Aug 17, 2016 | Focolare Worldwide
«Shocked by the news of the sudden death of our dear Frère Roger Schutz, we join the entire Community of Taize in this moment of prayer and deep pain. He had committed his whole life to God and his brethren, and has been crowned with the palm of martyrdom. Frère Roger was a constructor of peace, and a prophet of hope and joy. “God wants us to be happy,“ he had written to me about two months ago, and now we think of him in the fullness of joy in the heart of the Trinity. We are particularly close to you in this situation. We hope that the deep 40-year friendship with Frère Roger and the Community of Taizé, will continue even now that he has gone to Heaven.» Chiara Lubich So also today, we wish to remember him as a builder of peace, and a prophet of hope and joy.
Aug 16, 2016 | Focolare Worldwide
Every summer bishops from around the world gather for a preriod of rest and sharing of their lives while reflecting on being a Church that is instrument and sign of unity in the great variety of settings of the global society that is marked by so many tensions and contradictions. This year they met in Braga, Portugal. “In the Church today it is the moment of unity and communion, the moment when we are being invited to have a collective experience of God. We’re not here only because we’re each bishops, but because we’re brothers. We’d like to be a body of brothers like the first Apostles with Jesus.” These words were spoken by Cardinal João Bráz de Aviz during their Mass inside the Chapel of Apparitions as the 67 bishops from 27 countries made a pilgrimage to Fatima on August 4th. 
At the conclusion of the gathering Cardinal Francis Xavier Kriengsak Kovithavanij, Archbishop of Bangkok, Thailand summarized their experience in the following way: “We were really happy during these days. We’ve lived like brothers. We felt free and able to open our hearts to one another. Our only Teacher was truly among us. We felt that we were living in the house of Mary.” The bishops were welcomed at Mater Ecclesia Apostolic Centre near the Shrine of Our Lady of Sameiro, by Dom Jorge Ortiga, Archbishop of Braga. It was an appropriate setting for reflecting on the current world scene with international political expert Pasquale Ferrara, and the reform of the Church in the wake of Pope Francis with theologian Piero Coda. It was against this background that the bishops questioned themselves on how to be bishops with a synodal approach and put into practice a culture of shepherding that is marked by communion. 
Plenary and small group meetings, walks and meals together were all opportunities to put in common painful situations and signs of hope: the anguished cry that rises from the Church in the Middle East; the growth of fruitful integration between basic ecclesial communities and new Movements and Communities in a large diocese of Brazil that offers a significant example of the Letter Iuvenescit Ecclesia (The Church that Rejuvinates), which was published in June by the Congregation for the Doctrine of the Faith; the challenges and potential of inculturation in a pluralistic context like India; the fruits that can come forth when a bishop and his auxiliaries live the common life and when a bishop manages to make himself a brother and friend of his priests; the arduous task of evangelization in a place like Madagascar that is marked by poverty. The two-day visit by bishops from other Churches – two Lutherans and one Syro-Orthodox – and an afternnon meeting with seven bishops from Portugal was mutually enriching. The spiritual part of the meeting had two main themes: Christ Crucified, which is one of the carindal points of the spirituality of unity; and love for the Church. These were presented in talks by Focolare president, Maria Voce (Jesus Forsaken, God’s Window & Humanity’s Window); and by co-president Jesús Morán (The Ecclesial Genius of Chiara Lubich and the Charism of Unity).
