Focolare Movement
A New Phase in Ecumenism: Stories from Ireland

A New Phase in Ecumenism: Stories from Ireland

Kevin McKeague and David McConkey tell their story at a conference

Kevin McKeague and David McConkey are educators who have been working together on several projects for years. The interesting thing is that Professor McKeague is the headmaster of a Catholic school, and Professor McConkey is the headmaster of a Protestant school. And this is not quite the same if you live in Belfast, in Northern Ireland. For years, these two communities were separated, in distinct areas of the city, and during the years of unrest everyone was living in terror. “I heard Chiara Lubich say that the least developed principle of the French Revolution was that of fraternity. When I met David, I saw it as an opportunity to give an injection of love to our community,” says Kevin McKeague. And he proved it with facts. In 2009 when there was a period of peace, thanks to the political accords, the Protestant school was suddenly attacked. No one was injured, but there was much damage. Students from the Catholic school were the first to respond. With help from the young people from the Focolare Movement they put together a concert entitled, “All for all”. Next they held a peaceful demonstration at Stormont, Northern Ireland’s Parliament Building, along with a mixed encounter with the Parliament’s Education Commission. “Following this witness of unity,” David McConkey recounts, “the Minister of Education who for economic reasons had decided not to finance the reconstruction of the school, finally decided to rebuild it immediately: the only school in Northern Ireland to receive funds that year.”

Fr Brendan Leahy

The listening audience was the group of people that had joined the workshop on ecumenism on the day dedicated to this topic at the International Eucharistic Congress in Dublin (10-17 June 2012). But what kind of ecumenism are we talking about? Fr Brendan Leahy, Systematic Theology scholar at St Patrick’s College of Dublin and member of the Irish Inter-church Meeting, reminded everyone at the opening of the event: “There are many ways to enter in to the “space” of ecumenism,” he affirmed, recalling the Greek etymology of the term “oikumene” which has the same roots as “house”. “Ecumenism is building a ‘house’ together, in the one Church of Christ”. Ecumenical dialogue as life comes first, therefore. Beginning from the treasures that Christians have in common: the Scriptures, the Creed, the writings of the Fathers of the Church, the Gifts of the Spirit, the witness of living the Gospel. An ecumenism based above all on considering the other as “part of me”, as John Paul II had written in 2001, and on allowing Christ himself to live among those that are united in his name (Mt 18:20).

Many examples of ecumenical life were given. Besides the two principals from Northern Ireland who shared their touching witness, the Reverend Bronwen Carling, a woman priest from the Church of England also spoke. She is now living in Tipperary, Ireland where she animates a group of people from different Christian denominations who meet regularly for deep sharing on the Holy Scriptures, what in the Focolare Movement is known as a Word of Life Group: “By trying to live Christ’s Gospel together, we discovered that we weren’t so different. We discovered the importance of listening to each other. This is what has enabled me to take part in such a “Catholic” event today.”  

What began as a sharing among individuals, transformed into a sharing among groups and, several people from other Movements and Communities from different Churches in Belfast, shared their experience at “Together for Europe”. These included such groups as the Community of Corrymeela, Sword of the Spirit, the L’Arche Community and the Focolare Movement. “We had the feeling that this event that united more than 250 Christian movements and communities from Europe, had taken place just for Northern Ireland.” And so it was that already in 2007 a first meeting was held in the Church of Ireland with 120 participants from 7 different Churches. It was a light of hope ignited in Belfast. And from there the path continued, until last 12 May, when 4000 teens gathered precisely in Stormont. They came from schools of the Republic of Ireland and from Northern Ireland to take part in a worldwide relay race, “Run4Unity” as sign of hope and peace.

The four communities worked together in preparing for this event, involving schools, getting to know each other also through weekend activities amid Corrymeela’s splendid scenery, one community whose scope is precisely ecumenism, reconciliation and peace. “Our sharing deepened more and more, and there was a strong sense of communion. To the point that our togetherness seemed to echo the Last Supper, the Lord’s Supper, the Holy Communion,” recounts Reverend David Godfrey, who was accompanied by his wife Heather. Thomas Kerr, from the Arch Community underscored one special moment he had lived that weekend: the gesture of washing one another’s feet. This, together with the final pact to “love one another as Jesus had loved us” sealed the journey that had been taken up by the different Movements.

Moving on: After this evening at the Eucharistic Congress: “it becomes clearer that ecumenism is not for specialists, but we can live it, through the dialogue of life, wherever we may be.” These are words of Renate Komorek from the Focolare and moderated the workshop, which echo what had been lived earlier in the Arena, where Prior of Taize Brother Alois, and President of the Focolare Maria Voce, has presented on “Communion in one Baptism” “The conclusions and positions advance also among theologians are not enough, if the people are not prepared,” Maria Voce had affirmed, going on to say: “United by this spirituality, we want to be leaven among all the Churches and to contribute to accelerating their path towards the full communion, also visible, also Eucharistic Communion.”

by Maria Chiara De Lorenzo

A New Phase in Ecumenism: Stories from Ireland

Clare of Assisi and Chiara Lubich: Two Charisms in Communion

09On a sunny 9 June the “Clare of Assisi and Chiara Lubich Meeting: two charisms in communion” occured, It was an event that was meant to to add something to the Clarion Year which recalls the 8th centenary of Clare of Assisi’s conversioin and consecration to God. And it was also meant to attest to the timeliness of Clare’s appeal still today. Hence the desire to deepen the relationship, or better the communion between the charism of Clare of Assisi and Chiara Lubich.

There was a very interesting panel discussion introduced by Mayor Claudio Ricci and the Archbishop of Assisi, Domenico Sorrentino, a variation on a theme in many voices. Professor P. Peter Maranesi, OFM Cap offered a passionate reflection on “Francis and Clare: One Charism, Two Faces,” dealing with its prophetic and revolutionary dimensions that challenged the customs of an era. He also underscored the disruptive innovation of categories such as “mercy” and “sharing” that emerged from Francis’ “conversion”.

He spoke of the spiritual journey of Clare who discovered her identity in the “countenance” of Francis: “… without that face I would have no face. I found God through him. “Theirs was a prophetic opening that led medieval society to discover the person as a way to reach God. The same thing but in different times, has been accomplished through Chiara Lubich. This was discussed by Professor Sister Alessandra Smerilli, F.M.A. in her “Charisms reflected in history and in society”. Charisms are not only “freely-given graces”, but they are “eyes through which those who live in disadvantage see something beautiful and great.” Then these charisms become “bulldozers that open new frontiers, pushing back the stakes” of research and involvement.

Moreover, charisms are means for the emergence of the feminine. So it was for these two Clares: Clare of Assisi was able to receive approval for her “Highest Poverty” by the Holy See. Clare (Chiara) of Trent introduced into the Church the great novelty that the president of an ecclesial movement, containing all the vocations, will always be a woman. The accomplishments of Chiara Lubich’s charism are exquisitely secular (like the Economy of Communion), showing how much the charisms of the past and present are like the flywheels, that gradually lead us to a society that is more “humane and beautiful”.

Asthetics and beauty are inherent to the action of a charism. “Chiara of Assisi and Chiara Lubich: the Communion between Two Charisms as a Source of Light” was the theme of the presentation given by Lucia Abignente from the Focolare Movement.  The relationship between these two great woman is contained in what Chiara Lubich envisioned in the charisms: a variety of flowers in the garden of the Church. Their unfolding, in unison and in response to the needs of the times, is a progressive flowering of the Word: “Christ unfolded” in time and in space.

“Holy unity and highest poverty” is the charism belonging to the first; “Unity, which has as its key the exclusive love for Jesus Forsaken”, belongs to the second.

The profound communion among the charisms of the two Clares summons us to live with faithfulness their message today.

“Clare”, “claritas”, “clarify”, words that in the jargon coined by Chiara Lubich are an invitation to inject the light of the spiritual realm into the temporal realm. This was the belief which led, during the second act, the dedication of a large street next to the Superior Basilica of St. Francis, to Chiara Lubich, in order to remind us to “widen our vision”, as the moderator of the round table discussion reminded everyone. In giving his blessing to “Largo Chiara Lubich” Archbishop Sorrentino wished that it should be a “a reminder, a call to people everywhere to consider the streets of the world as places of encounter and dialogue with all.” And Mayor Ricci saw in this “the cobblestones of Assisi, cradle of Franciscanism, coated now in another charism whose style is being family, with economic and social implications.

The day concluded at Metastasio Theatre with the Musical “Clare of God” by Carlo Tedeschi, a lively journey of music, rhythm and dance based on the life of Clare of Assisi and performed by a dance company of young people who were living witnesses of what they performed.

By Victoria Gomez

A New Phase in Ecumenism: Stories from Ireland

Maria Voce shares her testimony on the effects of living the Word

Participants in the 50 th International Eucharistic Congress (C) CSC Media

There has been much expectation surrounding these days in Ireland, but probably no one expected the first day of the congress to have such an ecumenical tone. Yet, it has been one of the most interesting aspects of this 50th International Eucharistic Congress (Dublin, 10-17 June 2012) that has been promoted by the Catholic Church, but also – becuase of its main theme of communion – involves and openness to dialogue with all the baptized.

