“My prayer, my hope is that these months ahead of us may truly be months of spiritual growth, of conversion …, personal conversion, but also collective conversion …. May there be mutual love, which makes us free to give everything and to have esteem for one another, respect for one another, knowing that each one of us has different ideas, different perspectives, different concepts about the Movement, different dreams… However, my conviction is that together we can have the light, together we can allow the Holy Spirit to guide this new stage of the Movement.”
These are the words with which, on 7 December, Margaret Karram, President of the Focolare Movement, addressed those present at the annual retreat of the men and women focolarini in Castel Gandolfo. She invited everyone to look towards the General Assembly that will take place in March 2026 (2026GA), a milestone in a journey that continues the development of the Focolare Movement.
Chiara Lubich, foundress of the Focolare Movement, included a premise “to every other rule” in the General Statutes, which certainly also applies to the General Assembly, because a governing body can only be rooted in mutual love: “Mutual and constant love, which makes unity possible and brings the presence of Jesus among all, is, for those who are part of the Work of Mary, the basis for their life under every aspect.” As we announced in a previous article, following the various Zonal Assemblies that took place around the world, the consultation phase on proposed topics and amendments to the Statutes and the first phase of consultation on nominations concluded in November 2025. The list of participants and invitees has been finalised and is now definitive.
From 20 December 2025, preparations will continue with a series of meetings known as the pre-assembly process, aimed in particular at those who will be participating as elected members, members by right (ex officio), substitutes and guests at the 2026 General Assembly.
More specifically, there will be five Zoom meetings during which participants can explore various topics in depth:
20 December 2025: “Conversation in the Spirit”
17 January 2026: “How to prepare and how to live at the Assembly”
31 January 2026: “Presentation of the proposals concerning the General Statutes”
7 February 2026: “Main topics that have emerged”, Part 1
21 February 2026: “Main topics that have emerged”, Part 2
The Preparatory Commission for the Assembly (CPA) stated, “This will be a time of preparation, discernment, but above all, of sharing and will involve many people from the most diverse parts of the world. It is exciting. The participants of the Assembly will be meeting for the first time. There are certainly many challenges related to the physical distance, language and culture, but this reflects the intent of the process, which is to build unity. It is a moment in which we will truly begin to live the Assembly, in which this experience will begin to take shape.”
The aim of this pre-assembly process is to help participants to arrive at the Assembly as well prepared as possible, primarily through formation in Conversation in the Spirit, which will be adopted as a methodology in certain moments.
One of these meetings will be dedicated to a practical explanation of how the Assembly works and the legal requirements that must be fulfilled. It will also be dedicated to what should be the spiritual attitude of those who participate, in the awareness that each person represents their own context, their own communities and geographical areas, but at the same time, should keep an open mind to the Movement as a whole. There will then be a focus on the proposed amendments to the General Statutes to be presented to the Assembly. The final two meetings in February, dedicated to the main topics that have emerged from the consultations, will subsequently be made available to all those belonging to the Movement.
Ángel Bartol, coordinator with Cecilia Gatti of the CPA, said, “This pre-assembly process that is about to begin is not an isolated phase leading up to the 2026 General Assembly, but rather a new phase, an instrument to accompany us and help us continue walking together. It is like the image of a zoom lens that gradually focuses on the experience we want to live. In this process of coming together, in addition to learning what is important to the entire Movement throughout the world, it is also important to ‘get to know each other,’ to get to know the people who can fill the elected positions, to get to know their perspective and to enter into a dimension of listening and openness. It is a process in which it is important to allow ourselves to be converted and purified in order to discover what God is asking of us today.”
Preparing for the Assembly is therefore a journey that we want to undertake by committing ourselves daily to living mutual love, to the point of being worthy of the presence of Jesus in our midst. It is a process of gathering the fruit of months of work, drawing together a plurality of voices, ideas and souls and becoming a real expression not of individuals but of a body, of an entire family throughout the world, which together is taking steps towards the future.
Fifty years ago in Ascoli Piceno, a town in central Italy, two Focolare priests, Fr Pino and Fr Mario, decided to begin a simple apostolic activity together, proposing a series of meetings for young people. After just a few weeks, they were surprised to find hundreds of young people gathering around them, eager to live the Gospel in their everyday lives. It was the birth of the Diocesan Movement: an expression of the Focolare Movement, entrusted with animating the various expressions of the local Church through the spirituality of unity. Over these fifty years, it has seen works of God flourish in dioceses and many vocations emerge to priestly, lay and religious life.