Aug 15, 2016 | Non categorizzato
After Jesus had died and the Holy Spirit had appeared, Mary disappeared into obscurity. She had accomplished her mission and returned to living in her own element: silent service. She solved the problem of old age by seeking refuge in God, almost a second childhood of the spirit. She teaches how to die. The dying process that provokes fear, in Mary, the Mother, became a returning to her origins by constantly losing herself in God: Life that never ends. And that losing of herself in the Eternal was the death of Mary. It came on the day when the Apostles could do it on their own. But it wasn’t death as we intend it or experience it, but rather something short and sweet that theologians express with a variety of terms: pause, transition, transit, falling-asleep, life-giving-death. . . That virgin body would have been contaminated by the process of decomposition; whereas, having suffered with Christ it couldn’t but immediately rise to glory with Christ. What Resurrection was for Christ, the Assumption was for Mary: a double victory of body and spirit over death. In our times there is the terrifying spectre of the destruction of millions of human beings if not all humankind by atomic weapons, or environmental pollution. There is no way out of it other than reproducing the victory of Jesus and Mary. We must spiritually become Jesus and Mary, agents of life, and this is done by inserting our human nothingness into Divine omnipotence. If we join together in living the Gospel we become the mystical Christ, and if we are made Mary we give Jesus to society, and then war will no longer make sense and the atomic weapon will become a museum piece. There will be peace: the one heart and one soul of a community gathered around the Mother, and its blessed fruit will be unity, the unity of the Living. By rising from this bloody swamp of the earth, to the Heaven of Mary, the Fairest Star of the Sea, we come to a better understanding of the meaning of her Assumption which is the ultimate seal on her unique privilege as the Virgin Mother of God. The materialist should also be moved by this, since it represents the exaltation of the physical body by the power of the Spirit. In Mary we celebrate the redemption of matter and exalt the physical universe that is transfigured into a Temple of the Most High. It’s enough to contemplate even for a moment with the knowledge of love, the place of Mary who rises from earth to Heaven through the cosmos to the full grasp of her identity and of her role. She is the masterpiece of creation. Mary is humble, because no outward highness elevates her; silent, because no human voice seems to be able to define her; poor, because no earthly ornament seems able to decorate her. She speaks only with the language of God’s Word whose richness is only Wisdom of God, grand with the grandness of God. So identified with the Lord, Mary is the human expression of the greatness of the Trinity’s very mind and of its love. She is the Queen – Mistress and Servant – of the Lord’s Dwelling, who opens the doors and lets the children in, occupying herself with welcoming everyone into the palace of the Father, for the glory of the Son in the Seal of the Spirit. She provides mortals with an idea of God who infinitely dominates and overwhelms their intelligence. As if to mediate the power, the wisdom and the love of the ineffable Trinity, God wished to manifest all his power in her. In his infinite originality which humankind would never have tapped, the Creator invented Mary in whose womb the Eternal Word became flesh in our midst and, in his humanity, God became accessible and the Divine Love became part of our home life. Mary among us brings God into our midst. She is the Gate of Heaven. She is taken into Heaven in order to gather the children into the Father’s house. That is why they call on her even a hundred times a day, that she might pray for them now and at the hour of death. (Igino Giordani, Maria modello perfetto, (Rome: Città Nuova, 2012 [1967]), p. 157 – 163.
Aug 13, 2016 | Non categorizzato
La prima reazione è stata di gratitudine. Nella Iuvenescit Ecclesia il Movimento dei Focolari vede un invito a proseguire nel cammino che l’ha accompagnato fino ad oggi. In particolare il richiamo alla «reciprocità tra doni gerarchici e doni carismatici», alla loro «coessenzialità» sembra interpretare appieno l’esperienza maturata, giorno dopo giorno, dalla nuova realtà ecclesiale fondata da Chiara Lubich. Con l’intervista a Maria Voce, presidente del Movimento dei Focolari, proseguiamo il ciclo dedicato all’approfondimento della lettera della Congregazione per la dottrina della fede, su cui nelle scorse settimane sono intervenuti Salvatore Martinez, presidente nazionale del Rinnovamento nello Spirito Santo e don Julián Carrón, presidente della Fraternità di Comunione e liberazione. «Il documento – sottolinea Maria Voce – parla chiaro: la Chiesa è una, è “un corpo” chiamato a incarnare il mistero di comunione della vita trinitaria. Protagonista del ringiovanimento della Chiesa è lo Spirito Santo che agisce, in particolare, attraverso i carismi. Il documento riconosce dunque ai movimenti una cosa importante: la capacità, se corrispondiamo alla grazia, di rivitalizzare la Chiesa. Con uno scopo chiaro: contribuire a immettere la vita di Dio negli ingranaggi della vita sociale, farla “toccare” dagli uomini e donne immersi nella complessità del nostro mondo. Il punto centrale del documento è la reciprocità, la coessenzialità nella vita della Chiesa tra doni gerarchici e doni carismatici. Si tratta di un richiamo esplicito all’insegnamento conciliare. Sì, mi pare che la lettera ponga in maniera inequivoca una pietra miliare di notevole portata dottrinale, sia nel riferirsi al Concilio Vaticano II, sia nel riconoscere una “convergenza del recente magistero ecclesiale” sulla coessenzialità: medesima origine e medesimo fine dei doni gerarchici e dei doni carismatici, tema che in questi anni non era stato recepito sufficientemente e aspettava un approfondimento. 