Already during preceeding days, during the Theological Symposium (Maynooth, 6-9 June 2012), ecumenical dialogue had entered the field in a similar context. Leaders of several Churches, including Metropolitan Emmanual (Adamakis) from France; President of the European Conferences of Churches; and Cardinal Koch, President of the Pontifical Council for the Promotion of Christian Unity, spoke precisely about the ecumenical vision of the relationship between  Eucharist and ecclesical communion.

 The presentation of Maria Voce one of the speakers at the event,  was framed within this same context. Her presentation was proceeded by that of Brother Alois, the Prior of Taize who, recalling the story of Brother Roger Schutz, founder of the Community, underscored how “the passion that fills their hearts” is precisely the call to work without ceasing for “the unity of the Body of Christ”. He was followed by Reverend Jackson, Anglican Archbishop of Dublin, with the Liturgy of Water and Word, recalling our common baptism.

Maria Voce’s presentation on “Communion in one baptism” were testimonial in style, beginning from her own experience of the Gospel, which began when she was a young student in Law School. She had been fascinated by other young people who had found their fulfillment in living the Words of Jesus. This experience had begun with Chiara Lubich in 1943, and had drawn in millions of others from around the world in the rediscovery of those fascinating words. Citing Luther, Maria Voce recalled: “We must be certain that our soul can do without anything, except the Word of God.” The Word transformed into life, giving witness.

Maria Voce experienced it directly during the ten years she spent in Turkey, a land with few external signs of Christianity, but one where she was able to “experience the beauty of the family that Jesus came to create on earth.” In the 70 years of the Focolare she saw how this typically communitarian and ecumenical spirituality joins those who live it in such a way that they feel like on Christian people. It is a dialogue of life: “Positions and even the most advanced agreements among theologians are not enough, if the people are left unprepared,” Maria Voce affirmed, and she even dared to say: “United by this spirituality, we would like to be leaven among all the Churches and to contribute to accelerating their journey toward the full and visible communion, including Eucharistic Communion”.

Cardinal Ouellet, who had been sent by Benedict XVI as his representative at the Congress, also affirmed that the future of the Church passes through her witness of unity and her dialogue with all humanity. Diarmuid Martin, the Archbishop of Dublin and President of the Congress offered a word to the Irish youths, adding that “the Church in Ireland is on a path of renewal.”

The ecumenical day (11 June 2012) continued with a series of workshops. Among them was: “The dialogue of life in a new phase of ecumenism”. It was conducted by Renate Komorek from the Focolare Movement, and included various guests: Rev. Bronwen Carling, Anglican; two presidents from Northern Ireland, from a Protestant school and from a Catholic school, who have had a long history of collaboration; members of the Arche Community of Corrymeela and people from the Charismatic Community.

Wandering among the stands at the Royal Dublin Society, among 20,000 visitors who have been here over these days, brings to mind the “strength” that keeps us together; to use the words of Maria Voce: “Living in mutual love, which permits the presence of Jesus among two or more Christians who are united in his name. Jesus between a Catholic and an Anglican, between an Armenian and a Lutheran. . . This is how the Church, in a certain sense, passes beyond the confines of church buildings and, in the full communion among all, draws closer to the humanity of today in order to respond to the needs and the questions with answers that only the Gospel can give”.

By our correspondent Maria Chiara De Lorenzo


For more on the Eucharistic Congress see:

The genetic code of communion da Città Nuova online

Report of Maria Voce’s testimony at IEC2012, Monday June 11, 2012Download pdf

Video interview with Maria Voce

A New Phase in Ecumenism: Stories from Ireland

Ireland – Unity Beyond Everything

A land rich in history with deep Christian roots that go all the way back to the earliest centuries  after Christ (432), the island was evangelized through the efforts of St. Patrick. Known for its ancient Celtic traditions and its national and traditional song, with U2 and Riverdance, its great literary stars including four Nobel Prize winners, Ireland has also had some sorrowful pages among the leaves of its recent history:the drama of the independence’s war, the violence between Catholics and Protestants and the still open wounds of sexual abuse in the Catholic Church.

The words of Benedict XVI in the Letter to the Catholics of Ireland  (March 2010) continue to resound: “As you face the challenges of this moment, I ask you to remember the “rock from which you were cut” (Is. 51:1). It is in this context, within this process of purification and rebirth of the Irish Church that the 50th International Eucharistic Congress (10-17 June 2012) is set.

Ireland’s soil has been irrigated with the Movement’s spirituality of unity since 1969, when a woman, Margaret Neylon, on her way back from England spread to those around her the new way of life she had just discovered: based on the love taught by Jesus. She and her son Eddie, who suffered from muscular distrophy, became the soul of the first Focolare community that led to the opening of the first focolare in Ireland in 1971, followed by a second in 1976. Currently there are five focolares in the country and a formation centre has been begun at Mariapolis “Lieta”. This Mariapolis was named after an Argentine focolarina, Lieta Betono, who lovingly devoted her life to bringing the ideal of unity among many people from Ireland, until 2002 when she died of a serious illness.

Many stories intertwine as you examine the history of the Focolare’s growth in Ireland: among them is the story of Sister Anna who decided to bring a group of Catholic and Protestant youths to an international gathering in 1973, the Genfest. Among them was Sally McAllister, who would become the first Irish focolarina. Originally from Northern Ireland, she had decided to join the armed struggle.

But then she discovered the biggest revolution in the Gospel, which gave meaning even to the pain of division and of the violent fratricides of the world.

Today the Focolare Movement is spread at various levels and among persons of all callings. It works in collaboration with other Catholic movements, with members of other Churches and with members of the Sikh community. Since 1991 when the Economy of Communion was born, several businesses have joined the project, for example: Paul Connoly Optomerist, Nettrafic Telecommunications and the Language and Leisure International, English language school.

The Teens for Unity have carried out many projects in favor of peace and hope in the cities: a video documentary in which they present their projects to “colour” the dark corners of the cities; the worldwide baton race, ‘Run4Unity’ which was held in Belfast on 12 June 2012 in front of the Northern Ireland’s Parliament building. Together with projects promoting the Golden Rule through sport in many schools throughout the country, the cube of love for children and the Run4Unity have become part of the official programme in preparation for the Eucharistic Congress.

Chiara Lubich visited Ireland in 2004 when she met Sean Brady, the Primate of all Ireland, various bishops including Diarmuid Martin, the Archbishop of Dublin; Mary McAleese who was then President of the Republic; Bertie Ahern, who was then Taosieach (Prime Minister) and President of the European Union, and the Focolare community. On that occasion Chiara said: “We need to foster unity, unity among Christians who give witness to the faith in a different way today (. . . ) and I believe that this living witness of authentic family life and of the life of faith is one of the most important things that we have to offer for the future of our Land.”

In 2012 Maria Voce visit Ireland together with Co-President Faletti for the International Eucharistic Congress (10-17 June). There she has been asked to present her own Christian experience. Several of the Congress events are  presented by the Focolare: the “Chiara Luce Youth Section”, workshops on the Economy of Communion and the Church as Communion, the open meeting, an Ecumenical gathering in the Anglican Cathedral of St Ann in Belfast on 14 June, which will give a sense of ecumenical dialogue to the entire Congress.

To see Focolare contacts in Ireland visit Focolare Worldwide!

A New Phase in Ecumenism: Stories from Ireland

Buddhist-Christian Symposium

“It was a pilgrimage of Truth,” as Benedict XVI described the 2012 event in Assisi” commented one of the organizers of the event from the Focolare Movement. It brought together a hundred people – both Buddhists and Christians – from several parts of the world.

The Buddhists who came from Thailand, Japan, Taiwan, Sri Lanka, Malaysia and Korea represented different strands of Buddhism: Therevada with a group of Thai monks, Mahayana from Japan, besides the Rissho Kosei-Kai, a Buddhist association that for more than thirty years has been collaborating with the Focolare Movement. Present also were followers of the traditional schools such as Tendai-shu, the Nichiren-shu, and the Hosso-shu and the Chines Buddhism represented by the nuns who travelled from Taiwan, Sri Lanka and Malaysia, who belonged to two new associations: the Dharma Drum Mountain and the Fo Guang Shan. From Korea, there was one representative Won Buddhism.

The Christian representatives – forty in all – were from Thailand, Japan, Korea, Taiwan, the United States, Austria, Switzerland, England and Italy, with the presence of Cardinal Jean-Louis Tauran, president of the Pontifical Council for Interreligious Dialogue, as well as the president of the Focolare, Maria Voce.

“Not only discover the common points, but build together a world full of love and of compassion, staying faithful to the identity of each religion. This is the extraordinary aspect of this syposium which is difficult to find anywhere else,” wrote Nichiko Niwano, president of the Rissho Kosei-kai in a message in which he summarized very well the atmosphere of deep trust that has been built over the years, and that enveloped all the newcomers.

