Feb 28, 2018 | Non categorizzato
March 14, 2018 marks the 10th anniversary of Chiara Lubich’s passing away. Focolare communities throughout the world will commemorate this anniversary through a varied number of events that mark the charism’s contribution to social change. On March 3, 800 people are expected to participate in a conference held at Maria Hall of the Catholic University Hospital in Seoul, Korea. “Mary: a ‘yes’ that changes society” is the theme chosen for a meeting to be held on March 11 at Goma, Democratic Republic. Of Congo. A conference on “Chiara Lubich: a life of dialogue for peace” is scheduled to take place also on March 11, at Chicago, USA. “Conoscenze plurali” is the title of the convention which will take place on March 17 at the Salone dei Cinquecento of Palazzo Vecchio, in Florence, Italy. On March 18, a multi-ethnic day of social action is being organized in a tribal village at Chiang Mai, Thailand. A day’s meeting on “Chiara Lubich and social actions” will be held on March 24 at Chisinau, Republic of Moldova. These are some of the many initiatives planned. A 360º overview of the social dimension of Chiara Lubich’s charism will be presented through an artistic event scheduled for March 3, at the Mariapolis Centre, Castel Gandolfo, Rome. 2000 participants from the five continents are expected to attend. The Secretary of State, Cardinal Pietro Parolin and personalities from the fields of culture, communication and institutions are also expected to be present. This event can be followed in English, Spanish, Portugese, French and Italian via internet (http://live.focolare.org/chiaralubich/).
For Chiara Lubich, the greatest attraction of modern times was “to penetrate to the highest contemplation while mingling with everyone, one person alongside others”. Sergio Zavoli, who was a very close friend of Chiara, defined her as a mystic of unity between heaven and earth. While speaking about the change she brought about in Trinitarian mysticism, he said: «Allowing God to dwell in the intimacy of one’s soul is making him live among men through communication between – I repeat her words – God in me and God in my brother. It is not by chance that Chiara Lubich’s thought appeals to us to put together the fragments of the inseparable, that is man, and to recompose the fractures of what is shareable, that is the community». Since the very beginning of Lubich’s experience in her native city of Trent, the social change that stemmed from her thought, gave rise to initiatives that have a very strong social hallmark. Today, these actions and works are found practically in all the world; they have the characteristics of each region and culture and they seek to give an answer to specific situations of individuals, groups and communities in need (see link). When confronted with the question about the Focolare’s focal aim today, ten years after the death of its founder, Maria Voce answered that the Movement “must definitely maintain unity with its source, that is Chiara, hence fidelity to the charism as originally passed on; it must return to its beginnings to discover the radicality and totality required from us, may be even more today. The Movement has to be developed so that it can be that instrument designed by God to spread the spirituality of communion and build the unity of the human family. It has to deepen its knowledge about the great charism God entrusted to Chiara and about ways of transmitting it to everyone, since besides its spiritual aspects, the charism has also doctrinal, social and political ones that can influence all areas”. Maria Voce expresses her conviction that today’s visibility of the Focolare Movement, where incidence on human and social realities is concerned, albeit good, “is still too localized”. Then she affirms: “I think that this visibility needs to be more effective and more extensive. May be the Movement needs to become more known even on a worldwide level. We are present almost in every country, but this, perhaps, is not evident enough. It will happen through our life: the more we live according to the charism, the more we will influence the world around, and hence become more visible”. SIF
Follow the live streaming event on 3 March at Castel Gandolfo, from 4.00pm – 7.00 pm: http://live.focolare.org/chiaralubich (in English, French, Spanish, Portuguese, German)
Feb 27, 2018 | Non categorizzato
https://vimeo.com/257451488 Choose subtitles: English, Spanish and Italian
Feb 27, 2018 | Focolare Worldwide

Welwyn Garden City
“If Mary, or perhaps better said, Marian theology and devotion have at times constituted an obstacle to the re-unification of Christianity, in the present climate of dialogue and desire for mutual understanding, along with a renewed attention to the biblical discourse on Mary, there is emerging in some Christian circles a realization that Mary, along with being a fellow disciple, walking together with us in the journey of faith, is a mother and as such can be seen as having a special role in conserving the unity of the Church: “Mother of the unity of Christians.” Judith Povilus, an American from Chicago, is a mathematician and a theologian and is quick to point out that mathematics and theology have a lot in common. She is currently Professor of Logic and Foundations in Mathematics at the University Institute of Sophia, Loppiano, Italy. Central to her talk was Chiara Lubich’s experience of Mary during a period of particular illumination over the summer of 1949. At a gathering in Welwyn Garden City – the “garden-city” built in the 1920’s around 30 miles from London – she addressed fourteen bishops, six Anglicans, six Roman Catholics, a Lutheran and a Coptic Orthodox, as well as leaders representing the United Reformed Church, a Methodist theologian, the Convenor of Action of Churches Together in Scotland and the General Secretary of Churches Together in England.