On 13th-14th December 2025, a commemorative celebration took place in the city. It was attended by Margaret Karram and Jesús Morán, President and Co-President of the Focolare Movement, along with Cardinal Giuseppe Petrocchi who, with Chiara Lubich, was a co-founder of the Diocesan Movement. Several bishops, Focolare priests and focolarine from the area were also present.
During the meeting with Margaret and Jesús, Bishop Gianpiero Palmieri of the diocese said, “The relationship I have with the Diocesan Movement is a very positive one, because it is deeply rooted here in Ascoli. The priests, lay people and deacons of the Diocesan Movement contribute to the life of our diocese in its missionary and evangelising task. What the Diocesan Movement can offer—and will continue to offer, now and in the future—is precisely this contribution, according to its charism, which is unity, to evangelisation itself, with the ability to dialogue with everyone.”
On the afternoon of 13th December, the Focolare communities of Ascoli Piceno, Teramo, Fermo, Pesaro, Macerata and Cuneo—dioceses in northern Italy where the Diocesan Movement has recently taken root—gathered together. Margaret said, “I am always struck by the vitality and joy of your communities because you have been able to go beyond the doors of churches and parishes and build networks with people and secular organisations in your cities. You have shown coherence in your evangelical choices, multiplying initiatives of closeness to the poorest, migrants and those on the margins. Thanks to the faithfulness of so many of you, today we can say that the Diocesan Movement is a grace for the Church and for the Work of Mary.” Jesús added: “The Diocesan Movement is the fruit of Chiara Lubich’s ecclesial genius. It is the ability to give birth to the Church within a group of souls in the community. Here in Ascoli we have seen this lived experience. With her ecclesial genius, Chiara brought about a community that is fully Church, at the service of the Church.”
The Card. Giuseppe Petrocchi , known to all as Fr Pino, retraced some of the early stages of the Movement, identifying the signs of the Holy Spirit. He added: “The spirituality of unity that the Lord gave to Chiara Lubich, and her witness, offer an intense charismatic light for exploring new theological, pastoral and social horizons, with the humble Virgin of Nazareth at our side as mother, teacher and model. For her and with her, we raise our Magnificat of praise and gratitude. Today, you yourselves are this Magnificat.”
In the various testimonies shared by members of the local communities, the experience of Church-as-communion was evident: the ability to build bonds of charity among the structures and members of the local Church, between charisms and ministries, and with everyone.
On 14th December, a round table entitled “The Charism of the Diocesan Movement in the Church and Society Today” was held at the city’s prestigious municipal theatre. Representatives of both civil and religious institutions took part, including the mayor and the bishop, as well as members of Catholic movements and associations, representatives of other Churches, and many citizens eager to learn more.
Mons Piero CodaSecretary General of the International Theological Commission of the Holy See, stated: “The Diocesan Movement presents itself as an original and timely expression, a concrete ‘grounding’, of the renewal set in motion and guided by the Council. It begins with the recognition and appreciation of the local Church—the diocese—as the concrete and irreplaceable place of communal experience of the Gospel, lived in its prophetic incarnation at the cultural and social level. With hearts and minds open to all, in harmony with the spirit of Vatican II and the charism of unity, Christians of other Churches or ecclesial communities can belong to the Diocesan Movement and people of other religions or of non-religious convictions can also take part. Is this not exciting?”
The Diocesan Movement can therefore be a bridge between the Gospel and the city and among the various social components of society. Margaret added, “This is its relevance today: to safeguard and ignite relationships, to open paths of mission in our Churches and in the many civic and social contexts. Everything begins with mutual love which, when lived, generates greater communion in the Church, greater fraternity in our environments, and greater hope for the world.”
An experience born fifty years ago not by chance, but through a journey that nourished the soul of the local community in Christ. Jesús Morán emphasized, “Chiara Lubich did not found the Diocesan Movement sitting at a desk. Rather, she recognised in the experience unfolding in the Church of this city (Ascoli) in the 1970s the unmistakable mark of her ecclesial soul, of her charism. Chiara was able to recognise it because here, also through that group of priests and young people, the Church of Ascoli was experiencing Christ within itself. That is how it was—and that is how it must always be.”
Already in the 1970s, the Diocesan Movement was initiating a process of synodality in the local Church. Today, it can and must be an instrument to ensure that the synodal journey the Church is undertaking becomes lived reality in local Churches. However, “the synodality of the Church needs not only well-equipped doctrinal halls, but also existential gyms,” said Card. Giuseppe Petrocchi in his address. “In this sense, the Diocesan Movement can be a laboratory where we learn to live this communion as the Holy Spirit designs it before our eyes in the Church of today.”