The title of the gathering (“Understanding and living Scriptures as a way to universal harmony and peace”) was invented by the group of scholars who gave the presentations. Already in the preparation stages there was much collaboration both in choosing the content of the presentations and in preapring the translations in four languages. All this work permitted that after each presentation there was more time for open dialogue,  which was expressed more as personal communion by each of the participants.

The differences, not only between Christianity and Buddhism but also among the various strains of Buddhism, in this special setting of deep spirituality, did not create difficulty or tension. On the contrary, they became a precious reciprocal gift, rienforcing each one’s own faith.

“As I listened to the Scriptures of each relgion, I saw that there are some common points and some divergent ones, but this symposium was a growth of wisdom for each one of us, reciprocally,” said Phrakhru Suphan, master of Vippassana meditation and abbot of the Wat Ram Poeng Temple in Chiang Mai, Thailand.

Significant was the interest of monks from the traditional schools, in the modern Buddhist movements. Greatly appreciated was the presence among the Christians of one Anglican priest, a pastor from the Reformed Church and a Lutheran lay woman.

Throughout the gathering many spoke about the “special atmosphere” that they sensed, even recalling the words of John Paul II in 1986 with leaders of non-Christian religions in Madras, India: “May God be present in our midst, for when we open up to each other in dialogue, we open ourselves also to God.”

A New Phase in Ecumenism: Stories from Ireland

Family and Society: a time for work and a time for celebration

My name is Jay. I’m Jamaican and work as an accountant. This is my wife, Anna and she’s a special education teacher. And these are our six children, ranging in age from two to twelve.”

This is how the Rerrie family introduced itself to Pope Benedict XVI during the Festival of Testimonies that was broadcast over live TV from Milan on 2 June 2012.

For Jay and Anna Rerrie the spirituality of unity has helped them to maintain a solid relationship with each other, and it has united their family in times of difficulty.

In early 2006, when the labour market had entered into a severe crisis, Jay had to find a new job. In spite of the many obstacles, they agreed that they wanted to keep their mutual love alive, facing the moment with courage, even though Anna was expecting their fourth child and wondering how they would support the family when Jay was jobless.

They decided together that even though she was pregnant, she could return to teaching, and they moved to another city where a school was prepared to hire her.

Jay also found a job there, in  an office where he spent many hours trying to finish the four months of work that was left undone when no one was working there. His efforts gained him the esteem of his new boss.

But it wasn’t the same at home. “My wife and small children in school: a recipe for disaster!,” Jay explained. “There wasn’t enough time to be together.” Anna found it difficult to accept, having grown up in a home where the family was always together for supper. Now Jay would often return home when the children were already in bed sleeping.

Meanwhile, the company he was now working for began to have problems and, once again, he found himself jobless. Anna’s overall reaction to this sorrowful news was comforting for Jay. It resulted in a deeper experience of unity with each other. “The next  two months,” Anna recalls, “were enjoyable and unnerving at the same time. But it was fantastic to have Jay at home!”

In a few months their savings began to dwindle, but they never stopped believing. Then there was a telephone call. It was an offer of a better job, one closer to home, with hours that were compatible with the family schedule.

“I think I understand this dilemma, “ the Holy Father told them, “So I would like to invite employers to think of the family, so that the two priorities can be reconciled.  It seems to me that you naturally must be creative but, at least each day, bring some joy into the family, some attention, some giving up of your own will in order to be family together. And then there is Sunday, the feast day, the Lord’s Day, also the “human person’s day” because we are free. This comes from the Creation story, the original intention of the Creator  that one day, everyone would be free. In this liberty of being one for the other, for yourselves, you are free for God. I think that this is the way for us to defend human freedom, by defending Sunday and other feast days as days of the Lord God and therefore days for the human person. Good luck to you! Thank you!”

See THE HOLY FATHER CELEBRATES WITH THE FAMILIES OF THE WORLD

A New Phase in Ecumenism: Stories from Ireland

Milan 2012: Maria Voce to Focolare Families

Saturday morning, 2 June 2012. Sesto San Giovanni in Milan welcomes 4,000 people from Lombardy and the neighbouring areas, family members who are actively involved in the Focolare Movement. Among the presentations as well as that of president Maria Voce and co-president Giancarlo Faletti.

“Over the next few days in which you will be focusing on the family,” Maria Voce began, “the question will arise: What is God’s design on the family?” She answers by quoting Chiara Lubich at the Familyfest in Rome 1981: “God created the family, he formed a family. When he was incarnated, he wanted to be surrounded by a family. When Jesus began his mission and manifested his glory, he was celebrating at a marriage feast, he was celebrating a family.”

Referring to the theme of he event: The Family: Work and Celebration, Maria Voce underscored the importance of work for its foundation and sustenance.

“In turn,” the president affirmed, “the family is important to work. As it educates us to be laborious and to absorb values that are typically instilled by the family, the spirit of cooperation and solidarity which are so proper to the family, the importance given to free giving, reciprocity and being a gift for each other – it helps in giving a solid base to society,” she affirmed stongly. “The human person is not only designed for work.

And so work should be arranged and carried out in such as way as to takes into account not only the economic needs of the people, but their total wellbeing. And so it is important that the time at work be harmonized with time in the family”.

At this point the president of the Focolare recalled that even Jesus worked (as did Mary and Joseph) and, that “besides being perfect workers, they were also a perfect example of celebration.” She mentioned their pilgrimage to Jerusalem. . . the wedding feast at Cana “where, with Mary his Mother, they went to celebrate the marriage of two newlyweds. (. . . ) In the Holy Family there was both work and celebration, which means to say a time for rest, for relating to others.”

Referring once more to Chiara Lubich, Maria Voce concluded by underscoring that “In a certain sense (Chiara) had anticipated this topic: Work and Celebration. That is, if we live the values found in the family, then even work and celebration will be imbued with such values. And we will become true witnesses and builders of a society according to the heart of God.”

Full text of Maria Voce’s talk

June 2012

The ‘food that endures’ is the person of Jesus himself and it is also his teaching, since Jesus’ teaching is one and the same with his person. When we read Jesus’ other words later on, we see that this ‘bread that endures’ is also identified with Jesus’ Eucharistic body. So, we can say the ‘bread that endures’ is Jesus in person, who gives himself to us in his Word and in the Eucharist.

Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you.

The image of bread is often used in the Bible, as is the image of water. Bread and water represent the basic foods indispensable for human life. Now, by applying the image of bread to himself, Jesus means that his person, his teaching are indispensable for the spiritual life of human beings, just as bread is for the life of the body. Material bread is certainly necessary. Jesus himself provides it miraculously for the crowds. But on its own it is not enough. Human beings bear in themselves, perhaps without fully knowing it, a hunger for truth, justice, goodness, love, purity, light, peace, joy, infinity, eternity, that nothing in the world can satisfy. Jesus offers himself as the only one capable of satisfying the inner hunger of humanity.

Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you.

In presenting himself as the ‘bread of life’, however, Jesus is not limiting himself to affirming the need to feed on him, and so believe in his word, in order to have eternal life. But he wants to encourage us to have an experience of him. Indeed, when he says, ‘work for the food that does not perish,’ he gives us an urgent invitation. He means that we must be involved seriously, do every possible thing needed to have this food. Jesus does not impose himself, but he wants to be discovered, he wants to be experienced.

Certainly by their own strength alone human beings cannot reach Jesus. They can do it as a gift from God. Nonetheless, Jesus continually invites people to put themselves in a position to receive the gift of himself, which he wishes to give. And it is precisely by striving to put the Word into practice that human beings come to full faith in him, to taste his Word as one would taste sweet-smelling and flavoursome bread.

Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you.

The Word of Life is not about a specific point of Jesus’ teaching (such as forgiving offences, detachment from riches and so on), but it brings us back to the very root of Christian life, which is our personal relationship with Jesus.

I think that those who have started living the Word with commitment, and especially the commandment of love for our neighbour (the summary of all the words of God and of all the commandments) sense at least in some small way that Jesus is the ‘bread’ of their lives, able to satisfy the desires of their hearts, the source of their joy, of their light. By putting the Word into practice they have at least begun to taste it as the true answer to the problems of humanity and of the world. And, since Jesus, the ‘bread of life’, gives the supreme gift of himself in the Eucharist, they go spontaneously to receive the Eucharist with love, and it has an important place in their lives.

Those of us who have had this amazing experience must not keep it for ourselves. With the same concern that Jesus urges us to work for the ‘bread of life’, we should communicate it to others so that they may find in Jesus what their hearts have always sought. It is an enormous act of love for our neighbours because already from this earth they can know what true life is and they will have the life that does not die. And what more could anyone want?

