20 Sep 2019 | Non categorizzato
Koen Vanreusel, a Belgian businessman who works for the Economy of Communion says: “We need collaboration between different generations in the business world.”
“We need young people to open up new ways of working; we older people are happy to support them through our work and by sharing what we have and what we know.” This is what Koen Vanreusel said when he spoke about his commitment to young business men and women all over the world. Koen has 4 children and 9 grandchildren and is the managing director of “Easykit”, a Belgian company which employs 100 people. His views stem from the fact he follows the principles of the Economy of Communion (EoC) and are the reason why he will be visiting Assisi, Italy, from March 26-28 2020 for “The Economy of Francis” gathering. This event was initiated by Pope Francis for young economists and business men and women from all over the world. Koen, how do the principles of the Economy of Communion inspire your work? The Economy of Communion is the fruit of the “culture of giving” which began within the Focolare Movement. Its roots lie within the Gospel, where it says “Give and it will be given to you” (Lk 6:36-38). This gives rise to a new economy – more specifically, an economy of communion. Practically, as regards my company, this means putting the person at the centre of the work and respecting each person’s dignity: with our employees we try to create a family, a community. We have nine stores in different places and we are always careful to create a good relationship with all the employees. In addition, joining the EoC means donating a part of the company’s profits each year to those in need and thus making a contribution to combating world poverty. What difficulties do you encounter in living the Economy of Communion at work and how do you overcome them? We are a company the same as any other on the market and we face the same difficulties. But when we have problems, we try to create an atmosphere in which we can talk to colleagues and management about the situation. I also find that it is important to share these experiences with other entrepreneurs who are followers of the EoC. When we meet, there is always a great sense of trust and so we talk about the difficulties and together we try to see what opportunities there are. How do you try to involve your employees in living the “culture of giving”? Our employees know that we share the company’s profits with the poor: we provide them with information about the support that the company is giving to others so that they too can feel involved. In addition, at the end of the year, when calculating profits to be shared with those in need, the employees receive a percentage and can decide to what they will donate this money. In this way, they participate in the allocation of the company’s profits. We also try to be role models and set an example by contributing something extra at work beyond the call of duty, by doing something free for a colleague or supplier and by showing that this also gives great joy. How did you come up with the idea of supporting businesses that have been started by young people both in European countries and on other continents?
During one of the annual meetings of European EoC managers, we met young people from Serbia and Hungary who showed great appreciation for our business model and so we decided to share it with them. We supported them when they started a company in one of their own countries and continued to do so as the enterprise developed: we are very happy that this involvement means that we can share knowledge and our way of working. Then, during the EoC international meeting in Nairobi, Kenya, we met a group of young Congolese entrepreneurs who were determined not to abandon their war torn country but to stay and help people in need by starting a company. We felt we wanted to remain in contact with these young people and accompany them in their experience by offering them our skills. We want new generations of business men and women to join the Economy of Communion. What effects could the EoC paradigm have if applied on a large scale? It can help to build a fairer society with a smaller gap between rich and poor and a lower rate of poverty. By working together we can discover that a better world is possible. We will tell you about it in October, in Brussels, on a day dedicated to this very topic.
