Focolare Movement

Migration from the southern shore of the Mediterranean/part 2

The phenomenon of forced migration to Europe remains one of the unresolved issues in the debate between EU countries. Too divided by particular interests to identify a common policy, inspired by the principles of solidarity and sustainability. We talked about it with Pasquale Ferrara, Italian ambassador in Algeria. According to the UNHCR*, 75,522 migrants landed by sea on the European coasts of Italy, Malta, Cyprus, Spain and Greece from January 1st to October 21st 2019. In addition, 16,322 migrants arrived by land in Greece and Spain for a total of 91,844 people, of which 9,270 in Italy, 2,738 in Malta, 1,183 in Cyprus, 25,191 in Spain, 53,462 in Greece. Data that follow a decreasing trend ( in migration) and documents the emergency phase, but are not enough for Europe to start a broad and constructive dialogue on the subject: the prospect of the creation of a European system of flow management remains very remote, and in general the comparison at the institutional level does not take into account the perspective of African countries. In Algiers we joined the Italian Ambassador, Pasquale Ferrara: (2ND PART) It has long been said that it is necessary to formally establish a collaboration with the countries of North Africa, but also with those of transit. Good intentions but few concrete facts… To move on to concrete facts, we must take note of the reality, of the fact that the African countries, especially those of the North we consider transit countries, which are themselves countries of destination for emigration. Egypt is home to over 200,000 refugees on its territory, while in 2018 just over 120,000 people arrived in the whole of Europe. The few hundred illegal migrants who arrive from Algeria are all Algerians, not sub-Saharan migrants who pass through Algeria, because often these migrants stay here. Moreover, these countries do not accept programs aimed at creating “hotspots” for sub-Saharan migrants. Here the Turkish model does not work, where the European Union has given 6 billion euros to manage camps where more than 4 million Syrian and other refugees are accommodated. The operation worked in Turkey because there was war in Syria and because of Turkey’s strategic interests. In Africa the phenomena are very different and other ways have to be found. What forms of collaboration could work? We don’t need asymmetrical collaborations but equal partnerships. We must bear in mind that it is not only we Europeans who have a migration problem, and so it is necessary to respect these countries with their internal needs, including those of migration. Only then can we try together to manage the phenomenon. For example, there are already cooperation agreements between Italy and Algeria dating back to 2000 and 2009 that work well. What do they include? The joint management of the migratory phenomenon in terms of the fight against exploitation and trafficking of human beings, the trans-national criminality that uses the phenomenon to finance itself, the danger of terrorist infiltration. There are also provisions for the agreed, orderly and dignified repatriation of illegal migrants. There is talk that Western countries must support African countries in order to create better living conditions thus discouraging migration. How viable is this? Under the current conditions of the international economy and political culture, I see it as impractical and, all in all, ineffective. Firstly, we are already talking about a billion Africans: no European or world ‘Marshall Plan’ could address such demographic dimensions. Among other things, Africa is very diverse, there are countries in advanced development conditions: Ghana has a higher rate of technological innovation than several developed countries; Angola is a very resource-rich country that is trying to reorganise its economic structure in a more participatory way. We have leaders, such as the new Nobel Peace Prize winner, the Prime Minister of Ethiopia, Abiy Ahmed Ali, who is 42 years old and looks to the new generations. He has already planted 350 million trees in a worldwide reforestation program called the Trillion Tree Campaign. Uganda is experiencing a period of strong development. The problem is rather the dramatic and unfair economic disparities, and here the West can intervene by helping to improve the governance of these countries, so that it is more inclusive and participatory. But let us remember that these are the same problems of socio-economic polarization that we have in Europe: unfortunately, we cannot give many lessons in this field. Reflecting on the migratory phenomenon at an institutional level, the economic dimension is at the forefront, while the human dimension is neglected. What does it mean to put human person at the centre of the migratory problem? Behind every migrant there is a story, a family, a rough journey, the difficulty of obtaining money and perhaps debts with criminal organizations. Of course we cannot allow illegal immigration because everything must be done in accordance with the law, but giving value to the human dimension means taking into account this past and not seeing these people as numbers that arrive on board boats or by land. I was deeply struck by the story of that 14-year-old boy from Mali, found at the bottom of the sea with a school report with excellent marks sewn into his jacket. That is a story that leaves us speechless. And behind it is a family tragedy, a human tragedy, a torn social fabric. I recommend Cristina Cattaneo’s beautiful book, “Shipwrecked without a face. Giving a name to the victims of the Mediterranean”. But let’s not forget also the stories of our Navy – in particular that of the commander Catia Pellegrino – who saved thousands of shipwrecked people. People, faces, real events. * https://data2.unhcr.org/en/situations/mediterranean (read part 1 of the interview)