Una coessenzialità che voi sottolineate far parte da sempre della vostra esperienza. Dagli inizi il Movimento dei Focolari ha teso a questo intimo rapporto con chi nella Chiesa aveva il carisma del discernimento. Lo si vede, ad esempio, dalla lunga storia della sua approvazione, inseguita con determinazione adamantina e fiducia totale, a volte nella sofferenza, da Chiara Lubich e da quanti generavano con lei questa nuova creatura. La narra lei stessa nel suo libro “Il Grido”. I riconoscimenti poi, come si sa, sono arrivati abbondanti. Anche altri rappresentanti di Chiese cristiane hanno voluto esplicitare il proprio riconoscimento, a cominciare dal patriarca ecumenico Athenagoras I, dal vescovo luterano Hermann Dietzfelbinger, dal primate anglicano Michael Ramsey e da tanti altri. La lettera sottolinea che non può esistere contrapposizione tra Chiesa delle istituzioni e Chiesa della carità. Che significa da una parte rinunciare a ogni presunzione istituzionale, dall’altra all’autoreferenzialità. In che modo si possono evitare questi rischi? Vivendo ciascuno per lo scopo per cui la Chiesa esiste: l’umanità intera. Nel concreto e nel locale avviene poi il reciproco implementarsi con la ricchezza di ciascuno. La fraternità universale esige l’impegno di tutti e richiede infiniti piccoli passi. Dal 30 giugno al 2 luglio, ad esempio, 300 movimenti e comunità nati in seno alla Chiesa cattolica e a molte altre Chiese si sono dati appuntamento a Monaco, in Germania. ‘Insieme per l’Europa’, è un cammino iniziato nel 1999 e che continua insieme per il bene di questo continente, che deve riscoprire se stesso e ha gravi doveri verso il resto del mondo. E per realizzare l’armonia di cui parla il documento, come e dove bisogna operare? Credo che dobbiamo procedere con fiducia sulla strada che indica. Forse occorre approfondire maggiormente le conseguenze del riconoscere la coessenzialità tra doni gerarchici e carismatici. Bisogna pensare come avviare nella pratica una profonda e concreta partecipazione di ambedue aspetti ai vari livelli della Chiesa. Non basta la constatazione, mi sembra che si debbano trovare anche le modalità operative per procedere insieme. Uno slogan per il documento potrebbe essere quello di “Unirsi per una Chiesa in uscita”. Come interpretare questo impegno? Quella dei dialoghi è la via percorsa dai Focolari, manifestatisi via via con chiarezza, legati a fatti precisi e a incontri con persone concrete. Non quindi strategia, ma sostanza della relazione nel vicendevole riconoscimento e nel reciproco amore. Da qui il maturare del dialogo all’interno delle proprie Chiese, tra le chiese cristiane, con le altre religioni, con persone di riferimento non religioso, con la cultura contemporanea. Alcuni interpreti sottolineano come papa Francesco sia spesso un tantino severo verso i movimenti. È così? Non lo ritengo severo. Trovo sintonia fra le sue parole e gesti e il vissuto dei movimenti. È uno dei Papi che più è entrato in contatto con essi partecipando a manifestazioni o nelle udienze. Così con il Rinnovamento nello Spirito, Cammino Neocatecumenale, Comunione e Liberazione, Schoenstatt… Lo ha fatto anche con i Focolari ricevendo i 600 partecipanti all’Assemblea generale del 2014. Certe sue precisazioni che ad osservatori esterni possono risultare rimproveri, spronano i movimenti a vivere il proprio carisma, ad essere più fedeli allo Spirito