7 Mar 2019 | Non categorizzato
Located on the border between the Jewish and Arab sections of Jerusalem, it will be a place of spirituality, study, dialogue and formation for the Holy City and for the whole world. A French historian once wrote that Jerusalem does not belong to Jerusalem, because it is a city of the world, a city where people of the whole world meet, again and again, face to face, to confront each other and to challenge each other. It is a place where some seek to practise peaceful cohabitation – while others seek war, where some strive to spread a sense of common belonging – while others try to spread hatred. In fact, it is easy to give in to the temptation to see only what the almost daily news reports tell us about the Holy City – about the violence between the Jews and the Palestinians and the unending struggle of the Christians… But is this all there is to Jerusalem? Is there still room for hope and for the prophetic role this city has for the entire world? Chiara Lubich was always convinced that there is room for hope. She went to the Holy Land for the first time in 1956 and among the holy places she visited, there was one in particular that moved her. It’s called the “Scaletta,” and it refers to the ancient Roman white stone steps, just outside the walls of the old city, next to the church of Saint Peter in Gallicantu. According to tradition, Jesus walked along those steps in the evening after the Last Supper, on his way to the garden of Gethsemane. Also according to tradition, it was on those very stones that he uttered his prayer for unity: “Father that all may be one…” Here is how Chiara Lubich described the strong impression this place had on her. In her diary she wrote: “It was here that their Teacher, whose hour of death was drawing near, prayed to the Father. His heart was full of tenderness for his disciples, who had, yes, been chosen by Heaven, but who were still weak and without understanding. Jesus prayed to the Father in his own name and in the name of all those for whom he had come and for whom he was ready to die: “Holy Father, protect them in your name that you have given me, so that they may be one, as we are one” (Jn 17:11 NRSV). There he called upon the Father to make us his children, even though we were far from him through our own fault, and to make us brothers and sisters, in the strongest unity, that which is divine.”[1] From that moment, it was Chiara’s desire that a centre for dialogue and unity could one day be born on this tiny piece of land. In the 1980’s there came an important turn of events. A plot of land adjacent to the Roman steps became available. Slowly the project advanced and approval was granted in 2016. Recently the excavations for the building works have been carried out. The future “Centre for Unity and Peace” received a precise mandate from Chiara: it is to be a place of spirituality, study, dialogue and formation. It is to be a place open to people of different ages, cultures, beliefs and backgrounds. It must foster encounters and opportunities to learn about others and so promote authentic relationships. Another decisive moment came in February 2019, when Maria Voce, president of the Focolare Movement, placed a small medal of Our Lady into the soil as an important initial sign for the construction of this centre. The project is to be a multi-purpose structure, suitable for hosting events and initiatives of various kinds at both local and international levels. It is now possible to contribute in various ways to support the construction of the centre. Click here for all the necessary information.
Stefania Tanesini
[1] Chiara Lubich, Scritti Spirituali/1: L’attrattiva del tempo moderno, Citta Nuova Editrice, p.172-179
5 Mar 2019 | Non categorizzato
Pierre-Andre Blanc’s death has been defined “a mystery” and “a shock” by many people. Pierre was a Swiss focolarino who died after a period of deep depression. Those who knew him, however, are sure that he found peace in that God-Love to whom he gave convincing witness in many different situations. “Your departure, Pierre-André, was too sudden for us. But your word of life, taken from the book of Isaiah (43:1) ‘I have called you by name: you are mine’ gives us an intuition of the love with which we think God welcomed you into paradise.” These words concluded the address given by Denise Roth and Markus Näf, jointly responsible for the focolare town of Montet, Switzerland, at Pierre-André Blanc’s funeral. They summarized the conflicting feelings of many of those present: on the one hand, an indescribable perplexity about his death and, on the other, trust and, indeed, the certainty that he has found true life. Fifth of six children, Pierre-André was born on April 2 1962 in Sion, Switzerland and grew up in Ayent, a small village in the Valais. His family was always very loving. He trained as a specialist educator and later completed theological studies. In 1980, he went to the Genfest in Rome, an international youth event organised by the Focolare Movement and it was there that he first came into contact with the spirituality of the Movement. He was impressed “by the quality of the relationships between people and by the joy that was evident on their faces” as he would later write. When he returned home, he began to allow the words of the gospel to impact upon his everyday life. He had been accustomed to “meeting” God when he was skiing during retreats in the mountains but he then discovered a new way of relating to God as he loved the people around him in concrete and practical ways. While attending a workshop on social issues, he suddenly and unexpectedly found himself in front of someone who spoke of his total donation to God. In Pierre-André a question arose: what if God were to call me to live like this person? He later wrote, “My fears of following God in a totalitarian way were not able to withstand his intervention in my life. I simply tried to show commitment in living the gospel and God did the rest. I understood how much he wanted my happiness and, above all, that in his eyes, I had enormous value. It seemed obvious to say yes to Jesus, to follow him where I felt he was calling me – to the focolare.” In 1989, he began his formation and preparation for a life of donation to God in the focolare. Those who knew him at this time describe him as sensitive to everything that “spoke” of God. They say that was able to grasp the essential in what was happening around him and in other people. At the end of the time of formation, Pierre-André entered the focolare in Geneva, Switzerland, and in 2006 he moved to the little town of Montet. For many years he made a valuable contribution to the life of the focolare community there, assisting other people in a variety of ways but always with generosity, practicality and discretion. In the professional field, he worked as an educator, first with children with physical disabilities and then with young people with learning difficulties. He always showed a deep capacity to be close to other people who were suffering. He had a fine sense of humour and, in everything he did, Pierre-André gave unreservedly of himself. At the end of May 2018, he showed the first symptoms of depression. He immediately received medical help but, after a month, he had to be admitted to a clinic. At a certain point he was able to return to Montet at weekends. In October 2018, he left the clinic and returned to the focolare whilst remaining under the care of a specialist doctor. At this time, the other focolarini were especially attentive to him, supporting and accompanying him during this phase of life. He was continuously in donation to others and it seemed that his condition was beginning to improve. However, in the end the disease was stronger and on November 28 it ended his life in a very sudden way. In spite of the shock, Pierre-André’s funeral was an expression of great gratitude from everyone for his life and for the delicate love he showed until the very end.
