Aug 3, 2020 | Non categorizzato
The following reflection by Chiara Lubich highlights a key dimension of a “spirituality of communion” – the fact of being inseparably linked to one another, which calls for endurance. The coronavirus pandemic has made us experience this interdependence in many ways, and has also called us to increase out capacity for endurance. We do not go to God alone, but with our brothers and sisters. And this is the “something more” that we have. We must tend towards holiness together with others. Practically speaking, this means helping our brothers and sisters reach holiness in the same way as we help ourselves. It’s a demanding commitment that we too easily forget, but which is the necessary condition for becoming holy. Indeed it is only by loving our brothers and sisters to this extent that we can hope to have Jesus in our midst. What is the best way to practice this demanding love for our brothers and sisters? There are a number of ways, but one of them in particular must be considered carefully and has been confirmed for me by many years of experience. I’ve already spoken about it, but it’s so important that it’s worth repeating. The community life we live, whether permanently or on a temporary basis, asks us to love our brothers or sisters all the time. This means always making ourselves one with them and it’s what we try to do. However, even if we were to commit ourselves with all our strength to doing this, we wouldn’t always succeed because we are still in this world and liable to faults and failings. Sooner or later, one or other of us messes things up. What should we do? If we were the ones who stopped loving, we should start loving again straightaway. And if it was our brother or sister’s fault, what should we do? Believe me, we would be wise to listen to what St Paul says when he emphasizes endurance regarding others, because endurance is not a lower grade of love; it is intrinsic to love, an aspect of charity, a key dimension of love. In fact, according to St Paul, love not only “bears all things, believes all things, hopes all things”, but also “endures all things”. To endure is to love, it is charity. Without it, we do not truly love. The time will come when we can make our neighbour aware of what has gone wrong; the Gospel asks us to do this too. … But we do it only out of love and certainly not to rant at our brothers or sisters about how they have wronged us. We say things with as much love as possible, knowing that if they improve, I too will gain from it, because this is what is new about our spiritual journey: I must work towards my brother or sister’s perfection if I want to reach my own. We are bound to one another. There’s no alternative.
Chiara Lubich
(Taken from a telephone conference call, Rocca di Papa, 19th June 2003)
Aug 2, 2020 | Non categorizzato
A film about Chiara and the beginnings of the Focolare Movement will be aired on RAI UNO, the first channel of Italy’s national state broadcaster, in autumn. “Can the power of a girl’s dream and her faith change the world ?” This is the keynote on which the Italian director Giacomo Campiotti bases the film in which he narrates the story of Chiara Lubich, the young teacher from Trent, who in her early twenties lived the hardships and anguish caused by the Second World War. Lubich felt called to build a better world, a more united one, and since then she set herself the goal to build bridges between people, irrespective of their race, nation or religious belief. This biography TV movie, the first to be made on Chiara Lubich will focus on the early years, those between 1943 and 1950. It is a co-production by Rai Fiction and Casanova Multimedia, produced by Luca Barbareschi. Cristiana Capotondi, an established Italian actress will play Chiara in the movie, while Sofia Panizzi and Valentina Ghelfi will also be in the cast. The shooting of the film will begin in Trent in a few days’ time, and it will start with “the times when the war raged” and “everything collapsed” and only God remained, as Chiara herself related in one of the very first stories about the Focolare Movement’s beginning . In the press release issued about the movie one reads: “Today, the tenacity in a figure like Chiara makes us consider the other person as an opportunity, a gift, a bearer of a seed of truth to be valued and loved, no matter how far apart we may be. Universal brotherhood is a prerequisite for dialogue and peace. Chiara’s message does not belong only to the Catholic world. She has contributed towards the value and role of women not only in ecclesiastical institutions but also and above all outside them”. This movie will relate the story of the very first years, the foundation years, when Chiara realised that God was showing her the way to be followed and she responded, followed by an ever increasing number of people, who took roads that from Italy led to the whole world. It will also be a journey that speaks of the historical, social and ecclesial circumstances that Chiara experienced during the Second World War, the very first years after the war and the pre-conciliar years with ferments that stirred Catholicity. The director and producers intend and want to relate all about “the young revolutionary girl, who shared everything with those in need”. ANSA news stated this on July 27 and continued to say that “she read the Gospel without the presence of a priest; she was considered as harmful to the society of her time and so she was forced to report about her work to the Holy Office. She passed through the most difficult test of her life when she was asked to abandon the Focolare leadership. But the stone she threw into the pond could not be stopped and created wider circles, so years later, when Paul VI came to rehabilitate the Focolare Movement, it had already spread throughout the world”.