Claudia Di Lorenzi
18 Sep 2019 | Non categorizzato
The Gospel makes the seed of goodness that God placed in every human heart sprout. It is a seed a hope that grows with each personal daily encounter with God’s love, flourishing with the love we have for each other. It spurs us to fight against the bad seeds of individualism and indifference, which cause isolation and conflict, and to carry each other’s burdens and encourage each other. Inheritance After our parents died, my sister and I – we’re both married – began to have misunderstandings about our inheritance, which we felt was not distributed correctly. It got to the point that we became enemies. It seemed so absurd to me, yet that’s the way it was. I gathered the courage and went to visit her. She was surprised, and happy enough to hug me. After each of us asked each other’s forgiveness, we decided to take our mother’s jewels that we had received and donate them to a charity. After that we felt free: generosity towards others had brought us closer to each other, and we also felt closer to our parents in paradise. (F., France) Whatever I have extra isn’t mine Some time ago, when we used to spend the night at a migrant centre, early one morning Gabriele and I, after spending the night there, accompanied a priest and some teens who had been guests to the door. They were leaving to get their documentation. It was cold, and we were dressed for it, but one of the teens only had a light T-shirt on. I asked him if he was cold but realised from the look he gave me that he could not understand my question. So I took off my coat (I had a heavy jumper underneath) and gave it to him. Gabriele gave him some money to buy something during the day. I got back home with a great joy in my heart. At home, my wife told me that for a while her sister wanted to give me a gift, and she had chosen a coat. (Rosario, Italy) Children of God Like most mornings, getting on the subway full of all kinds of people, who as usual were planning on reading or busy with their smartphones, I felt a sense of pain and sadness. Do they know what to live for? Do they have an ideal in life? But then I thought, each of them will have had hardship in life, and perhaps right now one of them is suffering with something… And I began to see them differently: no longer as poor people, but as children of God, who loves and supports each of them. (T., Italy) Sharing I was at university for an exam when I saw that an accountant had come looking for a student who had not paid his student fees. Seeing that right then I had some money in my pocket, I asked that student if I could pay for him. From that moment on, we were friends. Getting to know him better, I learned that he was an orphan who had lost both his parents and looking for some work to pay for university accommodation. I shared his need with other friends, and we committed to helping him both economically and spiritually. (Steve, Burundi)
Chiara Favotti
17 Sep 2019 | Non categorizzato
In order to carry out his mission to reform the Church, the Italian Jesuit Father Riccardo Lombardi (1908-1979), tried to mobilize the crowds by preaching in the squares and on the radio. Forty years after his death on September 9th, 2019 in Rome, a conference was held to rediscover this charismatic figure who also played an important role in the history of the Focolare.
The greatness and – we could even dare to say – the holiness of charismatic figures can be verified when God puts them to the test by taking away their health, their inspiration or even the work they founded. This gospel logic can be clearly seen in the life of Father Riccardo Lombardi, an Italian Jesuit, a great preacher and founder of the Movement for a Better World. This was highlighted by a conference in Rome organized by his Movement, 40 years after his death, in collaboration with the Focolare and the Community of Sant’Egidio. Faced with the power of self-destruction achieved by man and in the rubble at the end of the Second World War, Lombardi became a preacher of universal fraternity in the squares and on the radio, an activity for which they called him “God’s microphone”. After a famous exhortation that Pope Pius XII addressed to the Diocese of Rome in 1952, Father Lombardi wanted to create a group of people who would renew the Church according to a spirituality of communion. Andrea Riccardi, historian and founder of the Community of Sant’Egidio, stressed during the conference that Lombardi did and said what Pope Pius XII could not say and do publicly and thus also became the “microphone of the Pope”, to whom Lombardi was particularly attached.

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But with the death of Pius XII and the new pontificate of John XXIII the “dark night” of Father Lombardi began. His style as a preacher to the masses was now no longer compatible with the Church’s vision of the new Pope and Vatican II. Lombardi felt marginalized, a failure and suffered from moments of deep depression. In this period – as the President of the Focolare, Maria Voce, said -he went back to the idea of converging his work with that of the Focolare that he had known in the Mariapolis of 1956 and 1957. But Chiara Lubich, founder of the Focolare, with whom Lombardi had a close relationship, did not accept that Lombardi should “destroy” his work, because she saw it as a work of God. 
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Was this perhaps a reward from the Holy Spirit for the contribution that Father Lombardi himself had made a few years earlier to save the work of Chiara Lubich? In the 1950s, when Chiara lived the “dark night”, when her work was under the study of the Holy Office and risked several times being dissolved by the Church, Chiara was ready to leave her work to obey the Church. And one of the options was to merge with the Movement for a Better World. The prospect of a collaboration between the two works under the guidance of Fr. Lombardi probably stopped the total dissolution of the Focolare. In her speech Maria Voce stressed the relevance of the spiritual friendship between Fr. Lombardi and Chiara Lubich: “Chiara had invited him to build a relationship that would model itself on the Trinity ‘in giving and receiving’ the divine gift which the Lordhad given to each one. This made their communion reach the point of becoming a gift to the other and even at the cost of offering what each of them, by God’s will, had generated… The dialogue between these two charisms remains a seed for the flowering of an ever deeper communion between the various ecclesial realities, which God expects from us in our world so torn apart by division”.