Santo per meglio contribuire alla Chiesa comunione. Nitide le sue parole dello scorso aprile nella sua inaspettata visita alla Mariapoli di Roma a Villa Borghese. Con un’immagine, ha sottolineato l’importanza e la capacità dei movimenti di vivificare i vari ambienti: «trasformate i deserti in foresta». L’ultima parte del documento contiene l’invito a guardare a Maria. Un “richiamo” che in qualche modo fa parte del vostro stesso essere Movimento. Maria è la carismatica per eccellenza e ciò la pone al centro della Chiesa nascente, custode della presenza del Risorto fra gli apostoli che, in una Chiesa che non sapeva ancora di essere tale, solo lei poteva bene interpretare. «La dimensione mariana della Chiesa precede la sua dimensione petrina», scrive Giovanni Paolo II nella Mulieris dignitatem: infatti non siamo i cristiani a “fare” la Chiesa ma è il Risorto che ci precede. Da qui il richiamo al Movimento dei Focolari, chiamato dal suo specifico carisma a generare Gesù spiritualmente laddove i suoi membri vivono. Una vocazione descritta negli Statuti con parole forti: essere – per quanto è possibile – una continuazione di Maria, proprio in quella sua specifica opera di dare al mondo Cristo. Il vostro obiettivo, mi corregga se sbaglio, è edificare tutti insieme la civiltà nuova dell’amore. Dove bisogna operare soprattutto in questi tempi? Quali le periferie in cui è necessario essere presenti? Le periferie sono là dove c’è un di più di sofferenza. Papa Francesco non smette di indicarle. Non sono solo le povertà materiali ma anche quelle spirituali: la perdita di senso, lo smarrimento delle radici cristiane in un’Europa logorata dal consumismo, dall’edonismo, dal potere economico e tecnologico, la devastazione del creato, le stragi, il dramma umanitario dei rifugiati e le migrazioni di massa, i tanti conflitti armati. Le periferie sono infinite. Non si tratta di fare tutti insieme la stessa cosa, ma di lavorare insieme con lo stesso scopo: trasformare il deserto in foresta. Riccardo Maccioni, 7 agosto 2016 Pdf dell’intervista
Aug 12, 2016 | Focolare Worldwide
“I learned to transform the negative into positive and transmit it to my friends and not to despair in the face of difficulties.” Said in a context like that of Syria, where the young people live “under continuous psychological pressure” each word weighs differently. “Sad to say, there is continuous news from Syria about civilian war victims, especially in Aleppo,” Pope Francis reminded all once again in the Angelus of 7 August. He continued saying “It is unacceptable that many innocent people – and many children – have to pay the price of the conflict, which is that of closed hearts and the lack of will of those in power.” He then urged all to take everything to heart and personally support the Syrian brothers and sisters with their prayers and solidarity. War is stressful even if there are seeds of hope, and it is what we must continue to focus on. “We felt that we had to do something different with the youth, to support them from the spiritual and human standpoint,” recounted Lina Morcosand Murad Al Shawareb, educators of the Focolare Movement, «and this is why we thought of inviting Sr Noha Daccache, Lebanese, of the Sacred Heart, and university professor specialising in social sciences. We chose to deepen, in this year of mercy, the concept of “Mercy and prayer in our daily lives.” 