Edited by Claudia Di Lorenzi

The story of a decade of light

The story of a decade of light

Inauguration of the exhibition “Chiara Lubich World City” in Tonadico di Primiero “Chiara cannot be understood without situating her in the context in which she is lived”. With these words, Jesús Morán, co-president of the Focolare Movement on Sunday, December 8th , concluded the speeches of the inaugural ceremony of the exhibition dedicated to Chiara Lubich which opened at Palazzo Scopoli in Tonadico di Primiero the day after that of Trent. “During the war Chiara dedicated herself to her city, Trento, but it was in Primiero, in 1949, that God gave her the key to understanding what she was called to do. Chiara found the light here, in the mountains, but it is necessary to go to Trento and to every city to understand the consequences of her charism. This is the deep bond between the two exhibitions, where Tonadico’s is not an appendix to Trento’s, but the story of a decade of light. The gratitude of the Primiero valley was expressed in different tones by the Councillor for Culture Francesca Franceschi (“Primiero represents the origin, the retreat where Chiara found answers to her questions”), by the Deputy Mayor Paolo Secco (“Our task is not only to keep alive the memory, but to be a community that responds to the ideal inspirations that moved Chiara”), by the President of the Primiero Community, Roberto Pradel (“Chiara dedicated herself to building relationships between people: may the seed she sowed bear fruit”). Giuseppe Ferrandi, Director of the Fondazione Museo Storico del Trentino, illustrated the deeper meaning of the two exhibitions: “For the first time our Foundation has created an exhibition dedicated to someone: the person of Chiara has to be dealt with by not only Trento but also others. Trentino, which can claim her birth, must discover the dimension of strong attachment to traditions alive in Chiara, the result of relationships, but without stopping at them to open up to the world in order not to be sterile. Who better than Chiara Lubich can guarantee us this capacity for relationships that the world needs today? Alba Sgariglia, co-responsible for the Chiara Lubich Centre, expressed the gratitude of the whole Movement to the Foundation: “We worked in tandem for this historical stage. From here, from these mountains, Chiara projected herself towards the whole of humanity: this is the mission that she understood here. Annamaria Rossi and Giuliano Ruzzier, curators of the exhibition with Maurizio Gentilini, underlined its characteristics: large images, quotations and brief captions flow along the walls of Palazzo Scopoli, right in front of that chalet where Chiara and some of her first companions went to rest in the summer of 1949. On the ground floor of the palace, which preserves the detachments of the frescoes from the chapel of San Vittore, there are some writings and essential memories of that summer and videos of the first Mariapolis, the summer holidays, which until 1959, year after year, were enriched with people of different vocations, cultures and backgrounds. The witness of the “little towns ” of the Movement in the world, the permanent Mariapoli, in which today, as in the experience of Primiero, unity is possible – it is experienced and witnessed to.

