Focolare Movement

Aiming high, finding God in a way that is both healing and freeing

Beating an addiction to gambling is possible, but not alone. Here’s the story of Christian Rigor from the Philippines, who found God at Fazenda da Esperança, as well as his life’s deepest meaning. The idea of “aiming high brings to mind various things: work objectives, personal projects, dreams worth fighting for. They are often all-embracing challenges that we dedicate a good part of our lives to. Yet there are goals and then there are goals; some have a more subjective value than collective. To reach loftier goals you have to follow a path of growth, put yourself in question, develop a sense of responsibility for the collective and open your horizons to faraway worlds. Then there are lesser goals that turn us inwards, that close a person within their own self-interest, isolate them and eventually become destructive. The objectives we choose guide our way of life. Although you can always change which path you’re on. Christian Rigor, a 30-something from the Philippines, knows this well. A peaceful childhood in a well-off family allowed him to study and specialise in Europe. As a teen he had a full social life, but he wanted to make “easy money”, without working for it. His taking things lightly was fatal from the first moment he entered a casino. Thus began his road to gambling addiction, caught in his need to recover his inevitable losses. It was a dark chapter of his life, aiming for misplaced goals. Along the way he lost friends, work, a fiancé, and the trust of his relatives. He also lost his personal wellbeing, which from the edge of the 24th floor of a building, reached its lowest point. The turning point came when, encouraged by his mother, he decided to move to Fazenda da Esperança, a project with houses set up throughout a number of countries around the world. In its DNA is the Focolare’s spirituality of unity., which inspired its founders. The rehab programme there is dedicated to people who suffer from various forms of dependency. “During the programme I learned to look beyond myself, beyond my egotistical and superficial worldly desires, and live for a greater goal. I learned to aim high and found God. That’s how I learned how to love God and those around me, in everything that I do in the present moment, even when it is painful or difficult.” At Fazenda da Esperança, life is organised in three dimensions: spiritual, collective, and work. Each provides an opportunity to grow personally. “As a Catholic, I learned to go deeper in my personal relationship with God, to listen to his word and live it, to look for unity with him at Mass and to pray as if speaking with a friend.” Collective life taught him that to “love God fully, I need to love those around me, to see the presence of Jesus in them.” It trained him to go beyond differences to serve each neighbour – sharing food, listening to friends who were down, taking care of things at home. At work, whether particularly heavy or just normal, Christian learned to give the best of himself. “I didn’t care how difficult, physically taxing, boring, dirty or gross it was.” Along his road to recovery, he was called upon to be a coordinator for his group. “It was difficult for me to be both gentle and firm, especially during arguments. One time I was unjustly accused of stealing, and I did not feel appreciated. I wanted to give up, but then I decided to stay because I wanted to heal my addiction and be a new person. I dove into loving in each moment, despite others’ judgement. I asked God for help and I felt closer to him.” Today Christian takes on the challenge of his life beyond the protected space of the Fazenda, and when faced with the temptation of gambling, he finds refuge in God. In reality he’s discovered that true happiness lies in aiming for other goals. “I realised that I find happiness when I love God, when I feel his presence during prayer, in the people that I meet, in my activities, and when I love in the present moment. To aim high, you don’t need to accomplish who knows what; you just need to do everything with love. Today, this is my lifestyle.”

Claudia Di Lorenzi

Ecuador: from protests to dialogue

Ecuador: from protests to dialogue

Ten days of protests with hundreds of people arrested and five victims. An appeal for dialogue by the Ecuadorian Bishops’ Conference and the United Nations finally bears fruit. The Focolare Movement’s commitment to contribute towards peace. On October 2 Ecuador’s President, Lenin Moreno announced a package of austerity measures. The decision to end fuel subsidies caused a rise in the price of a number of necessary commodities that triggerred immediate protests, and a state of emergency was declared. Ecuador, a Latin American country with more than 17 million inhabitants (71.9% mestizos, 7.4% montubio population, 7.8% afro-Ecuadorian, 7.1% indigenous Ecuadorians and 7% white Ecuadorians), found itself forced into peaceful protests, that did not need much to become violent and provoke repressive action by law enforcement agencies. “Peace is over” wrote a young Ecuadorian, who also sent me a video showing anti-riot tanks in the square. A friend who wrote to me a few days later, related: “I heard xenophobic expressions and stories about mestizos and indigenous people, who were betrayed and then attacked. It is so painful to hear about women and children who lost their lives. It has been said that five were killed during unexpected bombings at dawn. Despite all this suffering, people are peaceful and the weapons used during their protests were large bucketfuls of water to extinguish the fires caused by bombs, bicarbonate, vinegar, masks against gases and eucalyptus branches. On the front line there were youth, aged between twenty and thirty, who were not afraid to die. At the square, there were no indigenous people in the evening, but there were about 30 thousand others, people of all ages and colours, all feeling let down because the government was not doing anything about the situation. The National Assembly declared to be on vacation leave, and so there is no channel for dialogue”. In this delicate situation, the first to come forward were the bishops who together with the UN/Ecuador proposed dialogue, in particular between the indigenous people and the Government. After meeting the parties, they convened a meeting on Sunday October 13. They wrote: “We rely on everyone’s good will to establish a dialogue in good faith and find a prompt solution for the country’s complex situation”. Even the Focolare Movement expressed its commitment towards peace. “We are living this painful present situation by being generous, overcoming fear and putting aside our convictions, while we try to understand the others and put ourselves in their shoes. We feel a sense of helplessness when we see brothers fighting against one another. We would like our actions to be a compendium of heart, mind and hands, while we ask ourselves: is what I feel, think and do an expression of true love for the other, whoever he may be? Do my actions contribute towards dialogue, towards peace? We believe that every citizen has the right to demonstrate in favour of justice and democracy, while we reject all forms of violence from wherever they may come. We would like to highlight our preference for the less privileged, as the Pope teaches us. We want to be more radical in living the Gospel by our love for Jesus forsaken, who is presently revealing himself in the suffering faces of our indigenous brothers, in injured policemen, in young men’s faces smeared with blood, in those who mourn their loved ones killed unjustly, in journalists who have been assaulted, in those who attack others because of different opinions, in the ones who prefer to ignore what is happening, in those who spread false news and in stigmatized immigrants”. Promoting dialogue among the many different cultures present Ecuador is a primary commitment for the Focolare Movement in this country. Today, this dialogue seems to be compromised. Theysaid: “This difficult situation could lead us to think that all our arduous efforts in favour of intercultural dialogue and unity have been in vain. But no, they aren’t! Maybe God is calling each one of us to intensify our Christian living and act as builders of peace wherever we are”. And they concluded: “Let us ask the Holy Spirit to enlighten us all on how to proceed in these difficult times”. The “time-out” for peace is a daily appointment. As I write (while there have been more than 700 arrests and 5 victims), an agreement has been reached. The directives issued by the Government on October 3 have been revoked and both parties will be involved in drafting new ones. We hope that all protests will stop and that social peace will be restored.

