29 Aug 2019 | Non categorizzato
On Monday, September 2, at 10:45 a.m., the President and Co-President of the Focolare Movement, Maria Voce and Jesús Morán, will be welcomed by Pope Francis in a private audience. An important year for the Focolare is approaching: from December 7, 2019 to December 7, 2020, the Movement will remember the centenary of the birth of Chiara Lubich. With exhibits, publications and events, the centennial would like to offer to many the opportunity to learn more about the Focolare foundress and her “Charism of Unity”. The official motto of the centenary, “celebrate to meet”, shows that this is not a nostalgic memory, but that Chiara Lubich’s original message is more relevant and engaging than ever. In the recent “European Mariapolis” in the Dolomites, the participants, coming from all over the continent, expressed a strong invitation to all the European peoples to make a pact of fraternity among them. It was an example of the relevance of Chiara’s message also in the current political situation. The centenary year will also be of great importance for the internal life of the Movement: in September 2020 the General Assembly of the Focolare Movement will take place which – in addition to electing the President and Co-President – will give the orientation for the next six years to the Movement. All these are reason enough to inform Pope Francis about the current life of the Movement, about the projects underway, about the challenges to be faced. Maria Voce’s request addressed to the Vatican on 18 June 2019 to meet the Pope in a private audience was answered quite promptly. Thus the Pontiff will welcome the President and Co-President next Monday, September 2, at 10:45 a.m. Maria Voce has invited us to pray for this meeting “so that it may give joy to the Pope and be a grace for the whole Focolare Movement”.
Joachim Schwind
28 Aug 2019 | Non categorizzato
A “campus” on law was set up in Bologna, Italy, promoted by Focolare’s Youth for a United World. It was a place to get educated and participate in social action to affect change and re-weave the social fabric. 
From July 20–28, close to 40 young people from most regions in Italy came together in Bologna to create a campus where they could concretely dedicate themselves to others. They got to know and work with associations and groups who are committed in the social sphere, such as integrating immigrants and combatting problem gambling. They collaborated with youth summer camps and cafeterias, finding different and original ways together to do things. “The campus,” explains Francesco Palmieri, one of its organisers, “began after an earlier experience in Syracuse some years ago that was successful and then repeated in Rome and Turin. This year in Bologna, the young people singled out the neighbourhood of Cirenaica, a multicultural area where the social situation is complicated. “Campus is an experience of civic engagement that young people start for other youth like them, to answer a single question: can we do something?” This is about personal commitment, therefore, including during training sessions with various experts, from judges to university professors, from volunteers to priests and laypeople who are committed on the front lines of civil society. The theme of law and order emerges, overlooked in a number of cases, such as in taking in migrants, fighting the mafia and problem gambling. “The campus experience enriches us,” adds Francesco, “and we return home with many answers to questions that we hadn’t ever asked.” Among the experts present was Professor Adriana Cosseddu, who heads the Communion and Law international network. We asked her a couple of questions. Focolare’s young people launched “Pathways for a United World” in 2018 – six paths towards a united world, with activities and ways to go deeper into the six overarching themes. After the first, which was dedicated to economy, communion and work, the second this year is aimed at exploring human rights, justice, legality and peace. What are its objectives? “These are courses that, together with the Focolare community worldwide, youth and teens engage with and take a lead role, in order to contribute to making humanity one family. “There are many ways to do this, and this year we chose four.First was opening the doors to dialogue and hospitality so that human rights are recognised and implemented. Then we began working with all our might for peace, so that we can overcome the logic of conflict with true exchange, and so that peace is pursued universally as a human right. To reach true peace you need to practice justice, which safeguards the relationshipsthat are the foundations of our coexistence. This is the importance of law and order, which requires, through rules and behaviour, that we enable processes that can cut through the logic of profit and privilege, of widespread corruption, to promote neutrality and fairness.” What more can the Focolare’s charism of unity bring to law? “The charism of unity portrays others in a new light: not the stranger or an enemy to defend myself from, but a gift for me because of the richness of their diversity. Reciprocity, which in law is translated into legal requirements, becomes a call to responsibility towards others, who I need to take care of, because of reciprocal love. “As a result, while today law tends to protect the rights of individuals, Chiara Lubich opened up horizons that showed law as an instrument of communion. And communion has a goal: to work so that concrete human relations, even those that are carried out under the sign of law, may help those involved to look beyond themselves and recognise each other, in their respective dignity and according to a responsible freedom, in order to open up to collaboration. In this way small pieces of brotherhood are generated”. The next step for this pathway is “From Human Rights to the Right to Peace: Walking with Humanity,” an international seminar sponsored by the Communion and Law international network. It will be held at Loppiano, Italy, from September 19–21.