Joachim Schwind
15 Sep 2019 | Non categorizzato
At the conclusion of their assembly, Focolare youth presented to the Movement a summary document of a process which was not always smooth. It will contribute to the international annual meeting of delegates from around the world just underway in Italy. The timing could not have been better: the last two days of the Focolare Youth Assembly, Saturday 14 and Sunday 15 September, coincided with the first two days of the annual meeting of delegates of the Focolare Movement from around the world. This gave the 190 youth of 66 countries from the various sections of the Movement the possibility to present to a truly representative international Focolare forum the summary of their work on the identity, formation and role in the Movement of young people and their commitment in the world. The 44 delegates representing the geographical regions of the Focolare welcomed this opportunity to more fully appreciate the sensitivities, hopes and expectations of the new generations. The impact of Saturday morning, 14 September, was strongly felt. The final document produced by the young people, and the questions they directed at the “more mature generations”, as they light-heartedly called them, indicate how challenging their task had proved to be. In the course of only a few days, they experienced and faced up to their many differences of background, culture, sensitivity, religion and beliefs. With authenticity and courage they considered difficulties and open questions which provoked concern and suffering in many of the participants. What was even more striking in this process was the human and spiritual depth evident throughout their work: a profoundly felt and tireless desire to dedicate all areas of their life to the goal of unity on a big scale, a more “united world”, and their readiness to approach painful situations with a preferential love for Jesus in his abandonment on the cross. On this solid basis, the young participants enthusiastically encouraged the whole Movement to appreciate diversity as an integral and essential part of any experience of unity, and to create spaces and tools to better facilitate dialogue on controversial subjects. They requested more participation in the direction of the Movement both at local and central levels in order to be able to share in the responsibility for the future generations. But with the same frankness, they expressed their own need to be better formed in the spirituality of the Focolare and to deepen their relationship with the older generations in the Movement. In response, Focolare President and Co-President, Maria Voce e Jesús Morán highlighted the importance and maturity of the experience these young people have shared in just a few days. They recognized in this Assembly and its final document “a fundamental step ahead and a great legacy for the Movement”.
The afternoon of this memorable day was dedicated to the inauguration of the restructured auditorium of the international headquarters of the Focolare Movement in Rocca di Papa (near Rome, Italy). It was also the occasion for Maria Voce to present to both assemblies the thematic spiritual talk for the forthcoming year, centred on the reality of Jesus present in the midst of “two or three united in his name” (cf Mt 18:20). This is the Alpha and Omega of the Movement’s spirituality, declared Focolare President, as she spoke movingly and very personally, at this the start of the final year of her term of office.
Living mutual love even in the most painful moments, creating space for Jesus to be present among people today, transmitting his joy to them: this is the pathway Mary Voce invites the Focolare to journey along in the forthcoming months. For the youth Assembly participants, it could also be a key to understanding the experience of these intense days together. For the international delegates, it will give impetus to their consultations now getting underway.
Joachim Schwind
13 Sep 2019 | Non categorizzato
To heal the employment crisis we need a new economy, and to build one we need to give young people space and a voice. More than anyone, they understand what’s new and how to carry it out. This is one of the goals of the “Economy of Francis” event to be held in Assisi in 2020. In May 2019, unemployment went down in Europe. According to Eurostat, it went down to 7.5% in the 19 countries of the Eurozone and to 6.3% in the 28 countries of European Union. This still contrasts with the high cost of youth unemployment, and despite the improvement in the numbers, this still calls for more effective policy. We discussed it with Luigino Bruni, economist at Lumsa University in Rome and scientific director of the committee organising “The Economy of Francesco”, an event called for by the pope and dedicated to young economists and entrepreneurs from all over the world, to be held in Assisi from 26–28 March 2020.