Chiara Lubich

First published in August 1985

A New Phase in Ecumenism: Stories from Ireland

Earthquake in Italy: a river of solidarity

Mostly people felt very afraid and needed support to stay calm. We are all shocked. Closeness and sharing are the things we most want”. Maria Palladini and Franco Monaco, who are responsible for the focolare community in the Emilia region of Italy:  the site of the earthquake. In the space of a week a series of quakes resulted in 17 deaths, over 350 wounded and 15000 displaced persons. The situation continues to unfold with strong aftershocks. The worst hit regions are the area between Modena and Ferrara. The earthquakes caused major damage to historic buildings, factories and many churches have been destroyed or are beyond repair. Lots of remarkable stories have come to light. For example, someone couldn’t get out of their house but this saved them as a large block of the building fell outside and could have harmed them. Another person was deeply affected, suffering by the death of fellow workers in a collapsed warehouse. Someone else was evacuated from hospital. Each one experienced “the power of how everything can change in a split second” and straight after the fist shock “a network of phone calls started to find out how everyone was”. To help us understand the situation from the aspect of humanitarian help are Adriana Magnani and Stefano Masini of the New Humanity Movement. They tell us “The Civil Protection organisation is up and running now in all the towns and villages affected and has instigated accommodation in a variety of ways (reception areas, undercover shelters, some hotels) providing some 9,000 places”. Volunteers from the Civil Protection organisation have come from all parts of Italy. Adriana and Stefano outline the greatest needs: “Some psychological support, because everyone has been really traumatised; any campervans or caravans for sleeping in rather than sleeping in the street, we’re working on this in this region; there is an urgent need to check the viability of large and small companies as there is the possibility of 15,000 people being out of work…” “The priority is to have technicians who can help”. We need psychologists, doctors and engineers: however, all those who want to come and help should deal directly with the local Civil Protection agencies as they are the one co-ordinating all offers of support.” Together with a small group, it is Adriana and Stefano who are the reference point for the collection of requests and availability of help “we try to match all the needs match as much as possible with the appropriate help and co-ordinate; awareness of who, in the political or social field can help to resolve the bureaucracy that can block the start of actions”. Alongside the devastation, wounds and terrible trials the people of the Emilia region have endured through this earthquake there runs a river of solidarity. Maria Palladini and Franco Monanco confirm this: “Many people have flung open their doors to welcome the homeless. Each area has a kind of competition of fraternity and solidarity which itself is spreading like oil on water. We really understand the experience of Chiara Lubich and the first focolarine during the destruction of the Second World War: everything crumbles, only God remains, only Love.” Donations/Bank details: BANK ACCOUNT: Associazione Solidarietà BANK NAME: Cariparma Crédit Agricole IBAN: IT34F0623012717000056512688 Title: Terremoto in Emilia Romagna For payment via Credit Card or PayPal visit www.solidarietaonlus.org)

A New Phase in Ecumenism: Stories from Ireland

Women, Church, World: When a Woman is at the Helm

We publish an extract of an interview with Maria Voce by Lucetta Scaraffia. A complete translation will be available soon. “We were quite keen on having you for the first interview that will appear in the Roman Observer’s new section on women. You are the only woman at the head of a movement of such great importance. Does this unique position of yours ever weigh you down, interacting with ecclesiastical hierarchy?  Not only does it not weigh me down, but it is a peculiarity which is more and more recognized by the Pope, cardinals and bishops, in accordance with what it signifies and was originally expressed by John Paul II: to be the guarantee and the sign of the Marian profile that tells of the primacy of supernatural love, of holiness, and is co-essential to the Apostolic-Petrine profile. These dimensions work together, Wojtyla said, in “making present the Mystery of Christ and his saving action in the world.” But for the first twenty years of our history it wasn’t like this: it was a total novelty! There was a long and tedious process behind it, involving much suffering (. . .). In recent years the Church has had to overcome great difficulties. Do you believe that a different role and a different presence of women might have facilitated the overcoming of these difficulties? It’s hard to say. I would say that we should look at today when a deep crisis is passing through not only the Church, but all humanity. If the root of the problem is a crisis of the faith, as the Pope continues to insist, then woman, wherever she may be living, has the specific vocation to be the  God bearer, the bearer of supernatural love, which is the greatest value and the most useful one for renewing both the Church and society. By Lucetta Scaraffia Editorial – Roman Observer See insert in Osservatore Romano

A New Phase in Ecumenism: Stories from Ireland

Milan 2012: 7th World Meeting of Families

The Family: work and celebration”. This is the theme of 7th World meeting of Families which will take place from the 30th May to the 3rd June 2012 in Milan, Italy. Promoted by the Holy See through the Pontifical Council for the Family and the Archdiocese of Milan, the organization of this event mobilizes quite a number of associations, groups and movements that contribute towards the well-being of the family.

Work began on 30 May with a Congress on Pastoral Theology, with opening words from Prof. Luigino Bruni of Bicocca University of Milian. On the evening of 1 June, there was a concert at the Scala with Maestro D. Barenboim.

For Benedict XVI, this edition of the World Meeting of Families is “an opportunity to reflect about work and rest as aspects of a united family, open to life, well inserted in society and in the Church, attentive to the quality of relationtionships besides that of the household economy”.

Since the very beginning, the families of the Focolare Movement have been contributing towards the organization of this event, both as members of the Pontifical Council for the Family and also because of a longstanding presence in religious and civil institutions that contribute towards the well-being of families in Lombardy. The appointment given for Saturday morning 2nd June at Carroponte di Sesto San Giovanni will be in preparation for the evening meeting with Benedict XVI. From there they will proceed together to Bresso Airport to greet the Pope. “Relating about families while waiting for the Pope” is the programme intended for this session. Maria Voce and the couple Anna Maria and Danilo Zanzucchi, who are among those who began the New Families Movement, are expected to participate and give talks.

A New Phase in Ecumenism: Stories from Ireland

Spain, a meeting ground for peoples and cultures

Spain has a long history. In 218 BC the Roman Empire set the stage for a cultural and territorial link between the Celtic and Iberian peoples who had already been settled there for centuries. The Basque people, however, who settled in the north-west of the country were not subjected to this influence. The Latin language evolved into Castilian – the official language – Catalan and Galician. Together with Basque these are the co-official languages of the country. In later centuries, Islam conquered most of the peninsula. The coexistence of Muslim, Christian and Jewish cultures created the necessaray conditions for the transmission of the scientific and cultural heritage of antiquity and Arabic science to the Christian West.

Today, Spain appears as a society that wants to take into account the diversity of these cultures that are contained in the Constitution, but that still have many challenges to resolve, such as the tensions between the autonomous communities and the State. It is a society that in the past has had great economic and social development, but now suffers the consequences of the social and economic crisis.

Una delle prime Mariapoli a Seo d’Urgell

The Focolare Movement arrived in Barcellona in 1959 through Piero Pasolini, an Italian focolarino. “There is a lot of God in this nation,” he would say, “and it seems to me that He has a very special love for this place.” Subsequently, people of all ages were drawn into the spirituality of unity. Mariapolises were held in Solsona, Seo d’Urgell, Avila. . . A few of the pioneers left a deep mark on this land. We remember the Italians Nunziatina Cilento and Gino Bonadimani, and the Argentinians Margarita Bavosi and Carlos Clariá.

The Focolare’s Gospel lifestyle became incarnated over the years in many social and cultural environments, giving rise to the Political Movement for Unity and to businesses that belong to the Economy of Communion. With the publication of Chiara Lubich’s first book, “Meditazioni,” publishing work was begun in 1964 with two magazines: Ciutat Nova (in Catalano) and Ciudad Nueva (in Castigliano), and several book series dealing with topics of spiriuality, theology, patristics and testimony.

There are currently some 25,000 people in Spain who live the Spirituality of Unity.

Chiara Lubich’s two visits (1989 and 2002) were fundamental for the life and development of the Focolare Movement in Spain. The first visit was to Santiago de Compostela for WYD, where she gave one of the catecheses before an audience of thousands of youths. In the second visit she went to several cities where some of the great mystics who influenced her had lived: Teresa of Avila, John of the Cross (Segovia) and Ignatius of Loyola (Manresa). At the Monastery of Montserrat she was moved to say:The movements can be living examples of the Gospel’s charismatic freshness. And the movements can learn much from the witness of the consecrated religious life that preserves so many treasures of experience and wisdom.” During the same visit Chiara offered a challenge to all the members of the Focolare: “In Spain you need to stress Unity, because the distinction is already there” (referring to the variety of languages and cultures).

Two permanent Mariapolises were begun: one named Loreto in Castell d’Aro (Girona) and another named Exterior Castle in Madrid. Exterior Castle quickly became a meeting place for all, where a visible witness is given of unity in diversity and multiplicity, which is characteristic of the sprituality of unity.

In 2011, during a visit of the president of the Focolare Maria Voce and co-president Giancarlo Faletti, she will reiterate how “each of these peoples that make up Spain has something to offer to all the others,” encouraging everyone to be a gift one for the other, precisely because of the unique identity of each individual.

Visit: Spain in Focolare Worldwide!

