On the way to sainthood: an Italian teenager who lived the Focolare spirituality. On 10 December the diocesan phase of the process of Pietrino Di Natale’s Beatification was launched at a solemn ceremony in Teramo Cathedral. In a year in which the Catholic Church has dedicated great attention to the youth, it seems fitting that Pietrino’s name was proclaimed as a model for all, in a packed Santa Maria Assunta Cathedral, in the heart of ancient Teramo, in the Abuzzo region of Italy, on what would have been his birthday. In 1984, Pietrino De Natale was a 17 year-old high school student when he drowned in the waters off Silvi, a coastal town near his home. Every year since then on 20th August an increasingly large crowd gathers at the small cemetery of Colledara to pass on testimonies, remembering his example of being a “cornerstone”, a fulfilled Christian, someone whose life “has to do with holiness”. Pietrino – “little Pietro” – was named after his father who died in a work accident before Pietrino was born. He grew up in the small village of Ornano Piccolo, which offered a protective environment for the young widow, Adelina and her son. At 11 years old, Pietrino got to know the Focolare spirituality through two young parish priests, don Gianfranco De Luca, now Bishop of Termoli-Larino, and don Giovanni D’Annunzio, currently responsible for the Focolare’s Diocesan Movement. It was a crucial meeting for young Pietrino. He drew from it the gift of a luminous certainty in the love of God, which propelled him to seek Jesus in every day life. Don Giovanni recently wrote: «Pietrino’s heart was only for God. An important step ahead was his participation in the Focolare congress for young people in 1978. (…) When he came back from there, I noticed how launched he was in living every moment profoundly. His race towards holiness had begun». In the months ahead, testimonies of those who knew him will be collected. In the meantime, there is a short biography in Italian (Teresa D’Orsogna, Pietrino Di Natale. … sono scattato ad amare…, ed. Palumbi, 2018) for those who would like to get to know more about this young man who continues to inspire many young – and not so young – people to follow Jesus along the pathway to unity.
The wide embrace of Bernini’s colonnade is not able to contain the crowd of people who belong to as many as 56 new communities and ecclesial movements; a tiny representation of the approximately 80,000,000 Catholics, for the most part lay people, who make up this immense people. It’s the first time that they are meeting all together with the Pope. An enormous multicolored garden: this is the way someone described St. Peter’s Square on that sunny afternoon of May 30. The presence of members of the various movements, who with their specific charisms contribute towards making the Church beautiful, alive, and credible, constituted a surprising and remarkable display of unity in diversity. A reality witnessed to by founders of four of the most widespread movements: Chiara Lubich, Kiko Arguello, Jean Vanier, Luigi Giussani. Their charisms draw life from the same Spirit; it is a unity in diversity, demonstrating Christian life as a reflection of the Trinitarian mystery. « …numerous charisms are always born in the most important moments of the life of the Church. I’m thinking of the Council of Trent. … Today then, I would say that the Holy Spirit …, blowing in the same direction, puts the accent on different notes, because the life of the Church is like a symphony, a great concert; many instruments are needed, the greatest number of voices are needed». (Msgr. Piero Coda) Therefore, a wide variety of charisms are at the basis of the many new ecclesial movements, supported and encouraged by the Pope as the providential answer of the Holy Spirit to the challenges at the end of this millennium. In his address Pope John Paul II does not hesitate to affirm that what happened in the Upper Room in Jerusalem 2,000 years ago, is being renewed this evening in St. Peter’s Square. «With the Second Vatican Council, the Comforter recently gave the Church … a renewed Pentecost, instilling a new and unforeseen dynamism. … You, present here, are the tangible proof of this “outpouring” of the Spirit». (Pope John Paul II) In speaking of the journey taken so far by the movements, Pope John Paul II sees them now on their way toward a new stage of ecclesial maturity in which their strong common announcement is a valid alternative to the secularized culture which encourages and promotes models of life without God.«It constitutes a precious capital for the entire mission of the Church. Its founder did not say in vain that the witness of unity is “so that the world may believe.” The missionary fecundity of the movements will be potentiated if this witness of unity in diversity shines forth so that the world may believe».(GusmánCarriquiri) A witness of unity among all the movements in view of the new evangelization: Chiara expressed this need to the Pope.
«We know that the Church, and you too, desire full communion, unity among the Movements, and this has already begun. We want to assure you, Your Holiness, that, because our specific charism is unity, we will make every effort to contribute, with all our strength, towards fully accomplishing it». (Chiara Lubich)
This commitment assumed by Chiara corresponds to the aspirations of all the leaders of other movements.
Therefore, a wide variety of charisms are at the basis of the many new ecclesial movements, supported and encouraged by the Pope as the providential answer of the Holy Spirit to the challenges at the end of this millennium. In his address Pope John Paul II does not hesitate to affirm that what happened in the Upper Room in Jerusalem 2,000 years ago, is being renewed this evening in St. Peter’s Square. «With the Second Vatican Council, the Comforter recently gave the Church … a renewed Pentecost, instilling a new and unforeseen dynamism. … You, present here, are the tangible proof of this “outpouring” of the Spirit». (Pope John Paul II) In speaking of the journey taken so far by the movements, Pope John Paul II sees them now on their way toward a new stage of ecclesial maturity in which their strong common announcement is a valid alternative to the secularized culture which encourages and promotes models of life without God. «It constitutes a precious capital for the entire mission of the Church. Its founder did not say in vain that the witness of unity is “so that the world may believe.” The missionary fecundity of the movements will be potentiated if this witness of unity in diversity shines forth so that the world may believe».(Gusmán Carriquiri) 