1 Sep 2020 | Non categorizzato
The “World Day of Prayer for the Care of Creation”. The Focolare Movement supports this in two different ways – with the initiative “Time of Creation” and with a meeting in October 2020. 
1st September is the “World Day of Prayer for the Care of Creation”. It was established by Pope Francis in 2015, the year that he launched his encyclical Laudato si. In this document, the Pope invites everyone to commit themselves to care for creation because this is our home and our most precious good. He also asks that we go beyond the current socio-economic system: we can no longer exploit planet earth as if there were unlimited natural resources. We must act quickly and find a different model of development. What can we do to be more concrete? Laudato si opens up the notion of “ecological conversion”: it speaks of change in lifestyle and trying to practise integral ecology. Therefore, the text refers not only to the environment but also to politics, economy and society. We need to start with ourselves and think about what we consume: we should choose politicians who show concern for the care of nature and who promote the production of renewable energy and decrease the use of fossil fuels. This year, the Focolare Movement is continuing to promote “Time of Creation” the annual celebration of prayer and action for our common home that begins on 1st September and ends on 4th October, the feast of St. Francis of Assisi, patron saint of ecology, greatly loved by many Christian denominations. The focolare’s global network is encouraging everyone to organize events and register them on the website. This ecumenical initiative began thirty years ago: in 1989, Dimitrios, Patriarch of the Orthodox Church of Constantinople, was instrumental in encouraging the different Christian Churches to jointly declare 1st September as “World Day of Prayer for the Care of Creation”. This year, the suggested theme is “Jubilee for the earth: new rhythms, new hope”. This theme is helpful in considering the integral relationship between the earth’s rest and ecological, economic, social and political life, particularly in the light of the far-reaching effects caused by Covid-19 pandemic. Later, from 23rd to 25th October in Castel Gandolfo, Italy, there will also be a meeting organized by EcoOne – the ecological network of the Focolare. Participants will include experts in ecology, politicians, university lecturers and representatives of organizations and associations. This meeting will examine the impact of Laudato si’ on the contemporary world and new pathways towards an integral ecology. The event aims to showcase the role that individuals and social entities can play in the care of our common home. In addition, this is also a special year because on 24th May, the fifth anniversary of the encyclical, Pope Francis announced that the coming year will be dedicated to. Laudato si . The urgency of the situation is such that it requires a concrete and immediate response involving all levels – local and regional, national and international. We need to create “a popular movement” that engages at grassroots level, an alliance between all people of good will. This is why it is important to participate in initiatives such as “Time of Creation” or the EcoOne meeting in October. As Pope Francis reminds us, “All of us can cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents.” (LS, 14)
Lorenzo Russo
31 Aug 2020 | Non categorizzato
In many countries, restrictions imposed due to the coronavirus pandemic have also put a stop to all forms of religious gatherings for worship and prayer. However, believers’ desire to spend time with God has not diminished. What can we do? This reflection by Chiara Lubich offers an innovative solution. “And behold, I am with you always, until the end of the age” (Mt 28:20). … Jesus said these words to the disciples … (but) he was also thinking of all of us who, day after day, are living somewhat complex lives. Given that Jesus is Love incarnate, he might have thought: I’d like to be with them always, to share all their worries and give them advice; I’d like to walk down their streets with them, enter their homes and rekindle their joy with my presence. That is why he wanted to stay with us so that we can feel his nearness, his strength and his love. … If we live out what he commands, especially his new commandment, we can experience his presence even outside the walls of our churches, in the midst of a crowd, wherever there is this living presence of his, everywhere. What is asked of us is mutual love, which is made up of service and understanding, of sharing in the sufferings, anxieties and joys of our brothers and sisters. This love endures everything, forgives everything and is typical of Christianity. Let’s live like this so that everyone may have the opportunity to meet him already on this earth.
Chiara Lubich
Taken from the Word of Life for May 2002
29 Aug 2020 | Non categorizzato
The coronavirus keeps on taking away thousands of “stories” like Sher Khan’s. But his story lives on in a legacy – being one family – and in many friends like Marta and Javed. By Anita Martinez and Dalma Tímár. https://vimeo.com/430019025
27 Aug 2020 | Non categorizzato
For over fifty years, the Focolare Movement’s little town in Argentina has provided training programmes for thousands of young people from all over the world: now the experience of living there has university recognition as a “vocational training programme”. Until just over a month ago, many people used to say that the experience of living in Mariapolis Lia was so rich and varied that it gave you a master’s degree, so to speak, in “life under the banner of the culture of unity”. Now the “experiencia” – the experience – as the annual course for young people is called really does have university certification. The new study programme has been drawn up thanks to the collaboration of educational teams from the Latin American Centre for Social Evangelization (CLAdeES) , the Mariápolis Lía School and the National North western University of the Province of Buenos Aires (Unnoba). The course will have the academic title “University extension and vocational training programme” and will be based upon four fundamental elements: anthropology-philosophy, history-culture, the community and the transcendent. It will take 11 months to complete and those who do so will have access to university extension and accreditation of vocational training in three different areas of choice: education, eco-responsibility and multicultural management; community leadership and development of community engagement; or art, communication and multimedia production. The training will be developed through specialized seminars, work placements and evaluation of the application of values deriving from Christian social teaching. There are also plans to integrate this course with the Latin American section of the Sophia University Institute. Mariápoli Lía, situated near the town of O’Higgins, Buenos Aires, offers young people an educational experience that integrates work, study, cultural and recreational activities, sports and specific interests. All activities are regarded as integral elements of formation. In fact, the notion of student coincides with that of citizen, therefore, it is assumed that all young people who live there are engaged in the life of the little town. A team of teachers and experts in a variety of disciplines – spirituality, anthropology, sociology and Christian doctrine – follows the young people in their learning. The 6000 young people who over the years have spent a period of time at the Mariapolis are proof of its formative value. In their later lives in a range of different environments – as managers, economists, educators, professionals, workers, parents, consecrated persons… the “experience” has remained a shining point, helping them to overcome personal and professional challenges.