Paolo Crepaz

Schönstatt and Focolare: a growing friendship

Schönstatt and Focolare: a growing friendship

Schönstatt leaders from various European countries visited the Focolare’s international headquarters at Rocca di Papa near Rome on 20 November. On Wednesday 20 November, leaders from the Schönstatt Movement from Austria, Czech Republic, Germany, Great Britain, Italy, Spain and Switzerland visited the Focolare’s international headquarters at Rocca di Papa. The group included Fr. Heinrich Walter, former president of the General Presidium of Schönstatt. One of the goals of the visit was “meeting Chiara” by visiting her house and praying at her tomb. A second objective for the leaders of Schönstatt was to open a dialogue with Focolare about the social and political changes in Europe, the role of the Movement with their charism, and the significance of the communion between them, especially Together for Europe – in the context of ecclesial, political and cultural transformation. The delegation was welcomed to the Focolare’s centre by Co-president Jesús Morán and a number of its councillors. In order to put the charisms at the service of the good of the continent, it quickly emerged in the dialogue that there was a need to carry out cultural projects that were the product of each organisation’s talents, as well as the communion between each of them. The meeting and the dialogue were also made up of less formal activities, which were valuable and productive. This was obviously just a single step on what has become a long journey or communion and collaboration between Schönstatt and Focolare, which began at St. Peter’s Square in Rome on the vigil of Pentecost 1998. Beyond that, for 20 years by now, ever since the beginning Schönstatt has also been part of that network of movements and communities that make up Together for Europe. Fr. Heinrich Walter is an effective member of the committee directing it. Close relationships, characterised by unity between Christians of various churches and confessions, have grown between Focolare and Schönstatt these years, as well as beyond it. It is a unity that requires deep, true reconciliation, which is considered a direct gateway to unity while maintaining the necessary diversity that enriches and completes each other. The Schönstatt Movement was founded by Fr. Josef Kentenich in 1914 at Schönstatt, near Koblenz in Germany, and has an educational charism.

Severin Schmid

Living the Gospel: “Keep awake therefore, for you do not know on what day your Lord is coming” (Mt 24:42)

Keep awake: is an invitation to keep our eyes open, to recognize the signs of God’s presence in history, in everyday life and to help others, who live in the dark, find the path of life. Another child “Are you prepared to have more children when you already have three?” asked a friend of mine. I answered that each child is a unique gift and that the experience of motherhood cannot be compared to any other, because the joy of a new birth is beneficial for the whole family. I also spoke about the economic aspect that mysteriously seems to emphasize that every child is wanted by Heaven. My friend, then, shared with me that she was expecting her second child, and together with her husband she was planning to have an abortion. A new creature would compromise the family’s economic situation, she remarked. When we came to part, she stated: “I feel ready for a new motherhood”. (PA. – Italy) Give trust When a cousin of mine came over to visit us, small objects disappeared from our house and then reappeared in his parents’ house. Mum shared this very gently with my cousin’s parents, but they were so hurt that our families ties were broken. As Christians, we wanted to do our best to change this unhappy situation, and the opportunity cropped up when my cousin, now a teenager, was expelled from school because he was caught stealing from his companions. My father spoke to the parents and suggested the name of a specialist who could help my cousin. Amidst great pain and shame, they had to admit that their son was a kleptomaniac. My mother came up with idea to spend our holidays together with them, while she helped us children to be generous and show full trust in our cousin. My cousin was very happy. The whole family benefitted from psychotherapeutic assistence and also medicines. One day, when my aunt was talking about her family, she confided: “Our pride made us feel superior.We were sick of arrogance “. (J.G. – Spain) Justice and understanding I am a magistrate in a locality scourged by the Mafia presence. It happened that while I was questioning for very long hours a prisoner burdened with a lot of crime, I was asked if I would like to have something to eat. I agreed, as long as the prisoner would have something to eat too. Shocked with this simple gesture of mine, the prisoner almost couldn’t believe it. But suddenly I was gripped with the fear of finding myself face to face with the offender during breaktime and I felt like going away. At the same moment another thought flashed to my mind: “If I am here to love this neighbour of mine, I have nothing to fear”. I continued the interrogation with the same attitude towards him: I tried to make him understand the gravity of his deeds, but without judging him and speaking very calmly to him. Sometime later he wrote to me from prison. Did he write to ask for a less severe judicial sentence? No, he wrote at length to share all his miseries and ask for understanding. It was strange that he wrote it to me when I had issued a a sentence against him. Evidently, something must have struck him. (Elena – Italy)

by Stefania Tanesini (taken from Il Vangelo del Giorno, Città Nuova, year V, n.6,November-December 2019)