“Already during the preparations – through the iPhone application WhatsApp – there was a great sense of maturity,” seen also during the three-day event (from 10 to 12 June). Sr Noha’s reflections on mercy and prayer, and the Sacred Scriptures also seen in relation to their spiritual lives, triggered questions and reflections. “But on the first day we realised that we were all stressed out due to the situation we were undergoing. So we first held a dialogue session, after which someone suggested a moment of prayer. It was a moving moment with songs and meditations, where the youth said spontaneous prayers and with faith, asked for the gift of Peace.” “On the second day, we delved deeper into the various aspects of life that hindered us from fully corresponding to what God asks of us each day. On the last day instead, Chiara Lubich’s article, ‘Better than yesterday’, was really enlightening since it gave us a concrete key to always love Jesus better.” A girl wrote, “I understood that I had to live the present moment solemnly, to offer the pain and live it for Jesus; all the rest is secondary. While praying I felt that Jesus was saying to me: I am with you.” As she was leaving, Sr Caccache said “You people are really outstanding – I shall keep you in my heart and pray intensely for Peace.” Maria Chiara De Lorenzo
Aug 10, 2016 | Non categorizzato
“I’m sorry …” “One of my older medical colleagues had taken me to task in front of the patients, for a mistake he thought I had made. I was struck to the quick and left the room slamming the door behind me. When I got home, I wasn’t able to regain my calm. I had to do something to re-establish the relationship. After several attempts, I decided to telephone him at his office. “I’m sorry,” I told him, “for what happened this morning.” It took him totally by surprise and made him very happy. Our relationship has continued to grow since then. I discovered that even amidst all the difficulties, it is possible to bring a human dimension to our work.” R. S. – Canada What should we do with the money? “We had received a large sum of money from a relative. We were surprised by the generous gesture and wondered what we should do with the money. There are nine people in our family and each one was saying what he or she wanted. . . As for me, I would have liked to use at least part of the money for a social cause. But would our children agree? Just then my wife and I recalled that we also had a son in Heaven. If he were still with us, he would certainly want his share of the money. So, nobody objected to donating his share to a charitable cause. Just sharing the idea with the kids was enough for them to cheerfully agree.” C. M. – Argentina Loving Without Expectations “Our daughter, Anna, was a girl full of life and ideals that she wanted to fulfil: finishing her degree, doing archaeology and starting a family. . . Unfortunately things didn’t work out that way. After graduation she went through a period of serious stress because her boyfriend had just left her. My wife and I were quite disturbed. We felt helpless and began to wonder if we had done something wrong in her upbringing. She had even attempted suicide. This hard experience led us into a deeper relationship with God. We and our other children tried to love Anna without expecting anything in return and, little by little, following appropriate treatment, she was able to come out of the tunnel. One day she confided to me that the love she had received from the family had healed her.” E. P. – Austria
Aug 8, 2016 | Focolare Worldwide, Senza categoria
“No one in my family knew the Focolare, and I remember that the only reason why I attended the weekly Saturday appointments where we delved into the life of the Gospel was that I felt loved without conditions. I was born and raised in Ascoli Piceno, in the Marche region of Italy. Every year I attended religious education classes for young people, which established me on my faith journey. When I was 19 I had to face knee surgery that resulted in several complications. While I was still in hospital the doctors told me that I’d no longer be able to play volleyball and that I wouldn’t have the full use of my leg. Right then, I understood what it meant to say that ‘God is the ideal that never crumbles’ and I firmly decided for God. If I couldn’t play any kind of sport anymore, God would certainly find something else for me to do. After high school I began university, but went back every Saturday to help out at the parish, setting up games for teens and young people. Even though I couldn’t play, I found out how much fun it can be to help others play, getting them to perform some feats that were truly acrobatic! Throughout those years I became aware of God’s powerful call in my heart, to to spend my whole life for Him in others. At the 2007 Mariapolis, after receiving Jesus in the Holy Eucharist, I felt in my heart what my path in life might be: to bring the charism of unity into my diocese. It was an absolute decision for God in favour of something quite precise. This plunge in God led me to live life to the full, in the fullness of joy, and it allowed me to face a situation that on the human level I would never have been able to face. In 2010, I began to have new problems with my leg that had been through surgery, then the other leg, my back, and, in a matter of few months it was an effort for me to walk and stand on my feet. The doctors couldn’t come up with an explanations and since I was close to finishing my diploma, they hypothesized that it was some sort of nervous condition or form of depression. In my heart I continued to feel a joy that came from living the same ideal together with my friends in the Focolare and couldn’t understand what was going on. One night, I escaped to a church and prayed in front of Eucharistic Jesus: “If it enters into your will for me to begin these medical treatments, give me a sign. If, instead, I have some sort of strange ailment, let me know, because I would like to go on being a gift for the others.” That very treatment revealed a rare genetic illness that was causing all the problems I was experiencing and that continues to cause the chronic pain that I constantly live with. At first my mind was invaded by questions and despair. How would I be able to live for others? I realized that God’s Love didn’t change in front of the pain, perhaps I understood it in a different way, but His love always remained immense, endless. What should I do then? What could I do? I would carry on loving and building unity with everyone around me, even if it required more effort now, even if I felt like I’d rather be left alone. A few months later I was asked to take on a group of small boys. I wondered: will I be able to do it? I put aside my fears and decided to place myself at the service of others. Today, I have to say that over these years, the kids in that group were my strength and courage. Because, by loving, you can overcome anything. So many times I felt like I wouldn’t be physically able to hold up, but I did. I saw for myself that ‘Nothing is impossible for God’.”