Luigino Bruni, economist and university professor, said, “I am one of those young people who encountered the ideal of unity of the Focolare Movement in Ascoli through the Diocesan Movement. I went to the parish because I was searching for God. The experience of those years—there were about 200 young people—was very intense and rich in ideals. You didn’t become part of a movement but of the future of the Church and of the world. From Ascoli, we felt we were changing the Church, the world and the economy, so much so that I chose this path in the years that followed.”
Marie-Thérèse Henderson from the Ancona focolare added, “It is striking to see different generations living and working together to support and contribute to parish life in the everyday life of the Diocesan Movement and then to see, in the relationship between lay people and priests, that simple and prophetic reality the Church longs for and hopes for: the dimension of synodality and unity that belongs to the Church itself.”
The speakers’ contributions were interwoven with artistic moments featuring Alessandro Cappella, Enrico Mazzuca, Silvia Capponi, Elena Piermarini and Laura Ubaldi.
Presentation of the 2024 Assessment of Communion in Action held in Rome (Italy) on 6 November 2025. The video is in Italian with a speech in English. I sottotitoli sono stati The subtitles were generated automatically; you need to activate them and choose the language.automaticamente, occorre attivarli e scegliere la lingua.
The first round of collecting suggestions for the election of the President, Co-President, and General Councillors from the various parts of the world was completed on the 7th of November 2025, in preparation for the upcoming Assembly. The phase of gathering ideas and proposals for topics to be addressed during the Assembly was also completed. What are the next steps? How will these proposals be organised?
Various proposals have arrived from all over the world, specifically from the 15 zones that make up the Focolare Movement. These proposals include both the results of community and individual reflection. The Zonal Commissions of certain areas have already summarised their ideas. All the proposals we have received will be read carefully, grouped by topic and summarised to make them easier to read. As the Preparatory Commission of the Assembly (CPA), we are already working on this. Certain subject areas will group together their proposals that have been examined and summarised so that they can then be presented to the Assembly. This is a path of real discernment, in which communion among us will be essential in the process of making operational choices. In receiving the fruit of this work, the Assembly will have the task of examining the ideas, considering new ones if it deems necessary, and voting to outline the guidelines for the next five years of the Movement’s activity. Of course, it is important to emphasise that all the proposals that we, as CPA, have collected will be included in a “book of proposals”, a document that the participants in the Assembly will be able to read personally or during the various meetings. Therefore, none of the contributions that have been given to us during this precious time will be lost but will be part of a handbook to help us continue walking together.
During this time, proposals for amendments to the General Statutes were also collected. Can you explain the criteria used to carry out this work?
Regarding this consultation, we must first of all take into account the need that has arisen to study our General Statutes in greater depth, in order to better understand what is more closely linked to the historical moment in which they were written and what is instead linked to the charism. For this reason, following the indications of Margaret Karram, President of the Focolare Movement, we are currently focusing on certain topics that are guiding us in gathering proposals for amendments to the General Statutes. For example, the application of the provisions of the Decree of the Dicastery for Laity, Family and Life, dated the 3rd of June 2021, which reduces terms of office to a maximum of 5 years. Another element that should not be overlooked are certain needs that have emerged in the life of the Movement, for example, bearing in mind the major local reorganisation that has taken place in recent years in various geographical areas, which leads to a greater sense of responsibility among all those belonging to the Movement, the possibility of further reducing the number of councillors elected during the Assembly, and the consideration of certain proposals that emerged during the previous General Assembly in 2021.
How does one practically move on from the proposal to the actual amendment of the Statutes?
As already mentioned, we are aware that it will not be possible to address a full-scale change in the General Statutes, but we will focus on certain aspects that cannot be postponed. Therefore, through the Preparatory Commission of the Assembly, a participatory process is taking place to gather proposals from around the world and it is being carried out in the various geographical areas where the Focolare Movement is present. Margaret Karram has now entrusted the study of these proposals to a special commission, which will make the appropriate evaluations. This commission, composed of individuals with expertise in various fields, will prepare a draft, which will be added to the study conducted in previous years by another commission appointed after the 2021 Assembly. This will provide the President and the upcoming Assembly with the necessary elements to discern whether these proposals are true to the charism, to Canon Law, to the present situation of the Work of Mary, etc. Next March, the proposals will be presented to the General Assembly, which has the task to deliberate and approve them. Any amendments approved by the Assembly will then be submitted to the Dicastery for Laity, Family and Life, which we depend on as a Movement. The Dicastery may or may not approve them. Only after this approval will they be implemented.