Centenary: “Chiara Lubich city world” exhibition inaugurated

Celebrations marking the 100th anniversary of the Focolare founder’s birth were inaugurated in Trent. The “Seal of St. Wenceslas” was awarded to Maria Voce by the autonomous Province of Trent. “Chiara Lubich city world” is the title of the exhibition that was inaugurated on December 7, at the “Tunnels Gallery”, Trent. This event opened the centenary celebrations that mark the 100th anniversary of the Focolare founder’s birth. This exhibition is under the patronage of the President of the Italian Republic and is being promoted by the Trentino Historical Museum Foundation in collaboration with the Chiara Lubich Centre. Giuseppe Ferrandi, the Director of the Historical Museum Foundation introduced the speeches delivered during the inauguration ceremony. In these speeches, Chiara Lubich emerged as a figure with a very broad-minded personality, deeply rooted in the history, culture and traditions of the Trentino region, endowed with a charism, through which she spoke a universal language and crossed every geographical and cultural border to promote her message of peace and brotherhood. The exhibition offers an engaging and interactive journey, which helps the visitor to get to know Chiara Lubich, while promoting a commitment towards those values that marked her life. During this celebration, the Province of Trent awarded the “Seal of St. Wenceslas ” to Maria Voce, President of the Focolare Movement. It was stated that Trent wanted to confer this award to the Focolare President “for her ability and tireless commitment to shed light on the values of unity and peace”. Maria Voce answered: “I am truly grateful and moved by this recognition. And as it accentuates the values of Chiara Lubich and the Focolare Movement, I feel that it is for the whole Movement”. “Two words come to mind when I think of Chiara Lubich: charism and prophecy”. Giorgio Postal, President of the Trentino Historical Museum Foundation said these words during the inauguration of the exhibition. And he continued: “So, questioning ourselves about Chiara and placing her in history becomes a way to face the challenges we encounter both as a society and as individuals”. Maurizio Fugatti, President of the Province of Trent said: “We feel proud to be part of this journey, which provides us with the opportunity to get to know and understand deeper the great message of Chiara Lubich, an exceptional woman from Trent, who managed to give her remarkable message of peace and unity to the whole world” Mgr. Lauro Tisi, Archbishop of Trent, invited everyone, especially the Focolare Movement, to “make the God of Chiara known” so as to contribute towards a complete change in the narration of God. During this year, we are all invited to make known “this God who irrevocably protects all”. “From this vision of God love”, he concluded, “springs a positive vision of creation, of nature, of man and of the body”. This invitation was immediately accepted by Jesús Morán, the Co-President of the Focolare, who recalled that the motto of the Centenary is “Celebrate to meet” Chiara Lubich, a woman who “lived unity at 360°and gave us the navigation chart for the third millennium”. “This centenary will be an extraordinary opportunity to discover Chiara in so many ways”, said Alessandro Andreatta,the Mayor of Trent. “She was a woman of encounter, of dialogue, of unity, of faith, of service, of hope. She was at the heart of the Church and of humanity”. Lorenzo Dellai, former Mayor of Trent, who gave Chiara Lubich the seal of the city in 1995, recalled how she urged the people of Trent to live up to the spirit of this city. “I think that today there is an ever-increasing need for this charism, this prophecy”. Senator Stanislao Di Piazza, under-secretary of State in the Ministry of Labour and Social Policies, delivered the message in the name of the Italian Government. “Chiara was a person who had a particular love for Italy”, he said, while he recalled her meetings with politicians from all parties to promote the value of fraternity, so that “a new political model could be created”. Messages were also delivered by the various representatives of similar exhibitions that will be set up during the year in Mexico City, Sydney, Mumbai, São Paulo, Jerusalem, Algiers and Nairobi. This project is under the patronage of the Council of Europe. Although these exhibitions will be similar to the one inTrent, yet each will have its own particular characteristic: for the one in São Paulo it will be the the Economy of Communion project launched by Chiara Lubich in Brazil; the one in Sydney will project the aspect of a multicultural land; Jerusalem, a city that maybe more than any other needs peace and brotherhood. The one in India was represented by the message of Stefania Constanza, the Italian consul in Mumbai. Among those present for the inauguration, there were Veronica Cimino, vice-mayor of Rocca di Papa (Rome); Francesca Franceschi, town councillor of Primiero San Martino di Castrozza; Alba Sgariglia and Joao Manoel Motta, co-responsible for the Chiara Lubich Centre and the curators of the exhibition Giuliano Ruzzier, Anna Maria Rossi and Maurizio Gentilini, the author of the recent biography of the Focolare founder. Numerous relatives of Chiara Lubich were also present. _________ The exhibition at the “Tunnels Gallery” will be open till December 7, 2020 (Tuesday to Sunday, from 09:00 to 18:00). Translations in the main European languages are availlable. Admission is free. Besides the three sections of the exhibition set up in the “Tunnels Gallery”, there is another section that was inaugurated on December 8, 2019. This section has been set up in Palazzo Scopoli, in Tonadico, in the mayorship of Primiero San Martino di Castrozza (Tn). It is dedicated to the years 1949-1959: from Chiara Lubich’s profound spiritual experience lived in Primiero during the summer of 1949 to the summer Mariapolis that took place there until 1959.