![Jesús Morán: Relationship and Relationality]()
Aug 6, 2016 | Non categorizzato
“In the beginning is the relation.” Thus wrote Martin Buber, that great exponent of Jewish thought in the first half of the last century. Since then, and thanks to the developments that have been achieved by the philosophy of dialogue, this theory has been accepted as authoriative on the philosophical scene, with consequences for social life and for the very meaning of life. The human sciences in particular have made fruitful use of it. More and more we are thinking that relationship is what defines the human person. The ability to relate has therefore become important in every sphere of human activity. The failure of many noble undertakings, for example, could be traced back to relationship problems. Having a good relationship also garuntees a positive start and subsequent continuity. Relationship is truly necessary. And yet, from my point of view, I would modify the statement made by that great Austrian-Israeli philosopher in this way: “In the beginning is the relationality.” What I mean is that the relationship is always secondary, because there is something deeper: relationality. It is the rational structure of the human person that allows him to enter into relationship, but it does not necessarily require a relationship with each other in order to be. Relationality involves being, relating and doing. Relationality and relationship do not oppose one another, but go distinctly because they touch upon two different dimensions of a person. The conclusion seems paradoxical: There are people that are poor in relationships but rich in relationality, and vice versa. Having many relationships is not necessarily an indicator of relationality. I give an extreme example: a cloistered nun can be more rich in relationality than a film star, even though she is numerically poorer in relationships. You can be open to the infinite without ever leaving your room, just as you can be closed in yourself while moving about in the midst of the world. Is it a matter of quantity and quality therefore? Yes and no. What is decisive for the quality of relationships is the measure to which they originate in the rational structure of a person. So it is not a matter of quantity or quality, but of depth and reciprocity. Relationality comes from the depth of the human person and it is always open. It is open to reciprocity, whereas relationships do not always dodge the individual-entric temptations.Starting from the rational structure of the person therefore means being aware that there is something in our relationships that preceeds them and something that exceeds them. It means giving up controlling relationships, directly building them as if it depended on us. Relationships are not built; they are sought. This means that we must be attentive above all to what surprises us, to what is unexpected. The “will to power” that often characterises modern man tends to impose relationships, even for good reasons. This can happen, for example, in the father-son relationship, or between a couple. If we want relationships that are filled with relationality, we have to cultivate the attitude of expectation, listening, patience and absence. Relationality requires love along with a sort of passivity which, if well lived, is the only attitude that is really open to novelty. The ethical implications of this distinction, which can appear purely academic, can be decisivc in certain cases. An example: If the person were primarily relationship, meaning the capacity to build relationships, then abortion would be legitimate because the embryo is not capable of building them. A comatose person would not have the right to live because of not being able to have relationships with others. But if what is at the root of a person is relationality, which does not need relationships in order to exist because it comes before them, then that changes things substantially. Source: Città Nuova, (January 2016).