Stefania Tanesini
Aug 1, 2020 | Non categorizzato
We are back in Loppiano, at the Sophia University Institute, an innovative academic centre and incubator of new concepts and practices in interreligious dialogue. By Anna Lisa Innocenti and Lorenzo Giovanetti. https://vimeo.com/430380293
Jul 31, 2020 | Non categorizzato
Firms going under, thousands of jobs lost: lockdown has hit the European economy hard. But many entrepreneurs are trying equally hard to keep going. Andrea Cruciani in Italy asked himself what he could do to protect his workers. 
How have business people coped in the emergency lockdown phase caused by Covid-19? We spoke with Andrea Cruciani, CEO of TeamDev software consultancy and Agricolus start-up, linked to the Economy of Communion project. How has the lockdown affected you? “Before lockdown things were going well. For the past 12 years, TeamDev has demonstrated 20% annual growth and we now employ a workforce of 50. Halfway through February we took steps to raise money through the bank. But the lockdown meant by the end of March we had no cash liquidity left. For the first time ever, I found myself without money or opportunities. The only option left to us was to start laying off staff. I was so unhappy about this because we have always taken particular care to invest in the welfare of the business. Not surprisingly perhaps, some of our workers took fright and lost confidence in us. To lose the trust of even one employee was extremely painful to me. Gradually, however, we found ways to meet the needs of everyone. As soon as the business started generating some income again, we immediately began to supplement their unemployment payments through a special ‘Covid fund’. At the end, we were able to give the same pay to all, and they understood there was no bad-faith on our side”. Have you learnt anything through all this? “I’ve realized how fragile authentic relationships with employees and collaborators can be. It’s so important that authentic relationships are built on trust. We’ve been amazed to see how some of our people have found new energy from the desire to contribute to the common good. In this period the true humanity within our relationships has emerged”. Do you have any advice for other businesses about caring for their human resources? “Let me tell you a story. Three years ago I decided to promote one particular employee to the management of a department. But after a short time, this person quit. I realised that what I want out of life for myself is not necessarily what everyone else wants for themselves. This employee did not want the psychological stress of that management role and was not even ambitious for an increase in salary. Following that experience we began to improve some of our processes”. Improve in what ways? “First of all, we turned to a coach to improve the team spirit among everyone working in the company. Then we began to improve working conditions with some quite simple initiatives like offering fresh fruit for break-times. We also ordered seasonal fruit from a Caritas orchard project, to give everyone the opportunity to take what they needed home, free of charge. We also launched a program of integrated welfare, developing our existing long-standing integrated retirement package and other supports such as flexible working to accommodate family commitments. In this way we protect the interests of those working in our companies. And, clearly, we strive to promote the growth of each person to be able to give the best of themselves”. How do you view the future of the economy in general? “I foresee a future where it will be ever more necessary to read the present moment and share our own perspective for the future. Chiara Lubich is a prophet for us, EoC business people, because she has taught us how to care for our employees and businesses. Some aspects are covered by the law but many other aspects are covered already by one’s conscience and commitment to love”.