Stefania Tanesini
26 Aug 2020 | Non categorizzato
How often does God use a person to draw someone else close to him? We should never forget him, because we too could one day become his instrument for someone. A new hope Having been in the U.S. to study, I decided to return to my country at the insistence of my parents. But I was stuck in quarantine at an institution near the border with about 500 people. I had the exact same feeling as if I were in jail. Fortunately, my phone kept me connected to the outside world. Whenever I met someone, I heard the same questions I had about what was happening. During that time I met a Salesian priest at a distance. Although he was as isolated as I was, he emanated a peace that neither I nor the others had. It was as if he was not surprised at anything. At first he celebrated mass alone in his small room, then I began to attend. In short, I returned to the sacraments and my previous life of faith, even if no longer as before. Even my girlfriend noticed that I had changed. Sometimes I think: if this transformation happened in me, can it be that it has also happened for others? A new hope is born within me: that the world that previously seemed to take it away from me can now refind its way in other directions. K., Slovakia Baby carriage I met a young Gypsy girl who was expecting a baby. She needed everything, from clothing to all the baby gear for the birth of her child. I had read in the Gospel, “Whatever you ask of the Father… he will give it to you”. That day with faith I asked Jesus during Mass for a baby carriage. Later at school, I committed myself more than ever to love my classmates and teachers. Back home in the evening, I learned from my mother that a neighbour, knowing that I help the poor, had left something for me. It was a baby carriage! I was moved by this prompt response from providence. C., Spain Blessing Working as a nurse for a month right during that period of the coronavirus, in the hospital where I served I shared the loneliness of several patients who passed to the other life without the comfort of their loved ones at their side. The strongest experience, however, was after I learned from my mother that, according to the pope’s words, even doctors and nurses were qualified to give a blessing to the deceased patients. I was able to draw a cross on the forehead and chest of several of them before filing the paperwork to confirm their deaths and send their bodies to the morgue. Joseph, Italy
Edited by Stefania Tanesini
25 Aug 2020 | Non categorizzato
Chiara Lubich’s charism for Christian unity. Interview with Lesley Ellison who is an Anglican and the first non-Catholic focolarina to follow Chiara. Living the Gospel, Word of God together; loving one’s neighbour as Jesus did, to the point of dying for the other; living for unity among believers in Christ, beyond every affiliation and beyond all divisions. It is with these dimensions that the ecumenical potential of Chiara Lubich’s charism of unity is unfolding. “A completely ecumenical spirituality” is how Card. Kurt Koch, President of the Pontifical Council for the Promotion of Christian Unity described the charism in the preface to the book entitled “A Spirituality for Christian Unity. Selected thoughts.”, published by Città Nuova, which is a collection of speeches and answers to ecumenical questions given by the founder of the Focolare Movement, one hundred years after her birth. The introduction to the book is given by Maria Voce, President of the Focolare with a foreword offered by Rev. Olav F. Tveit, former Secretary General of the Ecumenical Council of Churches, now President of the Conference of Lutheran Bishops in Norway. Lesley Ellison, an Anglican focolarina, is the first non-Catholic focolarina to follow Chiara: Your experience has paved the way for many. Did you ever have hesitations? “I grew up in a Protestant family with prejudices against Catholics, and at that time in Liverpool the two communities were separated. Like Chiara, I also wanted to give my life to God. When I first heard her speak, in Canterbury in 1967, I had been visiting the focolarine in Liverpool for a year. We tried to live the Gospel but I didn’t know they were Catholic. Just as I did not know the community of people around the focolare. It was a shock to realize they were all Catholic but in Canterbury, listening to Chiara, I understood that God loves everyone, and that “everyone” also includes Catholics! I felt I had to take a step and put aside my prejudices. When I got to Liverpool a Catholic couple offered me a lift home. This was unheard of. “But I’m Protestant,” I said. “That’s all right! We love each other!” they said. This was my first ecumenical experience.” When did you feel that the Spirituality of unity could be yours? “In 1967 I went to visit the little town of Loppiano. During the visit there was a Catholic Mass but being an Anglican I could not receive the Eucharist. This rift between our Churches seemed absurd to me, so painful that inside I cried out to Jesus: “What can I do?” And I seemed to hear Him respond, “Give me your life for unity.”” Living the Gospel is the way that Chiara indicated for unity. Why, as an Anglican, did this proposal have an impact on you? “My formation as a young Anglican asked me to “listen to, read, take note of, learn and digest inwardly” the word of God. So the idea of “living the Gospel” which I heard for the first time in the focolare, was a complete novelty and gave my Christian life a new communitarian dimension”. Jesus asks us to love one another as He did, to the point of giving our lives for one another. What does this mean for you in your relationships with people of other Churches? “It’s in the word ‘as’ that I find the whole of Chiara’s charism, Jesus crucified and forsaken who is Life. This is the way God Himself wanted to dialogue with humanity, and it is the model He offers us for any dialogue with one another and with Him. For me, giving my life means welcoming the other, listening, putting aside my thoughts and judgments. But it also means offering my thoughts whilst being completely detached from them. This is what Chiara did with me and with every person she met. And this is how we try to live the relationships with one another in the Movement.
Claudia Di Lorenzi