Aug 4, 2016 | Non categorizzato
After participating in the memorable World Youth Day celebrations at Krakow, 67 bishops and cardinals, friends of the Focolare Movement meet in Braga, in the north of Portugal, from the 2-10 August 2016. Such conferences have been taking place since 1977, but it is the first time that these bishops meet in Portugal. They have been invited by Msgr Jorge Ortiga, Archbishop of Braga to hold this conference at the Sanctuary of Our Lady of Sameiro. Moderated by Cardinal Francis Kriengsak, Archbishop of Bangkok, Thailand, this conference aims at deepening fraternal communion among bishops, in line with the spirituality of unity that animates the Focolare Movement. The mystery of Jesus on the cross, who cries “My God, my God, why have you forsaken me?” (Mk 15,34) will be the main theme of this conference. During 2016/2017 all Focolare members will focus their attention on this subject, a key to meet and embrace the wounds of today’s society. Maria Voce, president of the Focolare Movement will deliver points on this subject. Jesús Morán, the co-president and other central council members will share views on the life of the Focolare Movement today. The current world situation, the Church’s reform according to Pope Francis and ecumenism are other topics to be discussed and reflected upon through the specific contributions offered by theologians, politicians and other experts members of the Movement. The Portugese Episcopal Conference has been invited to participate in the programme held on August 9. The bishops who attend will have the opportunity to share in a fraternal exchange of experiences and encounter, enriched by the presence of bishops from dioceses in many parts of the world. This meeting will be sealed by a pilgrimage to Fatima, the land of Holy Mary, where the bishops will entrust their life and mission to Our Lady. The meetings for Bshops, friends of the Focolare Movement started in 1977 on the initiative of Msgr. Klaus Hemmerle, Bishop of Aachen, Germany. Since their very beginning, they were approved and supported by the Holy See to promote the “effective and affective” collegiality among bishops in a spirit of communion and fraternity. Source: Press release – Focolare Information Service
Aug 4, 2016 | Focolare Worldwide, Senza categoria
«These have been wonderful days, I found peace and security. The group dialogues were rich, especially those of the families.» «I thank God for the grace we have received also as a couple. There were some issues between the two of us, but here, many things changed. Now we are happy and ready to commit ourselves to any type of activities.» « For the first time I helped out with the children: a very special experience. From them I learned simplicity and how to live love in daily life.» «I felt that I had to accept the others as they are. I have refilled and am ready to go forward!» These are some impressions, among many that have come up during these months throughout the world where the Mariapolis is being held, the typical summer gatherings of the Focolare. All as usual up to this point. Except for the fact that these impressions were gathered in the troubled Holy Land. «Our Mariapolis – they wrote from Jerusalem – was held from 30 June to 2 July, in Jenin, Palestine. A beautiful and welcoming place which helped us to relax, and deepen that golden thread of the programme which invited us to put into practise the mercy of God and with our brothers. 230 people from various localities participated. It was the first time for many of them among whom were young people, kids and children. Also about 20 people from the Gaza Strip participated, and to do so were able to obtain the permit to leave.» «Among the illustrious guests was the Melkite Catholic Archbishop of Galilee , Bishop Georges Bacaouni, whose words – one of the participants said – were a great enlightenment since they encouraged all to live in such a way as to show all that we love Jesus.» «Since this is the Year of Mercy, also a moment of the programme was dedicated to what we called a “face to face with God” moment. After a deep examination of conscience, before Jesus in the Eucharist, each one of us wrote the steps we felt we could take to grow in love towards God and towards the others, and to then burn the piece of paper in a great fire, and symbol of the mercy of God. After this solemn moment, a lady from Gaza confided with great joy: “I did it, I forgave all. Now I shall start anew.”» “There were also those who reestablished relationships with the Focolare after a long time: «I have returned to the Mariapolis after15 years, but it is as if it is my first time. On listening to the themes of Chiara Lubich I understood that in every moment you can catch up with the others, if you just start loving again in the present. I experienced once again that when we are together, there is a special strength which gives us the energy to go ahead. »