Povilus explained how, during that period, “a new and vast horizon opened up an unimaginable vision of Mary” for the founder of the Focolare Movement. She was discovered “almost as if for the first time” as a human being, “one of us”, but at the same time “imbued with the Word of God.” “Mary revealed herself as the Mother of God, Theotokos, Mary was not just, as we had thought, the young girl of Nazareth, the most beautiful creature in the world, whose love surpasses the love of all the mothers in the world. She was the Mother of God in a dimension that was completely new to us. To explain it, Chiara used an image, that of the sky enveloping the sun.” “It was a new intuition of the significance of the event that took place at the foot of the cross, of the sword that must have passed through Mary’s heart, being asked to renounce her maternity towards her divine son to take as a substitute child John. And yet Jesus in his death was giving his life to all humankind, making us all God’s children. As Mary’s role in the Annunciation was to say “yes” to something beyond herself that God was bringing about, here again, on Golgotha, what was asked of her was, as theologians have said, a “second yes.” There is a wealth of implications for our own lives that Chiara derived from this understanding of Mary Desolate. First and foremost is that of recognising Mary to be a model that can be imitated: “by loving one another we generate the presence of Jesus in our midst. Like Mary, we can offer Christ to the world spiritually.”
Another point that comes to new light in Chiara’s mystical experience of 1949 has to do with Mary’s place in the Church. “We know from the Acts of the Apostles that she was present at Pentecost which is often marked out as the birth of the Church. Chiara, describing her intuition of Mary’s place in the Church, from that early moment of the descent of the Spirit, used the metaphor of her being a heart: If Christ is the head of his mystical body, the Church, Mary is at its heart. Mary plays an essential role in helping the Church to respond fully to God’s project for it, which is to be a presence of Christ.” Great interest was shown in this Spirituality of Communion of Chiara Lubich’s, which aims “to increase the typical contribution of vitality, beauty and holiness that the Church, following Mary’s example, is called to bring to the world.”
Feb 26, 2018 | Focolare Worldwide
Seventeen sustainable development goals have been identified to be achieved by 2030. They are contained in the UN Agenda approved by the 193 UN member states. “Zero Hunger,” which is at the centre of an agreement signed in 2012 during a United Nations Conference in Rio de Janeiro, aims to free the world from hunger. In response to a request for collaboration sent by the United Nation’s agency, the young people and teenagers of the Focolare Movement decided to step onto the field alongside the FAO, in raising awareness among the generation that we hope will see world hunger defeated. World hunger has been on the rise again for more than a decade. It was recently reported on by the Annual United Nations Report of food safety and nutrition in the world (2017). In 2016, around 815 million people (38 million more than the year before), that is, 11% of the world population, was not sufficiently nourished. Around 155 million children under the age of five are underdeveloped (too short for their age), while 52 million suffer from chronic hunger, which means that their weight is not adequate to their height.