The Preparatory Commission of the Assembly (CPA), composed of members of the Focolare Movement from different continents and vocations, at its first face-to-face meeting in April 2025. Photo Javier García – CSC Audiovisivi
The method that will be used at some stages of the General Assembly will be inspired by that of the “Conversation of the Spirit”. Can you explain what this consists of?
This method, the conversation in the Spirit, which was used during the Synod, is a way of discerning. It is a tool that we have also suggested to be used in the Zonal Assemblies, but in the light of the charism of unity. It is not merely a technique for peacefully resolving issues between people who think differently. It is something very profound that involves everyone and is implemented through several essential steps, starting specifically with personal preparation. Each person, entrusting themselves to the Father, praying in silence and listening to the Holy Spirit, prepares their own contribution to the topic they are called to discern. Next, it is necessary to make space for other people in an atmosphere of profound sharing: starting from what others have said, each person can share what has resonated most deeply within them and, at the same time, what they find most difficult to accept. Based on what has emerged, dialogue begins in order to discern and gather the fruit of the conversation in the Spirit: to recognise insights and convergences, identify disagreements and obstacles, and allow new questions to emerge. It is very important that in this dynamic, space is given to what are called “prophetic voices”, those insights capable of reading the past in depth, and that everyone, in this community dimension, can feel that their thoughts have contributed to the result of the work. For this reason, everything must be preceded by the Pact of Mutual Love, indicating the steadfast will to really walk together towards God, helping each other, forgiving each other and starting over whenever necessary. In this way, the conversation in the Spirit will make the required discernment easier. It will be useful to “recognise” God’s presence in the complexity of historical events, to “interpret” them in the light of the charism of unity, and to have the courage to believe in the possibility of “implementing” what has been decided.
In addition to the participants with voting rights, a number of guests will also be present at the meeting, but they will not be able to vote. Why is their presence important?
The actual Statutes of the Work of Mary envisage the presence of a certain number of participants at the Assembly who are invited directly by the President because their contribution is considered valuable and greatly enriching. These are people who participate in the Movement in various ways and forms: people belonging to various Churches, followers of various religions, people of no religious affiliation or of different cultures, experts in various fields. With their experience, they can help in discerning different aspects. Their presence allows us to broaden our vision and horizons. In this way, the Assembly can better represent the Movement in its diversity, making it more capable of living for “may they all be one”. These participants will be involved like the others in the plenary discussions and group work. The only difference is that they will not be able to vote, but voting is only one aspect of the Assembly. The Assembly is above all intended to be a profound experience of unity in order to reflect and discern together on the future of the Movement, by listening to the Holy Spirit.
In the early hours of the 10th of November, the Thai Buddhist monk Phra Maha Thongrattana Thavorn passed away, and the news quickly reached the Focolare communities around the world. His death makes us think of a path of dialogue between religions committed to working for a united world, mutual understanding and peace.
His story intertwines with that of the Focolare Movement in 1995, when, accompanying his disciple Somjit to Italy, he visited Loppiano, the Movement’s international little town, for the first time. It was there that he met Chiara Lubich. The spiritual closeness that the monk felt with the foundress of the Focolare Movement was so strong that he began to refer to her as “Mamma Chiara” from that moment on. In turn, Chiara recognised in him a soul of extraordinary depth, capable of illuminating the path of interreligious dialogue with authenticity and respect, hence the name ‘Luce ardente’ (Burning Light) by which he is known to many. From that moment on, the Thai monk became a faithful friend of the Movement, participating in numerous events in both Asia and Europe. His presence was discreet but intense, and his message always clear: religions must not compete with one another but collaborate for the good of humanity.
“Luce Ardente” con Chiara Lubich a Bangkok , Thailandia (1997)
Margaret Karram, president of the Focolare Movement, wrote to the communities around the world:
“He completely lived up to the name Chiara had given him. Everywhere he went, he was an instrument of light, consolation and hope. Until the very end, he loved and lived to build fraternity. Throughout his life, he spoke about unity in a unique way, with wisdom and passion, through books, magazines, radio programmes, meetings with Buddhist monks and lay people, even in the face of difficulties. One day, a monk asked him, perplexed, “Master, are you following a Christian woman?” And he replied, “I do not follow a woman, but her ideal of universal fraternity. She does not belong only to Christians, she is also ours.”
