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February 2011

Feb 1, 2011 | Non categorizzato, Word of

“Those who are led by the Spirit of God are children of God”. These words speak to our Christian life, into which the Spirit of Jesus introduces a dynamic tension that Paul summarizes as the contrast between flesh and spirit. By the word flesh, he means the whole person (body and soul), with all our inherent fragility and selfishness. These are constantly opposed to the law of love, and indeed, to Love itself, which was poured into our hearts (cf. Rm. 5:5). In fact, those who are led by the Spirit must face the “good fight of the faith” (1 Tim 6:12) in order to curb all the inclinations to evil and to live in accordance with the faith professed in baptism. But how? We know that for the Holy Spirit to act we need to do our part. In writing these words, St. Paul had in mind, above all, a certain duty that we have as Christians, that of denying ourselves and winning the battle against selfishness in its many and varied forms. It is this dying to ourselves that produces life, so that every self-denial, every renunciation, every “no” to our selfishness is the source of new light, peace, joy, love and inner freedom. It is an open door to the Spirit. Giving more freedom to the Holy Spirit, present in our hearts, will enable him to bestow upon us a greater abundance of his gifts and lead us along the journey of life. “Those who are led by the Spirit of God are children of God”. How can we live these words? Above all we have to become increasingly aware of the presence of the Holy Spirit within us. There is an immense treasure in the depths of our being, but we are not as conscious of it as we could be. We possess an extraordinary wealth, but for the most part, it lies unused. In order to hear and follow his voice within us more readily, we have to say no to everything that is against the will of God and yes to everything that is his will: no to temptation, with a clear-cut refusal of its suggestions; yes to the tasks that God has entrusted to us; yes to loving every neighbor we meet; yes to the trials and difficulties we encounter … If we do this, the Holy Spirit will guide us, giving our Christian life that vigor, that savor, that zest and that brightness that naturally follow when it is authentic. People around us will realize we are not only children of our own natural family, but sons and daughters of God. Chiara Lubich

Gennaio 2011

Jan 31, 2011 | Non categorizzato, Word of

“The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common.” Let’s take a closer look at what this unity was like. Above all, in the dynamics of mutual exchange, the Holy Spirit united the believers in heart and mind by helping them to overcome those attitudes that make this difficult. In fact, the greatest obstacle to unity is our individualism, the attachment to our own ideas and to our personal viewpoints and tastes. Our selfishness builds barriers that isolate and exclude us from those who are different.

“The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common.” As a result, the unity brought about by the Holy Spirit was reflected in the life of the believers. Unity of mind and heart was lived out and expressed concretely by sharing goods with those in need. Precisely because their unity was genuine, it did not tolerate having some in the community lacking in their basic needs while others were living in abundance.

“The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common.” How can we live this month’s passage? It emphasizes the communion and unity so strongly advocated by Jesus, who gave us the gift of His Spirit to accomplish it. For this reason then, we will seek to grow in this communion on all levels by listening to the voice of the Holy Spirit — on the spiritual level, above all, by overcoming the seeds of division that we have within us. It would be a contradiction, for example, to want to be united to Jesus and at the same time to be divided among ourselves, behaving in an individualistic way, each one walking alone, judging one another and perhaps excluding one another. So we need to make a renewed conversion to God, who wants us to be united. Furthermore, this Word of Life will help us to understand more clearly the contradiction that exists between Christian faith and the selfish use of material goods. It will help us to achieve an authentic solidarity with those who are in need, within the limits of our possibilities. Since this is also the month in which we celebrate the Week of Prayer for Christian Unity, these words urge us to pray and to strengthen our bonds of unity, loving and sharing with our brothers and sisters of different churches, with whom we have in common, through baptism, the one faith and one spirit of Christ. Chiara Lubich

Word of Life – Teens for Unity

Video: Mass media: “The Media and the Unity of Peoples”

Jan 22, 2011 | Non categorizzato

The mass-media is that wonderful phenomenon familiar to all of us and in a sense characteristic of our times, but also because the media have always been closely associated with and fundamentally important to our Movement. I had the opportunity to underline this in a discourse in Bangkok, Thailand, in January, 1997 when the prestigious St. John’s University conferred upon me and, through me, upon the Movement I represent, an honoris causa degree precisely in the science of social communications.

In fact, a double affinity profoundly links the communications media to us and prompts us to speak of them. There is first of all an affinity in relation to goals.

The goal of the Focolare Movement is to contribute toward accomplishing what our young people describe as the dream of a God, that is, the heartfelt request that Jesus made to the Father shortly before he died: “May they all be one” (Jn. 17:21).

What is the purpose of the media? The collective sense of their vocation is clear: they too are aimed at helping people to live together.