At the same time, because of a lack of healthy nourishment, 600 million people (including 41 million children) suffer from obesity, which is another face of malnutrition. The Report identified armed conflicts as the main cause of the migrations and of the shocks linked to climate change, as several of the key factors of the re-escalation of hunger and the many forms of malnutrition. Freeing the world of hunger will require urgent measures and decisions in favour of more sustainable lifestyles – from the consumer society to a change of course in international politics. But first it requires a stronger awareness and change in personal relationships. This is the message that the Focolare’s Teens for Unity and Youth for a United World have been spreading since last year along with several of their global-level projects: the need for study and becoming aware of the root causes of the problem; observing and monitoring the situation at the local level and involving as many young people, teenagers and associations as possible in: communicating and sharing experiences of working for the poor in their own local environments, for a more sober lifestyle, for dialogue, peace, the environment, welcoming immigrants, and, finally, their proposal to hold world-wide celebrations on the day chosen by the United Nations to be dedicated to the topic of nutrition (October 16).
#ZeroHunger is now a regular feature of the Teens Magazine, published by Città Nuova in collaboration with the New Families Association, United World Association and the New Humanity Movement. The 2018 March-April edition will be dedicate to this topic. “What a thrill for our delegation,” write the teenagers on the editorial board, “to go into the headquarters of the FAO in Rome. Let’s get started right now so that our generation will truly be the first #GenerationZeroHunger. Teens Magazine will continue to follow this fascinating worldwide project.” The calendar shows April as the month for the publication of the Commitment Statement of the Teens for Unity, which was drawn up by teenagers from eleven countries. In May, the annual events for “United World Week” and “Run4Unity” will be entirely devoted to the topic. In June, a group of 600 children and teenagers (ages 9-12), attending an international congress of the Focolare Movement, will be the guests of the FAO for a morning of discussion and sharing on the topic. Finally, in the month of July, as part of the “United World Project” at Genfest 2018, a forum will be held on the theme #GenerationZeroHunger with the participation of the FAO. Chiara Favotti
Feb 26, 2018 | Non categorizzato, Word of
for ages 4-8 | for ages 9-17 | Print | Audio https://www.focolare.org/gb/files/2018/03/201803WOL.mp3 King David, who was also a prophet, wrote this psalm at a time when he felt weighed down by anguish and poverty and in danger from his enemies. He wanted to find a way out of his painful situation, but realized he was completely unable to do so. Therefore he looked up, with hope, toward the God of Israel, who had always protected his people, and implored him to come to his aid. This month’s Word of Life draws our attention to the fact that he was asking to know the ways and paths of the Lord, to shed light on the choices he had to make, especially at difficult times. “Make me to know your ways, O Lord; teach me your paths.” Sometimes in life we too have to make decisive choices. It can be totally absorbing to have to do so, and it can help us to think deeply about what our conscience suggests is the right way forward. It could be that we have many paths to choose from and are uncertain about which is the best. At other times, we may feel there is no path at all. Wanting to find a way ahead is a strong human need, and so sometimes we ask help from those we consider our friends. Christian faith makes us become friends with God. He is a Father who loves us; he knows us through and through and wants to accompany us on our journey. Every day, God invites us to set out freely on an adventure. Our compass is unselfish love for him and all his children. The ways and paths are opportunities to meet other travelers and find new goals that can be shared. Christians are never isolated individuals, but part of a people travelling towards the fulfilment of the plan of God the Father for humankind. Through all he said and did, Jesus revealed God’s plan to bring about universal fraternity, the civilization of love. “Make me to know your ways, O Lord; teach me your paths.” The Lord’s ways can be daring and, at times, may seem too challenging for us, like rope bridges stretching between high cliffs. They challenge our selfish habits, our prejudices and false humility, and instead create opportunities for dialogue, encounter and commitment to the common good. Above all, they call for a love that is ever new and capable of forgiving, because it is founded on the rock of God’s love and faithfulness to us. This ever-new love is essential if we are to build just and peaceful relationships among peoples and nations. Even the witness given by a simple kind deed, done with love, can give others the light to see their way forward. At a gathering in Nigeria, when both children and adults were sharing their experiences of loving according to the Gospel, a little girl called Maya said, “Yesterday, when we were playing, a boy pushed me and I fell over. He said ‘sorry’ and I forgave him.” Those