make humanity into a family”, said Chiara Lubich. The teacher accepted their idea and they prepared for the big day. More than 300 children presented their work, but Teresa and Valentina’s stand attracted the most visitors! To those who asked her what the art of loving had to do with science, Teresa replied forcefully that if people were to live it, there would be no more alcoholism, pollution and so on. Using a Powerpoint presentation, she showed through some experiences of life what the art of loving could do if it is lived. A reporter who was there was very impressed and wrote an article for the local paper which highlighted Teresa’s “alternative” proposal. “I don’t believe in God, but in front of these children I cannot not believe in love”, commented one of the fathers, and one of the mothers, with tears in her eyes, said, “I am beginning to hope again for a better world!” When the exhibition was over, the teacher asked Teresa to present their work at a book fair one month later. And so for a whole day Teresa and Valentina, in a room prepared just for them, presented their Powerpoint to all the children in the school aged from 4 to 8, and threw the cube – the “cube of love” – on whose sides the art of loving is described. They explained the cube using the book “Discovering the cube of love”, a collection of experiences of Gen 4 from all over the world. print 
The meeting between Maria Voce, the General Council and the Neocatechumenal Way was characterized by a warm atmosphere and the exchange of experiences. On 22nd February, feast day of the Chair of St Peter, the two communities celebrated Mass together.
16th February 2011: A conference with the President of the Focolare Movement on the purpose of dialogue held at the Hebrew University in Jerusalem.
Maria Voce opened her talking by quoting from Chiara Lubich, in 1969, speaking to a group of young people: “Travelling around the world I have been aware there is great evil. I have seen humanity as a wounded Adam. I have seen battles between peoples and the ongoing threat of war. I have seen social problems that need resolution. I remember Jerusalem as a divided city. And in all the zone of the Middle East there are hotbeds of war, so that peace is always in jeopardy. And then I said: what can we who carry the Ideal of unity do? We must help these brothers love one another, help this body heal itself. Here we must be health for humanity”.
Dialogue with an ontological dimension and an ethic, to which Chiara Lubich gave a particular depth: “In interreligious dialogue we aim to live, above all, on both sides, the ‘golden rule’ – ‘treat others as you would like to be treated’, which means love the others. According to the Talmud, Hillel explained it in these terms: “Don’t do to your neighbour that which you would not like done to you: this is the whole Torah; the rest is just comment. Go and study”. It’s a norm that we know which is present, with slight differences in our monotheistic traditions born in this part of the world. It is also in the great traditions of Confucianism, Buddhism and Hinduism. Therefore all men and women of good will can live it in their daily lives”. Maria Voce added: “The practise of the Golden Rule, became reciprocal, and set off a methodology of dialogue than can be defined as the ‘art of loving’”, which was proposed by Chiara herself.
An Arab girl spoke about a project which works to weave friendships and real relationships between students belonging to the 3 religions. ‘The most beautiful moments we have lived together have been the visits we made to the sacred places of the three religions: The Wailing Wall, the Holy Sepulchre and the Mosque. This experience changed my life.’ Other experiences centred on the crisis in Gaza, 3 years ago, when Jews, Christians and Muslims met to pray for peace. This was unique in the whole of Israel. It was very moving understanding the great courage it took to go completely against the current of thought that surrounded them. There were examples too of everyday life, listening to one another making a real discovery of people different to oneself. As a young Jewish girl put it people have wagered on peace: “It is written in the Mishna that God does not find any instrument that can hold his blessing other than Peace. Only with real peace will we obtain all the blessings that the Father in Heaven wants to give to His children.’ Maria Voce was clearly moved as she thanked those who had spoken. It is true what Chiara Lubich said, ‘nothing is small if it is done for love.’ In fact, it’s something great, because here we are speaking about moving the mountain of prejudice. This is the small ‘big’ miracle of the evening in Haifa. 