Joachim Schwind
4 Mar 2019 | Non categorizzato
This focolare little town in Switzerland has two schools for young people: one for the formation and training of focolarini and the other for young people who wish to deepen their understanding and experience of the spirituality of unity. Dialogue and exchange between generations and cultures are distinguishing features of life in Montet. Michael, a boy from Mali, described life in this little focolare town as follows, “It is a community that works together – body and soul – to show to the whole of humanity that diversity is not a fault or failure but a grace from God to unite the world.” He was a part of a group of thirty young people from thirteen different countries who followed a year long course of human, spiritual and professional formation. Gospel teachings and Chiara Lubich’s charism of unity underpinned this time of study, work and communitarian life during which people experienced that it is possible to build deep relationships with people of different ages, cultures, traditions and ways of thinking. 
Montet began in 1981 and is situated in a peaceful location, surrounded by green hills and three beautiful lakes, Bienne, Morat and Neuchatel. It is extremely international: its population of about one hundred people comes from thirty-five different countries. About half are young people who stay for a year and the other half are adults who live there permanently and guarantee the continuity of the life of the little town. It is a meeting place for people from five continents, coming from different cultures, religions, Christian Churches and of all generations. It was in Switzerland in the 1960’s that Chiara Lubich first began to envisage and understand what would eventually become the focolare little towns. There are now twenty- five in the world and they are places of witness to the unity of the entire human family. “In Einsiedeln, looking down from the hillside at the basilica and the surrounding area, I understood that the Movement should have a town but that it should not have an abbey and guesthouses but should be made up of homes, work places, and schools like ordinary towns.” There are two formation schools for young people in Montet. One is for the focolarini who are preparing for consecrated life and the other is for young people who want to spend a year living in community and are searching for their vocation. Alejandro from Cuba said, “Being at the school in Montet with people from so many different countries is like the confirmation that, irrespective of our diversity, a united world is possible if we all want it. It means learning from each other every day and trying to build unity with love. It’s a marvellous adventure.” Andre from Brazil explained, “In the little town, young people can study ethics, sociology, theology, intercultural dialogue and deepen their understanding of the spirituality of unity. This study can form the basis of their attitudes in the work they do now but is also a preparation for professional life. It will help them show responsibility and consistency in all areas of society in the future.” He continued, “In addition, thanks to the respect between generations, you understand that no one is superior to anyone else but you are actually responsible for one another. As a consequence, older people become younger in their outlook on life and younger people become more responsible.” For Gloria from Argentina, the intercultural aspect – namely, dialogue, exchange and cultural enrichment – is the distinctive feature of the little town. “We have had to learn to do something really important with our diversity. It was difficult because it seemed that we couldn’t understand one another but by loving we came to a solution regarding practical matters and we understood one another in transcendent things. Living with other people has enabled me to discover the best in them but also what is really good in my own culture. I’ve discovered how important other people are in my life and I think we shouldn’t be afraid to open up and discover their ‘world.’” In Montet “there are the answers to the questions we ask every day” said Ivona from Serbia. The little town is “a gift from God.” And as Larissa left for Brazil, she said, “It is a multicultural, multigenerational family.”