words touched the heart of a man whose father was killed by Boko Haram. “I looked at Maya. If a little girl like her can forgive, it means that I can do the same.” “Make me to know your ways, O Lord; teach me your paths.” If we want a sure guide on our journey, let’s remember that Jesus said, “I am the Way…” (Jn 14:6). When Chiara Lubich spoke to young people gathered in Santiago de Compostela during the 1989 World Youth Day, she encouraged them: “By describing himself as ‘the Way’, Jesus was saying we must take the same way as he did. We could therefore say that the way Jesus followed has a name: it is love. The love that Jesus lived and brought on earth is special and unique. It is the same ardent love that burns in God … “But who should we love? Our first duty of course, is to love God. Then, to love our neighbor, every neighbor … From the moment we wake up in the morning until we go to sleep at night, every relationship with our neighbor should be lived with this love. Whether we are at home, at college, at work, on a sports field, on vacation, in church or on the street, we should take advantage of every opportunity to love, seeing Jesus in our neighbors, neglecting no one, being the first to love … “This means entering as far as possible into the minds and hearts of others, truly understanding their problems, needs and troubles — as well as their joys, so that we can share everything with them … “In a way, we have to become that other person, just as Jesus, who was God, became a man out of love. Then our neighbors will feel understood and supported because someone is helping them bear their burdens and pain and share in their joys. ‘Living the other person,’ ‘living the others’ – this is a great ideal; this is amazing.” Letizia Magri
Feb 25, 2018 | Non categorizzato
Facing the Mediterranean, to the southeast of the Strait of Gibraltar – a bridge between the two continents and one time end of the world – the city of Ceuta rises, which, along with the nearby Melilla, represents Spanish colonial remnants on the continent of Africa. Because of its strategic location on a piece of privileged coastland, the two cities have for decades have been considered possible entry ways into Europe, in spite of the dividing wall. Every day, men, women and children from the most diverse collection of African countries, escaping wars, poverty and persecutions of every kind, cross entire countries in an attempt to find a shore near the city on which to disembark. Right on this strip of land which, since 1851 has been under the Diocese of Cadice, which is in the midst of getting ready for the 600th anniversary of the arrival of the one who has been called the “Virgin of Africa,” a single block of wood representing the Blessed Virgin seated with the body of the dead Christ between her arms. In 1949, Pope Pius XII wanted her to be named the patroness of the city.
Feb 24, 2018 | Non categorizzato

“Madonna della bella-accoglienza” © Centro Ave Ceramica
In a year dedicated to Mary, we would like to do all we can to honour the mother of God in the best possible way. There are many ways of doing this. We can talk about her, praise her and ask her help; we can visit churches dedicated to her, paint pictures and sculpt statues; we can sing hymns and bring flowers… There are many ways of imitating Mary, but one is better than all the others, which is to imitate her, to do as she would do on earth. I believe this is what she prefers, because in some ways it allows her to come and live on earth once more. Therefore, without neglecting the other ways of honouring her, we must focus on this: imitating her. How can we do this? What characteristic should we imitate? Let’s imitate her in what is essential. She is a mother, Jesus’ mother and spiritually our mother. On the cross, Jesus gave her to us as a mother in the person of John. We have to be other Marys as a mother. Practically speaking, we should state this intention: during the Marian Year, I will behave towards every neighbour I meet, or for whom I work, as though I were their mother. If we do that, we will notice a conversion happening in us, a revolution, not only because we will find our¬selves acting as a mother even to our own mother or father from time to time, but because we will have adopted a particular, specific attitude. A mother is always welcoming, always helpful, always hopeful, and covers over everything. She forgives everything in her children, even if they are delinquents or terrorists. The fact is that a mother’s love is very similar to the charity of Christ of which St Paul speaks. If we have a mother’s heart or, to be exact, if we decide to make Mary’s heart our own, as she is the most perfect model of motherhood, then we shall always be ready to love others in all circumstances, and keep the Risen Lord living in us. Moreover, we will do all we can to keep Jesus, the Risen Lord, present in our midst. If we have the heart of this Mother, we will love everybody, not only the members of our own Church, but also those of other Churches. Not only Christians, but also Muslims, Buddhists, Hindus, and so on. We will love all people of goodwill and everyone who lives on this earth, because Mary’s motherhood is universal, just as Redemption was universal. Even when she is not loved in return, she always loves, and loves everyone. This then is our intention: to live like Mary, as if we were everyone’s mother.