Anna Lisa Innocenti

“God”

“Give yourself completely to me” – 7 December 1943 Today the Centenary Year of the birth of Chiara Lubich is being officially inaugurated. It will be celebrated wherever there are people who have made their own her “Ideal” – as she used to say –, the Ideal of unity and universal brotherhood. “Celebrate to meet” is the motto inspiring the most varied events that will take place in 2020. “Celebrate” because Chiara Lubich will be remembered, but in order to give many people the opportunity to encounter the message she lived to the full. Of particular importance is the “Chiara Lubich: world city” exhibition, created by the Trentino Historical Museum Foundation and the Chiara Lubich Centre (Rocca di Papa), which is being officially opened today at the Tunnels Gallery in Trent, her city. Why is this happening on 7th December 2019 and not 22nd January 2020, the anniversary of Chiara’s birth or indeed on 14th March, the day of her death? It is simply because on 7th December 1943, Silvia Lubich became Chiara, so to speak. A few days before, in fact, she had responded to a request from her mother to go and get milk on a nearby farm. Her two younger sisters were reluctant to leave the house because of the cold, and Chiara decided to do this act of love. On her way, she had felt a clear and strong calling: “Give yourself completely to me”. Back home, Silvia had written an ardent letter to the priest who had accompanied her spiritually and, after putting her to the test, he granted her permission to give herself to God forever. Thus, on that 7th December 1943, before dawn, during a morning mass celebrated for the occasion, Silvia, secretly “married God”, as she herself would say. Thirty years later she reflected on that day: “Imagine a young girl in love, in love with a love which is the first love, the purest one, a love which is still undeclared, but which begins to enflame her heart. But there’s one difference. Here on earth, a young girl, who is in love in this way, has the image of her beloved in front of her; instead this girl doesn’t see him, doesn’t hear him, doesn’t touch him or sense his fragrance with the senses of the body, but rather with the senses of her soul, through which Love entered in and invaded all her being. Because of this she feels a joy which is so special, difficult to experience again in life, a joy which is secret, serene, and jubilant”. The young Silvia Lubich had been fascinated by Chiara of Assisi’s answer to St. Francis when he asked her what she wanted: “God!” That eighteen-year-old girl from Assisi, who was so beautiful and full of hope, had been able to encompass all the desires of her heart in that one Being worthy of all love: “God”. With this example before her, Silvia had changed her name to Chiara, because she too had the same feelings within herself. Changing a name is like acquiring a new identity. This change, at first just a heart’s desire, actually came about on 7th December 1943. That morning Silvia married God and became Chiara. Later, the date of 7th December was chosen as the symbolic starting date of the Focolare Movement. By giving herself to God completely, the foundation stone was laid. Years later, the Catholic Church gave the ‘building’, (the Movement that developed) the name “Work of Mary”. With the name “God” Chiara’s divine adventure began and with it that of the Focolare Movement. “God” is what 7th December means to Chiara Lubich. Therefore there is no better date to inaugurate the centenary year of her birth than this.