But it is not only the purpose for which the Movement works that makes the media so close to our life. There is a second affinity, related to its method: the spirituality of unity, characteristic of the Movement, is lived not only in a personal dimension, but in a communitarian, collective dimension. In the birth and development of the communications media we can discern a new step in the evolutionary process of humanity. This development introduces an irreversible thrust, so to speak, from complexity to oneness, from fragmentation to the search for unity in real time.

In examining our spirituality we realize that precisely because it is the way of unity, it is a way of communion.

In a world pervaded by individualism, in a Church which fostered and proposed traditional, though always admirable individual spiritualities, the Holy Spirit impelled our Movement, twenty years before the Council, to change direction and make this very decisive move towards our neighbors.

This is not the moment to give you an in-depth analysis of the key ideas upon which our spirituality is based, but we can affirm that in each one of them there is a clear communitarian dimension. It is a collective way. We go to God through our neighbor, or better, we go to God with our neighbor, with our brothers and sisters whom we love.

And because this love is reciprocal, it is possible to pattern our lives on the life of the Trinity, becoming one as God is one, without ever being alone, as God who is triune. And Christ is in our midst, as he promised: “Where two or three are gathered together in my name, there am I in the midst of them” (Mt. 18:20).

This spirituality gradually proved to be a spirituality of the people. It is the animating spirit of an evangelical revolution of love capable of spreading quickly all over the world. And not only among Catholics, but also among Christians of other Churches, among faithful of other religions, among men and women of good will who aspire to a more united world. It is a phenomenon of universal brotherhood among millions of people, present now in 184 nations and animated by a deep need: to feel that they are “one” with all.

This thirst to feel united has always been a characteristic of ours, from the very early days, when a constant exchange of letters put the work God was beginning to do within each one of us into communion. And this work of God became evermore fruitful as it was shared with others. …

The Movement has had an official web site on Internet, where ideal contents are presented, as well as the history and spreading of the Focolare with links to similar sites of other nations and pages of updated news. …

As we said, our use of the media was born from concrete needs, from simple circumstances, like the desire to keep in touch or the need to update those who were not present for certain events we felt were important, or from the responsibility to give spiritual support to those in difficulty.

For many years we did not publicize the Movement or its exciting spread. Even now publicity does not come so much from the Movement itself but spontaneously from circumstances.

Above all, we want everything to keep on flourishing from life, even though we are ever more convinced that the communications media are, so to speak, made especially for us, given their vocation to the unity of peoples. Besides, the early Christians did not have the media. They had their hearts overflowing with the message of Christ, and they passed it on by word of mouth to such an extent that, as Tertullian said, although they were born yesterday, they had already invaded the world. Jesus used words, he spoke; the Gospels don’t speak of him writing down anything, expect when he wrote on the ground (cf. Jn. 8:6).

If we take a quick glance at the modern communications media, we cannot hide the fact that, along with a rapid development which makes them increasingly more useful and fascinating, they present a series of new and weighty problems for society, families and individuals. Therefore, it is a panorama of lights and shadows.

To cite only a few of these problems: there is globalization which leads to a leveling of cultures suffocating their inherent riches; ethical relativism which mixes authoritative messages with others that are superficial or biased; sensationalism, at the cost of intruding upon the suffering and privacy of others; an exaggerated atmosphere of competitiveness within the productive structures of the communications media; excessive intrusiveness on the public… How can we use the media without being used by the media?

Lights and shadows, I said… in some cases, the media today are dogmatically accepted without an attitude of objective criticism; in other cases, they are blamed for the amorality, violence, and superficiality they propose; and in still others they are over-estimated as infallible instruments of power, almost as new idols of a humanity which has lost other certainties. We know that they are simply means, but we want to appreciate this “sleeping giant of potential evangelization”[1] according to a well-chosen expression of the Pope, and we invite everyone to use them well, faithful to the prophetic message they contain.

The message is one of “unity”. At this point I would like to raise a prayer of thanksgiving to God for the way he is present even in modern discoveries and new technologies, for the way he leads history.

At the very moment in which humanity seems to be wandering in the dark after the fall of strong ideologies and the blurring of many values, at the very moment in which there is a longing for a more united world and a demand for universal brotherhood, at this very moment we find ourselves equipped with these powerful means of communication, a sign of the times which says “unity”. Can we not see the hand of God in all this?

[1].             John Paul II, Address to Bishops’ Conference of Poland, February 14, 1998, in L’Osservatore Romano, Weekly Edition in English, March 4, 1998, p. 8.