 

 

A New Phase in Ecumenism: Stories from Ireland

‘The Mine’, an Economy of Communion (EoC) project in Spain

‘The Mine’ was set up in 2003 adhering to the principles of the Economy of Communion which Chiara Lubich launched in 1991. She was the one who called it ‘The Gold Mine’, in reference to the value of the people who would use it: the elderly. How it works is described by Elena Bravo and Jose Alonso, respectively director and administrator of the day centre of which, together with Miguel Monoz and Ana Vera, they are the founders: “We try to act so that at the heart of what we do is not profits but people. We do all we can so that everyone who comes feels welcomed and valued no matter what their physical or psychological state.”

This focus on the care for the older person is lived out practically in lots of ways: “One time”, says Jose Alonso, “one of our workers told us that two of our elderly visitors should be in residential care. We knew this would mean a financial loss to us if two left, but we said: ‘We must think of their needs and not ours’, and we began looking for a new residence for them’.

“We have been through difficult moments “ continues Elena Bravo, “ from illnesses to family problems, but mutual love has helped us to keep going ahead, and when necessary doing each other’s jobs”. In fact, you can feel the atmosphere of sharing and joy among the 18 staff at The Mine.

This atmosphere touches the 50 elderly at the Centre and all those who come to visit: “Recently, Elena says, various youth groups have been here with their economics teachers”. “Some of them, explains Jose, are moved by the happiness of the elderly people, by the family atmosphere and the enthusiasm of the staff. These are the very things that are important to us.”

The existence and development of The Mine is in a great part due to its ‘secret Partner’, who ensures they lack nothing. Divine providence, in fact, always comes when there is greatest need through: office equipment, fabric, linen, sewing machines to use for teaching needlework…and other more specialised apparatus. “We needed a hoist for lifting our elderly but we didn’t have enough money to buy one. We decided to buy one anyway, thinking of the discomfort of the elderly and their helpers. On the Friday a hoist was delivered for a trial period. On the Sunday we got a phone call from the director of a centre for people with physical disabilities. He who knows how we work and offered to give us an electric hoist. I went to collect it and, with surprise, saw it was exactly the same as the one we had for a trial

After almost 10 years of faithfulness to the principles of the Economy of Communion and to the “culture of rights”, always putting the person in the centre of our actions even in difficult moments, Elena and Jose can confirm that  “In spite of all the difficulties and sharing the profit with those in need, the EdC project grows and stays in the market, even in moments of crisis.”

A New Phase in Ecumenism: Stories from Ireland

A net of hope spread across Europe

“We have had the experience that our differences are not a reason to divide, but represent a multiplicity of gifts and a resource”. This is an extract from the Manifesto which was read in the Square Meeting Centre in Brussels, at the conclusion of the day meeting Together for Europe 2012.

More than a thousand people came together in Brussels from every part of Europe. Tens of thousands linked via satellite in 22 countries, all shared the message of hope, unity and peace for Europe.

“Together for Europe”: the underlying characteristic of this event set it apart from all other events for Europe: it was the complimented by  a fine-mesh net of events simultaneous meetings held in 144 cities throughout Europe.

A mix of events, some small scale others large held in places of symbolic high profile in places. They brought collaboration between movements and ecclesial communities. These relationships show a glimpse of hope for future moves to act together for the common good of local communities: from Breslavai in Poland to Belfast in Northern Ireland, Oslo in Norway to Valletta in Malta. There were lots of initiatives involving people of all ages, walks of life and creeds.

In Augsburg, in Germany, the programme started with a ‘flashmob’ in the central square: seven giant balloons were released each displaying one of the seven yeses which mark up to today the commitment of the movements and communities for families, life, peace and a more balanced economy.

In Breslavaia, Poland the aim was to highlight the delicate process of meeting and reconciliation between the people of Poland and Germany (to heal the hurts lingering after the Second World War) with an event called “Christians of Germany and Poland Together for Europe”.

In Ischia, Italy, a human chain ‘encircled’ the perimeter of the island as a symbolic gesture defending the environment and of welcome. Still in Italy in Florence, at the Sala dei Cinquecento, in the Old Palace, the event had a direct live link with the main event in the Square Meeting Centre in Brussels.

And if, for some of the Movements and Christian Communities the way of brotherhood of “Together for Europe” has been an experience over a number of years, for others the events in 2012 were the chance of experiencing at first hand  working together and getting to know one another better. A couple from Laudau in Germany explain: “Brussels 2012 has been an excuse to get to know one another better, to take an interest in Movements we had never heard of. We are very enthusiastic and want to concentrate our strength to bolster the Christian soul of Europe starting in our own city”.

These stories of collaboration and fraternity give credence to the possibility of giving Europe the hope that Andrea Riccardi, founder of the Sant’Egidio Community, spoke of in his talk in Brussels: “The greatest European mystery is the lack of hope” Because of this “we need to generate a climate of sympathy and solidarity, a sense of a common destiny has to rise up, a social network has to be born’.

“Together for EuropeMaria Voce underlined in her talk – is a fascinating undertaking: we have the possibility, also through events such as this one today, to give witness to the men and women of our times that live on the earth in a spirit of sharing opens a future of fraternity and peace for the individual, peoples, to our continent and the whole of humanity”.

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Flickr photostream: www.flickr.com/photos/together-for-europe/

A New Phase in Ecumenism: Stories from Ireland

Palermo: Remembering the Mafia assassinations, 20 years on. Young people in the frontlines.

May 23, 1992: Italian magistrate Giovanni Falcone was killed in a Mafia bombing together with his wife and bodyguards. 57 days later, on July 19, another prosecuting magistrate, Paolo Borsellino, who was also investigating the Mafia, died in a second attack. Those sad events marked a civil re-awakening, starting from the new generations, which today is living in a new phase.

On the occasion of the 20th anniversary of the massacre, ships carrying 2000 students will arrive in Palermo. Various activities have been organised involving the local citizens, including one by the Focolare’s “Youth for Unity” who will promote the “Golden Rule” as the basis for a culture of justice  in the public squares of Palermo as well at the site of the “Falcone Tree” (a magnolia tree planted in front of the magistrate’s house which has become a focal point for the anti-Mafia movement) during the solemn commemoration.

Their manifesto reads: “Our motto is the Golden Rule found in all the sacred books of the great world religions and the basis for Natural Law”.

In the Gospel it says: “Do to others whatever you would like them to do to you. “ (Mt 7:12)

In the Old Testament: “What is hateful to you do not do to others. This is the whole Law” (31st Sabbath, Babylonian Talmud)

In the Qur’an: “None of you is truly a believer until he he wishes for his brother what he wishes for himself.”  (Prophet Mohammed, 13th of the 40 Hadith Nawawi)

In the Buddhist holy book: “Treat not others in ways that yourself would find hurtful.” (Udana-Varga 5.18)

“Living the Golden Rule in our cities also means abiding by the law,” continues the appeal of the Youth for Unity. It means rejecting all forms of bribery and not giving in to bullying ; it means becoming involved in civic life and refusing Mafia dealings and corruption.

The young people’s aspiration is that there be lawfulness in the city “where the underprivileged, the least in our community are looked after,” “keeping in mind the blood of the martyrs which has been shed over the years in our lands”. Their desire is that this message can reach the Youth for Unity throughout Italy and as many young people as possible so that together they can be “the answer and the fruit of the bloodshed of martyrs in order to build a better future for our country and the world”.

At the conclusion of this initiative aimed at peace and justice, the Youth for Unity will invite all the young people in the various towns and cities of Palermo and Sicily to meet on June 2nd in a symbolic place: the Brancaccio neighbourhood. This is where the Fr Pino Puglisi was killed by the Mafia. He was a priest who gave his life for his people through his mission of re-education. School materials and supplies collected on the day will be donated to the “Puglisi” high school.

The Economy of Giving Knocks at the Doors of Europe

The Economy of Giving Knocks at the Doors of Europe

“Together for Europe” could not be missing a session on the economy.  In fact, in the prestigious headquarters of the European Parliament, at Pace de Luxembourg –  in the hall after Alcide De Gasperi, the noble father and co-founder of what would become the European Union, – a group of experts, politicians, business people, youth and citizens met for a conference on:  “The Economy: a Matter of Gift.” Certainly the stakes are high: the current crazy course of the financially ill market has lost its direction for the Common Good.120512_Bruxelles_Bruni_rid

Hendrik Opdebeeck, professor of philospohy and economy at the University of Anwar and a member of the Ethics Center, in opening the session, described in seven points the concept of responsibility and connected it to freedom, alterity, encounter with others, the responsibility of global institutions,the  limits of the market economy  and to globalization.

The recent French and Greek elections, with their different societal tensions, according to the professor, pose a question: Is it the case to give merit-based salaries, according to the vision of liberalism, or to give everyone their part in conformity to their needs, according to the socialistic model? In our current European society, the economic, social, legal and financial aspects risk being shaped by egocentrical and irresponsible organized structures, at the national, international and global levels. From this point of view, Europe in crisis should look to another important  future paradigm: that of responsibility.