Michel Vandeleene

Rewriting Chiara’s story

From a talk given at a press conference on 18th November by Andrea Riccardi, founder of the Sant’Egidio Community and personal friend of Chiara’s. A few days before the official opening of Chiara Lubich’s centenary on 7th December, we share part of a speech given at a press conference on 18 November by Andrea Riccardi, founder of the Community of Sant’Egidio. As a personal friend of Chiara’s with whom he worked to build pathways for unity among various Movements in the Church, he offered a reflection on Chiara’s humanity and historical authenticity, much of which is yet to be discovered. Time sometimes reduces great figures to “prayer cards” which gather dust and are gradually forgotten. Chiara’s heart was full of Holiness but she was much more than a prayer card. She was a real woman, a “volcanic” woman, a native of Trent who was open to the world. Starting from Trent she went all over the world; that was Chiara’s story: from Trent to Rome and the world. What is said of her is true, that if you visit some of the remotest parts of the world, even in Africa, not only do you find Chiara’s followers, you also feel her presence and her thought. A hundred years have passed since her birth. A hundred years is a long time. Chiara was born in 1920, the same year as John Paul II, and whenever he saw her he would call her “my contemporary”. Both were influenced by the tragic events of the Second World War. Chiara felt its effects deeply in Trent where her charism matured – so to speak – in the midst of the Second World War, in a world that was deeply divided and torn by the pain of war. Chiara is also, in my view, an important figure outside the Church. She was not just a figure within the Church, even though she was deeply rooted in the Church, in unity with it, but she was always projected outwards to the world. She was not merely a “Sacristy Christian”; she loved and look outwards to the whole world. Chiara was an historical figure. Twentieth-century Christianity was made up largely of men who left women to engage in a little bit of mysticism or some experience of charity. Instead, Chiara was a woman who made history in the round. Not only mysticism and charity but also politics and a passion for real change in life. This is the person I met. She had a great capacity for personal relationships and friendship: she had the charism of friendship, everyone was unique for her. She was a woman who met thousands of people, and yet, for her, no two people were the same. Then she had another great skill: that of communicating a passion. She was a passionate woman, passionate about the unity of the world. Unity is the key to understanding her existence and her quest for peace which is also ecumenism. She was deeply sensitive to ecumenism – more than many experts in ecumenism – and I would like to recall, in this regard, her relationship with Patriarch Athenagoras, about whom I have also written a book. There is also a letter that I published which stated “It is said of Miss Chiara Lubich that because she is a woman and is not a theologian she is too fervent”, but today I would like to say that, precisely because she is not a theologian and is a woman, Chiara understood more than the technicians of ecumenism. Unity also means dialogue to achieve peace. Chiara wrote, “The children of God are the children of love, they fight with a weapon that is the very life of humankind”. Life is a gift and through the gift of life we struggle to change the world and to change others and achieve this ideal. Chiara was consumed by a passion for the ideal. And this seems to me to be a fundamental point to come back to and reflect on. Maria Voce mentioned that we are in a time of division. I would add that we are also in a time of small passions. Chiara might be very unpopular today, precisely because the world believes in divisions and lives with its own small passions. But I believe that the year you are dedicating, that we are dedicating, to remembering, reviving the memory of and meeting Chiara Lubich is also a year that challenges both these little passions and being resigned to a divided world. Chiara wrote: “We hope that the Lord will bring about a new world order. He is the only one who can make humanity one family. Only He can bring out the distinctiveness of all peoples so that, in the splendour of each one being at the service of the others, the one light of life may shine forth. In this way our earthly homeland will be more beautiful and become a foretaste of the eternal homeland”. I think that celebrating this centenary is a service to humanity and to the thought of our time, which lacks vision. Her contemporary Wojtyla wrote “the world suffers, especially for lack of vision”. I believe that this world of ours can flourish again with Chiara Lubich’s vision. Just a word of warning: we need to be careful when we use the word celebration. Maria rightly prefers to speak of an encounter. It is a demanding encounter and this encounter, dear Maria, must also be history. We must have the courage to rewrite Chiara Lubich’s story in her time, to better understand how her action has changed history. I am thinking, for example, of the adventure of sending focolarini to Eastern Europe and how this contributed to the fall of the Berlin wall. Chiara did not choose to seek refuge in the West and be resigned to the wall. And so I am sure that this centenary year, which begins today, will make the person of Chiara grow in a new encounter with our times, and not diminish her.

