Focolare Movement
“On the Wings of the Spirit”

“On the Wings of the Spirit”

http://vimeo.com/66238590 http://vimeo.com/66238590 ©Centro S. Chiara Audiovisivi Soc. Coop. a.r.l. All rights reserved


The wide embrace of Bernini’s colonnade is not able to contain the crowd of people who belong to as many as 56 new communities and ecclesial movements; a tiny representation of the approximately 80,000,000 Catholics, for the most part lay people, who make up this immense people. It’s the first time that they are meeting all together with the Pope. An enormous multicolored garden: this is the way someone described St. Peter’s Square on that sunny afternoon of May 30. The presence of members of the various movements, who with their specific charisms contribute towards making the Church beautiful, alive, and credible, constituted a surprising and remarkable display of unity in diversity. A reality witnessed to by founders of four of the most widespread movements: Chiara Lubich, Kiko Arguello, Jean Vanier, Luigi Giussani. Their charisms draw life from the same Spirit; it is a unity in diversity, demonstrating Christian life as a reflection of the Trinitarian mystery. « …numerous charisms are always born in the most important moments of the life of the Church. I’m thinking of the Council of Trent. … Today then, I would say that the Holy Spirit …, blowing in the same direction, puts the accent on different notes, because the life of the Church is like a symphony, a great concert; many instruments are needed, the greatest number of voices are needed». (Msgr. Piero Coda) Therefore, a wide variety of charisms are at the basis of the many new ecclesial movements, supported and encouraged by the Pope as the providential answer of the Holy Spirit to the challenges at the end of this millennium. In his address Pope John Paul II does not hesitate to affirm that what happened in the Upper Room in Jerusalem 2,000 years ago, is being renewed this evening in St. Peter’s Square. «With the Second Vatican Council, the Comforter recently gave the Church … a renewed Pentecost, instilling a new and unforeseen dynamism. … You, present here, are the tangible proof of this “outpouring” of the Spirit». (Pope John Paul II) In speaking of the journey taken so far by the movements, Pope John Paul II sees them now on their way toward a new stage of ecclesial maturity in which their strong common announcement is a valid alternative to the secularized culture which encourages and promotes models of life without God. «It constitutes a precious capital for the entire mission of the Church. Its founder did not say in vain that the witness of unity is “so that the world may believe.” The missionary fecundity of the movements will be potentiated if this witness of unity in diversity shines forth so that the world may believe».(Gusmán Carriquiri) A witness of unity among all the movements in view of the new evangelization: Chiara expressed this need to the Pope.

«We know that the Church, and you too, desire full communion, unity among the Movements, and this has already begun. We want to assure you, Your Holiness, that, because our specific charism is unity, we will make every effort to contribute, with all our strength, towards fully accomplishing it». (Chiara Lubich)
This commitment assumed by Chiara corresponds to the aspirations of all the leaders of other movements.

«It’s important that we create among ourselves opportunities for dialogue, as we do with people of other Christian confessions or with people of other religions. We all belong to something much greater than the individual movements. Each one must simply find his place and know how to stay with the others». (Jean Vanier) «If each one of us understands that from the contribution of each one, a contribution that springs also, I hope, I think, from a journey that we are taking towards precise goals, like many rivers which then flow together into a sea, we will surely be able to permeate many more areas of culture, many more areas of science, many more areas of human promotion which we have too often delegated to those who might not have convincing proposals to offer people … and to bring them to Christ Jesus». (Salvatore Martinez) «… the Movements must grow in friendship. They should get to know one another, have esteem and love for one another. Of course, all this cannot be accomplished… with politics, through agreements …. My hope is that the understanding among Movements will grow, and it will grow in the measure that the various charisms become increasingly more involved in evangelization. Because it’s not a question of coordination, but of a spirit, of a spirit that must mature, that must penetrate, of a spirit that is grafted onto different stories, persons and Movements.» (Andrea Riccardi) This really seems to be the best attitude for responding to the expectations of the Church and for effectively adhering to the Pope’s invitation at the conclusion of the historical meeting of May 30. « Today, from this Square, Christ says to each of you: “Go into all the world and preach the Gospel to the whole creation” (Mk. 16:15). He is counting on each and every one of you!» ( Pope John Paul II) Excerpt from the documentary “ON THE WINGS OF THE SPIRIT. Ecclesial Movements: Springtime of the Church” produced on the occasion of Pentecost 1998 ©Centro S. Chiara Audiovisivi Soc. Coop. a.r.l.. All rights reserved. (more…)

May 2011

More than anyone else, Jesus knows the God we must truly love and knows how we should love him: he is his Father and our Father, his God and our God (see Jn 20:17). He is a God who loves each one personally; he loves me, he loves you: he is my God, your God (“You shall love the Lord, your God”).

And we are able to love him because he loved us first: so the love he commanded us to have is a response to his love, to Love itself. We can turn to him with the same confidence and trust that Jesus had when he called him Abba, Father. We too, like Jesus, can speak with him often; we can tell him all our needs, our resolutions and plans, and we can tell him over and over again of our exclusive love for him.

We too eagerly await the moment in which we can be in profound contact with him through prayer, which is dialogue, communion, a relationship of intense friendship. In those moments we can pour out our love: we can adore him beyond all creation, glorify his presence everywhere in the universe, praise him in the depths of our hearts and alive in our tabernacles, think of him present wherever we are, in our room, at work, in the office, while we are with others …

“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind.”

Jesus teaches us another way to love God. For Jesus, loving meant doing the will of the Father, putting mind, heart, energies, life itself at his disposal, for Jesus gave himself completely to the plan that the Father had for him. The Gospel shows him to us as being always and totally turned toward the Father (see Jn 1:18), always in the Father, always intent on saying only what he heard from the Father, on carrying out only what the Father told him to do.

He asks the same of us: loving means doing the will of the beloved, without half measures, with all our being: “with all your heart, with all your soul, and with all your mind.” Love is not just a sentiment. “Why do you call me, ‘Lord, Lord,’ but not do what I command?” (Lk 6:46), Jesus asks of those who love only with words.

“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind.

How should we live this commandment of Jesus? Certainly by cultivating a filial relationship, a relationship of friendship with God, but above all, by doing what he wants. Our attitude towards God, like that of Jesus, will be that of always being turned toward the Father, listening to him, in obedience, in order to carry out his work — that alone and nothing else.

To accomplish this, we are asked to be radical in our choices and way of life, because we cannot give less than everything to God: all our heart, all our soul, all our mind. And this means doing whatever he asks of us well and completely.

Living his will and conforming ourselves to it will often require burning our own will, sacrificing anything we have in our heart or mind that does not concern the present moment. It could be an idea, a feeling, a thought, a desire, a memory, an object, a person …

In this way, we are all intent on doing whatever is asked of us in the present moment. Speaking, talking on the phone, listening, helping someone, studying, praying, eating, sleeping, living his will without wandering off; carrying out actions that are complete, whole, perfect, with all our heart, soul and mind; having only one motive for everything we do — love — so that we can say, in every moment of the day: “Yes, my God, in this moment, in this action, I love you with all my heart, with all my being.” This is the only way we can say that we love God, that we reciprocate his being love toward us.

“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind.”

To live this Word of Life it will be helpful to examine ourselves from time to time to see if God is truly foremost in our lives.

So then, to conclude, what should we do this month? Renew our choice of God as our only ideal, as the all of our life, putting him back in the first place, living with perfection his will in the present moment. We want be able to say with sincerity: “My God and my all,” “I love you,” “I am all yours,” “You are God, you are my God, our God of infinite love!”

Chiara Lubich