In his last message, he wrote to me: “Margaret, I am suffering, but I am hanging on, hanging on, hanging on, because my suffering is nothing compared to that of Jesus on the Cross. I am hanging on because I am the son of Mamma Chiara. Remember: we will not see each other again, but one day we will meet again. I will be with Chiara soon.”
Personally, I cherish every word he wrote to me and every piece of advice he gave me. He taught me what it means to “hang on out of love”, and his unity with me was a precious gift that I will never forget.”
Luce Ardente asked to be buried in Loppiano, where he met Chiara and discovered the spirituality of unity. In an interview given in 2021, he strongly emphasised his vision: “I would like everyone, in their own religion, to seek the profound meaning of their own doctrine. Only in this way can we live together in peace and harmony.” It is a call to live in depth, in sincerity and in sharing. An invitation that today sounds like a spiritual testament.
“We have chosen to tell stories of closeness and fraternity that are the fruit of the commitment of many people and communities around the world who are striving to generate trust every day.” With these words, Margaret Karram, president of the Focolare Movement, opened the event presenting the 2024 Assessment of Communion in Action, held on the 6th of November 2025 at the Augustinian Patristic Pontifical Institute in Rome. This document goes beyond a financial report and describes the ongoing projects in various countries linked to the Focolare Movement and their specific impact on individuals, communities and geographical areas. “It does not merely measure numbers, but speaks of relationships,” emphasised Sister Alessandra Smerilli, secretary of the Dicastery for Integral Human Development. “Communion is a strategic asset. It is not simply the sharing of resources, but the building of bonds that generate trust, cohesion and resilience. In economic terms, it is relational capital: it reduces exclusion costs, encourages participation and enables processes of integral human development. Where there is communion, fragility becomes an opportunity, because those who are part of networks of reciprocity have a better chance of being able to escape marginalisation. In a time of great inequality, this assessment is both a prophetic statement and good news: every single act is important.”
Margaret KarramAlessandra Smerilli – Moira Monacelli
The figures
Ruperto Battiston, co-responsible for the Focolare Movement’s finances, explains the figures: “The 2024 Assessment of Communion in Action shows an income of €8.1 million from donations, from the communion of goods given freely by those belonging to the Movement and from contributions of external institutions for training projects. Expenditure amounted to €9.6 million and was allocated to initiatives that generate long-term value: local projects, little towns, social initiatives and educational and cultural programmes, as well as to support the International Centre.
Thanks to an extraordinary communion of goods of €208,568, it was possible to help people belonging to the Movement who are in situations of particular need and also the structures that help those who are poor.
In addition, the Economy of Communion distributed 394 individual grants and supported 14 projects in 13 countries, for a total of €669,566.
Among the many figures, this year we have chosen to highlight the sums allocated to structures involved in safeguarding and formation in safeguarding, as recommended in the recent report by the Pontifical Commission for the Protection of Minors.”
Five projects were presented from among those illustrated in the Assessment: Fo.Co. ONLUS – Italya social cooperative that welcomes migrants and unaccompanied minors, promoting inclusion and employment. It has reopened an abandoned convent, transforming it into a reception centre; UNIRedes – Latin America: a network of 74 organisations active in 20 countries, which reaches thousands of people every year with educational, health and cultural projects. The Focolare Medical Centre –in Man, Ivory Coast: established during the civil war, today it is a 24-hour health centre offering telemedicine and hospitalisation services. Focolare Carpentry – Philippines: a vocational training centre that has restored dignity and work to over 300 young people excluded from the school system. TogetherWEconnect – Israel and Palestine: an educational project involving 500 students in courses on dialogue, self-esteem and active citizenship.
A methodology based on the Gospel
“Communion is not welfare, but protagonism and reciprocity,” explained Moira Monacelli of Caritas International. “Being present does not only mean doing for but walking with.” The activities described in the Assessment stem from a tangible love, which translates into listening, shared responsibility, education and trust in Providence. “Giving hope is not saying it with words,” concluded Monacelli, “but building communities where fraternity becomes a reality.”
The first round of collecting suggestions for the election of the President, Co-President, and General Councillors from the various parts of the world was completed on the 7th of November 2025, in preparation for the upcoming Assembly. The phase of gathering ideas and proposals for topics to be addressed during the Assembly was also completed. What are the next steps? How will these proposals be organised? 