Harmony and collaboration

The president of Azione Cattolica Italy met with the Focolare’s General Council, and what emerged was a shared commitment for Albanian earthquake victims. On the afternoon of 29 November, close to 50 people – including members of the national administration of Azione Cattolica, members of the Focolare General Council, and Focolare directors in Italy – came together at the movement’s international headquarters at Rocca di Papa. From the start there was a great, tangible harmony that, as the meeting unfolded, showed all the richness of communion. “It is an opportune time, and the Spirit urges us in this direction,” said Matteo Truffelli, president of Azione Cattolica Italiana (ACI). “By staying close to other realities in the Church, we experience an abundance of ecclesiality,” affirmed Jesús Morán, Focolare’s co-president. Following a prayer by Monsignor Gualtiero Sigismondi, the ecclesial assistant for ACI, Focolare President Maria Voce explained the movement’s specific calling to unity. Truffelli in turn presented the areas of focus for his association: the missionary activity that Pope Francis has invited Azione Cattolica to take part in – a challenge that they aim to take on enthusiastically and universally. A sharing of experiences from the two organisations in various fields followed. Those from Focolare retraced Chiara’s inspirations in ecumenical, interreligious and cultural dialogue: from Evangelicals, to Orthodox, to Anglicans, and today with movements from various Christian churches on the path of Together for Europe. The key to interreligious dialogue can be found in human fraternity. The relationships with the founders of movements in other religions have also been productive. In this age of diversity, the challenge is to manage cultural differences, rejecting others, and the risk of fundamentalism or assimilation. There is a vast range of projects in the fields of politics, economics, disarmament, environment and education, but the aim is also to show the Church as it truly is. Children and teens play a lead role in responding to the most important contemporary issues. Asking themselves how best to make their own experience of faith tangible in everyday life, ACI began the Fuori Sede (“offsite”) project for young people, students and workers, who aim to carry out their tasks wherever they find themselves. A Marian pilgrimage is aimed at adults who gravitate towards more popular religiosity. Finally, they are also collaborating with the Italian bishops conference through the Policoro project. As the afternoon of communion drew to a close, Truffelli proposed a common project to support those who had been struck days earlier by the strong earthquake in Albania. Moran spoke for many with his positive reaction. Experts from the two organisations are already developing a plan of action to achieve this collaboration.

Lina Ciampi

Migration from the southern shore of the Mediterranean/part 1

What is the vision from North Africa of the migration towards Europe phenomenon? How is it possible to make it person centred, thus moving from a purely economic to a human vision of migration? Interview with Pasquale Ferrara, Italian ambassador in Algiers. According to the UNHCR*, 75,522 migrants landed by sea on the European coasts of Italy, Malta, Cyprus, Spain and Greece from January 1st to October 21st 2019. In addition, 16,322 migrants arrived by land in Greece and Spain making a total of 91,844 people, of whom 9,270 in Italy, 2,738 in Malta, 1,183 in Cyprus, 25,191 in Spain, 53,462 in Greece. This data shows a decreasing trend (in migration) and documents the emergency phases. It is not however enough so that Europe starts a broad and constructive dialogue on the subject: the prospect of the creation of a European system of flow management remains very remote, and in general the analysis at an institutional level does not take into account the perspective of African countries. In Algiers we joined the Italian Ambassador, Pasquale Ferrara: Mr. Ambassador, what is the vision from North Africa of the migration towards Europe phenomenon? Seen from Africa, migration is a historical and structural phenomenon, especially intra-African, because the vast majority of migrant and refugee movements take place between African countries: more than 20 million people live in a country other than their country of origin. Migration to Europe is different and people fear an uncontrolled influx. To speak of migration in terms of differences in development is only part of the picture. In Europe, a distinction is often made between political refugees and economic migrants. But often African economic migrants are the result of bad political management in countries, because there is a problem of governance, of appropriation of resources by oligarchies, of social inclusion. Therefore, in some way, economic migrants too can qualify as political refugees. Over and above the issue of illegal migration, as far as North Africa is concerned, it would be necessary to restore in the Mediterranean the circular mobility of populations that has always been observed in history. It means, for example, the possibility of coming to Europe for a period of study or work, and then returning to the country of origin. At the moment, these movements are subject to the granting of a visa, but it is very difficult to obtain one because of the many and necessary controls. For many people it is challenging, so the temptation of those who receive visas, even if they are well-intentioned, is often not to return to their country of origin. The visa must be maintained, but with a view to encouraging circular mobility, it is necessary to think of a more structured system. Then there is another factor that stimulates migration, and that is the difference in the quality of services that a society offers: health services and social security services in general, whose lack of availability and quality also influences, together with other factors such as endemic violence, the sense of security, or school services, so that even those who are not in a situation of absolute poverty try to come to Europe to give a better education to their children. We should therefore invest more in the training of the ruling classes, professionals and educators. In Algiers, even though the numbers are small, we are trying to do so, increasing the scholarships for young Algerians who go to Italy to study music, art, restoration, as an investment for their professional future. Is the West responsible for the impoverishment of African countries? I would be very cautious. This is a narrative that is useful for certain Afro-African oligarchies to dismiss their responsibilities when faced with a governance that is dubious in its legitimacy and in its results. The colonial period has marked Africa a lot and the past responsibilities of the West are ascertained, but at least 50 years have passed since decolonization and it is difficult to attribute to the West the problems of today’s African societies. The quality of governance is of great importance. Rather today in Africa there is a strong presence of China with programs related to natural and mineral resources in almost all countries. China considers Africa a large market, but the exchange is asymmetrical in favour of Beijing. However, to compensate for this imbalance, China carries out infrastructural works, stadiums, theatres and cultural centres for billions of dollars at its own expense. Europe is taking uncertain steps in managing this phenomenon. There is a lack of Community policies and it seems that the principle of shared responsibility does not warm the hearts of Europe. The choice of solidarity cannot depend on the good will and changing direction of individual governments. The migration issue must be dealt with exclusively by the European Union as such, as is the case with the trade policies for which the EU states have given Brussels exclusive responsibility for negotiating agreements with non-European countries. Today, however, on the one hand, because of a matter of national sovereignty, the states want to retain control over migration and borders, and that is understandable. On the other hand, they accuse Europe of inaction, but they do not give it the mechanisms it needs to operate effectively. But it seems to me unlikely that there will be progress in this area, given the resistance that this issue encounters in relation to internal policies. * https://data2.unhcr.org/en/situations/mediterranean End 1st Part