Feb 23, 2018 | Non categorizzato
The “Renata Borlone Prize” will be awarded to Prof. Suleiman Baraka, a native of Gaza and an internationally renowned astrophysicist on Sunday 25 February, in the Auditorium of the International Centre of Loppiano (Florence), in the presence of the representatives of the scientific world and civil authorities. Now on its 4th edition, the Prize was instituted by the Cultural Association bearing the same name, to honour the memory of Renata Borlone (1930-1990), who for over 20 years was co-director of the town of Loppiano and is now a Servant of God. Full of human and spiritual values, Renata nurtured a special passion for science, intended as the privileged tool for the construction of unity of the human family. The Prize’s Scientific Committee conferred this recognition to Prof. Baraka for “his scientific research which focuses on human values and peace”. The awardee stated “This prize in honour of Renata Borlone who worked for the good of society – is a further incentive and encouragement to place science and its beauty at the service of humanity, promote peace among peoples, and enable the young generations to open their horizons to hope, despite the difficulties and obstacles they may have to face.”
Feb 23, 2018 | Non categorizzato

Chiara Favotti
The 1990 Genfest was known as the “Genfest of the Wall,” or better, the fall of the wall. Just a few months before, an historical event had begun to change the face of Europe and of the world. During an unforgettable night, following a week of public disorder and the first signs of openness between East and West Germany, a large number of East Berliners were climbing the Wall that had divided them from the West for 28 years, and they began to break holes in the Wall with pick axes. That wall was only one side of a 6,500 kilometre dividing line between East and West, which split the continent in two from Finland, on the Baltic, all the way to Trieste on the Adriatic. It was not merely a physical wall, made of watchtowers, barbed wire barriers, police dogs and infrared radar, but also a mental wall, economic and cultural. I was born in Trieste, an Italian city in the Northeast where everything speaks of confinement, of community with limits. Just getting there is an experience of the limit between land and sea, with the amazing spectacle of the rocky overhanging coastline. The beauty of this city reveals itself suddenly, just behind a corner. It’s only a few kilometres from the “physical” limit to the “political” limit on the surrounding plateau. Five minutes from my house the State border with Slovenia, always open since 2007, the year when Slovenia entered the Schengen region, was a barrage inside a sentry box. In the nearby city of Gorizia there was a wall similar to the one in Berlin, but smaller, made of concrete and dividing the city in two. I grew up with this sense of “separation”, with Italians on one side, Slovenians and Croatians on the other. I have memories of cultural islands, Italian or Solvenian schools and theatres, like island groups that rarely communicated with one another. I remember the incomprehensible language of other students on the bus toward school. I remember the small buses with their Slovenian or Croatian license plates that came into the city from “over there”. They were on their way to shops near the Station to by products that weren’t available on the other side, the women wearing layers of dresses and trousers that made them look huge, in order to take along as much merchandise as they could. I remember the impulse to buy as much as possible and the rudeness with which they were treated, with a phrase that is better not to repeat. We Italians crossed the borders using a “pass” that was reserved for frontiers, to buy petrol and meat at better prices. We were quiet in the car, a bit frightened. Dad’s orders were to never say anything, because what was said to the border police could be misunderstood. As soon as we got over the moment of suspense and were inside Slovenia, our usual good cheer returned.