Luigino Bruni, associate professor of Economy at the University of Milan- Bicocca and the Sophia University Institute of Loppiano, offered a clear analysis, without mercy for the current crisis, but also with a proposal: the Economy of Communion. He highlighted that right from its birth, the economy found strength and inspiration  in charism, from Monastic Communities that knew how to create living laboratories from which emerged the initial categories and the first institutions to give life to a market economy. « And it is undeniable that also Christian humanisms,” he continued, “with their charitas and charis, played a decisive role.»  But more than  putting the economy on trial, it is the increasingly speculative finance sector that should be on the guilty bench. According to Bruni, we need  «to do something» and bring back from the margins to the public square those charisms that encourage reciprocity, gratuity-gift and the common good. How? By bringing the finance sector and the economy into the  public debate because «it’s too risky to leave them only in the hands of those who work in those sectors.» To begin again from the poor and to relaunch the idea of a new social pact, and to trust that the epochal changes can be a fruit also of a prophetic minority, as has already happened in the past. Finally, the young people: they are the ones who can bring a new turn to the economic and financial sector.

From the proposals, they then passed on to the supportive projects that can be carried out at a European level: a moratorium on advertising that targets children, which has to be taken away from those who seek profits: a moratorium on gambling games, a Tobin Tax, or something along that line, so that risky financial endeavors  pay the right amount; finally, a strengthening, also through adequate legislative tools, of the social and civil economy in Europe.

In the presence of the Vice President of Europe, Laslo Surjan from Hungary, responsible for dialogue with the Churches, “best practices” for the economic sector were delineated: three businesses (one in Belgium and two in Croatia) shared how to convert these principles of gift into a commercial exchange where “investors”, share holders and workers, even though having different roles, have equal value.  Jan De Volder, from the Community of Saint Egidio in Belgium, shared on the”revolt by gratuity,” while  Claude Matz, from the Association for a United World (AMU) of Luxemburg, demonstrated the development projects sponsored and implemented throughout  these years.

Steve Vanackere, federal vice-minister and Minister of the Economy in Belgium, concluded the session by highlighting some critical points in the proposals, in order to encourage a dialogue even more pertinent to current economic systems, and he dared the political establishment  to give «not only answers, but the right answers.» Then addressing Professor Bruni on the importance of a prophetic mionority, he underscored: «this audience is one

By Paolo De Maina

Published in Cittanuova.it on 13/05/2012

A New Phase in Ecumenism: Stories from Ireland

Austria/3: 50 years of unity

Finally, in the afternoon of Saturday, 19th, the much awaited meeting was held with Maria Voce and Giancarlo Faletti, to celebrate the big feast for all. The event was held, a few kilometres away from the capital, at the Multiversum of Schwechat, a modern multi-functional structure that hosts concerts, cultural and sports events, and fairs. Around 700 persons attended from the nine regions of Austria.

In their initial greeting, Maria Magerl and Andreas Amann, who are responsible on a national level for the Focolare Movement, expressed their joy, and most of all, their gratitude to God for Chiara Lubich and the spirituality of unity that have given to many a new profoundness and fullness in their lives. They expressed gratitude also to all those who during these fifty years have contributed, each one in his own place, to the development of the Movement. They were particularly glad that after, in some cases, years of absence, there were present at the celebration many “persons who had built and accompanied them on the journey in the past”.

During the first part of the meeting, the fundamental stages of the story of the Focolare Movement in Austria were reviewed, through historical photos and filmed witness, as though going through a family album. Up to the point, in 2001, when Chiara had passed 10 days in Austria, and had given important indications on the fields of action that the focolari community had to be committed. A video film with extracts from her speech at the Mayors Congress “1000 cities for Europe” (Innsbruck) revived memories of this special event in many of those present. This flash back was concluded with the memory, full of gratitude, of many members of the Movement, of different age and vocation, who have already reached the heavenly homeland.

The Focolare Movement in Austria “today” then followed, beginning with a presentation on the permanent Mariapolis “Giosi” and the Mariapolis Centre Am Spiegeln. From the “family treasures”, the experience of Reinhard Domig was presented, who in August 2008, was a victim of a violent robbery in his postal office, and who forgave his aggressor. There were various experiences of “dialogue” within the Catholic Church, and contacts with Christians of other Churches, and also with faithful of other faiths (mostly Muslims) and with persons without religious convictions, as the several years’ contacts with members of the Communist party. It is mostly a dialogue of life, sharing and participating in common action, such as projects for the integration of those in need, and pedagogy. Other initiatives at a more cultural level are those in the realms of economy, ecology, sport, and communication.

The young people presented the Social day for the homeless, aged, and children of refugees, the worldwide relay race for peace Run4unity, and the actions to allow ten Indonesian youths to participate at the coming Genfest in Budapest. All this is done to contribute to fraternity in Austria, a Country that is always becoming more pluralistic.

At this point, many wished to know Maria Voce personally, and she therefore gave a brief greeting. The feast then continued on stage with songs, games and artistic numbers; followed by a rich buffet.

2012-05-19-austria-festa-50anni-emmaus-saluta-walter-baier-cleaschiffmann-10On the 20th, Sunday morning, a new appointment was held at the Multiversum, with the more committed members of the community. The programme included  a Mass animated by songs from the gen, followed by a dialogue meeting with Maria Voce and Giancarlo Faletti. The replies to the questions were simple, illuminating, encouraging. The questions were made by youths and adults on themes regarding the witness to offer in today’s challenges so as to have more effective impact in the various spheres of society.

The joy of all exploded in a great applause, and the president of the Focolare concluded with this prospect: “The notion that ours is a life and not an organisation has over the years always accompanied me, and made me understand what it means to be children of God. I do not know whether I am being bold, but I would like to wish you liberty which means: be free also from the desire to be efficient, from the need to do things well, from the memory of things that did not happen as you would have wished, from the historical situation. Be free, to have the happiness of being able to say yes to God, and know that He awaits your collaboration, to make of the “ideal” Austria and example of true, profound liberty; it is a freedom that comes from recognising and accepting our limitations, from thinking that in spite of these limitations we can do good (this is more difficult!), believing that God works beyond them and with them. God acts if we say yes to him. He brings fire, that which is mentioned in the Word of Life of this month, which is drawing to a close, but we still have a few days to continue the blaze. This is my wish for you: that you are free to ignite the fire!”

By our correspondent Oreste Paliotti

A New Phase in Ecumenism: Stories from Ireland

The Philippines: a “wellspring of spiritual fuel”

With 93 million inhabitants speaking in 70 dialects, spread over an archipelago of over 7 thousand islands, the Philippines- the only catholic country in south-east Asia- is amongst the most populated in the world. In spite of the human richness and natural resources, the majority of the population lives in poverty. The social structure can be compared to a pyramid: 80% of the wealth is in the hands of 5% of the population, and the middle class is almost non-existent. The Filipinos are a very hospitable, joyful, and generous people, who know how to bear and give value to suffering, thanks to their Christian roots. As far back as 1966, they welcomed the spirit of the Focolare Movement that gradually penetrated in many sectors, both religious and civil. Today there are around 5000 close members, and over 100,000 adherents and sympathizers. Chiara Lubich visited the Philippines twice: in 1982, she underlined what “a wellspring of spiritual fuel” the Philippines were for the rest of Asia; and in 1997, she received from the University of Saint Thomas in Manila, the  Honoris Causa degree in Theology. She was the first lady and lay person to receive such an honour. This facilitated the establishment of relationships of collaboration, particularly in the field of the Economy of Communion. The centres of the Focolare Movement are present in Manila, Cebu, and Davao and the many communities of the Movement are scattered in many of the thousands of islands, and they are linked by the same way of life, in spite of the distances, and experience a real family spirit, so much in conformity with the local character. The Mariapolis Peace of Tagaytay, one of the little towns around the world, founded by Chiara Lubich in 1982, bears witness to concrete and reciprocal love also among Muslim friends, Hindus and Buddhists. It is the seat of the School for Oriental Religions where courses are held periodically to learn to dialogue in mutual respect.  Not less is the lively communion of life with brothers of other Christian churches and communities. One must underscore the participation of many priests and seminarians in the life of the Focolare, and also that of several bishops, friends of the movement, thanks to the school for priests at Tagaytay. The spirit of the Focolari is also seen as a possible solution to the many social problems. One notes the experience of 6 centres of Bukas Palad, that reach thousands of the poor, the Pag-asa Social Centre at Tagaytay, Sulyap ng Pad-asa, the Focolare carpentry shop, in Cainta, one of the major projects developed by Action for a United World in the Philippines, that has trained hundreds of youths. And also the Solidarity at a Distance project, in collaboration with the New Families Movement, that brings help more than 1800 children. The concrete actions in the towns and villages are numerous, such as help after natural disasters- as for example that after the Ondoy typhoon of 2010-and interventions to promote more just laws. This is the case in the community of Antipolo, a city of around half a million inhabitants, at the far end of the capital, where a sensitization campaign is underway to protect the family and life, in response to the decree on so called “reproductive health”.