Maria Voce

Jan 20, 2011 | Non categorizzato

In 1963, she felt the unexpected and “overwhelming” call of God to follow in the way of Chiara Lubich and she immediately responded. She gave up her promising career and went to attend the school of formation for focolarine in Grottaferrata, Rome. Chiara gave her the name Emmaus, and this is how she continues to be known in the Movement. This name recalls the story of the two disciples who walked with Jesus following his Resurrection, and it recalls what is at the heart of the Focolare’s charism: Jesus makes himself present “where two or more are united” in His name. From 1964 to 1972 she was in Sicily, in the Focolare Centres of Syracuse and Catania. From 1972 to 1978 she belonged to Chiara Lubich’s personal secretariat and, in for the following ten years she lived in the Focolare Centre of Istanbul where she established ecumenical and interreligious relationships, especially with the then Patriarch of Constantinople, Demetrius I, and with numerous metropolitans including the now Patriarch Bartholemew I, as well as with representatives of various Churches. As a law expert, from 1995 she was a member of the Abba School, the Centre for Interdisciplinary Studies chaired by Chiara Lubich. And from 2000 she was also co-responsible for the international commission, “Communion and Law,” a network of academics and professionals involved in law. From 2002 until their approval, which came in 2007, she worked directly with Chiara Lubich in updating the General Statutes of the Movement. On 7 July 2008 she was elected president of the Focolare Movement and she began by revealing her presidential style would be to remain committed to “giving priority to relationships” and continuing to strive with all her strength towards the goal for which the Movement was born: to seek unity at all levels, in every field, pursuing the various paths of  dialogue that were opened by Chiara Lubich. On July 27, 2008, at the conclusion of the General Assembly, Maria Voce was received by Pope Benedict XVI at his residence in Castel Gandolfo, together with the Co-President Giancarlo Faletti and an international representation of the Movement. On April 23, 2010 Pope Benedict XVI received her in a private audience. The pope spoke of the “charism that builds bridges, that makes unity” and recommended that the Movement continue in implementing the charism with renewed commitment through an ever deeper love and striving for holiness. In October 2008 she participated and spoke at the Synod of Bishops on “The Word of God in the life and mission of the Church.” On 24 November 2009 Benedict XVI appointed her as a Consultor for the Pontifical Council for the Laity. She has made several trips to meet communities of the Movement around the world and to continue contacts with people in civil and ecclesiastical environments, in cultural and political environments, and in ecumenical and interreligious environments. These important steps strengthen the ties of friendship and cooperation constructed during almost 70 years of the Focolare’s life and they bring newer developments on the path to brotherhood. Maria Voce was re-elected for a second consecutive term in September 2014. The Holy See immediately confirmed her election, as prescribed by the Statutes of the Work of Mary. Cardinal Rylko, President of the Pontifical Council for the Laity, wrote: “At the beginning of this second term we invoke the special assistance of the Holy Spirit for Maria Voce, and we entrust her service to the maternal intercession of Mary Most Holy whose Holy Name we celebrate today.”

Midwest – Ohio

Jan 20, 2011 | Non categorizzato

Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.

Southwest – Dallas, Texas

Jan 20, 2011 | Non categorizzato

Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.

West Coast – Los Angeles

Jan 20, 2011 | Non categorizzato

Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.

Word of Life – Teens for Unity

Welcome to our new focolare.org website!

Jan 19, 2011 | Non categorizzato

Lancio del sito da Maria Voce in un collegamento video dalla Spagna, 22 gennaio 2011.

Since her departure for heaven on the 14th of March 2008, Chiara Lubich has been very close to us. Chiara was a great communicator. As soon as she discovered that “God loves us immensely”, she wanted to tell everyone about it, using the means available to her in those times. The hundreds of letters she wrote testify to this. She wholeheartedly embraced all means of communication and new technologies and saw them as an opportunity to spread her ideals of a united world. This is obvious in her talk “Mass Media: a Vocation for a United World” published especially for the opening of this new website.

We wish to express our heartfelt gratitude to Chiara. This new international website of the Focolare Movement is dedicated to her.

We have been working on the development of this new website for over a year with the help of many collaborators: the first companions of Chiara Lubich, the editorial staff which is composed of representatives of the various branches and realities of the Focolare Movement, our technical personnel and graphic designers, our translators, the zone delegates around the world and regional counsellors. It has been a great team effort and we thank each one for making it all possible.

However, the fact we are online doesn’t mean that the website is complete. On the contrary, it will be a constant “work in progress”. It will keep evolving with your suggestions and input. The aim is to present the life of the Focolare Movement in its unity and variety.

What’s new?

4 menu headings give you an overview of the whole Focolare Movement.

8 themes act as cross references to the contents, covering subjects such as economics, politics, sport, education, communications and spirituality.

Focolare Worldwide: you will be able to select a nation and find useful information about it: a map, links to Focolare sites, news and events, and contact information for significant places.