The President of the Focolare underlined the prophetic dimension of what was being lived during the crisis in Gaza: “This is an experience based on God and on his will, and shared suffering: the most precious thing in the eyes of God. This will bring lasting fruit, of that I’m certain’. She emphasised how this is an important contribution towards history: ‘These experiences may be small but they are necessary for the picture of peace to be completed’. She then recounted how she had, on this visit, met people from all the religions who were real brothers and sisters. She quoted Scripture ‘Blessed are the people who have God as their Lord’. The evening finished with a shared supper to which everyone brought a contribution, there were both Arab and Kosher dishes. It was not possible to distinguish who was a Jew, and Arab or a Muslim. What a young Muslim girl said was so true: “Now I look at other people beyond their faith. We are still a small group, but we are committed to involving many other friends”. From Roberto Catalano
Patriarch Mons. Foud Twal set the tone of the appointments that Maria Voce had in her diary for her 
This same background of suffering and came through in the conversation that the president had with Bishop Munib Younan, President of the World Lutheran Federation: “I see in people a strong temptation to be concerned only with material goods. But no, here we have need of God.” And he explained further: “We need a deep spirituality, for our children and for ourselves, a spirituality that is deeply evangelical”. Maria Voce understood the spirituality the Bishop hopes for would naturally be ecumenical. At the Armenian Apostolic Patriarchate, Maria Voce spent time with Bishop Aris Shirvanian. “We must be united so as to defend the Christian Church – he said -, but we cannot say that there specific problems foe we Armenians, we continue to live to keep up our faith, our heritage”. Maria Voce underlined the greatness of this vocation. “Yes – continued the Bishop – we need to defend ourselves, but even more we need to build ‘bridges’ between the Churches, bridges between religions, bridges between peoples.” 
There was a very warm Lebanese welcome at the Holy Land residence of the Marionite Archbishopric, a community of about ten thousand faithful, above all in Galilee, with Bishop Mons. Paul Nabil Sayah. This Marionite Bishop underlined the importance of the pastoral aspect and actions of the Christian churches in the Holy Land, especially with and for families: “There is never enough space for education, which is a real priority for us. With good education you can hope to reach peace”. The desire to co-operate was also confirmed by Maria Voce. Finally, an important meeting with the Greek Orthodox Patriarch of Jerusalem: His Beatitude Patriarch Theophilos III, who received Maria Voce and her collaborators. The historical difficulties between the Christian churches in the Holy Land are well known. The climate has certainly improved, and now one can speak of a ‘real ecumenism’ even though there are still difficulties. In the conversation between the Patriarch and the president of the Focolare there was a common desire to ‘raise the tone of the discussions’, anchoring, Theophilos III emphasised, into ‘the unity of Christians “in Christ”, in His love’. Maria Voce explained what ‘unity’ means for the focolarini, “the unity Jesus asked of His Church”. From Michele Zanzucchi The full Italian version of this report can be found on Citta Nuova site: 
Lia Brunet met 
There was a strong emphasis on concrete experiences of entrepreneurs and economists from all around the world, like Teresa Ganzon, Managing Director of Banko Kabayan (Philippines), who recounted her experience in microfinance. Present also was John Mundell, president of Mundell & Associates, who shared his day-to-day experience in a highly competitive business environment in the United States of America.
In the days preceding the conference, 23 – 25 January, “Mariapolis Piero”, the little town of the Focolare in Kalimoni (Nairobi), hosted the first “
Many experiences were shared by the young people of the Focolare who told how they live their daily lives: in school, on weekends, organizing solidarity concerts, building “bridges of brotherhood” (like with some Muslim youths from Tangeri). The experiences of suffering were both powerful and profound. These were shared by a young woman with a serious illness, who gave the chance to Maria Voce – who had been invited to Spain by the youths themselves – to say something about the key to building unity: Jesus Forsaken, the culmination of God’s love for humankind. She invited the youths to take upon themselves the sufferings of others, the divisions, the difficulties. . . and to transform them into love as Jesus had done.
On 17 January, near to the end of her stay in Catalonia, Maria Voce went to the Shrine of Our Lady of Montserrat, who is the patroness of Catalonia. She was accompanied by the Abbot, Dom Josep M. Soler. The meeting was cordial and full of mutual esteem, in continuation of the fraternity and communion which has marked the relations between the Focolare and the Benedictines. While visiting the Monastery of Montserrat in 2002, Chiara Lubich remarked: “Oftentimes, the movements give the example of charismatic and evangelical freshness, as well as an abundant and creative evangelisation. But the movements have much they can learn from the witness of consecrated life, which guard and preserve many treasures of experience and wisdom.” The abbot said that he was gladdened to learn that 
The aim of