During adolescence, going with the Gen and the young people from the united world project, and the any experiences we shared, opened my heart far beyond the walls I knew. It made me hope and think big, of a truly united world. It wasn’t a fantasy, but a new way of thinking, of moving in a new direction, taking little steps, but made of real and authentic brotherhood. I took part in the 1990 Genfest with them. It was an unforgettable experience. For the first time, there was an explosion of happiness, young people from east and west looked in each other’s eyes and squeezed each other’s hands as television cameras broadcasted the scene in the Paleur Stadium to millions of television viewers around the world. We were given a mandate: to bring love back into the world. “Friendship and kindness aren’t enough,” said Chiara Lubich. “Philanthropy isn’t enough, neither are solidarity or non-violence. We have to change from being people focused on their own small interests, to being small daily heroes who are at the loving service of their brothers and sisters in every neighbor.” The next year I left for Moscow. The iron wall that separated East and West may have fallen, but at a great price, pulverizing ideals and an entire social system. There were no winners, nor losers, only the disillusioned, suffering and widespread poverty. It was clear to me: It’s not enough to bring down a wall to create a free and just society. Now, those words that I heard at the Genfest are the only way forward for me: “Only in harmony with each other and forgiveness toward each other can you build a real future.”
Chiara Favotti
Feb 22, 2018 | Non categorizzato
At the mechanic’s I had brought my car to the mechanic’s for a small repair. The young mechanic said he would call me when it was ready. After six hours, no phone call came. I went to the workshop and strangely he pretended not to remember the job to be done and went on to serve other clients. After waiting for an hour he returned with the bill. It was exorbitant for such a small job. Being black, I felt this was evidently an act of discrimination. I paid, but anger and sharp pain got hold of me. When I was about to explode, I stopped to think and wonder how I could live the Gospel in a moment like this. I calmed down and patiently explained the facts to the person in charge. He listened to me and got the message, and ordered a reimbursement. That reimbursement seemed to me like the fulfilment of the promises of the Gospel. Welile – South Africa
Hunger and thirst for justice I was a revolutionary, and hungered and thirsted for justice and I said it in a loud voice, everywhere I went. At a certain point I found an answer in God, and for him, I left everything. One day I was asked to speak in a factory, but now there was a difference: it was no longer I but Jesus who spoke through me, because I tried to find love in my brothers. Looking at all those restless faces on the revolt, thirsty for justice, I got the confirmation that only love can achieve the miracle of changing people, their ideas, and the structures. This love is God in us and among us. Maria Teresa – Brazil Change of plans With my husband’s consent, I thought of enrolling in a course that would have been useful for my work. I was enthusiastic, because I saw that slowly the difficulties smoothed out and all seemed to confirm that I was on the right road. I had started to gather the necessary documents when I discovered I was pregnant, and this confused me. I would have wanted to set aside my project for some time. Upon reading the Gospel with my husband, we understood that God had other plans for us and we prepared to welcome the baby with joy. D.T.B. – Croatia The trump card I am a sales agent. One day I entered the office of a big company to present my products to the head of the purchasing office. Since he showed very little interest, I prepared to leave his office. But during that brief meeting I noticed that I was dealing with a person in suffering. I was already at the door when I felt I had to go back and simply asked: “Are you sure you’re feeling ok?” Wide eyed he asked me: “Why are you asking this?” I answered that I just had that sensation, greeted him again and left. The next day, I received a phone call from him. “I want to thank you, because after you left, your question rang in my mind. So that evening I went to my doctor who confirmed that I could have collapsed at any minute and there was immediate need to intervene with a strong therapy.” That same day, the company made a big order. So I not only found a big client, but had also helped a person to feel better. Putting love before all else in our actions is always the trump card. From Focolare website www.flest.it – Italy