Claudia Di Lorenzi
3 Mar 2019 | Non categorizzato
A Summer School offers its contribution through researchers and lecturers from nine American and European countries. Equality is one of the basic principles of democratic societies. Yet, discrimination persists in many countries of the world. We spoke about this with Paula Luengo Kanacri, a pyschologist and lecturer at the Catholic University of Chile, a scholar at the Research Centre for Conflict and Social Cohesion. You have been involved in the social exclusion issue for a number of years. What led you to become so interested? I would say it has been the history of my people and my own personal story. Chile is a country of 
great contrasts: substantial economic growth and considerable inequality. Then, my mother came from a rich family while my father’s family was a poor. I have experienced the pain of inequality. I studied pyschology, and when I met the youth of the Focolare Movement, I started to embrace the idea that a different world is possible. After my graduation, I began to nurture an interest in prosocial behaviour and empathy; both are a support to social inclusion. An experience with the homeless, in Rome, left a strong impact on me. I have touched the pain of many who are marginalized, not only through invisible situations but also through others that are made to be invisible. To understand the mechanisms that favour inclusion or deny it, one needs to look into its different perspectives, disciplines and lines of thought. This is what we tried to propose during the Summer School recently held in Chile. The theme was: “Human development for all: social sciences in dialogue for an inclusive society”. How did the idea of a Summer School come about? Student movements in Chile, active since 2011, managed to obtain a historical reform through which the most disadvantaged students are today granted free university education. But a more creative effort is also required from academics. The idea of the Summer School originated from the fact that I participate in “Psychology & Communion” and “Social One”, international networks of researchers and scholars in the fields of psychology and sociology, inspired by Chiara Lubich. The Research Centre for Conflict and Social Cohesion (COES) and the Catholic University of Chile supported the idea. Who participted? And how was it? 
The school brought together 67 young people and 21 professors involved in 8 different social subjects; they came from 9 American and European countries. Four Chilean civil society organizations participated as well. The four research lines we dealt with were: inclusion and fairness, inclusion and migration, inclusion and inequality, inclusion and violation of rights. We offered 8 workshops on survey techniques regarding the study on inclusion from a unitary point of view. Dialogue with civil society proved to be a very important item on our programme. More than half of our young participants presented research projects. We wanted the Summer School itself to be an experience of social inclusion, capable of initiating a dialogue that is scientifically oriented and that goes beyond polarization.The people who participated had different ideas and orientations, even politically. We tried to ensure that the different topics were not discussed polemically or in a polarized way; but we aimed at being together on the common path to social inclusion, thus leaving no space for discrimination and segregation of gender, race, ethnicity and class. An inclusive society needs responses that integrate the individual level with the micro, meso and macro social levels. During our next Summer School we would like to discuss the environment issue from the inclusion point of view.
Claudia Di Lorenzi
1 Mar 2019 | Non categorizzato
“A life for unity”: with this headline, the Schönstatt Movement announced the death of Fr Michael Johannes Marmann, their former Superior General, on the evening of 26 February 2019, at the age of 81. He has long been a key figure for this apostolic movement which had its beginnings in Germany in 1912. Michael Johannes Marmann was born in 1937 in Berlin, Germany, the oldest of three brothers. He studied Philosophy and Theology and was ordained in 1963 in Cologne. He then continued his studies in Tubinga and Ratisbona. Interestingly, in 1973 he completed his doctorate under the tutelage of a certain Professor Josef Ratzinger, who never lost contact with his student, even after becoming Pope Benedict. They continued to meet every year – often in recent years at the Focolare Mariapolis Centre in Castelgandolfo – to discuss current theological issues. At the time of his priestly ordination, Fr Marmann learned about the Schönstatt Movement and its founder, Fr Josef Kentenich, who at that time was living in exile in Milwaukee (USA) at the request of the ecclesial authorities. After a personal meeting with him, Fr Marmann decided to enter the Secular Institute of Schönstatt Fathers. He was appointed as a spiritual director for youth, and was later involved in pastoral work for priests, families and mothers. From 1983 to 1991 he was responsible for the Movement in Germany. In 1990 the Schönstatt Fathers elected him as their Superior General and Moderator of the Presiding Council. Fr Marmann’s service in these roles was characterized by his great openness to dialogue and his dedication to the quality of relationships both within the Movement and beyond. His commitment to strengthening the unity of the large and varied work founded by Fr Kentenich, led him naturally towards increased communion with other Movements, firstly within the Church in Germany and then most notably as part of the “Together for Europe” network. He was at the heart of those deep friendships and the spiritual unity which developed between representatives of different movements, including Helmut Niklas of YMCA in Munich, Germany, Andrea Riccardi of the Sant’Egidio Community and, of course Chiara Lubich. In her message of condolence, Maria Voce, Focolare Movement President, recalled the “significant steps on this journey”. One of these was the Alliance of love affirmed by Chiara Lubich, Andrea Riccardi and Fr Marmann in 1999 at the Schönstatt Shrine in front of Fr Kentenich’s tomb. Maria Voce said she was certain that “Mary, Mother Thrice Admirable, will have accompanied Fr Marmann to the joyful encounter with Christ in his reign of peace”.
Joachim Schwind