A glance at the past: A direct link on the Home Page takes you directly to “Chiara Lubich – founder”. A similar link is dedicated to Igino Giordani.

Spirituality: the Focolare “Word of Life” is one of the most popular features of the current  site. The new site will continue to give access to relevant and enriching experiences with increased use of multimedia, and will now be extended to the children and youth versions.

Headlines: a top banner will highlight current news. Colour coded photo framess  will indicate the theme of reference.

Multimedia content: Photos, audio and video will be grouped together in the “media gallery”, directly accessible from the Home Page. There will be Photo galleries for important news and events.

Towards Web 2.0: The first steps towards interactivity and sharing. With one click news can be shared with the main social networks (Facebook, Twitter, Myspace, etc.

Direct access for children and teens, with a different content style.

Interaction with other sites: A box that brings together news from other sites with Rss feeds (Città Nuova, NetOne and others)

 

Word of Life – Teens for Unity

Catalonia, first stop on the visit of the Focolare president

Jan 19, 2011 | Focolare Worldwide

On pilgrimage to Montserrat On 17 January, near to the end of her stay in Catalonia, Maria Voce went to the Shrine of Our Lady of Montserrat, who is the patroness of Catalonia. She was accompanied by the Abbot, Dom Josep M. Soler. The meeting was cordial and full of mutual esteem, in continuation of the fraternity and communion which has marked the relations between the Focolare and the Benedictines. While visiting the Monastery of Montserrat in 2002, Chiara Lubich remarked: “Oftentimes, the movements give the example of charismatic and evangelical freshness, as well as an abundant and creative evangelisation. But the movements have much they can learn from the witness of consecrated life, which guard and preserve many treasures of experience and wisdom.” The abbot said that he was gladdened to learn that Chiara Luce Badano, the young woman recently beatified in Rome, was at Montserrat shortly before her death. “Another thing that unites us!” exclaimed Dom Josep. Still on Monday, the 17th, the Cardinal of Barcellona, Lluis Martines Sistach welcomed Maria Voce with great affection, recalling Chiara’s visit in 2001. In the evening the president met the Archbishop of La Seu d’Urgell and ex officio Co-Prince of Andorra, Bishop Joan-Enric Vives i Sicília. The journey ended with a visit to the Basilica of the Sagrada Famiglia, which was consecrated by Pope Benedict XVI last November. Then there was a visit to Ciutat Nova, the Catalan edition of Citta Nuova. Now they are leaving for the land of Andalusia, Seville, in the south of Spain.

Word of Life – Teens for Unity

Economy of Communion: it’s Africa’s moment

Jan 18, 2011 | Focolare Worldwide

Economy of Communion: A new paradigm for the African Development is the title of the first Pan African Summer School of the Economy of Communion, which will be held from January 23 to the 25 at Mariapolis Piero in Nairobi (Kenya). There will be 110 aspiring young entrepreneurs who want to learn how to start businesses of communion, together with experts in the Economy of Communion from the United States, Philippines and Italy. The youth expected are from all over Africa (Ivory Coast, Burkina Faso, Mali, Togo, Cameroun, Central Africa, Congo, Kenya, Uganda, Burundi, Tanzania, Madagascar, South Africa and Angola); they speak 4 different languages: English, French, Portuguese and Italian.

Formation, reciprocity, and enculturation are the fundamental pillars of the school. “The Pan African Summer School is based on three assumptions,” said Luigino Bruni, responsible for the worldwide EoC project. “The first: today, cooperation in development is done with people, not with capital. Without quality universities, no serious development can take place. Second: the method of the school is reciprocity. There will not be any professors from the West who are coming to teach the African youth. Starting from the high esteem that we hold for the culture, everyone will learn from everyone. Thirdly: development cannot happen without business culture, and this is what Africa is missing today. Africa needs to open itself up to the market while saving the “community” roots that are so strong in its culture’s DNA. So, one can understand how “Economy” and “Communion” can truly be an important opportunity here.”

In the days that follow the school, from January 26 to 28, 2011, the Catholic University of Eastern Africa in Nairobi will host the International Conference on the Economy of Communion, in which 300 people are expected to participate. It’s the first time that the Economy of Communion will be presented in an African University. Dr. Aloys Blasie’ Ayako, Dean of this prestigious university’s Faculty of Commerce, has strongly encouraged this event – which will pay special attention to “business culture” – as he sees great hope for his people in the Economy of Communion culture.

To give continuity to this important moment, there is a professional development course in the works at CUEA. It is aimed at spreading an economic business culture for Africa and will be entrusted to a group of economists and scholars that work throughout the world developing the Economy of Communion.