What do you think we can expect from this event? I think there will be great leadership by young people both in thought and practice. They will share their ideas about the world, which they are already changing, concerning the environment, the economy, development, poverty. It will not be a conference, but the start of a process, although one with a slow pace that allows us to think and ask ourselves, for example, in St. Francis’ homeland and footsteps, what it means to build a new economy, and who the marginalised of today really are. It will be primarily a moment in which young people draw up a solemn pact with Pope Francis, assuring him of their commitment to change the economy. This will be the heart of the event. After all, young people have clear ideas about… Young people make things interesting. They are the first to react to changes, because they’re the ones who most understand them. There are so many valuable experiences throughout the world in business and start-ups. Young people think about the economy differently, but the adults – who have the power and university chairs – are not able to listen and give them space. Their thinking is 20 years behind the times, while young people have something to say. In Assisi they will be the ones to speak; the adults will make themselves available to support and listen.
Why haven’t the economic recipes that have been put forward to solve the unemployment crisis been working? The data from Eurostat, the European Union’s statistics office, needs to be read with caution: the fact that European unemployment has decreased does not mean that employment has increased. In Italy, for example, there are many people who are no longer searching for work. In addition, people are working less because many contracts are for a smaller number of hours in order to give jobs to more people. Today machines are doing jobs that up until 10 years ago were carried out by people. Robots are our allies, but we need to invent new jobs, because the traditional ones are no longer able to take in enough work. The new tools end up naturally selecting workers, favouring the most competent, since there are less and less people who are able to compete with the machines. This means that less people are working and those who do are the most expert, which creates inequalities. So a social pact is necessary to make sure that everyone has access to paid jobs, creating new types of new jobs. So we need a new approach? In just a few short years we have gone through epochal change at an extraordinary pace. But the way we think and the systems we have change much slower, and this contrast is what causes a crisis. So we need to work more at a cultural, scientific and research level, because – as Pope Francis says – the world suffers from a lack of thinking that is appropriate for today.
Claudia Di Lorenzi
11 Sep 2019 | Non categorizzato
With these three words the president of the Focolare opened the movement’s Youth Assembly which runs from 10 to 15 September.
As the 190 delegates were being introduced to Focolare President Maria Voce and Co-President Jesús Morán, the overwhelming impression was of a parliament for the under-30s, serving not a single nation but the whole world. These young members of the Focolare Movement from 67 different countries have convened in Castel Gandolfo, near Rome, Italy, for the Foocolare’s first Youth Assembly of Gen, young religious men and women, seminarians, together with youth active in the Parish and Diocesan movements of the Focolare. “We’re not only here to organize and plan, but mainly to get to know each other and communicate what is actually motivating us, what’s at the heart of our choice to work towards a more united world,” explained one of the Assembly team.
The delegates are drawn from different geographical, cultural and religious backgrounds. They are active in areas such as justice and peace, disarmament, humane economy, environmental campaigning, dialogue between religions and ethnic groups. Many have been involved in challenging summer projects such as the Gen Congress in Amman, Jordan for young Focolare members in different nations of the Middle East and beyond; another in Oceania; workshops tackling legal and economic inequalities, as well as summer-camps organized by the Parish and Diocesan Movements. The Assembly is designed to promote sharing, learning and planning, drawing on the support of experts. It is distinctly “hands-on”. For example tackling issues of identity and life choices (with Fr Vincenzo Di Pilato); how to be protagonists and effective leaders (with Jonathon Michelon); witnessing and participation (with Sr Alessandra Smerilli). The Catholic Church’s recent synod dedicated to youth led to the popularly-received “Christus Vivit” document, which will also be discussed during the workshops (with Francisco Canzani).
To guide all this activity, the Focolare President proposed three key words: unity, courage, communication. Unity – Maria Voce encouraged the young people to “forget” where and what they come from, in order to be able to live complete mutual love and so experience the unity that comes from this. Courage – “I expect you to have such courage. I also expect your courage to test and challenge the rest of us”. Inviting them to speak out and share, she encouraged them not to shy away from making criticisms, but always to express them in “a constructive spirit”. Finally, she urged them to communicate the charism of unity. “You must be prepared to give what you have received to the new generations. This communication can only happen through people who live the spirituality, who want this charism and who then communicate it”. Everything covered during the Assembly will be summarized in a final document containing the contributions and concerns of the young generation of the Focolare as they seek ways of working ever more closely together for their shared goal.
Stefania Tanesini