Tagaytay, 1997

Of particular relevance are the industries that adhere to the Economy of Communion– the most  known are the Kabayan Bank, and APCEI in Manila, the industry “Golden Thread” at Cebu, the hospital volunteers (Sinag Volunteers) who operate in various public health structures, and diverse journalists in the media fields, and lively activity in the educational level. Theresa Ganzon is one of the first young people who got to know the Focolare Movement, in the turbulent 60’s and 70’s. Together with her husband, and now also her two daughters who are professionals, they manage the above mentioned Kabayan Bank, a rural bank, with 10,000 clients. 85% of the clients are from the poor: gifted with courage and business spirit, they have succeeded in building up their dignity thanks to the programme of micro-credit of the bank.  The Kabayan bank was not threatened by the recent crisis, as it collaborated with other rural banks and also with some competitors, and thus contributed in a decisive way to saving the industry of the territory in which it operates.


Visit the Philippines in Focolare Worldwide! From the archives:

Guido Mirti (second from left) and Gio' Vernuccio (far right) with the first Focolare community of the Philippines

Flickr photostream:  Journey of Maria Voce in the Filippines in 2010


A New Phase in Ecumenism: Stories from Ireland

Philippines: The Tender Notes of Plas’ Children

Tacloban City is located on the island of Leyte, in the North East of the Philippines. In this city lives Placido Maga, known by everyone with the name of “Plas”, who, since 1991, has lived the ideal of unity, striving to put into action this commitment in everyday life.

In 1996, Plas started working as a guitar teacher, giving instruction to children in different primary schools. Teaching became for him an opportunity to love and to serve others through his musical talent.

In the year 2000, as he was walking along the streets of Ormoc, a city in the province, Plas noticed some children sleeping on the sidewalk using cardboards and newspapers for warmth and shelter. There were other children who lacked warm clothing. He decided to approach them and learnt that they didn’t even have anything to eat, and, almost always, went to sleep with an empty stomach.

Plas was quite troubled by this situation and he took the children some food. They felt his love and opened up their hearts to him. They, the most forgotten and the most defenseless in the city, had found a true friend, and were abuzz with happiness.

Plash remembered the words that Chiara Lubich had said in a meeting: When we give something of ourselves, putting love into every action, life grows within us”. And the happiness he experienced that evening, because of the contact he’d had with those children, was the proof.

The day after Plas was back on the scene, keeping his promise to spend some “quality time” with his little friends. At the same time he felt he had to do something more, to take care of them and to look for somewhere for them to stay.

The ideal of unity that for years he had been trying live, was giving him the opportunity to do something concrete for those on the margins of the society,  those who become the “last” of the city, but who in effect needed to become the most privileged.

Plash presented the issue to the local council; he contacted the Non-Governmental Organizations operating in the area, to draw their attention to the problem. Without any fear of being laughed at or misunderstood, ready to face all negative consequences that his actions would bring, he continued to seek a solution in the interest of others, in this case the children.

He succeeded in his plan to involve other people, who, like him, lived for the same purpose. He realized that when Gospel love becomes the “rule” of our lives, we all become more creative, more courageous and sometimes even heroic.

Plas was not satisfied in having an emergency situation fixed up; he felt compelled to place the children in a position so that they themselves could give something, to have them experience the same joy he had felt when he had opened his heart to his neighbour. He started to teach the children how to play the ukulele, creating a small repertoire which the young ones performed in two shows, receiving applause from the people.

Now the children live in Lingap Centre, a former rehabilitation house converted into a dormitory by the Department of Social Health. Plas continues to visit and to support the children, teaching them not only to play, but also to pray.

Source: www.umanitanuova.org

Mandaue City

Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.

A New Phase in Ecumenism: Stories from Ireland

Austria/2: The Abbot, the Cardinal, the Youth

On 17th May, three appointments, very diverse, but of great significance marked the stay of the president and co-president of the Focolare Movement in Austria. One of them was the visit, including Mass and lunch at the Cistercian abbey of Heiligenkreuz, mystical centre of the Viennese forest. This was followed by the meeting with Cardinal Christoph Schőnborn at the archbishopric of Vienna. Finally, at the Am Spiegeln Mariapolis Centre, an evening activity was held with a large group of “Youth for a United World” who came from various localities of the country. The activity was entitled “Let’s bridge Austria”, one of the introductory stages towards the coming Genfest in Budapest (31st August-2nd September 2012).

The co-president, Giancarlo Faletti, reviewed the day and confided with us “the profound impression made on him by the visit to the Heiligenkreuz, that is a thousand years old abbey, linked to the Benedictine charisma. Its vitality is expressed through its walls, its liturgy, and the very fraternal welcome by the Abbot and those primarily responsible for the Cistercian community.”

The president, Maria Voce told us about the very free and cordial conversation with the primate of Vienna: “The Cardinal has a great respect for the Movement, for what it is doing in Austria, and for the witness given by the Mariapoli Centre. He thanked the male and female focolarini of Vienna for immediately responding and putting into practice his appeal for a course of formation for disciples of Christ. On my part, I thanked him for giving our priests the possibility of forming a focolare in the new citadel. Living together by priests is a topic about which the cardinal appeared to be particularly touched, as he is very concerned that they often live in solitude. He also remembered Chiara Lubich, whom he saw for the first time at the Synod on the twentieth anniversary of Vatican Council 11, to which she had been invited together with Mother Theresa of Calcutta. At the time, he was a young theologian and he did not dare approach these two figures, whom he admired for their charismatic force.”

Both of them spoke about the effervescent evening spent at the Mariapolis centre – more than two hours of experiences, music and dialogue between generations – they agreed: “ It was very beautiful, a real immersion in vitality and enthusiasm. In being open and free from restrictions, the young people resemble all those from every part of the world. It is interesting to look at their eyes, their faces, feel them projected towards the future but also attentive to us, who have more experience behind us. When the Cardinal go to know about them and the Genfest, he was pleased: he observed that youths need these mass manifestations so as not to feel that they are alone and few, but together they are encouraged to witness their faith in Christ.”

By our correspondent Oreste Paliotti

A New Phase in Ecumenism: Stories from Ireland

Austria/1: Visit to the Mariapolis Centre and little town of the Focolare

The program for the 15th May included a visit to the Mariapolis Centre Seminarzentrum Am Spiegeln and the Focolare little town called “Giosi“, both of them in the whereabouts of the Schonbrunn, a summer residence of the Ausburgs, in the south of Vienna.

As it is very near the capital, the Mariapolis Centre is a meeting place for all the members of the Movement. It is also the preferred place for conferences and congresses, and not less as a place for holidays and tourism. “A privileged route for the new evangelisation to which the Church calls us this year” is how Maria Voce defined this modern structure immersed in greenery.

In the afternoon, they visited the citadel named after Giosi Guella, one of the first focolarine: around a hundred inhabitants live there permanently (families, a community of priests, men and women focolarini and young people), amongst whom Gerda and Hans Schwinger. These last two are more than seventy years old, but always young in spirit. They transferred to the little town to participate actively in its construction. They left behind them their house and habits, to start a new adventure as real pioneers. They told us about it during an evening feast dedicated to the presentation of the life that is lived there and to the outreach carried out from it.

“While preparing to transfer ourselves,” they told us, “we realised that we had accumulated many things over the years. Now we had to choose which to keep and which to donate, as in the new apartment there was not enough space for all these things. It was not easy to really detach ourselves from these things (we thought that on a spiritual level we always had this detachment) and this required that we find a solution each time together. But this had the effect of giving us a new freedom. Now we have been citizens of the Mariapolis Giosi for three years, and from the very beginning we felt at home. This life of sharing, that involves us in diverse activities and moments, is a continuous growth. We often take in persons who pass by for a short time. We are also in contact with some couples who are attracted by our style of life. We wish to donate our time, most of all, towards building authentic personal relationships.”

by our correspondent Oreste Paliotti   

A New Phase in Ecumenism: Stories from Ireland

“Living and Speaking”: experiences linked to prisoners and their families

Alfonso Di Nicola coordinates the “Always a Person” project that takes care of the prison inmates and their families. This is his story:

“Last Wednesday I was reflecting on the Word of Life, when I felt I had received a message. I read it.  It was George who told me that on Friday they would remove the electricity supply if he did not pay the bill for 450 euros. It was the balance of payments, and had to be paid.

He had asked for help from his employer but the latter did not trust him. He also sought his friends, but none of them came forward… as we are very good friends, he did not want to bother me. Finally, however, as all doors we closed, he came to me.

In these cases, we draw money from the “Always a Person” project. In those days, the few resources available were earmarked for the purchase of oil, sugar, and basic food for the ex-prisoners. Moreover, I thought, “how will he repay the 450 euros, if he earns 800 a month and has three children to maintain?”

George assured me that at the end of the month he would repay the debt, and to tell the truth I found this rather incredible, and thought that Jesus would be my surety. I thought often of His words: “I was thirsty and you gave me to drink… to eat…. you helped me… because every time you did this to one of the smallest of my brothers, you did it to Me…” (Cf Matthew 25, 31).

And you know what happened? I gave George the 450 euros!

It was Thursday. On Friday evening, when I returned from the prison, having talked with several of the inmates, I opened my computer to see the post. To my great surprise, I see an email that invited me to go and withdraw a donation of 1720 euros, offered by a lady who had heard one of our experiences in a church, and desired to contribute to the Project.