by Lorenzo Russo
Jul 29, 2020 | Non categorizzato
“Be a family – this was Chiara Lubich’s invitation to people eager to live the Word of God –. And wherever you go to bring the ideal of Christ, (…) the very best thing you can do is create the spirit of family with discretion and prudence but also with decisiveness. It is a humble spirit which wants the good of the other. It is not proud… it is (…) true charity.”[1] The new director In his “programmatic speech” the new director had spoken of the company as a family in which everyone was co-responsible. The atmosphere between us was light and cordial… but when the first difficulties arose, perhaps due to inexperience, he surrounded himself with those he trusted most and excluded practically everyone else from decision-making. I took courage and one day, out of love for both him and the employees, I set out to ask him what worries were crushing him. He seemed so different to how he was at the beginning, like someone who only saw enemies. Perhaps we had done something that was making him act like that? He didn’t answer and dismissed me, by saying he had an urgent commitment. A few days later he called me and apologised. He shared with me how he felt unable to support the kind of solidarity where everything slipped through his fingers. He asked me for help. I encouraged him to open up to all of us and ask whether we really wanted to be part of his project. It was a moment of great understanding. Something began to change. (H.G. – Hungary) At the post office At the beginning of the coronavirus pandemic, I went to the post office to send a package. In the queue for guesthouses, an elderly lady wearing a mask who was clearly not well, collapsed to the floor. I ran towards her but I wasn’t strong enough to lift her up. When I asked for help, I noticed a certain reticence: just one boy covered in tattoos who had witnessed the scene outside the post office responded. I sat the elderly lady down, who managed to come round apart from some pain resulting from the fall, and asked the boy to help her sort out what she needed to do, while I sent my package. Not only did he help me get her into the car, he also wanted to come with us to the lady’s house. Since she had a blood pressure machine, I took her blood pressure. As I left the building, the boy said to me, “I was laughing with my friends seeing how people driven by fear behave. What you did was great.” After a few days I wanted to visit the old woman. I was surprised and even moved when she told me that the boy had brought her some biscuits made by his mother. (U.R. – Italy) Rehabilitating the past Such a shame! My colleague was really competent in her job but she brought everyone down with her pessimism. Because she was jealous of me and other colleagues she always spoke badly about everyone. Consequently, with one excuse or another, no one wanted to work with her. What should I do? Just let things go ahead despite the bad atmosphere? Then I had an idea for her birthday. I organized a collection for her in the office. When we called her to celebrate with cakes people had made, drawings her colleagues’ children had made for her, a beautiful bag as a present, she was deeply moved and incredulous. She never said a word for days. She would just look at us like a wounded bird. Then gradually she began to talk to me about her childhood, her failed relationships, the divisions in her family… We became friends and she comes to our house to help my children with Maths and English. She’s one of the family now and it looks like her past is healing too. (G.R. – Italy)
by Stefania Tanesini
(from The Gospel of the Day, Citta Nuova, year VI, no. 4, July-August 2020) [1] C. Lubich, in Gen’s, 30 (2000/2), p. 42.
Jul 27, 2020 | Non categorizzato
We have all suffered because of the coronavirus and many people are still suffering. The pandemic has caused problems and pain in all sorts of ways and we would easily feel discouraged if Jesus did not help us. In fact, we know that He, who is God made man, experienced all our sufferings and that for this reason He can be close to us and support us. … Life can be viewed as being like an obstacle race. But what are the obstacles? How can we define them? It is always a great discovery to see how each suffering or trial in life can in a certain sense be given the name of Jesus Forsaken. Are we gripped by fear? Didn’t Jesus on the cross in his forsakenness seem overwhelmed by the fear that the Father had forgotten him? In some hard trials, the obstacle we might meet is despair or discouragement. Jesus in his forsakenness seemed engulfed by the impression that in his divine passion he was without the Father’s support. It seemed that he was losing the courage to reach the end of his most painful trial, but then, he said: “Into your hands Father I commend my spirit”.[1] Are we in circumstances that make us feel disorientated? In that tremendous suffering, Jesus seemed unable to understand anything about what was happening to him, given that he cried out ‘why?’ [2] Are we being contradicted? In his forsakenness, it seems as though the Father does not approve of what the Son is doing. Are we being rebuked or accused? Jesus on the cross, in his forsakenness, perhaps had the impression of being rebuked or accused even by heaven. Furthermore, in some trials that sometimes come in relentless succession don’t we even reach the point of saying in our affliction – ‘This seems to be too much; this is beyond all measure’? In his forsakenness, Jesus drank a bitter chalice that was not only full but overflowing. His was the trial beyond all measure. And when we are surprised by a let-down, or feel injured, or have an unforeseen accident, an illness, or are in an absurd situation, we can always remember the suffering of Jesus Forsaken who experienced these trials personally and many more. Yes, he is present in everything that smacks of suffering. Every suffering is one of his names. In the world, it’s said that someone who loves calls their beloved by name. We have decided to love Jesus Forsaken. And so, in order to succeed better in this, let’s try to get used to calling him by name in the trials of our life. So we will say to him: Jesus Forsaken-loneliness, Jesus Forsaken-doubt, Jesus Forsaken-injury, Jesus Forsaken-trial, Jesus forsaken-affliction and so on. And because we call him by name, he will see that he is being discovered and recognised beneath every suffering and he will answer us with more love. By embracing him he will become our peace, our comfort, our courage and stability, our health and our victory. He will be the explanation of everything and the solution to everything. Let’s try then … to call Jesus by name when we meet him in the obstacles of life. We will overcome them more quickly and the race of our life will not be paused.
Chiara Lubich
(Taken from a telephone conference call, Mollens, 28th August 1986) [1] Lk 23:46. [2] Cf. Mt 27:46; Mk 15:34.