25 Aug 2019 | Non categorizzato
September 1st World Day of Prayer for the care of Creation, will kick start a month full of initiatives for the protection of the environment and much more. Interview with Cecilia Dall’Oglio from the Global Catholic Climate Movement. What do environmental issues and Ecumenism have in common? A lot, indeed an awful lot. It is enough to recall that in 1989 it was the patriarch of the Orthodox Church of Constantinople, Dimitrios who gave the decisive impetus to the various Christian Churches to jointly declare September 1stWorld Day of Prayer for the protection of Creation. This year the anniversary is part of a year full of global actions for the climate, thanks also to the fast-movingaction of millions of young people who, with Greta Thunberg, have gotten organised, raising awareness and knockingon Parliament doors. “Not only individuals but also our communities should ask themselves about the environmental sustainability of their activities,” says Luca Fiorani, physicist and international coordinator of EcoOne, a cultural movement inspired by the spirituality of the Focolare in dealing with environment issues. “And in order to begin to change mentality and adopt an ecological lifestyle, it is first necessary to be informed. I’m doing some of my own advertising I’ve just published a small book of less than 80 pages: “The (crazy) dream of Francis. A small (scientific) manual on integral ecology”. I take the reader by the hand through the key concepts of the encyclical Laudato Si’, the recent results of international negotiations on climate change and the most up-to-date scientific data on the state of the health of our planet”. Luca Fiorani also explains that EcoOne has been collaborating with the Global Catholic Climate Movement for about ten years. Cecilia Dall’Oglio is responsible for the organization’s programs and we asked her some questions. – What motivatesyou personally, to be committed to the environment? The desire not to abandon my brothers and sisters in the world who suffer for the same reasons as our Mother Earth suffers. The desire to give my contribution so that others can have the direct experience, which I was able to have, of meeting with witnesses of hope, of a living Church committed to social justice. In the Laudato Si’ Pope Francis reminds us that “there are not two different crises, environmental and social, but a single socio-environmental crisis to be faced with “an integral approach to combat poverty, to restore dignity to the excluded and at the same time to care for nature” (LS 139). For more than twenty years I have been working with the FOCSIV to coordinate campaigns for social justice together with the offices of the CEI (Italian Episcopal Conference) and lay Catholic groups and I would like to recall in a special way our beloved MarcoAquini of the Focolare Movement. This announcement, this active resistance, must be truly effective and free the poor who cry out and for this reason I am happy now to take up the current challenge in the service of the Global Catholic Climate Movement of which the Focolare Movement is an active member. – What is the “something more” that faith can bring to the environmental movement? Faith is fundamental in bringing an integral ecological approach to environmentalissues. Ecological conversion and the adoption of new lifestyles are proposed for the fullness of joy, that “happy sobriety” of which the Instrumentum laboris of the Special Synod of the Amazon also speaks, the fullness of life, true freedom. All Christians are called to be custodians of God’s creation because “Living the vocation of being custodians of God’s work is an essential part of a virtuous existence, it is not something optional or even a secondary aspect of the Christian experience” (LS 217). The Global Catholic Climate Movement was established in 2015 to support Catholic communities around the world in responding to Pope Francis’ urgent appeal in the Laudato Si: to promote an ecological conversion at a spiritual level that leads to renewed lifestyles and the participation, alsoof Catholics, ingetting people involved in actions for climate justice. – What is “Time of Creation” and what can each of us do to adhere to it? The Time of Creation is a “favourable time”, a Kairos, during which we pray and act for the care of our common home. It occurs every year from September 1st, World Day of Prayer for the Care of Creation, to October 4th, the feast of St. Francis, and is celebrated by thousands of Christians around the world. This year’s theme, “The Network of Life: Biodiversity as a Gift from God.” is closely linked to the Synod of Bishops for the PanAmazonia Region to be held next October. Thousands of Christians all over the world celebrate the time of creation by organizing events. The celebration guide and other tools in various languages are available on the Time of Creation website. Thanks to the theme chosen for the celebrations, the events will permit our brothers and sisters in the Amazon to feel our closeness to them and to all those who suffer from the “extractive mentality” that is destroying not only the Amazon but all of Creation. They are therefore a clear sign of ecclesial communion and support in the Church’s journey towards the Synod.