My surety did not let me wait for a month to repay the loan, but only for a day, repaying the sum by four times as much, thus allowing us to help others.

Alfonso Di Nicola

A New Phase in Ecumenism: Stories from Ireland

The Gen Verde in Spain perform “Mary”

Burgos, Jerez de la Frontera, Granada, Jaen, Madrid, Talaveira de la Reina, Vigo and Canarie. These are the cities from one end of Spain to the other, where the show of the Gen Verde was held. It is a new spectacle, centred on the figure of Mary. from whom the show takes its title. “In the very first chords” –writes Javier Rubio in Ciudad Nueva, the Spanish magazine, “The thread is announced that weaves a sequence of songs inspired by her. But rather than an expression of devotion, the spectator perceives a continuous passage between the figure of Mary and the experience of each person, in such a way that the story of the Mother of Jesus touches each one, and the episodes of her life throw light on the vicissitudes of the present time.”  

After a poetic opening that defines Mary as the star that steers the darkness, the various stages of her life follow, and the Mother is presented with notes and feelings from diverse cultures. Brazilian, Korean, African and Celtic rhythms compose a unique invocation, as though to underscore that fraternity is the link that unites persons.

At the end, the director of the Spanish magazine notes,  “it is surprising that there is an intense link between the experience of some of today’s mothers, and the moment lived by Mary at the foot of the cross, where she was able to overcome the most acute and absurd suffering. The last word is the Resurrection of the Son that transforms Mary for ever into Mother of all.”

A surprising aspect is the work carried out by the Gen Verde beyond the show. These are a series of workshops, according to the various artistic forms, that already demonstrate the image a united world, besides the integration of various cultures that the group demonstrates by its being international. During their stay in each city, the group offers a panorama of multidisciplinary activities: liturgical singing, dialogue with students, or in prisons, and meetings to examine in depth universal values. The objective is to propose, through music and art, fraternity as a model of living together. And even in Spain, the echoes from thousands of persons who attended the shows and hundreds of students in the workshops, demonstrate that this objective is near.

A New Phase in Ecumenism: Stories from Ireland

Austria: Between East And West

Austria, just a small country (84,000 km²) in the heart of Europe, has a long great history. Most of its more than 8 million inhabitants speak German, but there are also other officially recognized linguistic groups. Austria has always played an important role as a bridge between East and West, especially during difficult historic periods, such as at the time of the Iron Curtain.

The territory of Austria presents great topographical variety: flat plains to the east, high Alpine regions to the west, woods, hills, lakes and rivers. It is known for its great cultural richness, especially its music, theatre and much more.

It is a land with a rich history. The first document to mention Ostarichi goes back to the year 996. Austria has had its ups and downs, from the splendour of the Austro-Hungarian empire in the 19th century (which included not only Austria, but also the current Czech Republic, Slovakia, Slovenia, Croatia, Bosnia-Herzegovina and part of Italy, Serbia, Montenegro, Romania, Poland and Ukraine) to the collapse of monarchy, and its inclusion, during the period of the Nazis, in the German area of Ostmark. It became one of the poorest countries of Europe after the Second World War, but saw much development in successive years, which led it to becoming one of the richest countries in the world. It has belonged to the European Union since 1995.

The beginnings of the Focolare Movement in Austria date back to 1952 with the temporary stay of a few focolarini at Innsbruck, and the first focolare was opened in Vienna in 1962. The 50th anniversary of the Focolare in this Central European country is being celebrated during these days and Maria Voce, president of the Focolare is on a week-long visit to the country.

The spirituality quickly spread among priests, families and youths and, in 1963, a first Mariapolis was held in Wattens (Tirolo) for the German speaking regions. This typical Focolare event has become a mainstay in the life of many (1000 people each year). The Mariapolis is a highlight event for the Movement in Austria, with programmes for people of all ages. The spirituality of unity has led to the development of many local communities where teenagers, children and adults, people from every professional background and religious affiliation feel at home. They make a small contribution to universal brotherhood on a local level. Currently there are sixty local communities in Austria. The focolares in Austria have been involved in the ecumenical dialogue for decades, maintaining intense contacts with members of several churches, such as with the Greek Orthodox Metropolitan Michael Staikos. There are also Evangelical Christians belonging to the Movement. Through the project “Together for Europe” Catholic, Evangelical Christian and members of the free churches have had the opportunity to join together. A vibrant relationship has begun with some Muslims, which first began with members of the Mosque of Linz. One exemplary pilot project has been the so-called “Women’s Breakfast” in Hall. In 2010 a Christian-Muslim study meeting was held in cooperation with the University of Innsbruck, and another one is planned. A dialogue has also begun with people of non-religious convictions. Among these, there are the leaders of the Austrian Communist Party, since the 1990’s. Cooperation was begun with the European and World Social Forum.

The newlborn permanent Mariapolis in Austria, “Mariapolis Giosi” is located to the south of Vienna. Its inhabitants include families, a community of priests, focolares and youths. The Am Spiegeln Mariapolis Centre is a place of encounter for the members of the Movement, as well as for local groups who hold seminars on local economy. ARGE-Education was begun to give special attention to the new generations, with European Education conferences that have already been held. In the field of sport, a Sports4peace  has been created with rules of fair play, which is being used in schools and several associations in different countries (teamtime.net). Several activities and gatherings have been held for teens and young adults: Social Day, Run4Unity, peace work, summer camps, musicals and end-of-the-year celebrations.  

Chiara Lubich visited Austria twice. In 1997 she was one of the keynote speakers at the European Ecumenical Assembly in Graz where she spoke about the spirituality of reconciliation. In 2001, she was invited by the Mayor of Innsbruck van Staa, where she spoke about Fraternity in Politics, at the 1000 Cities for Europe Conference. Shortly before, Chiara had met with 6000 youths at the main Cathedral of Vienna, together with Cardinal Schönborn, during the “Rufzeichen” event.

A New Phase in Ecumenism: Stories from Ireland

“Run for Unity” – running to build unity

Flickr photo gallery:  http://www.flickr.com/photos/run4unity

During the day, from 3.00-4.00 pm (in the different time zones), thousands of young people of different cultures and religions will be organising sports competitions together with actions for peace and solidarity. Many of them will be holding meetings with civic and religious dignitaries.

The “Run for Unity” started off in New Zealand followed by Australia, and after hour, it will continue throughout the countries of Asia and the Middle East, Europe and Africa, South and North America and the last leg will be run by young people in Vancouver, Canada.

Runners in the relay teams have chosen places that are a sign of peace and unity: the peace bell in Bicentennial Park in Sydney (Australia); Schengen (Luxembourg) famous for the signing of treaties regarding European borders; in Berlin (Germany) past the Brandenburg Gate, symbol of the unity of Germany; in Belfast the Parliament Buildings and the Stormont Estate will host the Irish stage of the worldwide event.

The relay race will include Christians from different denominations and in many countries there will be youth belonging to different faiths, cultures and ethnic groups running together to show their commitment to peace and unity: In New Delhi (India) the “Run for Unity” event will involve Sikh, Muslim, Hindu and Christian shrines; in Karachi (Pakistan), the team will be composed of Christians, Muslims and Hindus; in Caesarea Maritima (Holy Land), the event will gather Jewish, Muslim and Christian youth; in New York (USA) Christians and Muslims will come together at Malcolm Shabazz Mosque in Harlem.

The “Run for Unity” website, Facebook and YouTube channel will publish real-time updates of scheduled events with information, photos and video. On Saturday, 12 May, three brief transmissions will be shown (at 10.00 am, 2.00 pm and 8.00 pm Italian time) with news from various cities in all five continents, reported by the young people themselves.

These activities, organised on 12 May, form part of a bigger project entitled “Let’s Colour Our Cities” whereby young people carry out actions of solidarity in places where there is a prevalence of poverty and situations of conflict (more information can be found at www.teens4unity.net).

To follow the Run for Unity event: www.run4unity.net/2012

“Together for Europe” in 130 cities

The organisation of the meeting to be held on 12 May, which is the 2012 edition of “Together for Europe”,  is almost finalised. Young people and adults from over 300 movements and Christian communities are expected to attend the event. The meeting aims to give visibility to the dynamism of fraternity that runs through the continent which will be expressed through experiences and proposals that touch on economy and work, justice and peace, integration, family and other themes. The central point will be the event at Square Meeting Centre in Brussels that, together with the representatives of movements and Christian communities from all of Europe, will gather dignitaries from the European political, institutional and cultural panorama. Integral part of the event will be the 130 gatherings hat will happen simultaneously in as many number of cities throughout the continent, which will be linked by satellite and internet with the main event in Brussels. (more)


Official site – http://www.together4europe.org

REPLAY LIVE STREAMING EVENT: http://media.focolare.org/Ipe2012/

Programme 12 May in Brussels –http://www.together4europe.org/en/together-for-europe-2012/156-program-may-12-2012.html Press Area Read articles published on focolare.org