Gustavo E. Clariá

The Gospel lived: one with God, available for others

[vc_row][vc_column][vc_column_text]One priceless treasure that Jesus himself left us is his word, the word of God. This gift “involves a great responsibility on our part… God gave us his word so we might bear fruit, and he wants to see it carried out in our lives and actions to bring about that deep transformation in the world that he can do.” Renewed faith Our financial situation had become quite insecure. One Sunday we were disappointed at having to give up going on a trip, not even having enough money for petrol. We walked to church, and during the Mass the readings seemed to be particularly for us, especially the words, “The jar of meal was not spent, neither did the cruse of oil fail”. We returned home full of renewed faith. That afternoon, by chance we met someone who just a few months before we had not been able to sell a plot of land to. Discussing it right then and there, we reached an agreement in just a few minutes. (L. and S. – Italy) It taught me what consistency means After my father died there were some dark years, really negative experiences and serious disappointment at not being accepted to flight school, which was so important to me. Around then I met someone, a true Christian, who was quite committed at home, work, in the union and with neighbours. His example taught me what it means to be consistent with Christian ideals: being one with God and at the same time available for each neighbour. (Ettore – Italy) A gift at every birth When we were married, I was working the night shifts on my own and my wife was a physiotherapist. We lived off a small amount of money, but it didn’t seem to us a good enough reason to not welcome life. Each birth of a child (now we have four) coincided with a new career step, almost like a gift that each newborn brought with them. Still today we experience tangible love from on high each day. It is so abundant that we manage to put some money in common with others. (Michele – Italy) The postman I had ordered an iron and ironing board that were supposed to arrive in the mail. The postman had only delivered the first, saying that the board did not fit in his car, and telling me that I could pick it up directly at the post office. When I went to the office, an employee there became really angry, telling me that the postman was required to deliver the board as well, perhaps by loading it at the end of his route. The day after, the postman told me that he had received a good telling off and apologised. “No need to mention it further,” I told him, “we can stay friends like before!” The next Sunday, during a small party, I received a gift of a paper tree with the Word of Life that month: “Rejoice in the Lord always”. Straight away I thought, what if I give it to the postman? I did just that, and the next day I placed it above the letter slot. When I returned home I found a card with a heart on it and the word “Thanks”. (Monica – Switzerland)

edited by Chiara Favotti

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Chiara Lubich’s beatification process: the diocesan phase ends

Chiara Lubich’s beatification process: the diocesan phase ends

On 10 November, the diocesan phase of the process of beatification of the founder of the Focolare Movement will end in Frascati (Italy). It will continue in the Vatican, at the Congregation for the Causes of Saints. The Diocesan phase of the cause of beatification and canonisation of Chiara Lubich will end at St Peter’s Cathedral, Frascati, at 4.30 pm on Sunday 10th November, with the holding of the last session of the Diocesan Inquiry presided over by the Bishop of Frascati, Most Rev. Raffaello Martinelli. With the definitive closure of this phase, all the documents of the inquiry will be sealed and sent to the Vatican. This follows almost five years of investigations and research into Chiara Lubich’s life, virtues, reputation for holiness and signs thereof. After this stage, the study of the documents will continue at the Congregation for the Causes of Saints. The process initiating the cause started on 7th December 2013 – five years after Chiara Lubich’s death – with the presentation of the official request to the Bishop of Frascati by the Focolare Movement. On 27th January 2015, Bishop Martinelli responded to the request by solemnly opening the cause. On that occasion Pope Francis sent a message in which he recalled the shining example of life of the founder of the Focolare Movement to those who “preserve her precious spiritual heritage.” He also urged the Focolare “to make known to the people of God the life and works of the one who, by accepting the invitation of the Lord, lit up for the Church a new light on the path to unity.”

Focolare Movement Communications Office