Stefania Tanesini
23 Aug 2019 | Non categorizzato
Antonio De Sanctis left us on June 21. He personified someone who, within the Focolare Movement, is known as a “volunteer of God” – someone who is committed to social and communitarian action. Tonino, as everyone called him, left us on June 21 this year. He lived in Frascati, a beautiful town in theCastelli Romani area just outside Rome, Italy. He personified someone who, within the Focolare Movement, is known as a “volunteer of God” – someone who is committed to social and communitarian action and promotes activities that benefit others. He worked sometimes alone and sometimes as part of a team in numerous projects many of which he initiated. He was a faithful and caring husband to his wife, Mary; an attentive father; a tireless worker and a committed member of the communitywhere he lived and was capable of creating truly fraternal relationships. Tonino regarded the community as a place where the presence of God and the Church could be made visible:he was not worried about what other people thought and often broke through social convention. His life is best described by the words from scripture that refer to the corporal works of mercy: these words are precepts for all Christians. “Because I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you welcomed me; naked and you clothed me; sick and you visited me, imprisoned and you came to visit me…”This last phrase is particularly characteristic of Tonino because throughout his life he was dedicated to supporting prisoners and their families. This began thanks to a chance comment made by a friend. Tonino used to visit a lot of young people in prison. One day, he realised that a nun who was also a volunteer visitor was upset because of the “mountains of pornographic literature” that used to arrive. He was thinking about this on his way home when, in the main square of his town, he met a priest friend from a nearby village. He shared his concerns straightaway. The priest replied, “Next Sunday, come and tell my parishioners what you have just told me so you can collect donations to send “New City” magazines to prisoners.” This was how it began. For many years, on Sundays, at the various Masses in theCastelli Romani and southern Rome areas, Tonino’s unmistakable voice could be heard. In a shy, modest way, he used to talk about his commitment to prisoners and ask for donations to subscribe them to the Focolare magazine. He sent dozens of copies to the various prisons he visited. In February 2012, “Città Nuova”, published “The Rainbow Behind Bars” recounting, in four instalments,Tonino and his family’s many experiences. These stories are like the “little flowers” of Gospel life to which Saint Francis” often referred. Sometimes Tonino’s behaviour could seem daring – he did not mind running risks. For example, he did not hesitate to welcome prisoners into his home. He became a second father to many of them even after they were released. The excerpt from a letter written by one of the former prisoners expresses this very clearly: “In your house, I finally felt ‘at home’. I have never had this sense of belonging to a place and to people before. You were the means through which I felt Jesus’ mercytouch my heart and I understood the place God occupies in my life. He is my first thought in the morning and my last thought before I go to sleep. I am happy because God has entered my life like a great hurricane sweeping away everything else. Antonio, you and your whole family are a living witness to the Gospel, you are a work of God.” Many people attended his funeral on 22 June in the cathedral of Frascati. The Mass was concelebrated by his brother-in-law, Don Enrico Pepe, and Cardinal Joao Braz de Aviz. In their eulogy his three children, Miriam, Gabriele and Stefano, said: “You were a safe harbour at the end of a sunny day or after a storm: you were always there, ready to listen, to welcome us and to encourage us to return to the sea without fear.”
Lina Ciampi
22 Aug 2019 | Non categorizzato
Since 2012, theworld-famous Salzburg Festival, the most important event dedicated to classical music, starts with an overture spirituelle:anumberof sacred music concerts and performances dedicated to dialoguebetween religions. Many famous international artists take part in this festival, andthis year, for the first time, the Archdiocese of Salzburg participated with an exhibition of works by the French artist Michel Pochet. 
On July 20, 2019 the entrance hall of the Archbishop’s Palace in the city of Salzburg was packed with people.At five o’clock on that Saturday afternoon, Helga Rabl-Stadler, the president of the Festival and Archbishop Franz Lackner inaugurated the exhibition entitled “Lacrimae”(tears), worksof the French artist Michel Pochet. Mgr. Matthäus Appesbacher, the Bishop’s vicar said: “It is the first time that the Salzburg Catholic Church is participating in the so-called ouverture spirituelle of the music festival”. He recountedall about the genesis of this exhibition, andsharedthat when he came to know that Pochet presented his work of art, the weeping face of God-Mercy, as a gift to Pope Francis, he decided to invite the artist to this year’s ouverture spirituelle, the central theme of which was “tears”. In his brief speech Michel Pochet insisted that “beauty is a primary need for man”. He emphasized that artists need to be freed from social uselessness complex, and he related the story of a young man in the Amazon region who managed to support hishungry family by playing his flute. The works chosen for this exhibition, which lasted till July 30, stimulated dialogue. The majestic setting for it was the city of Salsburg, where the legacy of this past Church state stands outeverywhere. Here, the encounter between Church and art speaks with a strong celebratory tone, while Pochet’s works are decidedly anti-triumphalistic in matter, form and content. 