Edited by Claudia Di Lorenzi

Albania: join forces

The local Focolare community and Emergency Coordination of the Movement, together with Caritas and other religious families, are working to help those affected by the earthquake. The night between 25th and 26th November, a powerful earthquake struck the northern coast of Albania, in the city of Durazzo. To date there are at least 47 dead, 600 wounded and thousands of people displaced, but there seem to be many people still under the rubble. The earthquake produced enormous damage, buildings collapsed and hundreds of people are now homeless. The quake was felt in other areas of Albania and the Adriatic coast. The local Focolare community is working together with Caritas Albania, diocesan Caritas, many parishes and religious families in mapping the territory to survey houses, schools, churches and damaged buildings, and in planning coordinated assistance. Our people in Tirana wrote, “We are with Caritas and other groups and, as always, we work together.” Particular attention is being given to villages and areas far from the largest urban centers – unknown to the media – which have also suffered significant damage. They emphasized, “Creating bridges, fostering communication channels, networking needs and resources is a shared priority.” The Focolare Movement are helping concretely: welcoming families and people who cannot return to their damaged homes and offering accommodation in the homes of other families in areas not affected by the earthquake. They also offer the possibility of making a technical estimate of the damage suffered. Moreover, the Focolare is providing psychological assistance to the victims of the earthquake who are also affected by the state of continuous alert due to continuous tremors. Solidarity was expressed by the Focolare centers in Macedonia. The youth of the Movement are working to bring help too. There is a clear awareness that a concerted effort is the priority of these first days of the emergency, while in the coming months the need to make a reconstruction plan will follow. Pope Francis has expressed his spiritual closeness and paternal support towards the affected people and territories: “I am close to the victims, I pray for the dead, for the wounded, for the families,” he told the General Audience on Wednesday 27th November. “May the Lord bless this people that I love so much.” ________________________________________ For those who want to collaborate, the following current accounts have been activated: Azione per un Mondo Unito ONLUS (AMU) IBAN: IT58 S050 1803 2000 0001 1204 344 Codice SWIFT/BIC: CCRTIT2T Banca Popolare Etica Azione per Famiglie Nuove ONLUS (AFN) IBAN: IT11G0306909606100000001060 Codice SWIFT/BIC: BCITITMM Banca Intesa San Paolo PURPOSE: Earthquake emergency in Albania ————————————————————– The contributions paid on the two current accounts with this purpose will be managed jointly by AMU and AFN. There are tax benefits for these donations in many countries of the European Union and in other countries of the world, according to the various local regulations. Italian taxpayers will be provided deductions from taxable income, up to 10% of the income and with the limit of € 70,000.00 per year, with the exception of donations made in cash.