His canvases, as the one which “speaks” about God’s presence in Auschwitz, demonstrate this. Pochet uses alightstroke on a white cloth almost reduced to shreds. This piece of art depicts God’s crying face-heart looking at the outrageous horror of a mountain of corpses. One detail surprises and almost irritates: each corpse has an identification card, something thatdid not exist in extermination camps. However, we see itin TV detective films: it is only a bureaucratic procedure that draws dead people in morgues out of anonymity. On canvas it is a timid reminder of God’s memory: He does not forget, although an attempt has been made to erase countless names from the face of the earth. Next to this scene, almost as a contrast, there appears a large face of Mary whose linear features, present an almost virile aspect. This cloth soaked in tender colours is full of poetry: Mary’s tears are like pearls of dew and speak of the dawn of a new creation. This exhibition was set up in the entrance hall and an adjacent room. It included a series of graphics in black and white: a “Via Crucis” with scenes from Christ’s passion and others that show today’s sufferings. It also included a series of meditations on other “faces of God”, that show closeness tohis people through his archangels. One can define this as “sacred art”, although it differs a lotfrom works known by this name. It does not depict scenes from the Holy Scripture or – as in the Baroque and Rococo art- the concepts of theologians, but it depicts the audacity of personal reflection. The focus on the face brings to mind the words of the philosopher Giuseppe M. Zanghì, according to whom “the emerging Sacred” in the twenty-first century is “One without a face”, a “Power without a face”.[1]
Peter Seifert , art historian
[1]Giuseppe Maria Zanghí, Notte della cultura europea, Rome 2007, pp. 46-47
20 Aug 2019 | Non categorizzato
In international jargon they are called “expats”: they are the young expatriates who have found work and have decided to live abroad. Each one has his or her own reasons for making this move, each one has their own story. Mitty is an expat: she is Italian and does research on glucose biosensors at a Japanese university and lives in the Focolare community in Tokyo. “Today, technology has enormous influence in all fields, including health care. I feel called to work in this area because I want to help direct technical research according to ethical and non-business choices. Sometimes we biomedical engineers invent things that reduce human beings to robots but do nothing to improve health. There is no doubt that Mitty whose real name is Maria Antonietta Casulli has clear ideas. She studied biomedical engineering in Italy, but moved to Switzerland to complete her thesis at the prestigious Ecole polytechnique fédérale de Lausanne (EPFL – Federal Polytechnic School of Lausanne) and was awarded a research post to prepare for a doctorate. The prerequisites for a marvellous career were all there: a substantial salary, a beautiful house with a view of Lake Geneva, good friends. What more could she have wanted? “And yet – says Mitty – something was not working: it was 2013; we were in the midst of an economic crisis and I had a perfect life. But beyond the Alps, in Italy, many of my friends were running the risk of becoming depressed because they couldn’t find work. In addition, I didn’t want my life to consist only of a career and money. But the “coup d’état” was a trip to the Philippines where I found myself in the middle of one of the most powerful and devastating typhoons in the world: Typhoon Yolanda. The contrast I experienced was enormous: this people had nothing of what my friends and I had, but they lived life with a capital “L”; their life was full, rich in relationships and great dignity. Paradoxically, this seemed to me to be the medicine for the crisis that my continent, Europe, was going through: it was not just an economic crisis; it was much more: a void in the fundamental values of life”. After that trip Mitty decided not to return to Switzerland because she felt she wanted give back to God all the life that he had given to her. And so, following a period of formation for focolarini, she moved to Japan two years ago and now lives in the Focolare community in Tokyo. Upon arriving, her first task was to study the language. This challenge plus the time taken for formation has meant she has been out of the world of work for five years. Could she go back to doing research, especially in a society like Japan? “Just as I was asking myself these questions, a friend who was passing by told me about a Japanese Catholic professor from a university in Tokyo who does research on glucose biosensors – the very subject I had studied for my degree! Since the chances of finding someone in Japan who had completed the same studies are almost nil, Mitty understood that God was at work in her life and she has since seen he continues to do so. The professor gave her the opportunity to complete her doctorate, but there was still a problem: “In Japan I wouldn’t have had a salary as I would have done in Switzerland. In fact, I would have had to pay for my doctorate”. Here too, God’s answer was surprising. Almost by chance, Mitty found herself being interviewed by six managers from different Japanese companies: a difficult situation for a young foreign woman. “I felt that God was with me and that, in the end, they were all just people to love. This changed the way I presented the project and listened to them when they spoke. For an hour I told them about my project, but for the next hour I answered their questions about my choice of life as a focolarina and why I was in Japan. I received 100% of the funding for the project and I must say that I saw the power of God making its way into this culture and these environments in a world I had never imagined. Just two months after beginning my doctorate, my former Swiss professor came to Tokyo and we were able to organize a seminar at my new university. At dinner, watching the two professors speak together, it seemed to me that I understood what God wants from me now. Not only to do research, but to build bridges: between universities and companies, between East and West. All I have to do is continue to give myself totally to God”.
Stefania Tanesini
